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Journal articles on the topic 'Flogging'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

John, Chandy C. "Flogging Trolls." Annals of Internal Medicine 120, no. 3 (1994): 242. http://dx.doi.org/10.7326/0003-4819-120-3-199402010-00011.

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2

Sebar, Hind, and Shahrul Mizan Ismail. "THE USE OF FLOGGING AS A PUNISHMENT IN SAUDI ARABIA FROM THE PERSPECTIVE OF INTERNATIONAL HUMAN RIGHTS LAW." IIUM Law Journal 29, no. 1 (2021): 77–102. http://dx.doi.org/10.31436/iiumlj.v29i1.609.

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Flogging is one of the most widely-used corporal punishments in Islamic penology. Most countries that practice Islamic criminal law use flogging to punish a variety of crimes and offenses. Saudi Arabia is one of the countries that use flogging to punish various crimes and has faced immense backlash from the international community for gross violation of human rights. The goal of this article is to investigate the implementation of flogging as a punishment in Saudi Arabia. Moreover, it also examines how international human rights law has contributed to limiting flogging as a form of criminal pu

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3

Kołodko, Piotr. "RZYMSKA TERMINOLOGIA STOSOWANA NA OKREŚLENIE NARZĘDZI UŻYWANYCH PODCZAS CHŁOSTY." Zeszyty Prawnicze 6, no. 1 (2017): 121. http://dx.doi.org/10.21697/zp.2006.6.1.08.

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The Roman Terminology Applied to Define Tools Used for FloggingSummaryIt can be taken for granted that the Roman law knew several tools which were used for flogging (e. g. verber, virga, vitis, flagellum, fustis, ferula, plumbata). Their choice was determined by the personal status of the wrongdoer on whom flogging was inflicted (distinction between humiliores-honestiores, servi). Thus, servi were flogged with verber or flagellum whilst humiliores were beaten with fustis (the same instrument as long as vitis were applied to the soldiers - milites). Those Romans who were called honestiores were

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4

James, Stephen. "Flogging a Dead Book?" Journal of Scholarly Publishing 42, no. 2 (2011): 182–204. http://dx.doi.org/10.3138/jsp.42.2.182.

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5

Jobling, Mark A. "Flogging a dead horse." Investigative Genetics 4, no. 1 (2013): 5. http://dx.doi.org/10.1186/2041-2223-4-5.

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6

White, Luke. "Flogging a Dead Hirst?" Journal of Visual Culture 12, no. 1 (2013): 195–99. http://dx.doi.org/10.1177/1470412912468730.

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7

Gould, John. "Flogging a Dead God?" Journal of Democracy 13, no. 4 (2002): 173–76. http://dx.doi.org/10.1353/jod.2002.0067.

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8

Kondro, W. "Flogging the transformation agenda." Canadian Medical Association Journal 182, no. 13 (2010): E653—E654. http://dx.doi.org/10.1503/cmaj.109-3353.

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9

Underwood, Patrick, Steven Pfaff, and Michael Hechter. "Threat, Deterrence, and Penal Severity: An Analysis of Flogging in the Royal Navy, 1740–1820." Social Science History 42, no. 3 (2018): 411–39. http://dx.doi.org/10.1017/ssh.2018.18.

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Perceived threats to established social order can influence the willingness of those in authority to inflict punishments as well as the severity of those punishments. Our article explores that proposition in the case of summary punishment by flogging in the Royal Navy. In the Royal Navy commanders were given the power to inflict flogging for a host of offenses. Prevailing penal thinking emphasized general deterrence, whereby punishment of a few serious offenders would deter the body of seamen. Eighteenth-century reforms were intended to rationalize and normalize flogging and limit its severity

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10

Ko, Samuel. "Flagellate Dermatitis: A Culinary Flogging." Clinical Practice and Cases in Emergency Medicine 1, no. 1 (2017): 63–64. http://dx.doi.org/10.5811/cpcem.2016.11.32785.

