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Journal articles on the topic 'Folklore – History'

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Published: 4 June 2021
Last updated: 7 February 2022

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1

Weissler, Chava. "Folklore and History." American Jewish History 98, no. 1 (2014): 9–16. http://dx.doi.org/10.1353/ajh.2014.0005.

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2

Nowak, Zachary. "Folklore, Fakelore, History." Food, Culture & Society 17, no. 1 (March 2014): 103–24. http://dx.doi.org/10.2752/175174414x13828682779249.

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3

Bell, Karl. "Gothicizing Victorian Folklore: Spring-heeled Jack and the Enacted Gothic." Gothic Studies 22, no. 1 (March 2020): 14–30. http://dx.doi.org/10.3366/gothic.2020.0035.

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This article focuses on the Victorian bogeyman, Spring-heeled Jack, as a historicised example of Gothic and folklore's cultural dialogue and divergences in nineteenth-century Britain. Variously described as a ghost, beast, or devil when he first terrorised Londoners in 1837–38, Spring-heeled Jack evolved from local folklore to press sensation to penny dreadful serials. These texts reworked his folkloric accounts through stories that were heavily indebted to earlier Gothic literature for many of their narrative tropes. The article uses this urban legend to explore what it terms the enacted Gothic; the eruption of folkloric and gothic elements beyond the bounds of fiction and into Victorians’ everyday lives. While encouraging Gothic scholarship to engage with folkloric ‘texts’, it argues that we need to look beyond obvious similarities to appreciate important distinctions arising from their differing natures, cultural functions, and modes of storytelling.
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4

Suarka, I. Nyoman, and I. Wayan Cika. "Pendayagunaan Folklor Sebagai Sumber Ekonomi Kreatif Di Daerah Tujuan Wisata Bali." ATAVISME 17, no. 1 (June 30, 2014): 71–83. http://dx.doi.org/10.24257/atavisme.v17i1.20.71-83.

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Tourism practitioners in Bali commonly do not have an adequate understanding of the local culture so that the service given to tourists is less optimal. Therefore, efforts for delving into the original culture are necessary through a scientific research as a source for an information material and appreciation in developing the cultural outlooks of tourism practitioners in Bali. This research aims to delve into, preserve and develop folklores having potentials of high culture as a source of creative economy.This is a qualitative research with a morphology-ethnographic approach which attempts to describe the narrative elements of folklores as a unified whole by considering its history in the community and its supporting culture. That is, besides looking at the lore aspect through the analysis of a folklore structure, it also considers its folk aspect through the analysis of its function and significance. Furthermore, this research focuses on the opportunity for the utilization of folklores as a source of creative economy in addition to strengthening the local wisdom and preventing cultural pollution resulting from the negative aspects of tourism and globalization. Tourism practitioners in Bali commonly do not have an adequate understanding of the local culture so that the service given to tourists is less optimal. Therefore, efforts for delving into the original culture are necessary through a scientific research as a source for an information material and appreciation in developing the cultural outlooks of tourism practitioners in Bali. This research aims to delve into, preserve and develop folklores having potentials of high culture as a source of creative economy.This is a qualitative research with a morphology-­‐ethnographic approach which attempts to describe the narrative elements of folklores as a unified whole by considering its history in the community and its supporting culture. That is, besides looking at the lore aspect through the analysis of a folklore structure, it also consider its folk aspect through the analysis of its function and significance. Furthermore, this research focuses on the opportunity for the utilization of folklores as a source of creative economy in addition to strengthening the local wisdom and preventing cultural pollution resulting from the negative aspects of tourism and globalization. Key Words: folklore; high culture; creative economy Abstrak: Pelaku kepariwisataan di Bali kurang memiliki pemahaman budaya secara baik dan benar sehingga pelayanan yang diberikan kepada wisatawan kurang maksimal. Untuk itu, diperlukan upaya penggalian budaya unggul melalui penelitian ilmiah sebagai bahan informasi dan apresiasi dalam pengembangan wawasan budaya para pelaku kepariwisataan di Bali. Penelitian ini bertujuan menggali, melestarikan, dan mengembangkan folklor dengan potensi budaya unggul sebagai sumber ekonomi kreatif. Penelitian ini merupakan penelitian kualitatif dengan pendekatan morfologi-­etnografi yang berupaya mendeskripsikan unsur naratif folklor sebagai kesatuan yang utuh dengan mempertimbangkan penceritaannya di masyarakat dan kebudayaan pendukungnya. Artinya, di samping melihat aspek lore melalui analisis bentuk folklor juga mempertimbangkan aspek folk melalui analisis fungsi dan makna folklor. Lebih jauh, penelitian ini mencermati peluang pendayagunaan folklor sebagai sumber ekonomi kreatif di samping sebagai penguatan kearifan lokal dan mencegah polusi budaya akibat dampak negatif pariwisata dan globalisasi
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5

