Academic literature on the topic 'Fo jing'

The Old Uyghur fragment U 3901 (T.M. 96) kept in the Berlin Turfan collection recently published by Professor Peter Zieme is not from the translation of the Buddhāvataṃsaka-sūtra in eighty volumes, as he argues, but represents part of an invocation of bodhisattvas found in the Da fangguang fo huayan jing haiyin daochang shi zhong xingyuan chang bianli chanyi 大方廣佛華嚴經海印道場十重行願常徧禮懺儀, an important monument of late Tangut Buddhism. It is a new text which is not known yet in the Old Uyghur Buddhist literature. This paper presents an analysis of the text and its new edition.

<em>Fo Guo Ji, known as A Record of Buddhistic Kingdom, was written by Chinese Monk Fa Xian in the Eastern Jin Dynasty. It is more a travel documentary than an exotic sceneries miracle stories; and place-legends. It has been regarded as one of the most significant classics that probed into the South Asian culture, religion. This paper deals with James Legge’s English translation of Fo Guo Ji from the perspective of translation ecology. Eco-translatology is put forward by Michael Cronin and met with new result when Hong Kong scholar Hu Gengshen put the three properties of language, to be exact, the characteristics of variability of language in both language structure and context is possible, it follows negotiability in the process of using language and the adaptability is required in eco-environment setting. In light of eco-translation theory, this paper aims at exploring the factors influencing James Legge’s English translation by analysizing the text as well as providing a new angle to interpret James Legge’s translation to Chinese classics.</em>

In this paper I offer the Hungarian translation and commentary of a rather early Chinese translation of the Dhammacakkappavattana-sutta (‘Setting the Wheel of Dhamma in Motion’), one of the most important Buddhist suttas recounting the first sermon of the historical Buddha. This Chinese translation (T02n109: Fo shuo zhuan falun jing 佛說轉法輪經), slightly neglected in previous research, is traditionally attributed to An Shigao 安世高 (2nd c. AD), but I argue that, based on the terminological similarities between this scripture and the Zhong benqi jing 中本起經 (T196), Kang Mengxiang 康孟詳 (ca. 200 AD) would be a more plausible candidate for the authorship.

Revision and expansion of the author's Thesis (Ph. D.--Sichuan da xue, 2003).<br>"Sichuan da xue shi wu '211 gong cheng' zhong dian jian she xue ke xiang mu." 880-07 Includes bibliographical references.

碩士<br>銘傳大學<br>應用中國文學系碩士在職專班<br>99<br>The human Buddhism belongs to Mahayana, The Mahayana pays attention to "from degree degree person, benefit others from the benefit".Textual 3 studies eyesOf actually is 3 of Mahayana to face to, also is 3 of the human life Buddhism to face to;"The golden light clear temple practices the research of the result of the human life Buddhism" belongs to practice moral teachings."Find out the ownership of mind from the golden light clear temple the fulfillment of the human life Buddhism" belongs to from the degree and from the benefit."Promote the golden light clear temple exertion human life Buddhism benefit the biggest function of a life time" belongs to one degree person, benefit others.Study a method with literature review method, participation observe a method, in person interview method is lord;For studying of convenient and thorough, the writer has already been a year of righteousness work and Qi to hope to plane a root to dig bottom, objective resolution and talked about the true feature of topic in the Buddha light mountain golden light clear temple. This text why Be worth the reason for studying&apos;&apos;s having three:A, "Buddha light mountain practice the human life Buddhism of result" is compared to "outstripping is economic of another Taiwan miracle", and be a Buddha light under the mountain parties of in Taiwan divide into a rite Buddha light the mountain golden light clear temple, whether continue the Hui life of this"Taiwan miracle".Two, the social public order affairs of recent years Taiwan keep pouring in, have already burned to kill to take captive, the pit Meng abduct, jump off a building from the remnants, the campus Ba traverse, commit incest tragedy, negative Lun tragic incident, the Taiwanese society is to really get sick.The disease of body, can go to hospital to invite doctor&apos;&apos;s diagnosis and treatment, and the disease of mental state the Buddha, method and monk of the dependable monastery rite then is three treasures.88 Buddhas greatly repent a text:"The various bad industry that early times builds all by have never started to be greedy for Chen Chi".The secret concern still needs psychological treatment to cure, nebula master Yun:"The monastery is the big hospital that cures secret concern", goes to a Buddha only the mountain golden light clear temple, one after another practice moral teachings "become Buddha of way", get into to want "God&apos;&apos;s way" of the boundary or"color actually sky" of the color boundary or after having no"do not want not and not and think for a day" of color boundary, can purify mind and body, "find out the ownership of mind", there is also"have never started to be greedy for Chen Chi" that help the improvement society.Three, Be located on the Buddha light mountain golden light clear temple of lately north area in city Yangtse gorges, is with practice the human life Buddhism for essential Buddha only the mountain"the north area rite is total this mountain", so the success or failure of its fulfillment human life Buddhism namely relate to lately north city, Taoyuan County is as for the whole north area Buddhism in Taiwan of Taipei City believes many hearts, pass wear the Buddhist doctrine welfare of the whole north area people in Taiwan, therefore promote the human life Buddhism rite"Buddha light the mountain golden light clear temple exertion the human life Buddhism benefit the biggest function of a life time", in really I the common responsibility of the north area follower. This text institute meets with result, is explaining the marrow of the human life Buddhism‐the bodhisattva go of"become Buddha of way", one after another practice moral teachings according to"become Buddha of way", by person go to the bodhisattva fix to become Buddha a fruit and not only push Buddhist doctrine toward the maneuverability and more have a rightness of Buddhisms idea quality changes of major detection;Allly become Buddha a method door, all don&apos;&apos;t leave to shine on a method(《six Zus altars through 》the view said shine on from the heart) from the view of heart, six transmigration of souls just shine on from the heart view and become Buddha of the way also just shine on from the heart view up, also is nebula the concept of "on the first can God hall many times, can also go directly to have no a hell for a day." said by master.Also is 《method R.O.C. through 》top say of the unseen and innate intelligence level. This text examination part is according to activity information, movable result and interview record, media information of Fo Guang Shan Jin‐Guang‐Ming Temple,Countryside survey and participation observation and through text substantial evidence&apos;&apos;s etc. cross ratio to, examine the result of the Fo Guang Shan Jin‐Guang‐Ming Temple fulfillment human life Buddhism. Write this Master&apos;&apos;s thesis have any merits and virtues,” Wish with this merits and virtues, Popularize at everything. I am with everyone, Totally become Buddha a way.” (Return toward the Buddha poem )。