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Journal articles on the topic 'Folklore, haiti'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Coates, Carrol F. "Folklore in the Theatre of Franck Fouché." Theatre Research International 21, no. 3 (1996): 256–61. http://dx.doi.org/10.1017/s0307883300015376.

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Franck Fouché was born on 27 November 1915, in Saint-Marc, Haiti. His formative years were precisely the period of the first American occupation of the island. He received his baccalauréat from the Lycée Pétion in 1934. After studying literature at the Université d'Haïti, he returned to Saint-Marc as a professor of literature and director of the Lycée Sténio-Vincent in 1940. He began to publish poetry (‘Billet à Florel’, 1941) and founded a literary review, Horizon (1942). He wrote for two daily newspapers, Le National and Le Nouvelliste in 1944. He received a Licence en Droit from the Univers

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2

Machado, Isabel. "Interview with Rebecca Hope Dirksen." Journal of Festive Studies 3, no. 1 (2022): 284. http://dx.doi.org/10.33823/jfs.2021.3.1.121.

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Isabel Machado interviews Rebecca Hope Dirksen on After the Dance, the Drums Are Heavy: Carnival, Politics, and Musical Engagement in Haiti (2020). Interview date: Mar 17, 2021 Dr. Rebecca Dirksen is an ethnomusicologist working across the spectrum of musical genres in Haiti and its diaspora. Her research concerns cultural approaches to development, crisis, and disaster; sacred ecologies, diverse environmentalisms, and ecomusicology; and applied/engaged/activist scholarship. She is a professor in the Department of Folklore and Ethnomusicology at Indiana University Bloomington and a found

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3

Duck, Leigh Anne. ""Rebirth of a Nation": Hurston in Haiti." Journal of American Folklore 117, no. 464 (2004): 127–46. http://dx.doi.org/10.2307/4137818.

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Abstract Zora Neale Hurston’s imperialistic political rhetoric in Tell My Horse seems incongruous with her previous cultural politics, but this work should be considered in relation to developments in Haitian ethnology. Where Hurston had previously believed that cultural populism could energize a democracy, her commitment to folklore was here linked with an authoritarian and racially essentialist political ideology. Hurston responded by severing her cultural analysis from her political assessments, a process apparent also in her later political commentary.

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4

Johnson, Grace L. Sanders. "Picturing Herself in Africa." Meridians 22, no. 2 (2023): 348–73. http://dx.doi.org/10.1215/15366936-10637681.

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Abstract This essay explores the relationship between imaging, archival cataloging, and African diasporic belonging through the developed and undeveloped photography of Haitian anthropologist Suzanne Comhaire-Sylvain. Using her family correspondences and research on folklore to contextualize her image-based archive on Haiti, the Belgian Congo, and Nigeria, the author proposes that Comhaire-Sylvain’s visual catalog is rendered legible through her undeveloped images taken in Africa. Tracing Comhaire-Sylvain’s contortions in front of and behind the camera, the author shows that her undeveloped an

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5

Ramsey, Kate. "Vodou and nationalism: The staging of folklore in mid‐twentieth century Haiti." Women & Performance: a journal of feminist theory 7, no. 2 (1995): 187–218. http://dx.doi.org/10.1080/07407709508571216.

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6

Crockett-Girard, Lauren. "Zombies in Unexpected Places: Rebellion, Subversion, and the Undead in Romantic Depictions of Obeah." Studies in the Fantastic 17, no. 1 (2024): 22–42. http://dx.doi.org/10.1353/sif.2024.a938414.

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Abstract: The lineage of the zombie myth is complex, reaching far beyond Haiti and Haitian folklore. To expand the zombie's literary history and further complicate our understanding of its cultural heritage, this paper will read four Romantic texts through Sarah Juliet Lauro's framework of the "protozombie": Maria Edgeworth's "The Grateful Negro" (1804), "Song of an Obeah Priestess" (Anonymous, 1821), Cynric R. William's Hamel, the Obeah Man (1827), and William Earle's Obi; or, The History of Three-Fingered Jack (1800). Although these texts do not depict a Haitian zombie-drone, their depiction

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7

Stettler, Stefany. "Mundo-sem-nós e Nós-sem-mundo." Revista Enunciação 9, no. 1 (2024): 104–21. http://dx.doi.org/10.61378/yeqm7v88.

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The concepts of "world-without-us" and "us-without-world," coined by Eduardo Viveiros de Castro and Déborah Danowski in the work "Há mundo por vir?" (2017), when related to cinematic zombies – creatures challenging Cartesian differentiation between res cogitans and res extensa due to their lack of consciousness, i.e., the inability to recognize the world – prompt the question: what would it be like, borrowing Giorgio Agamben's formulation (2006), if there were neither a world nor humans, without ecosystem and species ceasing to exist? Is it possible to have a world-without-us or us-without-wor

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8

Wibowo, Erwin. "NILAI BUDAYA DALAM CERITA RAKYAT HIKAYAT DATUK TUAN BUDIAN DAN SULTAN DOMAS PEMIMPIN YANG SAKTI DAN BAIK HATI." tuahtalino 13, no. 2 (2020): 156. http://dx.doi.org/10.26499/tt.v13i2.1336.