Byron, Reginald. "Book Review: Canadian Folklore/Folklore Canadien." International Journal of Maritime History 5, no. 2 (December 1993): 264–65. http://dx.doi.org/10.1177/084387149300500218.

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6

Bronner, Simon J. "Practice Theory in Folklore and Folklife Studies." Folklore 123, no. 1 (April 2012): 23–47. http://dx.doi.org/10.1080/0015587x.2012.642985.

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7

Rosenberg, Jan, Robert Baron, and Nicholas R. Spitzer. "Public Folklore." Arkansas Historical Quarterly 52, no. 2 (1993): 193. http://dx.doi.org/10.2307/40019252.

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8

Marschall, Amy Horning, and Vladimir Propp. "Theory and History of Folklore." MLN 100, no. 5 (December 1985): 1123. http://dx.doi.org/10.2307/2905452.

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9

Bendix, Regina, Vladimir Propp, Anatoly Liberman, Ariadna Y. Martin, and Richard O. Martin. "Theory and History of Folklore." Western Folklore 45, no. 4 (October 1986): 305. http://dx.doi.org/10.2307/1499830.

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10

EDN and Sylvia Idom. "Booksearch: Folklore and Oral History." English Journal 78, no. 8 (December 1989): 80. http://dx.doi.org/10.2307/819494.

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11

Honko, Lauri, Vladimir Propp, Ariadna Y. Martin, Richard P. Martin, and Anatoly Liberman. "Theory and History of Folklore." Asian Folklore Studies 46, no. 2 (1987): 297. http://dx.doi.org/10.2307/1178593.

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12

Deka, Meeta. "Folklore and Northeast Indian History." Sociology Mind 01, no. 04 (2011): 173–76. http://dx.doi.org/10.4236/sm.2011.14022.

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13

Jones, Steven Swann, Vladimir Propp, Ariadna Y. Martin, Richard P. Martin, and Anatoly Liberman. "Theory and History of Folklore." Journal of American Folklore 99, no. 392 (April 1986): 225. http://dx.doi.org/10.2307/539975.

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14

Prahlad, Sw Anand. "Africana Folklore: History and Challenges." Journal of American Folklore 118, no. 469 (2005): 253–70. http://dx.doi.org/10.1353/jaf.2005.0035.

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15

Papuzińska-Beksiak, Joanna. "Children’s Folklore and Its History in Poland." Tekstualia 1, no. 1 (January 2, 2013): 289–301. http://dx.doi.org/10.5604/01.3001.0013.6150.

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The article discusses the phenomenon of children’s folklore in the age of the Internet, especially with respect to the forms of communication that the Internet facilitates. Children’s folklore has always been connected with the evolving philosophy of childhood. The turn of the turn of the twentieth century marks the emergence of serious studies in children’s oral and textual folklore. This kind of creative output has been recognized as a subcategory of children’s literature (J. Korczak, J. Brzechwa, J. Tuwim etc.). Nowadays the theory of anti-pedagogy (R. Dahl) seems to be the most closely related to children’s folklore.
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16

Beck, Jane C., Robert Baron, and Nicholas R. Spitzer. "Public Folklore." Journal of American History 81, no. 3 (December 1994): 1392. http://dx.doi.org/10.2307/2081617.

