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Journal articles on the topic 'Folk Studies'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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1

Yanagita, Kunio, Sōetsu Yanagi, and Damien Kunik. "Folk art et folk studies." Cipango, no. 16 (January 1, 2009): 105–20. http://dx.doi.org/10.4000/cipango.355.

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2

Flick, Hugh M., and Ved Prakash Vatuk. "Studies in Indian Folk Traditions." Asian Folklore Studies 45, no. 1 (1986): 157. http://dx.doi.org/10.2307/1177854.

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3

Burgos, Jeannette. "Folk Remedy Use: Case Studies." Home Health Care Management & Practice 12, no. 5 (2000): 31–33. http://dx.doi.org/10.1177/108482230001200510.

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4

Ógáin, Ríonach Uí. "Folk Music Journal." Béaloideas 54/55 (1986): 309. http://dx.doi.org/10.2307/20522304.

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5

Madagáin, Breandán Ó. "Folk Music Journal." Béaloideas 58 (1990): 236. http://dx.doi.org/10.2307/20522368.

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6

Clements, William M., Judith MacDougall, and David MacDougall. "Folk Religion." Journal of American Folklore 98, no. 387 (1985): 120. http://dx.doi.org/10.2307/540893.

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7

Dow, James R., Nancy A. Niedzielski, and Dennis R. Preston. "Folk Linguistics." Journal of American Folklore 114, no. 454 (2001): 504. http://dx.doi.org/10.2307/542064.

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8

Grenier, Svetlana. "City Folk and Country Folk by Sofia Khvoshchinskaya." Tulsa Studies in Women's Literature 38, no. 1 (2019): 238–41. http://dx.doi.org/10.1353/tsw.2019.0016.

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9

McNutt, Paula M. "Interpreting Israel's 'Folk Traditions'." Journal for the Study of the Old Testament 12, no. 39 (1987): 44–52. http://dx.doi.org/10.1177/030908928701203908.

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10

Ware, Frederick. "African American Folk Healing." Pneuma 30, no. 2 (2008): 367–68. http://dx.doi.org/10.1163/157007408x346717.

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11

Harnish, David, Jacques Brunet, and Hgac Him. "Bali: Folk Music." Ethnomusicology 34, no. 3 (1990): 496. http://dx.doi.org/10.2307/851645.

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12

Tursunov, Zokhidzhon. "THE STUDY OF UZBEK FOLK FOLK TALES IN THE WORLD OF FOLKLORE STUDIES." Theoretical & Applied Science 98, no. 06 (2021): 187–90. http://dx.doi.org/10.15863/tas.2021.06.98.27.

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13

Marti, Josep. "Folk Music Studies and Ethnomusicology in Spain." Yearbook for Traditional Music 29 (1997): 107. http://dx.doi.org/10.2307/768300.

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14

Allen, Colin. "Comparative cognitive studies, not folk phylogeny, please." Behavioral and Brain Sciences 19, no. 1 (1996): 122–23. http://dx.doi.org/10.1017/s0140525x00041807.

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AbstractBarresi & Moore (B&M) provide a useful tool for the comparative study of social cognition that could, however, be improved by more subtle analysis of first person information about intentional relations. Knowledge of misrepresentation also needs to be better handled within the theory. I urge skepticism about B&M's sweeping phylogenetic claims.
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15

Avdikos, Evangelos Gr. "Continuity, Identity and Folk Studies in Greece." Folklore: Electronic Journal of Folklore 44 (2010): 157–70. http://dx.doi.org/10.7592/fejf2010.44.avdikos.

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16

Mlotek, Eleanor Gordon, and Mark Slobin. "Slobin's "Old Jewish Folk Music"." Jewish Quarterly Review 78, no. 3/4 (1988): 319. http://dx.doi.org/10.2307/1454650.

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17

Ógáin, Ríonach Uí, and Colin Quigley. "Folk Dance in Newfoundland." Béaloideas 56 (1988): 248. http://dx.doi.org/10.2307/20522326.