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This study aims to describe the cultural values contained in the folklore of Hikayat Datuk Tuan Budian, and Sultan Domas Pemimpin yang Sakti dan Baik hati. The method used in this research is descriptive and data in forms of words which are quotations. The source of folklore is a book entitled Hikayat Datuk Tuan Budian, and Sultan Domas Pemimpin yang Sakti dan Baik hati published by Kantor Bahasa Lampung in 2017. Results of this study is there are cultural values in the two books of folklore. Cultural values which can include faith, pray to God, diligent prayer, thanking God and believe in for

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9

Rema, I. Nyoman. "TRANSFORMASI IDEOLOGI HARITI DI BALI." Forum Arkeologi 29, no. 1 (2017): 21. http://dx.doi.org/10.24832/fa.v29i1.177.

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Brayut legend is very popular in Bali. It is the legend of the conjugal life which had eighteen children. This legend is often associated with Hariti mythology, which also had many children. The purpose of this research is to determine the transformation of Hariti ideology in Bali. The result of this research is some varieties of media transformation of Hariti ideologi such as statues, folklore, legends, literary works such as poems about Brayut geguritan. Balinese people rarely know the name of Hariti. It is known that a family or a statue that has many children as Berayut. Nevertheless, the

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10

Arono, Arono, Irma Diani, Wisma Yunita, Ruri Aulia, and Syahriman Syahriman. "Pengabdian Masyarakat Melalui Taman Bacaan Model Kampung Literasi Di Desa Rindu Hati, Bengkulu Tengah." Empowerment : Jurnal Pengabdian Masyarakat 5, no. 02 (2022): 144–61. http://dx.doi.org/10.25134/empowerment.v5i02.4964.

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The low literacy culture of the Indonesian people currently affects the low interest in reading and writing in the community. This service activity aims to describe and reveal the data of the illiterate community and their tendency to read and write, train the public in reading and writing to the community so that they can grow their interest in reading and writing, compiling literacy into an anthology of folklore and poetry both in print and through the media. online, as well as describing responses to reflections on activities that have been carried out to provide input and action on the lit

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11

Alamsyah, Zulfikar, and Agus Suherman. "Karinding: Dari Ungkapan Hati Menjadi Karya Seni (Sebuah Tinjauan Etnomusikologi)." Virtuoso: Jurnal Pengkajian dan Penciptaan Musik 5, no. 2 (2022): 125–33. http://dx.doi.org/10.26740/vt.v5n2.p125-133.

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Karinding is a traditional West Javanese musical instrument made of bamboo. Now the existence of these traditional musical instruments has started to bloom again being preserved by young people. By using a descriptive analytic method through an ethnomusicological approach, literature study techniques, and observation, this study aims to describe aspects of function, musical, instruments, and support. The results of this study include four things. First, in the aspect of Karinding function experienced significant changes. Starting from a communication tool until now it has changed its function

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12

KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 66, no. 3-4 (1992): 249–318. http://dx.doi.org/10.1163/13822373-90002001.

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-Jay B. Haviser, Jerald T. Milanich ,First encounters: Spanish explorations in the Caribbean and the United States, 1492-1570. Gainesville FL: Florida Museum of Natural History & University Presses of Florida, 1989. 221 pp., Susan Milbrath (eds)-Marvin Lunenfeld, The Libro de las profecías of Christopher Columbus: an en face edition. Delano C. West & August Kling, translation and commentary. Gainesville FL: University of Florida Press, 1991. x + 274 pp.-Suzannah England, Charles R. Ewen, From Spaniard to Creole: the archaeology of cultural formation at Puerto Real, Haiti. Tuscaloosa AL

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13

Mazzocca, Ann E. "Inscribing/Inscribed: Bodies and Landscape in the Ritual of Embodied Remembrance at Souvenance Mystique." Congress on Research in Dance Conference Proceedings 2015 (2015): 95–101. http://dx.doi.org/10.1017/cor.2015.17.

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There are many ways in which Haitian Vodou ceremonies defy Western binaries of ritual and performance, sacred and profane, and choreography and improvisation. Vodou, a danced religion, is an embodied practice. Souvenance Mystique refers to a place and an event. Eponymously named, it is a mystical remembrance that occurs annually in a weeklong ritual of Vodou ceremonies in the Artibonite Valley outside of Gonaives, Haiti. At Souvenance, the reference to memory and remembrance is embodied, and therefore Souvenance greatly reflects what Diana Taylor refers to as a repertoire of embodied memory. A

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14

Kyrzhinakov, A. A. "The fur trade of the Khakass in the 19th - first half of the 20th century." Herald of Omsk University. Series: Historical studies 9, no. 3 (35) (2022): 219–32. http://dx.doi.org/10.24147/2312-1300.2022.9(3).219-232.

