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Relevant bibliographies by topics / Follower of Prophet Muhammad / Dissertations / Theses

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Dissertations / Theses on the topic 'Follower of Prophet Muhammad'

Author: Grafiati

Published: 5 June 2025

Last updated: 16 July 2025

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1

Wardah, Majdy Mohsen. "The call of the last prophet from birth to death." Thesis, University of Wales Trinity Saint David, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683270.

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2

Buaben, Jabal Muhammad. "The life of Muhammad (S.A.W.) in British scholarship - a critique of three key modern biographies of the prophet Muhammad (S.A.W.)." Thesis, University of Birmingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503129.

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3

Abd, Al-Rahman D. S. "A critical edition of Kitab Sharaf Al-Mustafa by Abu Sa'd Abd al-Malik b. Abi Uthman b. Muhammad al-Kharkushi : Died 407 A.H./1016 A.D." Thesis, University of Exeter, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374921.

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4

Omar, Abdallah Ma'rouf. "The preparation and strategic plan of the prophet Muhammad for Islamicjerusalem a critical study of Muslim sources /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24712.

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5

Williams, Rebecca R. "an Analysis of the Supernatural Archetype of the Prophet Muhammad as Found in the Sira/Ta'rikh and Tafsir Works of al-Tabari and Ibn Kathir." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=108948.

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Reports relating supernatural events - or miracles - in the life of the Prophet Muhammad (d. 11/632) have been traditionally either ignored by those modern scholars attempting to determine the historicity of the source material or have been studied piecemeal in an attempt to determine their origins by those scholars who see them as secondary additions. The current study will examine both the sira/ta'rikh, the story of Muhammad's life as told within larger works of universal history, and tafsir, exegetical, works of two medieval Muslim scholars, al-Tabari (d.310/923) and Ibn Kathir (d.773/1373)

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6

Hamidoune, Mohamed Amine. "La pratique de la "prière sur le prophète" en Islam : Analyse philologique et implications doctrinales." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3124.

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Cette recherche se propose de suivre le développement en islam de la piété centrée sur la figure du Prophète, à travers la pratique de la « prière sur le Prophète ». Elle part de la place de cette prière dans les textes fondateurs et dans la tradition juridico-théologique. Elle se livre ensuite à l'analyse philologique d'un choix significatif de formules de « prière sur le Prophète » (taṣliya, pl. taṣliyāt ) depuis le début de l'islam jusqu'au XIXème siècle, en mettant l'accent sur la tradition maghrébine, marocaine plus précisément. Il s'agit non seulement de recenser ce que disent ces formul

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7

Tahir, Karwan. "Kränkande eller Yttrandefrihet : Nio länders medierapportering av Nerikes Allehandas "Muhammedteckning"." Thesis, Örebro University, Department of Humanities, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-6302.

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<p> </p><p> </p><p> </p><p><p><p>About two years after publishing so called Muhammad cartoons in Denmark, the Swedish regional newspaper</p><p><em>Nerikes Allehanda </em>in Orebro published an editorial on self-censorship. A drawing of Prophet Muhammad as a Roundabout dog, drawn by <em>Lars Vilks</em>, was illustrating the article. Publishing of Muhammad drawing was followed by reactions both in Sweden and in some other countries especially in the muslim world. There are many differences and similarities between the publishing in Denmark and Sweden. There are differences and similarities betwe

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8

Azaiez, Mehdi. "La polémique dans le Coran : Essai d'analyse du contre-discours et de la riposte coranique." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3050.

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La recherche proposée souhaite être une contribution aux études coraniques contemporaines. Elle vise à analyser un genre prépondérant du Coran : la polémique. L'étude s'appuie pour l'essentiel sur l'analyse du contre-discours tenu par les détracteurs du Coran, dont ce dernier se fait lui-même l'écho, et la riposte coranique qu'elle génère. L'investigation tentera de répondre aux questions suivantes : comment le discours coranique réfute la parole qui le nie ? Quelles sont les stratégies discursives mises en place ? Quelles sont les représentations de l'opposant qu'elles entraînent ? A quels ef

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9

Alotaibi, Sultan. "Study of Islamic Teaching Methods in Saudi Arabia." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1395603595.

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10

Armstrong, Amatullah. "The artist transformed : Sufi views on the development of the self and art." Thesis, Queensland University of Technology, 1997.

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Abu Madyan Shu'ayb, the exalted Sufi Shaykh of twelfth century North Africa and a contemporary of Shaykh Muhyi-d-Din Ibn al' Arabi, used to say to his disciples, "Feed us with fresh meat." He did not want them to merely relate what another person had to say about Knowledge of Allah. He wanted his disciples, those who struggled on the Sufi Path, to bring forth from the depths of their own hearts that particular Knowledge which Allah had given to each of them. Shaykh Ibn al-'Arabi often quotes the famous Sufi axiom, "Selfdisclosure never repeats Itself" that is, Allah never reveals or unveils H

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11

Barthis, Samuel Darryl. "Muhammad : prophet of God." Diss., 2003. http://hdl.handle.net/10500/841.

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This dissertation seeks to capture Muhammad's emergence as Prophet. It starts from the premise that he located himself as a Prophet within a fraternity of prophethood. More specifically he has seen his work as a continuation of the Biblical prophetic tradition. However he has stressed his election as correcting what has been altered in this Biblical tradition. Muhammad: A prophet of God argues that he has as prophet the same defining elements as Biblical prophets; as result we must not criticise him unnecessarily, that is, for the sake of fitting him into our categories. Muhammad must be seen

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12

Suna, Mustafa. "Love for the Prophet Muhammad (pbuh) : Al-Tawbah 9:24 as interpreted in consecutive classical commentaries." Thesis, 2012. http://hdl.handle.net/10210/4446.