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11

Hassler, Richard P. "The flogging of for-profit colleges." Academic Questions 19, no. 3 (2006): 63–74. http://dx.doi.org/10.1007/s12129-006-1005-9.

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12

Craven, Cicely M. "FLOGGING: THE LAST CHAPTER BUT ONE1." Howard Journal of Criminal Justice 5, no. 2 (2009): 102–7. http://dx.doi.org/10.1111/j.1468-2311.1938.tb01030.x.

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13

Garrisi, Diana. "Reading dermatology in the Victorian newspaper. The performance of medical vocabulary in The Times correspondence column." Journal of Science Communication 16, no. 03 (2017): A12. http://dx.doi.org/10.22323/2.16030212.

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This contribution concerns the role of the Victorian newspaper correspondence column in advancing knowledge of dermatology in relation to corporal punishment. It explores The Times' coverage of an inquest into the death by flogging of a British soldier. I argue that on the one hand, The Times participated in the debate about flogging in the army by bringing forward skin anatomy as an argument against corporal punishment. On the other hand, the paper might have used the publication of letters with medical content as a marketing strategy to maintain its authority and credibility against accusati

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14

Glancy, Jennifer. "Torture: Flesh, Truth, and the Fourth Gospel." Biblical Interpretation 13, no. 2 (2005): 107–36. http://dx.doi.org/10.1163/1568515053683095.

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AbstractIn the Roman world, torture, conceived as a mechanism to extract truth from flesh, was used in judicial interrogation, most commonly in interrogation of slaves and other low-status persons. The flogging of Jesus in John 19:1-3, a flogging that occurs in the midst of the trial before Pilate, is best read as an instance of such judicial torture. If understood as an act of judicial torture, the flogging is also an act of witnessing to the truth: the flesh of the Johannine Jesus is flush with truth (John 1:14). And because Jesus' flesh is flush with truth, the Johannine passion narrative i

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15

Wolever, T. M. S. "The Glycemic Index: Flogging a Dead Horse?" Diabetes Care 20, no. 3 (1997): 452–56. http://dx.doi.org/10.2337/diacare.20.3.452.

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16

Canuto, Kootsy. "Time to stop flogging a dead horse?" Medical Journal of Australia 211, no. 1 (2019): 12. http://dx.doi.org/10.5694/mja2.50217.

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17

Needell, Jeffrey D. "Politics, Parliament, and the Penalty of the Lash: The Significance of the End of Flogging in 1886." Almanack, no. 4 (December 2012): 91–100. http://dx.doi.org/10.1590/2236-463320120406.

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Abstract The Brazilian penalty of the lash was reformed (1886) by a cabinet and parliament opposed to abolition. While the penalty's abuse had been exploited by Abolitionists attempting the cabinet's fall, the cabinet unexpectedly supported its reform. This apparent contradiction has not been satisfactorily addressed; this article attempts to do so. It will demonstrate that the cabinet's support was a cabinet tactic designed to vindicate the cabinet's policies and strength. Nonetheless, the revocation of the state's role in flogging delegitimizing flogging on plantations, too, despite the cabi

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18

Gontarski, S. E. "Viva, Sam Beckett, or Flogging the Avant-Garde." Journal of Beckett Studies 16, no. 1-2 (2006): 1–11. http://dx.doi.org/10.3366/jobs.2007.16.1-2.2.

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19

Rose, Natalie. "Flogging and Fascination: Dickens and the Fragile Will." Victorian Studies 47, no. 4 (2005): 505–33. http://dx.doi.org/10.1353/vic.2006.0020.

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20

Meyering, Isobelle Barrett. "Abolitionism, Settler Violence and the Case Against Flogging." History Australia 7, no. 1 (2010): 06.1–06.18. http://dx.doi.org/10.2104/ha100006.

