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Journal articles on the topic 'Forced child marriage'

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1

Karadeniz Yağmur, Sibel. "Early and Forced Marriages, Child Brides." International Journal of Arts, Humanities & Social Science 04, no. 07 (2023): 26–30. http://dx.doi.org/10.56734/ijahss.v4n7a4.

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Objective: Early and forced marriages continue to be a problem in the world and in Turkey. Factors leading to early and forced marriages and solutions will be evaluated. Method: International articles, conventions, and Turkish family data on early and forced marriages will be examined and this human rights issue, which is stillup to date, will be revealed. Results: Child marriages under the age of 18 are considered early marriages. The rate of early marriage remains a problem for girls. When girls get married before the age of 18, they are included in the names of early bride, married, and chi
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2

Ricker, Chelsea L., Seth Earn, Madhumita Das, and Margaret E. Greene. "The Right to Leave: Dissolution of Child, Early, and Forced Marriages and Unions." Adolescents 3, no. 3 (2023): 490–507. http://dx.doi.org/10.3390/adolescents3030035.

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Global interest in child, early, and forced marriage and unions (CEFMU) is reflected in a large and growing body of research and interventions. Those interventions have focused on raising the minimum age of marriage, establishing laws and penalties for those who ignore these minimums, investing more heavily in girls’ education, addressing structural inequalities, and bringing about gender and social norm change. Missing has been any discussion of the right to leave marriage. As we learn more about the forces that drive child marriages and unions and what works to prevent them, rare is any ment
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3

Itebiye, Bernard O. "Forced And Early Marriages: Moral Failures Vs Religious Nuances." European Scientific Journal, ESJ 12, no. 17 (2016): 305. http://dx.doi.org/10.19044/esj.2016.v12n17p305.

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The rights of the child all over the world are considered to be very important. But forces and early marriages have become some of the ways the rights of children are being abused. This paper aimed at shedding more light on why children are victims of forced and early marriages and the effects and consequences of such marriages on the child and the society. The analyses employed Critical Discourse Analysis (CDA) framework. Data gathered both from the primary and secondary sources were analyzed through the hermeneutical, descriptive and analytical methods. The findings of this paper are that ea
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4

Josephine, Bob-Manuel Benibo, and Dr Azuonwu Goodluck. "The Causes of Early Marriage in the Different States of the Niger-Delta Region." Global Academic Journal of Humanities and Social Sciences 4, no. 3 (2022): 109–8. http://dx.doi.org/10.36348/gajhss.2022.v04i03.003.

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The children's rights throughout the globe are regarded very important. But forces and early weddings have become some of the ways children's rights are abused. This paper aimed to shed more light on why girl child are victims of forced and early marriages and the impacts and implications of such marriages on the child and society. The analyzes used the basis for Critical Discourse Analysis (CDA). Through hermeneutical, descriptive and analytical techniques, data collected from both main and secondary sources were evaluated. The results of this article are the damaging development of early and
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5

Əzim qızı Əzimova, Sabina. "Psychosocial consequences of early marriages." SCIENTIFIC WORK 15, no. 3 (2021): 83–86. http://dx.doi.org/10.36719/2663-4619/64/83-86.

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One of the most common forms of child exploitation in the world is early marriage. Although the number of underage marriages has declined to some extent, it continues to rise in a number of countries. Early marriage usually means the marriage of a child under the age of 18. Many of these marriages are also referred to as "child and forced marriages" because they are performed without conscious consent. Early marriage separates children from their families and peers, exposes them to domestic violence, and jeopardizes their development, educational, social and professional opportunities. Such ma
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6

Halim, Ahmad Rasyidi, M. Fahmi Al Amruzi та Jalaluddin Jalaluddin. "Legal Formulation for Forced Marriage Prevention through the Decision of Wali Mujbir in Religious Courts and its Relevance with Maqȧṣid Syari‘ah and Human Rights". Mazahib 23, № 1 (2024): 79–116. http://dx.doi.org/10.21093/mj.v23i1.6189.