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18

Cárthaigh, Críostóir Mac, and Richard Mac Cullagh. "The Irish Currach Folk." Béaloideas 60/61 (1992): 328. http://dx.doi.org/10.2307/20522426.

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19

Roy, Lyse, Alan J. Fletcher, and Win Husken. "Between Folk and Liturgy." Sixteenth Century Journal 30, no. 1 (1999): 257. http://dx.doi.org/10.2307/2544972.

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20

Gemie, Sharif. "Folk Song in England." Popular Music and Society 41, no. 3 (2018): 341–42. http://dx.doi.org/10.1080/03007766.2018.1449470.

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21

Uus, Undo. "Science and Folk Sentiments." Folklore: Electronic Journal of Folklore 15 (2000): 7–23. http://dx.doi.org/10.7592/fejf2000.15.science.

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22

Yang, Meei-Shieu. "Studies on the Taiwan Folk Medicine VI. Studies on Onitin." Planta Medica 52, no. 01 (1986): 25–27. http://dx.doi.org/10.1055/s-2007-969058.

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23

Cliff, Janet M. "On Relationships between Folk Music and Folk Games." Western Folklore 51, no. 2 (1992): 129. http://dx.doi.org/10.2307/1499361.

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24

Green, Thomas A., and Frank Hamilton Cushing. "Zuni Folk Tales." Journal of American Folklore 100, no. 395 (1987): 114. http://dx.doi.org/10.2307/540010.

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25

Vennum, Thomas. "Swiss Folk Music." Journal of American Folklore 101, no. 400 (1988): 233. http://dx.doi.org/10.2307/540112.

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26

Dow, James R. "Folk Linguistics (review)." Journal of American Folklore 114, no. 454 (2001): 504–5. http://dx.doi.org/10.1353/jaf.2001.0032.

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27

Moyle, Natalie Kononenko, and Linda J. Ivanits. "Russian Folk Belief." Journal of American Folklore 104, no. 413 (1991): 374. http://dx.doi.org/10.2307/541461.

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28

Ellis, Bill, and W. K. McNeil. "Southern Folk Ballads." Journal of American Folklore 105, no. 415 (1992): 93. http://dx.doi.org/10.2307/542009.

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29

Myhre‐Nielsen, Dag. "Life forms and ‘folk Church’." Studia Theologica - Nordic Journal of Theology 44, no. 2 (1990): 85–94. http://dx.doi.org/10.1080/00393389008600090.

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30

Sokrovishchuk, Alsu A. "Folk laughter culture in Bakhtin’s philosophy." Pushkin Leningrad State University Journal, no. 3 (2021): 118–29. http://dx.doi.org/10.35231/18186653_2021_3_118.

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31

Lázár, K. "TYPOLOGY OF FOLK GAMES." Acta Ethnographica Hungarica 44, no. 1-2 (2000): 25–40. http://dx.doi.org/10.1556/aethn.44.1999.1-2.3.

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32

Hiriyanna, A. "FOLK RELIGION – POLITICAL UNDERCURRENTS." Acta Ethnographica Hungarica 46, no. 1-2 (2001): 99–104. http://dx.doi.org/10.1556/aethn.46.2001.1-2.11.

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33

Neeley, Paul, Leonardo D'Amico, and Francesco Mizzau. "Africa: Folk Music Atlas." Ethnomusicology 44, no. 1 (2000): 174. http://dx.doi.org/10.2307/852667.

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34

Hoppu. "Folk Dancers Cross-Dressed: Performing Gender in the Early Nordic Folk Dance Movement." Journal of Folklore Research 51, no. 3 (2014): 311. http://dx.doi.org/10.2979/jfolkrese.51.3.311.

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35

Reynolds, Dwight F. "From the delta to Detroit: Packaging a folk epic for a new folk." Visual Anthropology 10, no. 2-4 (1998): 145–64. http://dx.doi.org/10.1080/08949468.1998.9966728.

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36

Behr-Glinka, Andrei. "Folk-Tale Type ATU411 in Eurasian Folk Tradition: Some Remarks to the “Typological Index of Folk-Tale Types” of H.-J. Uther." Этнографическое обозрение, no. 4 (2018): 171–84. http://dx.doi.org/10.31857/s086954150000414-5.