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17

Seitel, Peter, and Lee Haring. "Anu Koleksyonn Folklor Moris / Collecting Folklore in Mauritius." Western Folklore 60, no. 2/3 (2001): 237. http://dx.doi.org/10.2307/1500381.

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18

Anarbayevna, Xaydarova Iroda, and Bobokulova Farogat Shodiyorovna. "History and folklore in interliterary relations." ACADEMICIA: An International Multidisciplinary Research Journal 10, no. 4 (2020): 766. http://dx.doi.org/10.5958/2249-7137.2020.00139.1.

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19

Vorpagel, Becky, and Simon J. Bronner. "American Folklore Studies: An Intellectual History." Western Folklore 47, no. 1 (January 1988): 66. http://dx.doi.org/10.2307/1500061.

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20

Wyld, L. D., and Simon J. Bronner. "American Folklore Studies: An Intellectual History." Journal of American History 74, no. 2 (September 1987): 490. http://dx.doi.org/10.2307/1900043.

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21

Burke, Peter. "History and folklore: a historiographical survey." Folklore 115, no. 2 (September 2004): 133–39. http://dx.doi.org/10.1080/0015587042000231237.

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22

Carpenter, Carole H., Simon J. Bronner, and Deborah Kodish. "American Folklore Studies: An Intellectual History." Journal of American Folklore 101, no. 399 (January 1988): 76. http://dx.doi.org/10.2307/540256.

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23

Helviga, Anita. "Ieskats latviešu folkloristikas terminoloģijas attīstībā." Vārds un tā pētīšanas aspekti: rakstu krājums = The Word: Aspects of Research: conference proceedings, no. 24 (December 2, 2020): 289–301. http://dx.doi.org/10.37384/vtpa.2020.24.289.

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Latvian literary terminology and folklore studies terminology have many connections. Both areas have been comparatively understudied; especially, systemic and comprehensive analysis of folklore terminology should be carried out in broader research, which would require in-depth studies of emergence, loan, choice, use, inheritance, and succession of terms. This article mostly deals with historical or chronological aspect, providing a view into some essential lexicographic, monographic, and other resources of terms. The article aims to provide a view into the development of Latvian terminology in the 20th century (more precisely – from the beginning of independent Latvia until the restoration of independence after the Soviet occupation), paying attention to several resources of terminology. To reach the aim, a number of essential term sources of the field, which have had an impact on future terminology use and development, have been selected; characteristic of the resources is given, and specific examples are provided to illustrate the tendencies of the field’s terminology development. The publications, personalities, events, and discussions of the time help to understand what has happened in the newest terminology development period. The article draws from the following essential resources of terminology, which have had an impact on the Latvian folklore studies terminology: “Latvian Encyclopaedia” (Latviešu konversācijas vārdnīca, 1927–1940), “Introduction into Latvian Folk Poetry” (Ievads latviešu tautas dzejā, 1940) by Ludis Bērziņš (1870–1965), “General Conceptions about Folk Poetry” (Pamatjēdzieni par tautas dzeju, 1937) by Anna Bērzkalne (1891–1956), “Latvian Folklore” (Latviešu folklora, 1948) by Jānis Niedre (1909–1987), the Terminology Commission’s 8th Bulletin (1950), “Language of Latvian Folk Songs” (Latviešu tautasdziesmu valoda”, 1961) and “Works in Folklore Studies” (Raksti folkloristikā, 1968) by Arturs Ozols (1912–1964), “History of Latvian Folklore Studies” (Latviešu folkloristikas vēsture, 1989) by Ojārs Ambainis (1926–1995). The theoretical framework of the research consists of the studies in terminology theory and history by Māris Baltiņš and Valentīna Skujiņa, and the folklore studies history research by researchers at the Institute of Literature, Folklore and Art of the University of Latvia (Māra Vīksna, Dace Bula, Rita Treija, Anda Kubuliņa, Baibas Krogzeme-Mosgorda). Also, the minutes of the Latvian SSR Academy of Sciences Terminology Commission available at the Latvian Academy of Sciences archive have been studied.
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24

Casas, Matias Emiliano. "Folklore, Literatura y Panamericanismo." Estudos Ibero-Americanos 46, no. 3 (December 16, 2020): e36348. http://dx.doi.org/10.15448/1980-864x.2020.3.36348.