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Based on the Annual Report of the Indonesian Religious Court and Religious Court Decisions throughout Indonesia year 2020-2021, there were 5,080 divorces caused by forced marriages and 3446 divorces caused by arranged marriages without the basis of love. The number of cases shows that the practice of forced marriages and arranged marriages without love is still rife, which is the cause of divorce in society. Based on this background, this research probes efforts to prevent forced marriages through religious courts by proposing the wali mujbir prevention norm in the marriage law. Through this n
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7

Akhmedshina, Faniya Avzalovna. "GENDER ASPECT OF THE PROBLEM OF CHILD MARRIAGES IN THE WORLD AND UZBEKISTAN." CURRENT RESEARCH JOURNAL OF HISTORY 04, no. 05 (2023): 13–20. http://dx.doi.org/10.37547/history-crjh-04-05-03.

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The problems of child marriages in the modern world are becoming more and more relevant. In the article, based on numerous data from many countries, as well as for Uzbekistan, the problems of early marriages, early childbirth, their negative impact on the health of young mothers and their children are considered. Child marriage is considered a form of forced marriage, provided that both parties have not expressed full, free and informed consent to the marriage and are under 18 years of age, widely accepted as the age at which a person becomes an adult and receives full civil rights.
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8

KASANA, SEEMA DEVI AND KOMAL. "Forced Early Marriages in Rural Gautam Buddha Nagar: A Case Study on Societal Pressures, Consequences, and Solutions." PRAJNANA 15, no. 02 (2024): 135. https://doi.org/10.59467/pj.2024.15.135.

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Uttar Pradesh, one of the most populous states, establishes a complex sociocultural landscape, especially in rural areas. Early marriage is any formal marriage or informal union between a child under 18 and an adult or another child, which is prevalent in many rural communities of Gautam Budh Nagar district where traditional practices often outweigh legal regulations. Early marriage impeds girls, education, psychological well-being, and health. This practice inevitably denies young women of school age the right to the education necessary for personal development, preparation for adulthood, and
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9

Sikujua, Omar Hamdan. "THE SOCIO-LEGAL PERSPECTIVES OF CHILD MARRIAGE IN ZANZIBAR." International Journal of Social Science and Humanities Research 11, no. 1 (2023): 15–27. https://doi.org/10.5281/zenodo.7515781.

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<strong>Abstract:</strong> This paper seeks to discuss the practice of child marriage in Zanzibar community as an existing culture. The custom treats child marriage as one of the accepted forms of marriage in Zanzibar. However, this practice is not in compliance with the international laws. With the change of time, the child marriage has now taken a different shape and treated as &ldquo;forced marriage&rdquo;, or is popularly known as &ldquo;Ndoa za Mkeka&rdquo; in Zanzibar. The paper examines the reasons and the consequences of forced marriage and its impact on various issues faced by childre
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10

Kopelman, Loretta M. "The Forced Marriage of Minors: A Neglected Form of Child Abuse." Journal of Law, Medicine & Ethics 44, no. 1 (2016): 173–81. http://dx.doi.org/10.1177/1073110516644208.

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The forced marriage of minors is child abuse, consequently duties exist to stop them. Yet over 14 million forced marriages of minors occur annually in developing countries. The American Bar Association (ABA) concludes that the problem in the US is significant, widespread but largely ignored, and that few US laws protect minors from forced marriages. Although their best chance of rescue often involves visits to health care providers, US providers show little awareness of this growing problem. Strategies discussed to stop forced marriages include recommendations from the UN, the ABA, and the UK.
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11

Ainiyah, Qurrotul, and Yulia Nisah. "Impact of Forced Marriage on Young Women in Bades Village, Pasirian, Lumajang." JASNA : Journal For Aswaja Studies 5, no. 1 (2025): 59–74. https://doi.org/10.34001/jasna.v5i1.7671.

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Forced marriage has been identified as one of the primary causes of marital failure. This study aims to delve into the social, cultural, and economic factors that drive the practice of forced marriage in the Bades community. Employing a case study approach, this research reveals the following: Firstly, the tradition of arranged marriages without the consent of the child is common among the mountainous people of Bades, leading to the stigmatization of unmarried women over the age of 18 as "old maids". Secondly, forced marriage has a detrimental impact on women, including psychological distress,
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12

Acharya, Pitambar, and Benjamin Welsh. "Early and Forced Child Marriages in Rural Western Nepal." Journal of Underrepresented & Minority Progress 1, no. 1 (2017): 95–110. http://dx.doi.org/10.32674/jump.v1i1.38.

