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Relevant bibliographies by topics / Folk dualism

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Academic literature on the topic 'Folk dualism'

Author: Grafiati

Published: 28 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Folk dualism"

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Murray, Samuel, Elise Murray, and Thomas Nadelhoffer. "Piercing the Smoke Screen: Dualism, Free Will, and Christianity." Journal of Cognition and Culture 21, no. 1-2 (2021): 94–111. http://dx.doi.org/10.1163/15685373-12340098.

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Abstract Research on the folk psychology of free will suggests that people believe free will is incompatible with determinism and that human decision-making cannot be exhaustively characterized by physical processes. Some suggest that certain elements of Western cultural history, especially Christianity, have helped to entrench these beliefs in the folk conceptual economy. Thus, on the basis of this explanation, one should expect to find three things: (1) a significant correlation between belief in dualism and belief in free will, (2) that people with predominantly incompatibilist commitments

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Hodge, K. Mitch. "Descartes' Mistake: How Afterlife Beliefs Challenge the Assumption that Humans are Intuitive Cartesian Substance Dualists." Journal of Cognition and Culture 8, no. 3-4 (2008): 387–415. http://dx.doi.org/10.1163/156853708x358236.

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AbstractThis article presents arguments and evidence that run counter to the widespread assumption among scholars that humans are intuitive Cartesian substance dualists. With regard to afterlife beliefs, the hypothesis of Cartesian substance dualism as the intuitive folk position fails to have the explanatory power with which its proponents endow it. It is argued that the embedded corollary assumptions of the intuitive Cartesian substance dualist position (that the mind and body are different substances, that the mind and soul are intensionally identical, and that the mind is the sole source o

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Gut, Arkadiusz, Andrew Lambert, Oleg Gorbaniuk, and Robert Mirski. "Folk Beliefs about Soul and Mind: Cross-Cultural Comparison of Folk Intuitions about the Ontology of the Person." Journal of Cognition and Culture 21, no. 3-4 (2021): 346–69. http://dx.doi.org/10.1163/15685373-12340116.

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Abstract The present study addressed two related problems: The status of the concept of the soul in folk psychological conceptualizations across cultures, and the nature of mind-body dualism within Chinese folk psychology. We compared folk intuitions about three concepts – mind, body, and soul – among adults from China (N=257) and Poland (N=225). The questionnaire study comprised of questions about the functional and ontological nature of the three entities. The results show that the mind and soul are conceptualized differently in the two countries: The Chinese appear to think of the soul simi

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Le Couteur, Clair. "Voice and folk horror: The borders of the human." Horror Studies 14, no. 2 (2023): 233–47. http://dx.doi.org/10.1386/host_00072_1.

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This essay draws on insights from the study of trans-diegetic sound and Michel Chion’s theory of the acousmêtre to begin to explore how voice and vocalic sound function in a selection of folk horror works for screen, with a close focus on Zone Blanche (2017). Not only do folk horror works make for rich subjects for voice studies, but they have the potential to offer new theoretical insights to voice itself. Through what I identify as its genre-bound obsessions with vocal (dis)embodiment, trans-generational possession and (non)dualism, folk horror engages with vocalic rather than semantic aspec

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Tappenden, Frederick S. "Embodiment, Folk Dualism, and the Convergence of Cosmology and Anthropology in Paul’s Resurrection Ideals." biblical interpretation 23, no. 3 (2015): 428–55. http://dx.doi.org/10.1163/15685152-00230p06.

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While scholarly treatments of Paul rightly understand his cosmology and anthropology as interconnected, two disjunctive tendencies are seldom reconciled. On the one hand, there is a general trend toward viewing Paul’s cosmology through the lens of a Jewish apocalypticism that is dualistically configured; on the other, Paul’s anthropology is usually seen as essentially monistic. This paper redresses this dualism/monism incongruence. By locating Paul within an overlapping matrix of Jewish and Greek traditions of antiquity, we can see the apostle as working within a dualistic framework that is ch

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White, John. "Enduring Problem of Dualism." Implicit Religion 15, no. 2 (2012): 225–41. http://dx.doi.org/10.1558/imre.v15i2.225.

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Arguments on how religion interfaces with sports are not new, and in particular, sports activity itself has been characterized as religion, namely, “cultural,” “natural,” “civil,” and “folk.” In this article, I want to consider a recent proposal by Shirl Hoffman in Good Game: Christianity and the Culture of Sports. Hoffman attempts to reimagine how the Christian religion and sports should relate (on account of the problems of modern muscular Christianity), by justifying the sacredness of sports, in order to heal or put it back together; he appeals to sports intrinsic religious or hierarchical

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Judge, Madeline, Julian W. Fernando, Angela Paladino, and Yoshihisa Kashima. "Folk Theories of Artifact Creation: How Intuitions About Human Labor Influence the Value of Artifacts." Personality and Social Psychology Review 24, no. 3 (2020): 195–211. http://dx.doi.org/10.1177/1088868320905763.