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21

Rose, Natalie. "Flogging and Fascination: Dickens and the Fragile Will." Victorian Studies 47, no. 4 (2005): 505–33. http://dx.doi.org/10.2979/vic.2005.47.4.505.

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22

Lewis, M., and J. Urmston. "Flogging the dead horse: the myth of nursing empowerment?" Journal of Nursing Management 8, no. 4 (2000): 209–13. http://dx.doi.org/10.1046/j.1365-2834.2000.00187.x.

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23

Hermansson, Casie. "Flogging Fidelity: In Defense of the (Un)Dead Horse." Adaptation 8, no. 2 (2015): 147–60. http://dx.doi.org/10.1093/adaptation/apv014.

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24

Wadiwel, Dinesh. "The sovereign whip: Flogging, biopolitics and the frictional community." Journal of Australian Studies 27, no. 76 (2003): 117–25. http://dx.doi.org/10.1080/14443050309387830.

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25

Peté, Stephen, and Annie Devenish. "Flogging, Fear and Food: Punishment and Race in Colonial Natal." Journal of Southern African Studies 31, no. 1 (2005): 3–21. http://dx.doi.org/10.1080/03057070500035570.

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26

Howlett, Catherine. "Flogging a Dead Horse? Neo-Marxism and Indigenous Mining Negotiations." Australian Journal of Political Science 45, no. 3 (2010): 457–74. http://dx.doi.org/10.1080/10361146.2010.499184.

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27

Garrisi, Diana. "On the skin of a soldier: The story of flogging." Clinics in Dermatology 33, no. 6 (2015): 693–96. http://dx.doi.org/10.1016/j.clindermatol.2014.12.018.

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28

Pierce, Steven. "PUNISHMENT AND THE POLITICAL BODY Flogging and Colonialism in Northern Nigeria." Interventions 3, no. 2 (2001): 206–21. http://dx.doi.org/10.1080/13698010120059618.

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29

LAPPIN, T. R. J., and A. P. MAXWELL. "Recombinant human erythropoietin and the anaemic horse: flogging a dead horse?" Equine Veterinary Journal 29, no. 4 (1997): 255–56. http://dx.doi.org/10.1111/j.2042-3306.1997.tb03119.x.

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30

Ebrahim, S. "Do not resuscitate decisions: flogging dead horses or a dignified death?" BMJ 320, no. 7243 (2000): 1155–56. http://dx.doi.org/10.1136/bmj.320.7243.1155.

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31

Dymock, Alex. "Flogging sexual transgression: Interrogating the costs of the ‘Fifty Shades effect’." Sexualities 16, no. 8 (2013): 880–95. http://dx.doi.org/10.1177/1363460713508884.

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32

GLADWIN, MICHAEL. "Flogging Parsons? Australian Anglican Clergymen, the Magistracy, and Convicts, 1788-1850." Journal of Religious History 36, no. 3 (2012): 386–403. http://dx.doi.org/10.1111/j.1467-9809.2012.01174.x.

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33

Borden, Richard C. "The Flogging Angel: Toward a Mapping of Leonid Dobychin's Gorod En." Russian Review 60, no. 2 (2001): 259–74. http://dx.doi.org/10.1111/0036-0341.00168.

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34

Milewski, P. J. "The 2-week wait referral system, etc.: flogging a dead horse?" Colorectal Disease 9, no. 9 (2007): 858. http://dx.doi.org/10.1111/j.1463-1318.2007.01252.x.

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35

Hansen, Daniel. "The effectiveness of fiscal institutions: International financial flogging or domestic constraint?" European Journal of Political Economy 63 (June 2020): 101879. http://dx.doi.org/10.1016/j.ejpoleco.2020.101879.

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36

Pavlovitch, Pavel. "The Islamic penalty for adultery in the third centuryahand Al-Shāfiʿī'sRisāla". Bulletin of the School of Oriental and African Studies 75, № 3 (2012): 473–97. http://dx.doi.org/10.1017/s0041977x12000572.

