Relevant bibliographies by topics / Folk traditions and rituals

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Folk traditions and rituals'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Folk traditions and rituals"

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IVANOVSKA, Olena. "FOLKLORE AND CUSTOMARY LAW: LEGAL MEANINGS IN UKRAINIAN FOLK TRADITIONS." Folia Philologica, no. 6 (2023): 13–22. http://dx.doi.org/10.17721/folia.philologica/2023/6/2.

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Folklore is a key source for understanding the fundamentals of legal relations in the traditional Ukrainian society. The proposed article focuses on customary law as an archaic form of legal relations that developed as a creative product with characteristic features of a folklore text, namely variability, anonymity, syncretism, where ritual becomes a tool for manifesting and implementing the custom, making it public. In this context, folk poetic creativity emerges as the oldest source of the Ukrainian legal culture. The research highlights that folklore texts contain significant elements that
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Rati, Mohan Tripura, and Somdev Banik Prof. "Folk Beliefs as Reflected in the Rituals of Hill Tribes of Tripura: With Special References to Boroks." Criterion: An International Journal in English 16, no. 1 (2025): 136–49. https://doi.org/10.5281/zenodo.14973813.

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This paper attempts to study how folk beliefs are reflected in the rituals of the Boroks of Tripura. Boroks are one of the prominent tribal communities living in different parts of Tripura. Rituals are integral to their lives, encapsulating their ideas of family welfare, life-cycle, and agriculture. Oral verses, folk dances, and ballads are key elements of each ritual while an anochai performs it, sacrificing different objects. The Boroks believe that ritual performances are the only way to propitiate benign deities and keep evil forces at bay. These rituals play an important role in constitut
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Sergei M. Pronchenko, Sergei M. "Russian-Belarusian Folk Spiritual Culture of the Bryansk-Gomel Borderland." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 66 (2022): 8–29. http://dx.doi.org/10.37816/2073-9567-2022-66-8-29.

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The publication focuses on the unique local traditions of the folk spiritual culture of the Russian-Belarusian Bryansk-Gomel borderland. They include the features associated with the calendar (Christmas, Annunciation, Easter, Ascension), rituals of the life cycle, beliefs, folk medicine and magic. The idea of the modern linguocultural situation in the south-western regions of the Bryansk region bordering on Belarus is enriched by considering the units of the language of spiritual culture, many of which also denote ritual artifacts. The linguoculturological material of the paper is compared wit
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Li, Xin, and Hongwei Chen. "Religious Possession and Self-Repossession: The Black Nationalist Movements and the Anglophone Caribbean Ritual Plays in the 1960s–1970s." Religions 15, no. 10 (2024): 1288. http://dx.doi.org/10.3390/rel15101288.

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Since achieving political independence in the 1960s, Anglophone Caribbean nations have faced the urgent task of exploring cultural independence. In the socio-cultural sphere, Black nationalism dominated, with Pan-Africanism and Rastafarianism exerting significant influence. In literary creation, writers and intellectuals sought to unearth local popular religions and folk traditions to produce literature that was distinctively Caribbean. In this quest, rituals—especially those involving religious possession—emerged as pivotal tools for writers to explore historical traditions and reflect on ide
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Lidzhiev, Mingiyan Alekseevich, and Dzhirgal Mingiyanovna Lidzhieva. "Folk healing methods in V. Nurov's novel "The White-Bearded Elder"." Litera, no. 12 (December 2024): 49–56. https://doi.org/10.25136/2409-8698.2024.12.72678.

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The subject of the study is the tradition of folk healing methods in the novel by Vladimir Dordjievich Nurov "The White-bearded Elder" (Cahan sahlta kogsha). The study analyzes how empirical knowledge about human health and traditional folk healing methods are reflected in the plot, in the characters' images and in the context of historical and cultural significance. The object of the research is V. Nurov's novel "The White-Bearded Elder" as a work of fiction, which explores empirical knowledge, folk traditions related to healing. The various situations in which the main characters of the nove
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Seferbekov, Magomedhabib R. "Islamic component in calendar rituals and folk medicine of the peoples of Dagestan: traditions and modernity." Vestnik of North-Ossetian State University, no. 4 (December 25, 2021): 57–65. http://dx.doi.org/10.29025/1994-7720-2021-4-57-65.