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Este artículo analiza dos viajes académicos realizados por especialistas norteamericanos a la Argentina durante la Segunda Guerra Mundial. Ralph Steele Boggs, un folklorólogo de la Universidad de Carolina del Norte que llegó a Buenos Aires en 1940; y Edward Larocque Tinker, doctor en Literatura reconocido por sus columnas dominicales en el New York Times, que arribó al país en 1945. Ambos eran promotores de la “unidad panamericana”, se abocaron a establecer contactos con instituciones locales y generaron diferentes actividades. A partir de los documentos internos y de las publicaciones de la institución anfitriona de Boggs en Argentina y del archivo privado de Edward Larocque Tinker, nos interesa indagar cómo articularon los discursos panamericanos con las representaciones identitarias nacionales que se encontraban en plena expansión para ese período y cuáles fueron los efectos de su visita sobre la sociedad norteamericana.
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25

VOENUSHKINA, EKATERINA A. "MULTIMODAL STUDY OF FOLKLORE SPEECH (TO STATEMENT OF THE PROBLEM)." Cherepovets State University Bulletin 2, no. 101 (2021): 12–2. http://dx.doi.org/10.23859/1994-0637-2021-2-101-1.

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The article describes a brief history of the development of a multimodal approach in linguistics, considers the pos-sibility of analyzing oral speech from the point of view of multimodality, and also evaluates the perspectives of analyzing spon-taneous folklore speech, which is expressed in the genres of non-fabulous prose. Of particular interest is the study of folkloric accounts and past occurrences, because they encompass live oral speech and serve as a model of a folklore work itself. Such a text is inherently multimodal, since it initially contains all types of semiotic modes (verbal, prosodic and visual).
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26

Cohen, David Steven, and John Eilertsen. "Folklore and Folklife in a Juvenile Corrections Institution." Western Folklore 44, no. 1 (January 1985): 1. http://dx.doi.org/10.2307/1499947.

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27

Chistobaeva, N. S. "The Role of the Folklore Sector in the Formation and Replenishment of the Manuscript Collection of Khakass Research Institute of Language, Literature and History (to the 75th anniversary of the Institute)." Languages and Folklore of Indigenous Peoples of Siberia, no. 38 (2019): 89–94. http://dx.doi.org/10.25205/2312-6337-2019-2-89-94.

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The article gives a brief overview of the results of the research and scientific contribution of the folklore sector’s staff members to the formation and replenishment of the manuscript collection of Khakass Research Institute of Lan-guage, Literature and History. The research activity of the folklore sector is important in preservation and revival of Khakass culture – its language, history, traditions and art. Scientific expeditions contributed to the origin and develop-ment of the Khakass folklore. The pre-revolutionary period of the Khakass folklore is associated with the names of ear-ly researchers of history, ethnography of the Khakass people. An active study of the Khakass folklore begins in the 20th century, primarily due to the opening of KhakRILLH. in 1944. In 1945 the first expedition on folklore and language was organized. The staff of the institute collected a huge fund of folklore texts: heroic legends, tales, myths, legends, traditions, proverbs, sayings, riddles, recordings of live speech of different dialects. The replenishment of the manuscript collection with folklore materials was also contributed by the holding of re-gional contests “Aitys”. The opening of the folklore sector in 1994, marked a new stage in the systematic collection of empirical material from experts of oral folk art. Research work of the members of the folklore sector solve urgent prob-lems of the Khakass folklore. A purposeful study of the monuments of oral folk art for familiarization with the cultural traditions, customs and history of the Khakass people contributes to the implementation of the tasks which are set for the sector.
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28

Camp, Charles. "Public Folklife Programming: Notes Toward A History." Practicing Anthropology 7, no. 1-2 (January 1, 1985): 6–8. http://dx.doi.org/10.17730/praa.7.1-2.xrk28446m7534026.