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AbstractAt the end of the second centuryahal-Shāfiʿī (d. 204/820) advocated stoning as the sole penalty for adultery instead of an earlier rule that combined flogging with stoning. Al-Shāfiʿī's innovative doctrine was barely noticed by the jurisprudents, exegetes andḥadīthcollectors during the first half of the third centuryah, but apparently provoked a legal debate shortly thereafter. This article explores the development of the third-century dual- vs. single-penalty dispute and its implications for the chronology of al-Shāfiʿī'sRisāla.

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37

Doniger, Wendy. "Presidential Address: “I Have Scinde”: Flogging a Dead (White Male Orientalist) Horse." Journal of Asian Studies 58, no. 4 (1999): 940–60. http://dx.doi.org/10.2307/2658491.

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Let me begin with a story about General Sir Charles James Fox Napier, who was born in 1782 and in 1839 was made commander of Sind (or Scinde, as it was often spelled at that time, or Sindh), an area at the western tip of the Northwest quadrant of South Asia, directly above the Rann of Kutch and Gujurat; in 1947 it became part of Pakistan. In 1843, Napier maneuvered to provoke a resistance that he then crushed and used as a pretext to conquer the territory for the British Empire. The British press described this military operation at the time as “infamous” (the Whig Morning Chronicle, cited by

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38

MCKENZIE, RODERICK. "Am I flogging a dead metaphor? Sloppy scholarship and the implied spider." Journal of Psychiatric and Mental Health Nursing 12, no. 5 (2005): 550–55. http://dx.doi.org/10.1111/j.1365-2850.2005.00882.x.

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39

Lincoln, Nadina. "Using the PICA in clinical practice: Are we flogging a dead horse?" Aphasiology 2, no. 5 (1988): 501–6. http://dx.doi.org/10.1080/02687038808248956.

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40

Porzecanski, Arturo C. "The Constructive Role of Private Creditors." Ethics & International Affairs 17, no. 2 (2003): 18–25. http://dx.doi.org/10.1111/j.1747-7093.2003.tb00434.x.

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During the past couple of years, policy-makers in Washington and other capitals of G-7 countries have been flogging the idea that the functioning of the world's financial markets must be improved by making it easier for insolvent governments, especially in emerging markets, to obtain debt relief from their bondholders and bankers.Most savvy investors, financial intermediaries, and emerging-market government officials, however, are at a loss to understand why the G-7 and the International Monetary Fund (IMF) believe the international financial system would function better if there were specific

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41

De Bruyn, Theodore. "Flogging a Son: The Emergence of the Pater Flagellans in Latin Christian Discourse." Journal of Early Christian Studies 7, no. 2 (1999): 249–90. http://dx.doi.org/10.1353/earl.1999.0047.

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42

FORMENT, BRUNO, and SERGIO MORABITO. "LE STAGIONI DI JOMMELLI: CONVEGNO INTERNAZIONALE NEL TERZO CENTENARIO DELLA NASCITA DI NICCOLÒ JOMMELLI AVERSA AND NAPLES, 5–7 DECEMBER 2014." Eighteenth Century Music 12, no. 2 (2015): 285–87. http://dx.doi.org/10.1017/s1478570615000275.

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In 1915, in the midst of war, a twenty-nine-year-old scholar by the name of Margherita Berio published an article that deplored the total lack of attention devoted to Niccolò Jommelli (1714–1774) on the bicentennial of his birth, the year before. ‘No one,’ Berio complained, ‘not even before the flogging war swept away in its own horror lives, things, memories – no one, I believe, has broken the silence around Jommelli’ (‘Un centenario silenzioso: Nicola Jommelli’, Rivista musicale italiana 22/1 (1915), 105). Berio was hopeful, however, stating that ‘an authentic glory of our [Italian] art’ had

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43

Singha, Radhika. "The “Rare Infliction”: the Abolition of Flogging in the Indian Army, circa 1835–1920." Law and History Review 34, no. 3 (2016): 783–818. http://dx.doi.org/10.1017/s073824801600016x.