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The article examines the types and forms of manifestation of the Islamic component in the calendar rituals and folk medicine of the peoples of Dagestan that have survived to our time. On the basis of field material and literary sources, the author cites the calendar holidays of the first furrow, the beginning of spring, the collection of edible herbs, medicine. The Islamic component in these holidays and rituals is manifested by the participation of a Muslim clergyman in them, the remembrance of Allah, the recitation of verses from the Koran, the conduct of the mawlid and the ritual of zikr, a
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Balatonyi, Judit. "From 20th century weddings to quarantine weddings: Old and new approaches to analyzing rituals." Journal of Contemporary Rituals and Traditions 1, no. 2 (2023): 77–88. http://dx.doi.org/10.15575/jcrt.383.

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Although ethnographic studies of marriage in 20th century Hungary have reckoned with the impact of socio-cultural transformations on getting married, nonetheless they primarily emphasized the normative aspects and permanence of the ritual; they stressed that marriage preserved “traditions”, or even that folk tradition acting as an ethno-folk-national “matrix” preserved and maintained the wedding rituals. Even if they touched upon the transformation of rituals, they primarily highlighted the modernization, simplification, fragmentation of the act of getting married and the marginalization of or
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Turdialiyeva, Elnura. "RUSSIAN-UZBEK WEDDINGS: FOLK STUDIES AND TEACHING METHODS." MODERN SCIENCE AND RESEARCH 2, no. 10 (2023): 329–33. https://doi.org/10.5281/zenodo.10073345.

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<i>This article explores Russian-Uzbek wedding traditions, emphasizing their folklore study and teaching methods. Folklore research covers the symbolism, rituals, music, songs and dances associated with weddings, which allows us to understand the underlying values and sociocultural context of the rituals. Teaching methods include interactive lessons, research projects, curriculum integration and intercultural education.</i>
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Vlasova, Tatiana. "The Social Conditions of Preservation of Traditional Rituals and Antiques in Rural Communities of North Udmurtia." Logos et Praxis, no. 4 (December 2022): 70–83. http://dx.doi.org/10.15688/lp.jvolsu.2022.4.7.

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This article deals with the perception of folk traditions among modern rural residents. In the last few years, the interest in ethnic culture is represented by changes in attitude towards the material culture and rituals, which are perceived as the manifestation of tradition. Following the change in modern country lifestyle, the practices which regulate the everyday routine change as well. The main research goal was to specify how rural residents incorporate things and rituals they see as traditional into their modern way of life. The empiric base of the research consists of survey data (n = 4
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Wang, Ting, and E. E. Voytishek. "Buddhist Temples of Tibetan Tradition in Northeast China." Vestnik NSU. Series: History and Philology 23, no. 10 (2024): 79–93. https://doi.org/10.25205/1818-7919-2024-23-10-79-93.

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This article provides an overview of the history and evolution of four major Tibetan Buddhist temples in Northeast China (Dalelinsi, Wudangzhao, and Gegenmiao Monasteries in Inner Mongolia and Ruiyingsi Temple Complex in Liaoning Province) and analyzes the characteristics of their religious rituals. As important centres for the dissemination of Tibetan Buddhism, the temples of Northeast China not only preserve rich historical and cultural traditions, but also demonstrate unique features of ritual practices. The temples of Northeast China, while preserving traditional religious rituals of Tibet
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Dissertations / Theses on the topic "Folk traditions and rituals"

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Дильшодова, Гульнора. "Народные праздники и их роль в развитии национальной культуры". Thesis, Київський національний університет технологій та дизайну, 2021. https://er.knutd.edu.ua/handle/123456789/18181.

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В статье описывается происхождение народных праздников и обрядов и их роль в развитии национальной культуры, которая благодаря современности и развитию искусства и культуры определила объективный материал человека. Возрождение народных обрядов было явлением, в котором сыграли свою роль творческая деятельность и ремесла народа.<br>The article describes the origin of folk holidays and rituals and their role in the development of national culture, which, thanks to modernity and the development of art and culture, has determined the objective material of a person. The revival of folk rituals was a
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Winther, Sarah. "Dying Traditions." Thesis, Konstfack, Ädellab, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-5567.

