Academic literature on the topic 'Folklore, philippines'

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Journal articles on the topic "Folklore, philippines"

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Eslit, Edgar R. "Resilience of Philippine Folklore: An Enduring Heritage and Legacy for the 21st Century." International Journal of Education, Language, and Religion 5, no. 1 (2023): 9. http://dx.doi.org/10.35308/ijelr.v5i1.7504.

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This qualitative study analyzed ten popular folklore in the Philippines to identify common themes and patterns related to Filipino values, beliefs, and traditions. The data was collected through a literature review, interviews with experts, and focus group discussions with select members of the community. The use of modern technology was of the essence in the process. Journals, books, magazines, online sources, and calls were not spared. Thematic analysis was then used to identify key themes and patterns across the folklore gathered. The study found that folklore had significant cultural and h
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Makgabo, Connie, and Genevieve J. Quintero. "Philippine and South African Experiences on Folk Literature Research: Relevance, Gains, and Challenges." Journal of Languages and Language Teaching 12, no. 2 (2024): 985. http://dx.doi.org/10.33394/jollt.v12i2.10667.

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Folkloric studies have accelerated in the Philippines and South Africa because the Academe acknowledged the urgency to collect, preserve, and publish the oral traditions of indigenous communities. Oral traditions embody the history, values, and world views of these indigenous cultures, which need to be preserved for posterity. This paper discusses the relevance, gains, and challenges in conducting folklore research in the Philippines and South Africa, which share similarities, including their colonial pasts and number of indigenous communities. The paper contemplates the relevance of folklore
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Donoso, Isaac. "Narrating Islamic Origins in the Philippines: From Princess Urduja to Alexander the Great." International Journal of Islam in Asia 2, no. 1 (2022): 1–14. http://dx.doi.org/10.1163/25899996-20221031.

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Abstract Different disconnected stories have been associated with the origins of Islam in the Philippines, enforcing historical narratives that have avoid placing the lens on other facts. The story of Princess Urduja that Ibn Baṭṭūṭa included in his Riḥla, dominated the ethos of an Edenic past with Arabic connections. The Spanish concept of Reconquista and the articulation of the so-called ‘Moro Wars’ pervaded ad nauseam the Moro condition and the Philippine national construction. The presence of Alexander the Great in Philippine silsilas have certainly received unequal attention, without goin
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Tsuji, Takashi. "Crocodiles in Philippine Folklore." Southeastern Philippines Journal of Research and Development 26, no. 1 (2021): 19–34. http://dx.doi.org/10.53899/spjrd.v26i1.122.

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This study investigates Philippine folklore of saltwater crocodiles to understand the relationships that people have with them from an anthropological perspective. The collected folklore was classified into eight types: 1) ancestor, 2) monkey heart, 3) red hen, 4) execution, 5) incarnation, 6) deception, 7) monster, and 8) Lusmore. The analysis shows that the crocodile folklore of the Philippines is strongly connected to that of the indigenous people in Borneo. Filipino people tend to recognize crocodiles as both fierce and foolish because they are harmful to their society. In their history, t
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Esnara, Chester B. "Revisiting Philippine Folklore: Ba-diw as Discourse of Ethnicity in the Nonfolklorist Humanistic Lens." International Journal of Linguistics, Literature and Translation 5, no. 7 (2022): 01–08. http://dx.doi.org/10.32996/ijllt.2022.5.7.1.

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This ethnographic literary critique of an old Ba-diw of the Ibaloy ethnolinguistic group in Southern Benguet, Philippines, was completed by adopting a humanistic lens of a nonfolklorist with the aid of discourse analysis. Serving as a revisit to Philippine folklore, this ambitious yet novelty ethno-critique focused on the language of Ba-diw as a discourse of ethnicity and taking inspiration from the radical views of the National Artist in Literature, Bienvenido Lumbera, the research proceeded by employing the contextualist theory, setting the Ba-diw in its rightful indigenous literary and cult
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Ermacora, Davide. "The Reptile-Twin in Insular Southeast Asian Folklore." Anthropos 118, no. 2 (2023): 507–30. http://dx.doi.org/10.5771/0257-9774-2023-2-507.

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Narratives and beliefs from insular Southeast Asia depict the double birth of a child and a reptile: snake, monitor lizard, or crocodile. This article is the first systematic attempt to look at the reptile-twin phenomenon across the whole region. The author examines the generally positive connotations of the reptile-twin through snake-, crocodile-, and monitor lizard-twin cases: these are recorded from the 17th century onwards in Indonesia, the Philippines and neighbouring countries. Sources are presented and discussed comparatively, and the putative origins, functions and meanings of the rept
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Hannun, Syaharanie Mulya, Sheila Nur Salsabila Passau, and Geovani Mocodompis. "Restoring nationalism among Indonesian descendants through Indonesian folklore teaching-class in Southern Mindanao Philippines." Jurnal Pemberdayaan: Publikasi Hasil Pengabdian Kepada Masyarakat 7, no. 2 (2023): 47–53. http://dx.doi.org/10.12928/jpm.v7i2.7322.