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After reviewing the state of early and forced child marriage (ECM) globally and nationally within Nepal, this research assessed the determinants, consequences and preventive measures of ECM in rural municipalities in Nepal today. This mixed method surveyed 167 households taking 15 % sample from the clusters of three wards of Badhaiyatal Rural Municipality in Bardiya and Dullu Municipality in Dailekh of Western Nepal. Besides household survey, six Focus Group Discussions (FGDs), 16 Key Informant's Interviews (KIIs), and 12 In-depth-Interviews (IDIs) were also conducted. There was the prevalence
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13

Pitambar, Acharya, and Welsh Benjamin. "Early and Forced Child Marriages in Rural Western Nepal." Journal of Underrepresented and Minority Progress (JUMP) 1, no. 1 (2017): 95–110. https://doi.org/10.5281/zenodo.1165458.

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<em>After reviewing the state of early and forced child marriage (ECM) globally and nationally within Nepal, this research assessed the determinants, consequences and preventive measures of ECM in rural municipalities in Nepal today. This mixed method surveyed 167 households taking 15 % sample from the clusters of three wards of Badhaiyatal Rural Municipality in Bardiya and Dullu Municipality in Dailekh of Western Nepal. Besides household survey, six Focus Group Discussions (FGDs), 16 Key Informant&#39;s Interviews (KIIs), and 12 In-depth-Interviews (IDIs) were also conducted. There was the pr
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14

Sabbe, Alexia. "Forced and Child Marriage at the Intersection of Health, Gender and Human Rights: Understanding the Determinants in Morocco and the Impact of the Migratory Context in Belgium." Afrika Focus 33, no. 1 (2020): 135–41. http://dx.doi.org/10.1163/2031356x-03301009.

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With over 650 million women alive today already suffering the consequences of child marriage, the practice of forced and child marriage disproportionally affects girls and women. Given its impact on physical and psychological wellbeing, it is a serious form of violence against women. In view of the global magnitude of forced and child marriage, and the increasing numbers of international migrants, the general objective of this research is to ascertain the determinants of forced and child marriage in Morocco and the impact of the migratory context on the issue among Moroccan migrants in Belgium
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15

Sanni, Felix O., Olumide F. Ajani, Elizabeth A. Sanni, et al. "Occurrences and characteristics of forced marriages among girls married before the age of 16 in a Northern Nigerian State." MGM Journal of Medical Sciences 11, no. 2 (2024): 311–17. http://dx.doi.org/10.4103/mgmj.mgmj_161_23.

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Abstract Background: Child marriage is deeply ingrained in Nigerian tradition, culture, and religion, and the country has one of the highest rates of child marriage globally. The objective of this study was to examine the occurrence and characteristics of coerced marriages among girls married before turning 16 in Borno, Nigeria. It perceives premarital unions as a substantial violation of human rights, particularly affecting the independence of adolescent girls. Materials and Methods: This cross-sectional study took place in three local government areas (LGAs) situated in Borno, Nigeria, namel
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16

Lokot, Michelle, Holly Baker Shakya, and Beniamino Cislaghi. "The Limits of Child Agency?" International Journal of Children’s Rights 30, no. 1 (2022): 173–203. http://dx.doi.org/10.1163/15718182-30010007.

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Abstract This article explores how communities and development practitioners conceptualise children’s agency. It highlights contradictions within non-government organisations (ngo) and United Nations (UN) narratives on child marriage: children are said to exercise agency when they defy forced marriage, yet they lack knowledge and choice if they themselves decide to marry. This article is based on interviews and focus group discussions with communities in Somalia and Cameroon, and interviews with development practitioners in both countries. The findings highlight four themes: child-led marriage
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17

Rid, Saeed Ahmed. "The Cultural Stigma Attached With Inter-Tribal Marriages Encourages Forced Marriages: Four Selected Case Studies From Rural Sindh." Pakistan Journal of Applied Social Sciences 4, no. 1 (2016): 75–94. http://dx.doi.org/10.46568/pjass.v4i1.297.

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Forced marriages are a common practice in rural areas of Pakistan in general and Sindh in particular. Inhumane customs of honour-killing (karo-kari), child marriage, marriage with Quran and marriage in compensation (sangchatti) which are the worst form of forced marriages still continue to haunt the rural Sindh. Women are the special target of those customs and cultural practices. This research argues that the cultural stigma attached with intertribal marriages and emphasis on consanguineal marriages in rural Sindh is one of the root-causes of the most of the problems related to forced marriag
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18

Dewi, Novita. "CHILD MARRIAGE IN SHORT STORIES FROM INDONESIA AND BANGLADESH: VICTOR, SURVIVOR, AND VICTIM." International Journal of Humanity Studies (IJHS) 2, no. 1 (2018): 51–60. http://dx.doi.org/10.24071/ijhs.v2i1.1511.