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Within a year I lost three close family members. My grandfather, my grandmother and my stepfather. Three very different deaths and therefore very different mourning periods were entangled and intertwined. Death suddenly became a ubiquitous part of my life, and the sorrow an overshadowing part of my everyday. This period in my life became the starting point for my thesis 'Dying Traditions'. In todays Western Society we have become so good at prolonging life, that most people get to live a long life and die of old age. But the advancements in medical science have, together with the institutiona
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Schimmelpenninck, Antoinette Marie. "Chinese folk songs and folk singers : Shan'ge traditions in Southern Jiangsu /." Leiden : Universiteit, 1997. http://catalogue.bnf.fr/ark:/12148/cb36967334t.

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Lopez, Edwin Gerardo Aybar. "American Folk Traditions in Piano Concert Music." Diss., North Dakota State University, 2013. https://hdl.handle.net/10365/27102.

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This paper describes concert music for the piano that is heavily influenced by or entirely based on folk music traditions from the Americas. First, the term folk music and problems arising from its use are explained. The three main groups of people from which most of the folk music of the Americas originated are also briefly described. The main music covered will be by the composers Samuel Barber (United States), Juan Morel Campos (Puerto Rico), Heitor Villa-Lobos (Brazil), and Louis Moreau Gottschalk (United States). Each composer is represented by one or two pieces. Each piece is analyzed in
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Chamberlin, Phillip Mark. "Folk Wiki : the shared traditions of folk music and the Wiki way." [Tampa, Fla] : University of South Florida, 2006. http://purl.fcla.edu/usf/dc/et/SFE0001822.

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Balzani, Marzia. "Changing traditions and rituals of legitimation : studies in kingship from Jodhpur, Rajasthan." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267596.

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Wright, Lucy. "Making traditions, practising folk : contemporary folk performance in the Northwest of England : a practice-led enquiry." Thesis, Manchester Metropolitan University, 2014. http://e-space.mmu.ac.uk/578919/.

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This practice-led research is about contemporary folk performance in the Northwest of England. It draws on my academic background in ethnomusicology and personal practices as a folk performer and maker, expanded and developed in and through this project. In addition to this written thesis, it contains a body of arts-based outcomes including; garments and apparel, collaborative performances, photography that documents folk as a practice of making (Appendix 2, and interspersed throughout the text) and a DVD showcasing highlights of my final exhibition at the People’s History Museum in Manchester
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García, Peter J. "La Onda Nuevo Mexicana multi-sited ethnography, ritual contexts, and popular traditional musics in New Mexico /." Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3031600.

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Maliangkay, Roald Heber. "Handling the intangible : the protection of folk song traditions in Korea." Thesis, SOAS, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.392108.

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This thesis is a study of how the South Korean government has tried to protect folksong traditions by designating them as Chungyo mUhyong munhwajae (Important Intangible Cultural Properties), a category of national treasures, and by regulating the transmission of these through the appointment of poyuja ("holders"). In 1962, the South Korean government promulgated the Munhwajae pohopop (Law for the Protection of Cultural Properties) on the basis of which a system was set up to protect and promote both so-called "tangible" (yuhyong) and "intangible" (muhyong) cultural properties. The law stipula
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Eriksson, Karin. "Sensing Traditional Music Through Sweden's Zorn Badge : Precarious Musical Value and Ritual Orientation." Doctoral thesis, Uppsala universitet, Institutionen för musikvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-319842.

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This thesis investigates the multiple and contested spaces of belonging that may be evoked by ritualised musical performance. It makes an ethnographic case study of the Zorn Badge Auditions in Sweden, in which musicians play before a jury in the hope of being awarded a Zorn Badge and a prestigious but also contested title: Riksspelman. Building on theories of ritual and performance in combination with Sara Ahmed’s theorisation of orientation, the thesis attends to sensory ways of experiencing and knowing music while tracing the various ways in which Swedish traditional music is performed, felt
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Books on the topic "Folk traditions and rituals"

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Shigurova, Tat'yana. The costume of the Mordovian people in customs and rituals. INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/1070628.