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A recent conference on public folklife programming, organized by Pennsylvania folklorist, Shalom Staub, served as the occasion for professional folklorists, along with colleagues and sponsors from government and non-profit organizations, to reflect upon more than ten years of folk cultural research and presentation at the state level. The conference focused chiefly upon contemporary activities and their attendant problems: documentary methods, folklore and public education, craft marketing, and ethics in field research. Yet the frequency with which participants summoned past experience to define and solve the current problems of professional folklorists working in state and regional programs led to a reassessment of the field's historical development.
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29

Dewhurst, C. Kurt, and Timothy Lloyd. "The American Folklore Society-China Folklore Society Folklore and Intangible Cultural Heritage Project, 2013-2016." Museum Anthropology Review 13, no. 1 (March 13, 2019): 59–68. http://dx.doi.org/10.14434/mar.v13i1.25405.

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Emphasizing its museum-focused sub-project, this report describes the second phase of the China-US Folklore and Intangible Cultural Heritage Project (2013-2016). Supported by the Henry Luce Foundation, the larger project links these two national scholarly societies in a program of professional exchanges, scholarly meetings, and joint inquiry around issues of intangible cultural heritage policy and practice. The museum sub-project has included joint exhibition development work, travel to local communities in the United States and in Southwest China, and other collaborative initiatives. This report describes the project's history, funding, outcomes, and some lessons learned.
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Jurić, Dorian. "Conveying Ćeif: Three Croatian Folklore and Folklife Writings on Bosniak Coffee Culture." FOLKLORICA - Journal of the Slavic, East European, and Eurasian Folklore Association 23 (December 8, 2020): 1–42. http://dx.doi.org/10.17161/folklorica.v23i.14968.

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This article presents three short passages describing coffee and coffeehouse culture among Bosnian and Herzegovinian Muslims in the late nineteenth century. These texts are drawn from manuscripts collected by lay, Croatian folklore and folklife collectors who submitted them to two early collecting projects in Zagreb. The pieces are translated here for the first time into English and placed into historical and cultural context regarding the history of coffee culture in Bosnia and Herzegovina and the wider Ottoman Empire as well as the politics of folklore collection at the time. By using the Pan-Ottoman concept of ćeif as a theoretical lens, I argue that these early folklorists produced impressive folklife accounts of Bosniak foodways, but that these depictions inevitably enfolded both genuine interest and negative by-products of the wider politics of their era.
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31

Szurmińska, Hanna. "THE LITERATURE GROUP „ZEWONIA” HISTORY AND FOLKLORE." Polish Studies of Kyiv, no. 35 (2019): 424–27. http://dx.doi.org/10.17721/psk.2019.35.424-427.

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The article analyses the group of writers «Ziewonia», in the work and activities of which Slavophile ideas have strengthened through cycles of translations, songs and dumas. It reveals interest in the culture of the Slavic people in the 30s of the 19th century. It analyses the idea of national identity and ethnic culture using a differentiated approach to the phe- nomena of literary folklore, which becomes the main motive of «Ziewonia». The level of Ziewonia’s comprehension in Polish science is not significant yet but still to be more learned than in Ukrai- nian science. The article is said about the first period of the XIX century which is characterized by emergence of artistic achievements as exemplified by the interaction of intercultural literature. The Romantic era encouraged the first contact and special activity of folk Ukrainians interested by young Polish writers who are called in the Polish history of literature «Ziewonia». The main representatives were Augustin Bielovsky (the critic and translator, the employee of the Ossolineum institution), Josef and Alexander (Leshek) Dunin-Borkovsky (writers and critics), Lucian Semensky (the poet and novel- ist), Kazimiezh Vladislav Wojcicky (collector of folk songs) and Ludvik Jablonsky (also the critic of Ukrainian literature), finally the Ukrainian writers called the «Russian Trinity», the organization which united enthusiastic researchers of Ukrainian folklore. It is found out that main activities of this Slavophil group were translation and popularization of literature merits. They gave exemplary translations of important Slavic works such as: «Krolodworsky Manuscript», «Zielona Gora Manuscript», selected sonnets from «The daughters of Kollar’s fame», the significant number of Serbian folk songs, many Ukrainian poems and «The Tale of Igor’s Campaign». Folk society and folk songs were glorified and stylized. The key findings of the research prove that deep and intensive relationships between different literacy circles (Ukrainian and Polish) collaborated the future mutual writer’s group for the next historical period.
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32