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Early marriage is a total destruction to the human rights of children. Contrary to the conviction that child marriage in rural, developing countries is inextricably linked with their cultural backwardness, violence against women need to be examined and addressed in terms of the specific socio-economic and cultural conditions as to why girls, adolescents and young women are forced to live and marry in their young age. This article examines two shorts stories from Indonesia to be analyzed comparatively with another story from Bangladesh to show the limit of mainstream feminist perspectives that
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19

Schaffnit, Susan B., Mark Urassa, Joyce Wamoyi, Maria Dardoumpa, and David W. Lawson. "“I have never seen something like that”: Discrepancies between lived experiences and the global health concept of child marriage in northern Tanzania." PLOS ONE 16, no. 4 (2021): e0249200. http://dx.doi.org/10.1371/journal.pone.0249200.

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Background The concept of ‘child marriage’ in global health distinguishes ostensibly harmful from healthy ages to marry at a universally-applied threshold of 18-years. With intensifying efforts to end child marriage, targeted communities are increasingly asked to change their perception of such marriages from relatively benign to profoundly problematic. The objective of this study is to understand how this shift in perception is navigated by adolescent girls and young women (AGYW). Methods Using qualitative data collected in 2019 from a semi-urban community in Tanzania where marriage under 18-
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20

Aladin, Aladin. "Adolescent Pregnancy and Child Marriage: Current Situation in Indonesia." Andalas Obstetrics And Gynecology Journal 7, no. 2 (2023): 353–62. http://dx.doi.org/10.25077/aoj.7.2.353-362.2023.

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Adolescent pregnancy and child marriage is a common public health problem worldwide.  It is one of the key issues concerning reproductive health of women not only in developing countries but also in developed countries, including Indonesia.  The international community is also aware that the problem of Adolescent pregnancy and child marriage is a very serious problem. The general implication is that women and children will be at risk in various aspects, related to unwanted marriages, forced sexual intercourse, pregnancy at a very young age, as well as an increased risk of transmission of
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21

Muhtaroğulları, Ayşe. "Femicide and child marriages in Turkey." European Scientific e-Journal 7, no. 22 (2022): 94–109. https://doi.org/10.47451/soc2022-09-01.

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In Turkey, each day women killed because of the domestic violence and also families forced their children to marry before 18s. The legal age of marriage is 18, but also children can marry at the age of 17 and 16 with the permission of family and courts. (Unicef T&uuml;rkiye). In addition, in Turkey both femicide and early child marriages are connected to each other. Both of them are results of the social biases, which are prejudges, stereotype, and the gender discrimination or the gender inequality. Because of the illiteracy, economic difficulties, education system, and political or government
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22

Buwono, Nadia. "The Phenomenon Of Child Marriage During The Covid-19 Pandemic From A Legal Sociological Perspective In The Kota Timur Sub-District, Gorontalo City." Estudiante Law Journal 1, no. 3 (2019): 661–72. http://dx.doi.org/10.33756/eslaj.v1i3.13426.

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The purpose of this study is to analyze the phenomenon of child marriage during the Covid-19 pandemic from the legal sociological perspective and to find out how the KUA (Religious Affairs Office) handles cases of child marriage during the Covid-19 pandemic in Gorontalo City and to find out the factors that lead to child marriages during the Covid-19 pandemic. The Ministry of PPPA (Women Empowerment and Child Protection) reported that during the Covid-19 pandemic the number of child marriages increased, especially in Kota Timur Sub-District. So, this needs to be considered by the local authori
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Maula, Bani Syarif. "Perlindungan Perempuan dalam Hukum Perkawinan di Indonesia." Yinyang: Jurnal Studi Islam Gender dan Anak 14, no. 1 (2019): 14–38. http://dx.doi.org/10.24090/yinyang.v14i1.2825.