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The book is a historical and cultural study of the problems associated with understanding the iconic nature and functioning of the traditional female costume of Mordva. Attempts to create a holistic picture of the use of folk costumes in the Mordovian social and family customs and rituals. Particular emphasis is placed on its ethno-social functions. The reader has the opportunity to learn about new archival material, and field observations made by the author during expeditions in various regions of Mordovians.&#x0D; Fills some gaps in knowledge on issues of material and spiritual culture of th
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Varadarajan, Muthusamy. Traditions & rituals. Wisdom Tree, 2007.

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Wolfert, Sinaya R. Curaçao: Religions, rituals & traditions. KIT Publishers, 2009.

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Maity, Pradyot Kumar. Folk-rituals of eastern India. Abhinav Publications, 1988.

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Goev, Angel. Sedyanka: Bulgarian folk customs and rituals. Septemvri State Pub. House, 1986.

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de, Coppet Daniel, and European Association of Social Anthropologists., eds. Understanding rituals. Routledge, 1992.

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Rudolf, Bosák, Savinski Helen, Tuhy Darina J, Slovak Heritage Society of Northeastern Pennsylvania, and Michael Bosák Society, eds. Slovak folk customs and traditions. Slovak Heritage Society of N.E. PA, 2005.

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Vatsyayan, Kapila. Traditions of Indian folk dance. Claria Books, 1987.

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Bucuvalas, Tina. Traditions: South Florida folk life. Historical Association of Southern Florida, 1987.

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Balas, Edith. Brancusi and Rumanian folk traditions. East European Monographs, 1987.

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Book chapters on the topic "Folk traditions and rituals"

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van der Wal, Anne Marieke. "Commemorating slavery during apartheid." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 2025. https://doi.org/10.1075/chlel.37.04wal.

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Abstract This chapter aims to counter the dominant perception that an oral memory culture of slavery did not exist in South Africa, due to repression by colonial authorities and the apartheid state. By focusing on the intangible heritage of the South African slave past — in particular on the folk song and carnival tradition of the so-called Cape Coloured1 community as performed during the apartheid period — this chapter will discuss the memory strategies and hidden transcripts of commemoration, such as masking rituals and the claiming of social sites, used by the descendants of the enslaved co
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Abou el-Lail, Khalid. "A Folkloric Reading of Qassim’s "Al-Shamandūra" (The buoy) and Mokhtar’s "Jibāl al-Kuḥl" (Mountains of kohl)." In Voices from Nubia. punctum books, 2024. http://dx.doi.org/10.53288/0476.1.10.

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A preliminary reading of a number of Nubian novels reveals a basic peculiarity, embodied in the close relation between these novels and the nature of the Nubian society, so much so that this genre of writing has become a mirror reflecting the traditions of this society with its habits, customs and beliefs. Contemplating Muhammad Khalil Qassim’s novel, Al-Shamandūra (The buoy, 1968), the reader discerns techniques drawing inspiration from folklore with the purpose of approaching the intended social and political issues. This creates a form of intertextuality of the literary text and the actual
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Banerjee, Reshmi. "Rhythms of Folk Traditions *." In Reflections on Myanmar. Routledge India, 2022. http://dx.doi.org/10.4324/9781003317180-9.

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Mytum, Harold. "Folk Traditions and High Culture." In Manuals in Archaeological Method, Theory and Technique. Springer US, 2004. http://dx.doi.org/10.1007/978-1-4419-9038-9_2.

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Tong, Chee-Kiong. "Negotiating Traditions and Modernity: Chinese Death Rituals in Singapore." In Death Across Cultures. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18826-9_6.

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Menon, Srikumar M. "Flux and continuity in monument-building traditions in south India." In Rituals, Collapse, and Radical Transformation in Archaic States. Routledge, 2020. http://dx.doi.org/10.4324/9780429278020-9.

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Tiemeier, Tracy Sayuki. "The Ritual of Everyday Life: Hindu Women’s Rituals, Mujerista Theology, and the Catholic Theology of Gender." In Learning from Other Religious Traditions. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76108-4_4.

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Cavallo, Jo Ann. "Encountering Saracens in Italian Chivalric Epic and Folk Performance Traditions." In Teaching Medieval and Early Modern Cross-Cultural Encounters. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137465726_10.