Conard, Rebecca. "Folklore and History: Old Paths, New Directions." Public Historian 10, no. 3 (1988): 79–88. http://dx.doi.org/10.2307/3378531.

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33

Terry, Marshall, Don Graham, James W. Lee, and William T. Pilkington. "The Texas Literary Tradition: Fiction, Folklore, History." Western Historical Quarterly 16, no. 2 (April 1985): 211. http://dx.doi.org/10.2307/969685.

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34

Jeffrey Hoffman. "Akdamut: History, Folklore, and Meaning." Jewish Quarterly Review 99, no. 2 (2009): 161–83. http://dx.doi.org/10.1353/jqr.0.0042.

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Nyce, James M. "Folklore in Baltic history: resistance and resurgence." Journal of Baltic Studies 52, no. 2 (April 3, 2021): 284–85. http://dx.doi.org/10.1080/01629778.2021.1913330.

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36

Bennett, Andrew. "Folklore of Hampshire." Folklore 122, no. 1 (April 2011): 115. http://dx.doi.org/10.1080/0015587x.2011.539004.

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Houlbrook, Ceri. "Folklore: The Basics." Folklore 130, no. 3 (July 3, 2019): 326–27. http://dx.doi.org/10.1080/0015587x.2019.1580073.

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38

Catháin, Séamas Ó. "The Irish Folklore Archive." History Workshop Journal 31, no. 1 (1991): 145–48. http://dx.doi.org/10.1093/hwj/31.1.145.

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39

Schneider, Mary Jo, W. K. McNeil, and William C. Clements. "An Arkansas Folklore Source Book." Arkansas Historical Quarterly 52, no. 4 (1993): 460. http://dx.doi.org/10.2307/40038220.

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40

Mullen, Patrick B., and Bruce Jackson. "Teaching Folklore." Western Folklore 45, no. 4 (October 1986): 302. http://dx.doi.org/10.2307/1499829.

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Pryor, Anne, and James P. Leary. "Wisconsin Folklore." Western Folklore 60, no. 4 (2001): 331. http://dx.doi.org/10.2307/1500417.

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Gutierrez, Ramón A. "Folklore of New Mexico." Americas 46, no. 1 (July 1989): 95–96. http://dx.doi.org/10.1017/s0003161500076252.

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43

Merkibayev, T., and A. Nurbayeva. "HISTORY OF STUDYING THE CONCEPT OF BINARITY IN MYTHOLOGY." BULLETIN Series of Philological Sciences 72, no. 2 (June 30, 2020): 224–30. http://dx.doi.org/10.51889/2020-2.1728-7804.34.

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The article analyzes the existing ideas in linguistics about binary oppositions in mythological and folklore texts. The key characteristics of archetypal thinking that are reflected in such texts (descriptive and narrative) are clarified. A myth embodying an archaic vision of the world is considered as a cognitive system for folklore. The authors compare the scope of the concepts of mythologeme and archetype, which are the basis of mythological culture and folklore. The article systematizes and classifies the basic and particular oppositions that form the basis of the fairy-tale picture of the world. The problems of binarity and oppositionism are traditionally the mainstay of axiology, i.e. the field of human thought that operates with value preferences, and epistemology, which treats them as a methodological tool of reason. This study places the functioning of the binary structure in the sphere of ontology and uses the tools of tender Analytics.
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Rakysh, Zh. "THE TERMS OF THE KAZAKH FOLKLORE STUDIES: THE EXPERIENCE OF THE PREPARATION OF THE DICTIONARY." BULLETIN Series of Philological Sciences 73, no. 3 (July 15, 2020): 254–60. http://dx.doi.org/10.51889/2020-3.1728-7804.38.