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What are the consequences of lay beliefs about how things are made? In this article, we describe a Western folk theory of artifact creation, highlighting how intuitive dualism regarding mental and physical labor (i.e., folk psychology) can lead to the perceived transmission of properties from makers to material artifacts (i.e., folk physics), and affect people’s interactions with material artifacts. We show how this folk theory structures the conceptual domain of material artifacts by differentiating the contemporary lay concepts of art/craft and industrial production, and how it influences pe

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Bering, Jesse M. "The folk psychology of souls." Behavioral and Brain Sciences 29, no. 5 (2006): 453–62. http://dx.doi.org/10.1017/s0140525x06009101.

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The present article examines how people's belief in an afterlife, as well as closely related supernatural beliefs, may open an empirical backdoor to our understanding of the evolution of human social cognition. Recent findings and logic from the cognitive sciences contribute to a novel theory of existential psychology, one that is grounded in the tenets of Darwinian natural selection. Many of the predominant questions of existential psychology strike at the heart of cognitive science. They involve: causal attribution (why is mortal behavior represented as being causally related to one's afterl

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Savulescu, Julian, and Brian D. Earp. "NEUROREDUCTIONISM ABOUT SEX AND LOVE." Think 13, no. 38 (2014): 7–12. http://dx.doi.org/10.1017/s1477175614000128.

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‘Neuroreductionism’ is the tendency to reduce complex mental phenomena to brain states, confusing correlation for physical causation. In this paper, we illustrate the dangers of this popular neuro-fallacy, by looking at an example drawn from the media: a story about ‘hypoactive sexual desire disorder’ in women. We discuss the role of folk dualism in perpetuating such a confusion, and draw some conclusions about the role of ‘brain scans’ in our understanding of romantic love.

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Campbell, Anthony. "Hidden Assumptions and the Placebo Effect." Acupuncture in Medicine 27, no. 2 (2009): 68–69. http://dx.doi.org/10.1136/aim.2009.000711.

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Whether, or how far, acupuncture effects can be explained as due to the placebo response is clearly an important issue, but there is an underlying philosophical assumption implicit in much of the debate, which is often ignored. Much of the argument is cast in terms which suggest that there is an immaterial mind hovering above the brain and giving rise to spurious effects. This model derives from Cartesian dualism which would probably be rejected by nearly all those involved, but it is characteristic of “folk psychology” and seems to have an unconscious influence on much of the terminology that

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Dissertations / Theses on the topic "Folk dualism"

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Lee, Mikyung Chris. "Public dialogue between Church and Others through a communicative mode of madangguk a practical theological perspective /." Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-11092005-112314/.

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Griesel, Carsten. "Types and Tokens in Folk- and Neuropsychology a Philosophical Study of Psychological Taxonomy /." [S.l. : s.n.], 2006. http://nbn-resolving.de/urn:nbn:de:bsz:352-opus-22914.

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van, Duuren Alexander. "The Duality of Settings: How the Acoustics of Different Audition Environments Necessitate a Two-Fold Preparation of Audition Excerpts." Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/332739.

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It is widely known that intonation in live professional trombone auditions is one of the most critical factors for which execution is paramount. However, the musician who practices dutifully and precisely with a chromatic tuner, even to the point of technical mastery, will not be prepared sufficiently. He or she will find that in certain environments where heavy reverberation is present, the harmonies inadvertently created are not in tune, even when equal-tempered tuning is executed perfectly, due to the harmonic interactions that those reverberations create. Therefore, it is important that tr

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Jirout, Košová Michaela. "Lidový dualismus a dvě konceptuální říše." Doctoral thesis, 2021. http://www.nusl.cz/ntk/nusl-445882.

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The thesis focuses on the irreducibility of the concept of a person to scientific view of the world. The main inspiration for thematising this specific aspect of folk dualism comes from Donald Davidson (two realms) and Wilfrid Sellars (two images). The theoretical sections are complemented by reflexion on results of empirical studies provided mostly by experimental philosophy in order to demonstrate how this approach benefits attempts to reach complex view of philosophical questions that have close connection to moral dimension of human life. The first chapter addresses a wider concept of self

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van, Rysewyk SP. "Pain is mechanism." Thesis, 2013. https://eprints.utas.edu.au/16767/2/whole_excl-images-vanrysewyk-thesis-2013.pdf.