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Fur trade played an important role in the life of the taiga Khakass. Furs were one of the equivalents of barter, they were paid yasak until the second half of the 19th century. The relevance is determined by the fact that this topic was not previously the subject of special research. The purpose is a comprehensive description of the Khakass fur trade in the 19th - first half of the 20th century. The source base was the author's field materials, museum, archival, folklore materials. The novelty of the work is the introduction into scientific circulation of field ethnographic material and photog

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15

Чертыкова, М. Д., та Ч. А. Каксин. "Khan's yurt as the center of epic space in the texts of Khakas heroic tales: öрге". Эпосоведение, № 1(29) (30 березня 2023): 48–60. http://dx.doi.org/10.25587/svfu.2023.63.27.005.

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В статье предлагаются результаты лингвистического анализа семантико-когнитивной структуры этно-эпической константы öрге «дворец, замок, юрта хана, ставка хана». Цель статьи – описание и выявление функционально-семантических, этимологических и лингвокультурологическихособенностей клишированных выражений с данным компонентом. Актуальность исследования обусловлена тем, что отдельные фрагменты фольклорной картины мира представляют собой кладезь традиционных знаний и ценностей наших предков. Хотя традиционная юрта, как объект материальной национальной культуры, постоянно привлекает внимание исследо

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16

Hammond, Charlotte. "Straw craft, imperial education and ethnographic exhibitions as tightly braided sites of gender production in Haiti and Curaçao." Journal of Material Culture, November 16, 2023. http://dx.doi.org/10.1177/13591835231210689.

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Woven straw work produced in the Caribbean in the early twentieth century represented a small but sustainable percentage of the region's exports. Following the US occupation in Haiti (1915–1934), handicrafts were promoted as economic ‘development’: commodified folklore fashioned for the delight of visiting tourists. Up until 1946 in Curaçao, as a strategy of the Catholic church's civilising mission, young women trained to plait the so-called ‘Panama hat’ at technical schools (Römer, 1977); the products of their labour were often exhibited at international expositions and exported for sale in E

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17

Robertshaw, Matthew. "Haitians in Africa and Africa in Haiti: Suzanne Comhaire-Sylvain and Changing Views of Africa Among Haiti’s Elite." Archipélies 17 (2024). https://doi.org/10.4000/12wkf.

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The people of Haiti have deep roots in Africa. The legacy of diverse African people groups is evident in the Kreyòl language, the Vodou religion, and in Haiti’s folklore and cultural practices. Yet for nearly a century after the country proclaimed its independence in 1804 there was virtually no direct contact between Haiti and Africa. The first known Haitian to travel to Africa did not set foot on the continent until 1897. As a result, while the day-to-day lives of Haiti’s masses were in many ways similar to those of their distant relatives in Africa, elite Haitians only had a vague understand

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18

Otilien, Ethson. "Suzanne Comhaire-Sylvain et l’étude des contes haïtiens : enquête, classification et analyses." Archipélies 17 (2024). https://doi.org/10.4000/12wk6.

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Cet article examine les méthodes d’enquête, de classification et d’analyses utilisées par Suzanne Comhaire-Sylvain (SCS) dans Les Contes haïtiens. Ire [sic] et IIe partie (1937), Le Roman de Bouqui (1940), et Creole Tales from Haiti, publié en 2 volumes (1937 et 1938) dans The Journal of American Folklore. L’objectif est de comprendre la pertinence de ces méthodes et d’évaluer la contribution éventuelle de la chercheuse à l’ethnographie haïtienne et à l’étude des contes. L’examen de ces trois ouvrages nous permet de constater que SCS, au-delà des réserves que l’on peut avoir sur la mémorisatio

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19

Pu, Chunhong, Doudou Shi, Michael Ingrassia, et al. "Skincare Benefits of a Postbiotic Ferment Produced Through Djon Djon Mushroom Fermentation by Saccharomyces." Journal of Cosmetic Dermatology 24, no. 2 (2025). https://doi.org/10.1111/jocd.70067.

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ABSTRACTBackgroundDjon Djon is a particularly special black mushroom indigenous to Haiti that has a long history in both their cuisine and in traditional medicine. Centuries of folkloric utilization of theses “medicinal” botanicals tend to indicate the presence of a potentially efficacious western medicine entity.ObjectivesWith the advantages afforded by both traditional medicines and fermentation, we endeavored to investigate if fermentation of Djon Djon mushrooms can provide skin care benefits.MethodsIn this study, active Djon Djon fermentation broth (DDF) was obtained using Saccharomyces, a

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