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This article introduces the principles and practice of developing a terminological dictionary of Kazakh folklore, also were analyzed new terms based on the current achievements in Kazakh folklore. The main stages and directions of development of Kazakh folklore concepts and terms are directly related to the history of the terminology base formation in national folklore.The analysis showed that in Kazakh folklore there is a predominance of national and general Turkic terms, and the share of Russian language borrowed words is less.However, while folklore genres consist mainly of national terms, general folklore terms and concepts consist of international terms.In order to unify the terms in Kazakh folklore the systematization and formation of folklore scientific terms, transformation of authorized traditional terms, polysemy and competitive use of terms were considered.
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45

Toporkov, Andrey. "The Carol about the Pagan Rite of Sacrifice of a Goat and Its Interpretation in Russian Scholarship of the 19th to 20th Centuries." Religions 12, no. 5 (May 20, 2021): 366. http://dx.doi.org/10.3390/rel12050366.

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In publications of Russian folklore, along with authentic texts there are a number of literary stylizations based on folklore. The article traces the history of one such pseudo-folkloric text—a carol which was first published by Ivan Petrovich Sakharov (1807 to 1863) in 1837. It has been established that this carol is a montage of two texts: the first is a carol, printed in 1817 by I.E. Sreznevsky in the Ukrainian Bulletin, and the second is a song included in the Tale of Brother Ivanushka and his Sister Alyonushka (SUS 450). Such contamination is unique and is found only in this one text, which was later reprinted many times. Taking into account Sakharov’s reputation as a falsifier of folklore, there is no reason to doubt that it was he who composed this carol; such contamination of works belonging to different folkloric genres is also characteristic of other of Sakharov’s publications. The carol that Sakharov published attracted the particular interest of researchers of Slavic mythology due to the fact that it described how an old man was going to sacrifice a goat. Several generations of historians saw in this pseudo-folkloric text a description of a ritual that pagan Slavs performed in ancient times. Considering the carol as an historical document, researchers of mythology built their interpretations based on the supposed time of its appearance, the nature of its genre, plot, and individual details. Thus, Sakharov’s pseudo-folkloric creation found an eager audience among scholars, and it stimulated their imagination in picturing the life of pagan Rus’.
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46

Glassie, Henry, and Barbara Truesdell. "A Life in the Field: Henry Glassie and the Study of Material Culture." Public Historian 30, no. 4 (2008): 59–87. http://dx.doi.org/10.1525/tph.2008.30.4.59.

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Abstract Henry Glassie discusses the early life influences that led him to folklore as his vocation. He describes his formal education; his mentoring by Fred B. Kniffen, whose training shaped Glassie's study of material culture; his job as the state folklorist of Pennsylvania; and his participation in the evolution of public sector folklore. Glassie also describes the centrality of fieldwork to his career, his writings, his teaching, his museum work, and to the folklore enterprise. Finally, he evaluates the earmarks of a successful public history venture and the influence of his work's intention to democratize history.
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47

Creaton, Heather. "Metropolitan Folklore at the Centre for Metropolitan History." London Journal 16, no. 1 (May 1991): 69–70. http://dx.doi.org/10.1179/ldn.1991.16.1.69.

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48

Shapiro, Fred R. "Etymology of the Computer Bug: History and Folklore." American Speech 62, no. 4 (1987): 376. http://dx.doi.org/10.2307/455415.

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49

Curtis, Mavis. "Children's Folklore: A Handbook." Folklore 121, no. 2 (August 2010): 241–42. http://dx.doi.org/10.1080/0015587x.2010.481161.

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50

Anderson, Gail-Nina. "The Folklore of Discworld." Folklore 122, no. 1 (April 2011): 111–13. http://dx.doi.org/10.1080/0015587x.2011.539000.

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