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The inability of speaking Bahasa Indonesia within children of Indonesian descendants abroad is quite concerning considering the fact that they receive little to no exposure of general knowledge of Indonesia. The purpose of this paper is to demonstrate how Davao international community service in the Philippines restore the nationalism among children of Indonesian descendants, with several projects delivered by students. The activity of delivering folklore to children in General Santos, Southern Mindanao, is one of the projects. The students conducted the project using the teacher-centered appr
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Gangoso, Paul Omar. "Revisiting Subanen History through Analyses of Flora and Fauna in Subanen Folklore." East Asian Journal of Multidisciplinary Research 2, no. 4 (2023): 1717–26. http://dx.doi.org/10.55927/eajmr.v2i4.3702.

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Given the limited number of available literature on Subanen culture and history, scholars and researchers are drawn to study the monologues of Subanen folklore to extract truthful historical accounts, separating myths from facts. Through the three published epics subject to this study, significant characteristics of Subanen history are identified through the lens of the key flora and fauna. These factual historical references add up to the whole Subanen identity in the Philippines’ diverse cultural and socio-political landscape.
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Vicerra, Paolo Miguel, and Jem R. Javier. "Tabi-Tabi Po: Situating The Narrative of Supernatural in the Context of the Philippines Community Development." MANUSYA 16, no. 2 (2013): 1–13. http://dx.doi.org/10.1163/26659077-01602001.

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Folklore, such as the narratives of the supernatural, functions as a vehicle for elements of culture such as belief systems, ideologies and shared memories. This study explores the changes undergone by Philippine narratives of the supernatural vis-à-vis the urban development of the community where they thrive. It is demonstrated that the characters of the narratives of the supernatural are perceived to be of equal or even higher stature than those of members of the rural communities. With the locality experience changes brought about by urbanisation, this folklore is inevitably modified to sui
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Baumgärtel, Tilman. "Asian Ghost Film vs. Western Horror Movie: Feng Shui." Plaridel 12, no. 2 (2015): 1–13. http://dx.doi.org/10.52518/2015.12.2-01tbmgtl.

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In this essay I will examine the question to what extent the Philippine production Feng Shui (Roño, 2004) is a horror film according to the well-established (Western) definitions of the genre. This seems to be a pertinent question as many Filipino horror films are based on ghost stories and folklore from the archipelago, that are often a lived reality and believed in by many people in the Philippines. The fact that Feng Shui as well as other horror films from Southeast Asia are produced for an audience that actually believes in ghosts seems to me to be very relevant for the analysis of these f
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Books on the topic "Folklore, philippines"

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Climo, Shirley. Tuko and the birds. Henry Holt, 2008.

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Macdonald, Charles. L' éloignement du ciel: Invention et mémoire des mythes chez les Palawan du sud des Philippines. Editions de la Maison des sciences de l'homme, 1988.

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Yamada, Yukihiro. Itbayat beliefs and taboos (Batanes, Philippines). Himeji Dokkyo University, 1999.

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Alcaraz, Frances C. Los huevos rotos: Un cuento popular de las islas filipinas. Shinseken, 2003.

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Jayaweera, Neville. Folk media and development communication: Myths and realities : a report on experiences in people's communication in Mexico, India, and the Philippines. Asian Social Institute, 1991.

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Chorengel, Marla Yotoko. Maksing and Mona: The story of the first monkeys in the Philippines. Bookmark, 1991.

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7

ill, Miguel Felix Mago, ed. Why the piña has a hundred eyes and other classic Philippine folk tales about fruits. Tahanan Books for Young Readers, 1993.

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8

Alcaraz, Frances C. El collar perdido. Shinseken, 2003.

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León, Joanne De. El mono y la tortuga. Shinseken, 2003.

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10

Ortega, Jude. Seekers of spirits. University of the Philippines Press, 2018.

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Book chapters on the topic "Folklore, philippines"

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Piluden, Lioba Asia. "The Redness of Balitok in Ibaloy Folklore and Literature." In Indigenous Media and Popular Culture in the Philippines. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-9101-3_10.

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Arriola, Joyce L. "The 1950s Filipino Komiks-to-Film Adaptation during the Studio Era." In Southeast Asia on Screen. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462989344_ch02.

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This chapter explores the relationship between the komiks industry and the film industry in the Philippines during the peak of the 1950s studio era. The discussion outlines how stories from komiks published in magazines and dedicated publications served as source texts for these films. Drawn from earlier oral, theatre and folkloric sources, the komiks funnel story materials towards the films, thereby recycling the success of the texts in previous forms and recreating the genres as means of producing a distinctly Filipino vernacular modernism. It argues that the komiks-to-film adaptation highlights the ability of hybrid/adaptive forms to shape the national-popular imaginary.
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Conference papers on the topic "Folklore, philippines"

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"Prospects of Musical Computer Technologies Application for Studying, Preservation and Translation of Musical Folklore (on the Example of the Russian Far East)." In Jan. 29-30, 2019 Cebu (Philippines). Emirates Research Publishing, 2019. http://dx.doi.org/10.17758/erpub3.uh0119408.

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Besa, Melba S. "Mga Kwento ni Lola Basyang: An Augmented Reality On Selected Philippine Folklore." In 2021 IEEE 13th International Conference on Humanoid, Nanotechnology, Information Technology, Communication and Control, Environment, and Management (HNICEM). IEEE, 2021. http://dx.doi.org/10.1109/hnicem54116.2021.9732029.

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