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The mind-body problem is the problem: what is the relationship between mind and body? In this project, I claim that the relationship between the experience of pain and specific physiological mechanisms is best understood as one of type identity. Specifically, the personal experience of pain is an allostatic stress mechanism comprised of interdependent nervous, endocrine and immune operations. In Chapter One, I provide five reasons to prefer type identity theory of mind to dualistic philosophies of mind: it has greater explanatory power; it is more respectful of philosophical and folk intuitio

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Books on the topic "Folk dualism"

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Tcherkézoff, Serge. Dual classification reconsidered: Nyamwezi sacred kingship and other examples. Cambridge University Press, 1987.

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Growing up Catholic in San Francisco: A Primer on Non-Duality for Common Folk. Jupiter Tweed Publications, 2003.

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Book chapters on the topic "Folk dualism"

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Gehrke, Mai, Tomáš Jakl, and Luca Reggio. "A Duality Theoretic View on Limits of Finite Structures." In Lecture Notes in Computer Science. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-45231-5_16.

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AbstractA systematic theory of structural limits for finite models has been developed by Nešetřil and Ossona de Mendez. It is based on the insight that the collection of finite structures can be embedded, via a map they call the Stone pairing, in a space of measures, where the desired limits can be computed. We show that a closely related but finer grained space of measures arises — via Stone-Priestley duality and the notion of types from model theory — by enriching the expressive power of first-order logic with certain “probabilistic operators”. We provide a sound and complete calculus for th

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Poulter, Daniel, Sam Gnanapragasam, and Dinesh Bhugra. "Culture and somatization." In Somatization Across Cultures, edited by Santosh K. Chaturvedi, Sandeep Grover, Sachin Nagendrappa, Bhavika Vajawat, and Dinesh Bhugra. Oxford University PressOxford, 2025. https://doi.org/10.1093/med/9780192858290.003.0003.

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Abstract Cultures play a major role in moulding our worldview and how distress is experienced, expressed, and communicated. Cultures and various social factors influence how individuals explain their distress. Depending upon explanatory models, help may be sought from personal, folk, social, or professional sectors. Pathways into care are strongly influenced by cultures, as well as by accessibility and availability of resources. Furthermore, cultures which do not believe in mind–body dualism, or do not follow the Cartesian dichotomy, may influence people to present with physical symptoms, even

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Emeling, Christina E. "Afterword: Between Brain and Culture -The Diversity of Mind." In The Mind as a Scientific Object. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195139327.003.0037.

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Abstract Throughout the history of psychology and, more recently, in cognitive science (e.g., as represented by the chapters in Johnson and Erneling, 1997, and in this book), the fifth and last of these meanings, exclusive choice, has been at the center of the debate about the scientific study of the mind. Several of the authors in this volume (e.g., Rom Harre, Jerome Bruner) point to the more than hundred-yearold opposition between Naturwissenschaften and Geisteswissenschaften and to Wundt’s division between experimental and folk psychology and then claim that we still ought to be basing our

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Borcherding, Julia. "Loving the Body, Loving the Soul." In Oxford Studies in Early Modern Philosophy, Volume IX. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198852452.003.0001.

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This chapter examines Anne Conway’s ‘argument from love’ in her Principles of the Most Ancient and Modern Philosophy. This argument, supported by a further argument, the ‘argument from pain’, undermines the dualist dichotomy between mind and matter by appealing to a vitalist similarity principle. The goal is two-fold: first, to contribute to a close systematic reconstruction and analysis of Conway’s arguments, which so far is largely lacking in the literature; second, to establish that these arguments are richer and more compelling than commentators have thought. The chapter shows that Conway’

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Martínez-Freire, Pascual F. "Mind, Intelligence and Spirit." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199835596.

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The mind is a collection of various classes of processes that can be studied empirically. To limit the field of mental processes we must follow the criteria of folk psychology. There are three kinds of mind: human, animal and mechanical. But the human mind is the paradigm or model of mind. The existence of mechanical minds is a serious challenge to the materialism or the mind-brain identity theory. Based on this existence we can put forward the antimaterialist argument of machines. Intelligence is a class of mental processes such that the mind is the genus and the intelligence is a species of

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Slingerland, Edward. "WERE EARLY CHINESE THINKERS FOLK DUALISTS?" In The Cognitive Science of Religion. Bloomsbury Academic, 2019. http://dx.doi.org/10.5040/9781350033726.ch-007.