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“the very rarity is argument for retention” On September 2, 1920, an amendment to the Indian Army Act abolished corporal punishment for the Indian soldier and follower and introduced field punishment as a substitute on active service. This emancipation from the lash and the rattan came approximately 40 years after flogging had been abolished for the British soldier by the Army Discipline and Regulation Act, 1881. This article examines two distinct features of Indian military law during the high noon of empire: the Summary Court-Martial (SCM), introduced experimentally in the 1860s and formaliz

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44

Cherati, Saleh Ghaffari, Ismail Hadi Tabar, and Seyed Ebrahim Qodsi. "Punishment Analysis of Cyber Pornography in the Iranian Criminal Justice System." Journal of Politics and Law 12, no. 4 (2019): 107. http://dx.doi.org/10.5539/jpl.v12n4p107.

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Today, pornographies are one of the fundamental challenges in cyberspace that have caused a serious threat to the security of that space. In the aftermath of this threat, the legislator has criminalized and punished pornography in cyberspace. Accordingly, it seems necessary to analyze the punishments the legislator has considered for this phenomenon. The responses the legislator makes to a variety of pornographers are according to the government-official model. Now, regarding the government&rsquo;s responses in the form of punishments such as imprisonment, flogging and execution, it is imp

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45

JONES, DAVID CRAWFORD. "WIELDING THE EPOKOLO: CORPORAL PUNISHMENT AND TRADITIONAL AUTHORITY IN COLONIAL OVAMBOLAND." Journal of African History 56, no. 2 (2015): 301–20. http://dx.doi.org/10.1017/s0021853715000018.

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AbstractBased on both archival research and oral interviews conducted in northern Namibia, this article traces the history of public flogging in Ovamboland throughout the twentieth century. In contrast to recent scholarship that views corporal punishment in modern Africa mainly through the lens of colonial governance, the article argues that because the South African colonial state never withdrew the power to punish from the region's traditional authorities, these indigenous leaders were able to maintain a degree of legitimacy among their subjects, who looked to the kings and headmen to punish

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46

Wylie, Diana, and Michael Crowder. "The Flogging of Phineas Mcintosh: A Tale of Colonial Folly and Injustice, Bechuanaland 1933." International Journal of African Historical Studies 21, no. 4 (1988): 739. http://dx.doi.org/10.2307/219773.

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47

Ramsay, Jeff, and Michael Crowder. "The Flogging of Phineas Mcintosh: A Tale of Colonial Folly and Injustice, Bechuanaland 1933." African Economic History, no. 17 (1988): 200. http://dx.doi.org/10.2307/3601359.

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48

Palmer, Robin, and Michael Crowder. "The Flogging of Phineas McIntosh: A Tale of Colonial Folly and Injustice, Bechuanaland, 1933." American Historical Review 95, no. 1 (1990): 228. http://dx.doi.org/10.2307/2163098.

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49

Langlaude, Sylvie. "Flogging Children with Religion: A Comment on the House of Lords' Decision in Williamson." Ecclesiastical Law Journal 8, no. 38 (2006): 339–45. http://dx.doi.org/10.1017/s0956618x00006499.

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On 24 February 2005 the House of Lords delivered a significant judgment on freedom of religion, parental rights to religious freedom, corporal punishment and children's rights. This paper examines R (Williamson) v Secretary of State for Education and Employment. It argues that the House of Lords adopts a much more generous approach to freedom of religion or belief than the European Court of Human Rights. But it is also critical of the argument derived from children's rights.

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50

Land, Isaac. "CUSTOMS OF THE SEA Flogging, Empire, and the 'True British Seaman' 1770 to 1870." Interventions 3, no. 2 (2001): 169–85. http://dx.doi.org/10.1080/13698010120059591.

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