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Bozhynskyi, Nazar, Bohdan Bozhynskyi, Liudmyla Shevchenko, Natalia Novoselchuk, and Mohammad Arif Kamal. "Implementation of Folk Housing Traditions in Modern Individual Housing Construction." In Lecture Notes in Civil Engineering. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-17385-1_33.

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Marsh, Hazel. "Latin American Nueva Canción: The Leftist Revival of Folk Traditions." In Hugo Chávez, Alí Primera and Venezuela. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-57968-3_2.

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Conference papers on the topic "Folk traditions and rituals"

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Э.М., Курбанова. "DRAMATIC TRADITIONS IN DARGINIAN FOLKLORE." In ПРОБЛЕМА ЖАНРА В ФИЛОЛОГИИ. Crossref, 2023. http://dx.doi.org/10.34775/y5868-2135-9161-b.

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Даргинская литература, как и литературы других народов Дагестана, возникла на основе диалектического слияния художественного опыта народа, хранимого в его фольклоре. Богатый фольклор даргинцев не знал драмы в прямом значении этого слова, хотя разнообразные драматические элементы наличествовали в календарных народных обрядах, а также эпосе и лирике. Dargin literature, like the literature of other peoples of Dagestan, arose on the basis of a dialectical fusion of the artistic experience of the people stored in their folklore. The rich folklore of the Dargins did not know drama in the direct mean
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VOLODIN, A. V. "THE DIALECTICS OF MYTH AND ETHNOSOPHY." In FORTUNES OF NATIONAL CULTURES IN GLOBALIZATION CONTEXT: BETWEEN TRADITION AND THE NEW REALITY. Chelyabinsk State University Publishing House, 2024. https://doi.org/10.47475/9785727120088_122.

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Mythological consciousness is actualized today. One of the forms of this consciousness is the so-called ethnosophy, i. e. trust in “folk wisdom”. “Folk wisdom” manifests itself in folklore, literature, historical reconstructions of rituals and events, specific philosophical and pseudo-philosophical views. Ethnosophy resists scientific and technological progress, capitalist ideology, insisting that “ancestral wisdom” or “folk wisdom” is a guarantee against misfortune and delusion. Ethnosophical consciousness is characterized by localism - it does not claim universalism. In this study, we show h
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Cojuhari, Victor. "Information value of digitized archival documents for studies on the ethnology of Ukrainians from the Republic of Moldova." In Conferinţă ştiinţifică naţională "Salvgardarea şi conservarea digitală a patrimoniului etnografic din Republica Moldova". Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841856.05.

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Information value of digitized archival documents during the implementation of the project “21.70105.8 ŞD Arhiva etnografică digitală cu acces deschis - prezervarea şi valorificarea tradiţiei pentru dezvoltare durabilă” also includes documents that contain important information about the history and traditional everyday culture of Ukrainians from the Republic of Moldova. This is, first of all, material culture - clothing, food, weaving, agricultural production, etc. As well as folk traditions, beliefs and rituals associated with them, and much more. A red thread through all documents is inform
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Tsitsishvili, Tamar, and Nino Ghambashidze. "Representations of Traditions Against Infectious Diseases in the Texts of the Nineteenth-Century Georgian Writers and the Epoch Socio-Political Context." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.3.8936.

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Our interest in this issue has arisen from the main global problem – the Coronavirus pandemic. We wondered how the nineteenth century is represented in the texts of Georgian writers, how Georgian folk rituals and beliefs against infectious diseases are presented in the texts of the nineteenth-century Georgian writers: Nikoloz Natidze-Melania, Niko Lomouri, and Anastasia Eristavi-Khoshtaria. The research aims to find out whether the reflection of rituals and beliefs in the stories of the above-mentioned writers is their artistic means or the way to show the spirit of the epoch and the worldview
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ASHIMOVA, Dinara. "MYTHOLOGICAL ELEMENTS IN ER-TOSTUK TALE." In International Research Congress of Contemporary Studies in Social Sciences (Rimar Congress 2). Rimar Academy, 2021. http://dx.doi.org/10.47832/rimarcongress2-9.