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URTON, GARY. "The Herder–Cultivator Relationship as a Paradigm for Archaeological Origins, Linguistic Dispersals, and the Evolution of Record-Keeping in the Andes." In Archaeology and Language in the Andes. British Academy, 2012. http://dx.doi.org/10.5871/bacad/9780197265031.003.0013.

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This chapter explores an alternative proposal for the linguistic impact of Wari expansion: that it could in fact have been two-fold, dispersing both Quechua and Aymara simultaneously. To this end, it invokes the distinctive Andean institutions of ‘complementary asymmetric dualism’, to explore whether they might not have linguistic correlates too. Specifically, it looks to the wari–llaqwash dyadism between mid-altitude, maize-cultivating wari, hypothesized as speaking Quechua, and higher-altitude, camelid-herding llaqwash speaking Aymara.

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Booth, Marilyn. "Ataturk Becomes ͑Antar: Nationalist-vernacular Politics and Epic Heroism in 1920s Egypt." In Studying Modern Arabic Literature. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748696628.003.0009.

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This chapter examines the emergence of colloquial Arabic poetry as populist-political commentary in Egypt by offering a reading of Mahmud Bayram al-Tunisi's series of texts, which figured political contestation in the thematic-formal mould of the sira shaʻbiyya. It first provides an overview of the sira shaʻbiyya (folk epic, folk romance) before discussing at least four Bayramic sira compositions, all of which narrate the Turkish–Greek conflict over possession of Asia Minor in the context of postwar intra-European negotiations for neocolonial primacy. The texts, labelled ‘Sira Kemaliyya’, chro

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"Measures on Duals of LC-Spaces." In Photons in Fock Space and Beyond. WORLD SCIENTIFIC, 2015. http://dx.doi.org/10.1142/9789814696609_0008.

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Falola, Toyin. "From Slave Narratives to Freedom Narratives." In Memories of Africa. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496843494.003.0008.

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This chapter discusses a brief history of African-American autobiographies. The literature examined in this chapter expresses a duality in identity, which evolved from a romanticization of Africa and a desire to return to roots. It also explores the negritude movement and the nexus between slave/freedom narratives and modern memoirs such as Olaudah Equiano’s, The Interesting Narrative of the Life of Olaudah Equiano, Booker T. Washington’s Up from Slavery, Frantz Fanon, Black Skin, White Masks, and W. B. Du Bois’ The Souls of Black Folk. It highlights Afropolitanism in the twenty-first century

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Conference papers on the topic "Folk dualism"

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Oschepkova, Victoriya, and Nataliya Solovyeva. "MODEL OF THE UNIVERSE IN CELTIC FOLKLORE." In ЯЗЫК. КУЛЬТУРА. ПЕРЕВОД = LANGUAGE. CULTURE. TRANSLATION. Science and Innovation Center Publishing House, 2019. http://dx.doi.org/10.12731/lct.2019.25.

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The article discusses distinctive features of the model of universe, actualized in Celtic mythological texts. The authors describe the dualism of folk beliefs and the permeability of the border between “this” and “another” worlds; they analyze the language means representing the concepts of “border” and “portal”.

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BARHOUMI, ABDESSATAR, and HABIB OUERDIANE. "GENERALIZED q-FOCK SPACES AND DUALITY THEOREMS." In Proceedings of the 26th Conference. WORLD SCIENTIFIC, 2007. http://dx.doi.org/10.1142/9789812770271_0009.

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Taşğın, Ahmet, Öner Atay, and Hakkı Taşğın. "New Approaches in Revealing The Azerbaijan Folk Culture: Who Knows Himself Knows His Lord." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201825.

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This article focuses on the relationship between self-knowledge and knowing one's own nurturer. While the connection between knowing oneself and knowing one's creator is tried to be understood through the two basic principles of existence and morality, the metaphorical meaning is also noteworthy. For this reason, the article considers the individual-society duality as a part of the realm in which one lives in terms of history, culture and social meaning. The adventure of the individual and society is evaluated based on the meaning that this expression contains and invites its interlocutor. Nat

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Gurbuz, Mustafa. "PERFORMING MORAL OPPOSITION: MUSINGS ON THE STRATEGY AND IDENTITY IN THE GÜLEN MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/hzit2119.

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This paper investigates the Gülen movement’s repertoires of action in order to determine how it differs from traditional Islamic revivalist movements and from the so-called ‘New Social Movements’ in the Western world. Two propositions lead the discussion: First, unlike many Islamic revivalist movements, the Gülen movement shaped its identity against the perceived threat of a trio of enemies, as Nursi named them a century ago – ignorance, disunity, and poverty. This perception of the opposition is crucial to understanding the apolitical mind-set of the Gülen movement’s fol- lowers. Second, unli

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