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M.A.<br>By means of a conditional clause al-Tawbah 9:24 implicitly states that love for the Prophet (pbuh) alongside love for Allah and ‘jihad in His way’ must be greater than affection for family and relatives, and attachment to worldly property and possessions. Various words and concepts, found in the said verse, have become the concern of commentaries (tafsirs) on the Qur’an. For the purpose of the dissertation, ten consecutive ancient tafsirs are selected. They are those of al-Ṭabarī (d.310/922), al-Thaʿlabī (d.427/1035), al-Wāḥidī (d.468/1075), al-Baghawī (d.516/1122), al-Zamakhsharī (d.5

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13

"A phenomenological psychological study of Muslim leaders' attitudes toward connection with the Prophet Muhammad." SAYBROOK GRADUATE SCHOOL AND RESEARCH CENTER, 2010. http://pqdtopen.proquest.com/#viewpdf?dispub=3368989.

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14

"Honorific Terms Used By Prophet Muhammad In Ṣaḥīḥ Al-Bukhāri: An Optimality-Theoretic Account". Tulane University, 2017.

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acase@tulane.edu<br>Honorifics have been the focus of several theories and studies. Brown and Levinson (1987) view the use of honorifics as a strategy of negative politeness, while honorifics for some other scholars (e.g. Hill et al., 1986; Ide, 1989; Ide & Yoshida, 1999) are related to social etiquette. For other scholars (e.g. Agha, 1993; Duranti, 1992; Cook, 2011) honorifics are indexes. Although this debate about honorifics is not new, there is a lack of research that applies these theories together and examines which meaning of an honorific is more appropriate in a certain situation. Assu

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15

LINDEKILDE, Lasse E. "Contested caricatures : dynamics of muslims claims-making during the Muhammad caricatures controversy." Doctoral thesis, 2008. http://hdl.handle.net/1814/10460.

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Defence date: 12 December 2008<br>Examining Board: Prof. Virginie Guiraudon (EUI/CNRS) Prof. Werner Schiffauer (Universität Viadrina Frankfurt/Oder) Prof. Adrian Favell (UCLA) Prof. Donatella della Porta (EUI – supervisor)<br>PDF of thesis uploaded from the Library digital archive of EUI PhD theses<br>The publication of the twelve Muhammad caricatures in a Danish newspaper in September 2005 led to the first large scale mobilisation and prolonged intervention in the public debate by Muslims in Denmark. This dissertation provides a description and analysis of the dynamics, characteristics and tr

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16

Osman, Ahmed Sheikh Mohamed. "The Khawaarij in past and the present, with special emphasis on their presence in Somalia." Thesis, 2009. http://hdl.handle.net/10500/3515.

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The research aims to establish in a holistic manner the facts about the Khawtirij sect, its history, beliefs and activities, and the major events it experienced, together with knowledge about and principles of its different sub·groups. The research also sheds light on the lama 'at al- Takfir Wa L-Hijrah's activities whether in Egypt or in Somalia. The thesis scrutinizes the definition of extremism and terrorism in contrast to Islam's message of tolerance and justice. Within this context, it also clarifies disagreements deemed reprehensible by Islam. This study found that Islam promotes

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17

Cassim, Munira. "Perspectives of Qur'ánic commentators with specific reference to Prophet Músá [P.B.U.H]." Diss., 2004. http://hdl.handle.net/10500/2002.

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Chapter One contains a lengthy discussion of tafsír, outlining its meaning, its need to the present study and the different forms in which it exists, whilst at the same time clarifying its obscurities and commending it as an indispensable science. Chapter Two offers a concise overview of five Qur'ánic commentators selected for this particular study. This assessment is based on the eras from which they emerged which has a definite bearing on their commentaries. Chapter Three is a résumé of my subject's biography adopted primarily from Qur'ánic sources. As a frequently mentioned prophet i

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18

Gamieldien, Mogamad Faaik. "An annotated translation of the manuscript Irshad Al-MuqallidinʾInda Ikhtilaf Al-Mujtahidin (Advice to the laity when the juristconsults differ) by Abu Muhammad Al-Shaykh Sidiya Baba Ibn Al-Shaykh Al-Shinqiti Al-Itisha- I (D. 1921/1342) and a synopsis and commentary of its dominant themes". Thesis, 2018. http://hdl.handle.net/10500/25753.

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Text in English and Arabic<br>In pre-colonial Africa, the Southwestern Sahara which includes Mauritania, Mali and Senegal belonged to what was then referred to as the Sudan and extended from the Atlantic seaboard to the Red Sea. The advent of Islam and the Arabic language to West Africa in the 11th century heralded an intellectual marathon whose literary output still fascinates us today. At a time when Europe was emerging from the dark ages and Africa was for most Europeans a terra incognita, indigenous African scholars were composing treatises as diverse as mathematics, agriculture an

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19

Khan, Sadia. "The application of Qur'ān and Hadith in the teaching of life skills in Muslim schools in South Africa." Diss., 2009. http://hdl.handle.net/10500/3361.

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The application of Qur'ān and Hadith in the teaching of life skills in Muslim schools in South Africa. This study explores the application of Qur‟ān and Hadith in the teaching of life skills, as part of the Islamic Studies curriculum, at Muslim schools. The study further discusses the need to equip learners at Muslim schools with the necessary skills, values, attitudes and orientations that are conducive to greater participation in adulthood. The study is aimed at examining the potential of an Islamic perspective to meet these needs. The discussion focuses on five areas: health development,

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