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Mythology is called the myths, which are about the seemingly real events to explain the beliefs, practices, institutions, or natural phenomena of a particular civilization or religious tradition, but are often associated with rituals and ceremonies, mostly unknown origin. Rumors tell the events that are outside of human life but which are the basis of it, what the gods or extraordinary beings do. This situation is generally included in folk narratives. The Turkish tribes who live in different parts of the world have their own folk narratives. Some of these folk narratives, such as Koroglu and
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Bîzgu, Tatiana. "The enigma of Holiday in Moldova transmitted through the mask and the folk costume." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.20.

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Our ancestors passed on a huge spiritual heritage to modern generations. The ritual folklore of Moldova includes the most interesting and significant traditions that have survived over the centuries, associated with family and calendar holidays. The most important Moldovan folk traditions can be admired during the winter holidays. The mask is one of the most important elements of these actions and a work of folk art. It contains the characteristics of popular heroes, constituting two main types: zoomorphic and anthropomorphic, as well as a division into costumed masks and face masks. Folk craf
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Kolomiiciuk, Oleksandr. "A break of tradition: the case of deported ukrainians from Western Boykivshchyna in 1947." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.29.

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In this article, based on the materials of the author’s search ethnographic expeditions аnd published works, by the example of ritual culture the result of breaking tradition of Ukrainians from Western Boykivshchyna, who were displaced within the framework of ’Operation Vistula’ have been analysed. It was the forced resettlement of approximately 150,000 Ukrainians and mixed Polish-Ukrainian families from the territory of Rzeszów, Lublin and Krakow provinces (Voivodeships) to the western and northern territories of Poland (1947–1950). After the deportation of the Ukrainians, the processes of ac
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Djichonaya, Magda. "Rituals and Customs as a Reflection of the Folk Tradition. The Russian North in the Context of Culture." In 3rd International Conference on Arts, Design and Contemporary Education (ICADCE 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icadce-17.2017.8.

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Marić, Katarina, Emilija Dostović, and Sanja Pavlović. "Intangible cultural heritage in the tourist offer of Serbia." In Zbornik radova – VI Kongres geografa Srbije sa medunarodnim ucešcem. University of Belgrade - Faculty of Geography, Belgrade, 2024. https://doi.org/10.5937/kongef24085m.

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Intangible cultural heritage, recognized through oral tradition, language, performing arts, social practice, rituals, holidays, application of knowledge about nature and the universe, traditional art and gastronomy, as part of the tourist offer, is important in preserving the identity and forming the recognition of a country. A network for preserving the intangible cultural heritage of Serbia was formed in 2012. The Register contains 63 elements that reflect the cultural identity of the nations living on its territory. The paper presents the socio-demographic characteristics of the respondents
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Furlan Štante, Nadja. "The revival of Goddess religions." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_06.

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The presentation examines the return of the religion of the Goddess (in Western cultures) as one of the most unexpected developments of the late twentieth century. Contemporary awareness and attention to gender difference theory have opened up new dimensions for spiritual expressions and spiritual practises, encouraging the development of new forms of female spirituality and the formation of new religious representations from a feminine perspective. Traditional forms of spirituality are clearly dualistic at their core, with the material world, physicality, and femininity on one side and transc
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Reports on the topic "Folk traditions and rituals"

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Indigenous Presence in Bolivian Folk Art: Folk Art in Bolivia: Celebration of Everyday Life. Inter-American Development Bank, 2004. http://dx.doi.org/10.18235/0008264.

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Presents an the exhibition features objects, from traditional ¿Aymara¿ textiles to beautiful Potosí silver artifacts, religious and mundane, that reflect the profound influence of indigenous traditions in many aspects of Bolivian life, from pre-Columbian times to the present.
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Faces of Northeastern Brazil: Popular and Folk Art. Inter-American Development Bank, 2002. http://dx.doi.org/10.18235/0005912.

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On occasion of the IDB¿s 43rd Annual Meeting of Governors this exhibition honors the City of Fortaleza, capital of the State of Ceará in Brazil. Around eighty wooden sculptures depicting animals, fantastic imagery and religious figures, toys, ceramic plaques, masks, were displayed along with an assortment of objects associated with popular traditions and imagination in Brazil. Outstanding among the pieces is a real Jangada, the boat developed and used by the local fisherman which has become the symbol of the State of Ceará. The Center worked in collaboration with Mrs. Dodora Guimaraes, Chief o
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