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37

C., P. M. "Éigse Cheol Tíre/Irish Folk Music Studies 4." Comhar 44, no. 12 (1985): 37. http://dx.doi.org/10.2307/20555868.

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38

Voigt, Vilmos. "The Theory of Database in Folk Narrative Studies." Fabula 47, no. 3-4 (2006): 308–18. http://dx.doi.org/10.1515/fabl.2006.032.

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39

Ógáin, Ríonach Uí, and Hugh Shields. "Bibliography of Irish Folk Song." Béaloideas 54/55 (1986): 306. http://dx.doi.org/10.2307/20522301.

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40

Nuttall, Deirdre, and P. K. Devine. "Devine's Folk Lore of Newfoundland." Béaloideas 66 (1998): 258. http://dx.doi.org/10.2307/20522510.

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41

Ilomäki, Henni. "Time in Finnish Folk Narratives." Folklore: Electronic Journal of Folklore 09 (1998): 17–33. http://dx.doi.org/10.7592/fejf1998.09.fin.

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42

Bain, Paul, Jeroen Vaes, Yoshihisa Kashima, Nick Haslam, and Yanjun Guan. "Folk Conceptions of Humanness." Journal of Cross-Cultural Psychology 43, no. 1 (2011): 53–58. http://dx.doi.org/10.1177/0022022111419029.

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43

Thiederman, Sondra B., and Clarence Meyer. "American Folk Medicine." Western Folklore 45, no. 3 (1986): 239. http://dx.doi.org/10.2307/1499447.

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44

Birnbaum, Marianna D., and Tekla Domotor. "Hungarian Folk Beliefs." Western Folklore 45, no. 1 (1986): 75. http://dx.doi.org/10.2307/1499620.

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45

Young, James Harvey. "Folk into Fake." Western Folklore 44, no. 3 (1985): 225. http://dx.doi.org/10.2307/1499837.

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46

Stålsett, Gunnar. "Til velsignelse for folk og kirke?" Norsk Teologisk Tidsskrift 103, no. 02-03 (2002): 156–65. http://dx.doi.org/10.18261/issn1504-2979-2002-02-03-10.

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47

Davis, Edward B. "Fundamentalism and Folk Science between the Wars." Religion and American Culture: A Journal of Interpretation 5, no. 2 (1995): 217–48. http://dx.doi.org/10.1525/rac.1995.5.2.03a00040.

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Reports of the demise of the “warfare” school of writing the history of religion and science may yet be premature, but it seems safe to say that it has had a near-death experience. Much recent historiography has underscored the shallowness, futility, and wrongheadedness of treating controversies involving religion and science simply as skirmishes in an ongoing, inevitable conflict between contradictory ways of viewing the world. We have been urged, as historians, to probe beneath the surface of apparent conflicts in search of the underlying reasons why people with different beliefs have come to disagree so deeply about matters involving science and to accept the realities of an historically complex situation. After showing the inadequacy of the warfare thesis, David C. Lindberg and Ronald L. Numbers note sadly that “we will never find a satisfactory alternative of equal simplicity.” John Hedley Brooke, the author of a recent comprehensive study, concludes that “Serious scholarship in the history of science has revealed so extraordinarily rich and complex a relationship between science and religion in the past that general theses are difficult to sustain. The real lesson turns out to be the complexity.”
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48

Sommers, Laurie Kay, Michigan State University, and City of East Lansing. "The National Folk Festival." Journal of American Folklore 115, no. 457/458 (2002): 478. http://dx.doi.org/10.2307/4129192.

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49

Graham, Andrea, Museum of International Folk Art, and Judy Smith. "America's Living Folk Traditions." Journal of American Folklore 105, no. 416 (1992): 227. http://dx.doi.org/10.2307/541090.

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50

Beck, Jane C., and Michel Laguerre. "Afro-Caribbean Folk Medicine." Journal of American Folklore 103, no. 407 (1990): 111. http://dx.doi.org/10.2307/541121.

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