Academic literature on the topic 'Flower girls'

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Journal articles on the topic "Flower girls"

1

Nimah, Nimah, and I. B. Wirawan. "Mandi Kembang, Fenomena Sosial Mendapatkan Jodoh Bagi Perempuan di Kalimantan Selatan." Al-Mada: Jurnal Agama, Sosial, dan Budaya 4, no. 1 (2021): 78–91. http://dx.doi.org/10.31538/almada.v4i1.1161.

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In general, unmarried adult women who live in a married culture will receive pressure from their parents, friends, and the environment to get married. Subsequently, the belief in the myth of the flower bath ritual is developed in society, aiming to make a soul mate closer. Flower bath is a traditional ritual of the belief of the people in South Kalimantan, especially in Barabai, which is believed to be able to bring a soul mate. The soul mate who was invited by carrying out the flower bath has become a discourse that has been strongly constructed in the cultural roots and customs of the Baraba
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2

Azusa, Suzuki, Hack, and Tatsumi. "The “Mystery” of Young Girls in Flower." Mechademia: Second Arc 14, no. 1 (2021): 77. http://dx.doi.org/10.5749/mech.14.1.0077.

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3

Huneault, Kristina. "Flower-Girls and Fictions: Selling on the Streets." RACAR : Revue d'art canadienne 23, no. 1-2 (1996): 52. http://dx.doi.org/10.7202/1073293ar.

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4

Quealy-Gainer, Kate. "Revenge of the Flower Girls by Jennifer Ziegler." Bulletin of the Center for Children's Books 67, no. 10 (2014): 549–50. http://dx.doi.org/10.1353/bcc.2014.0512.

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5

Jimoh, Amzat. "Plucking the Flower Just too Early: Some Community Perspectives on Age at Marriage among Adolescent Girls in a Nigerian State." Nigerian Journal of Sociology and Anthropology 17, no. 1 (2019): 1–16. http://dx.doi.org/10.36108/njsa/9102/71(0110).

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In northern Nigeria, there are cultural and religious pressures on girls to marry early. Up to 43% of girls in Nigeria are married before 18, rising as high as 87% in the northwest. The study, using a mixed method approach, examines behaviours of community members towards adolescent girls’ time of marriage with perspectives from adolescent girls, faith leaders, and community members. The study found that the practice of early marriage exists in the areas studied: 35% of survey respondents had one or more daughters married before the age of 18, although most community members believed that a gi
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6

Kadue, Katie. "Flower Girls and Garbage Women: Misogyny and Cliché in Ronsard and Herrick." Modern Philology 118, no. 3 (2021): 319–39. http://dx.doi.org/10.1086/712403.

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7

Ge, Liangyan. "Sending Flowers into the Mirror: Jinghua yuan as Metafiction." Journal of Chinese Literature and Culture 6, no. 2 (2019): 412–31. http://dx.doi.org/10.1215/23290048-8041990.

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Abstract This study offers a reading of the early nineteenth-century Chinese novel Jinghua yuan 鏡花緣 (Flowers in the Mirror) by Li Ruzhen 李汝珍 (1763–1830?) as a fiction about fiction making. Contextualizing the novel in a society where the civil service examinations are among the most important cultural institutions, this article considers the protagonist Tang Ao's 唐敖 voyage to bizarre, fantastical islands, narrated in the early chapters of the novel, as an account of his conversion from examination scholarship to fiction creation. From these islands, his symbolic realm of fictionality, he sends
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Dollase, Hiromi Tsuchiya. "Early Twentieth Century Japanese Girls' Magazine Stories: Examining Shōjo Voice in Hanamonogatari (Flower Tales)." Journal of Popular Culture 36, no. 4 (2003): 724–55. http://dx.doi.org/10.1111/1540-5931.00043.

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9

ARAÚJO, MATEUS. "Between the Bass and Treble of BR-Trans." Theatre Research International 42, no. 2 (2017): 226–28. http://dx.doi.org/10.1017/s0307883317000347.

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Since 2002, when he created the monologue Uma flor de dama (A Lady's Flower) based on a short story by Caio Fernando Abreu, Silvero (Pereira) has developed the (character) Gisele, a travesti, resulting from his investigation within the theatre collective As Travestidas, in the state of Ceará. Like a patchwork quilt of real and remembered situations that he experienced during his research in the south of Brazil in 2012, BR-Trans changes Silvero into a body marked by Gisele and by many other ‘girls’ encountered on the journey.
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10

Ponomareva, Varvara Vitalievna. "Girls’ boarding schools’ gardens in the Age of Enlightenment." Moscow University Anthropology Bulletin (Vestnik Moskovskogo Universiteta. Seria XXIII. Antropologia), no. 1 (June 2, 2021): 139–50. http://dx.doi.org/10.32521/2074-8132.2021.1.139-150.

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This study, based on a wide range of sources, some of which feature in academia for the first time, using a historical typological method, looks at the introduction of principles of physical education offered to children of the Enlightenment era into daily life of the schools of the Mariinsky Establishment. Throughout the eighteenth century, influential works from scholars such as John Locke and N.I. Novikov highlighted the importance of daily hygiene and healthy routine, cold water hardening, simple balanced diet, lightweight clothing, physical exercise in fresh air and other principles, whic
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