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The Indonesian Constitutional Court granted part of the claim for the judicial review lawsuit on Law No. 1 of 1974 concerning Marriage for Article 7 Paragraph 1 related to the age of marriage. The article is considered discriminatory against women and is considered legalizing child marriages because the lowest age limit for women can be married is 16 years old, different from the lowest age limit for men, 19 years old. The global consensus on the need to abolish early marriage, forced marriage, and child marriage is actually made and agreed upon by UN member countries, including Indonesia. The
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24

Joamets, Kristi, and Melita Sogomonjan. "Influence of forced child marriage and domestic violence on mental health and well-being. Conflict of traditions and rights of Roma children." International and Comparative Law Review 20, no. 1 (2020): 58–76. http://dx.doi.org/10.2478/iclr-2020-0003.

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Summary Domestic violence in forced child marriage can have impact on mental health and well-being of an adolescent. However, mental health problems are discussed less often than other negative consequences forced child marriage can cause. Although there are several international conventions, appropriate domestic law and active administrative bodies and NGOs embodying the strategies for protecting children, women and human rights, all these tools seem to be inefficient to protect children in a community practicing traditions which violate children’s rights. Article maps the available legal too
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Bidayati, Kholis, Abudushalamu Tuerxun, and Wawan Baehaqi. "The Eliminating Forced Marriage Through the Law: Effectiveness and Social Urgency." JURNAL INDO-ISLAMIKA 14, no. 1 (2024): 28–35. https://doi.org/10.15408/jii.v14i1.40312.

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This article discusses the law's effectiveness and urgency in eliminating forced marriage in Indonesia. This research is qualitative research with a legal effectiveness approach. The primary data in this research is quantitative data from previous research that discussed the phenomenon of forced marriage. Secondary data consists of related laws and regulations, journals, and books. The research results show that legal regulations regarding the rejection of forced marriage have been regulated in various favorable laws in Indonesia but have not shown a significant influence in reducing the high
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26

Fauziati, Fauziati, Syahrizal Abbas, and Muslim Zainuddin. "Family Law Transformation: Addressing Forced Child Marriage as a Criminal Offense in Indonesia." Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah 7, no. 1 (2024): 39–51. http://dx.doi.org/10.58824/mediasas.v7i1.102.

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Forced child marriage is a form of punishment following the enactment of Law Number 12 of 2022 concerning the Crime of Sexual Violence. The presence of this law has given a new nuance to changes in marriage law in Indonesia. This research aims to analyze the existence of Islamic marriage law reform in Indonesia through the prosecution of perpetrators of forced child marriages and the juridical implications for mujbir guardians in marriage. This research uses a type of normative legal research because the author analyzes the legal norms contained in the TPKS Law in the context of reforming Isla
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Fatunnisa, Hani, and Badrus Sholeh. "PERANAN AMWCHR DALAM UPAYA PENURUNAN ANGKA PERNIKAHAN ANAK DAN PAKSA DALAM KOMUNITAS MUSLIM DI AUSTRALIA." AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 6, no. 2 (2021): 171. http://dx.doi.org/10.29300/imr.v6i2.2597.

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The whole world has recognized that child marriage and forced marriage (CFM) are acts that are contrary to human rights and are considered to be gender-based violence. The Australian Government since 2013 through its constitution has criminalized acts of child and forced marriage so that the perpetrators can be subject to criminal penalties. However, this policy did not effectively reduce the effect on CFM cases in Australia. It is proven that from 2017 to 2019 there was an increase in the number of victims of forced marriage and children who were categorized as victims of human trafficking in
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Kamilah, Farhah, and Elsye Maria Rosa. "Sexual experiences of girls engaged in child marriage: A review of qualitative." Jurnal Kedokteran dan Kesehatan Indonesia 12, no. 1 (2021): 79–91. http://dx.doi.org/10.20885/jkki.vol12.iss1.art12.

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Child marriage cases appear to occur in children between 15 and 18 years of age. Girls who are forced into marriage show fear of having sex with their husbands because they are foreign to this situation. Previous research has shown that child marriage causes trauma to girls due to forced sexual intercourse. This study aims to explore sexual aspects from the perspective of married girls. This study uses 3 databases PubMed, EbscoHost, and Proquest. The main keywords are "child marriage", "early marriage", "Sexual", "Experience", and "Qualitative". The search for articles was carried out in accor
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29

Khosroshahi, Zahra. "Growing Up Married." Girlhood Studies 11, no. 3 (2018): 101–14. http://dx.doi.org/10.3167/ghs.2018.110309.

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Child marriage affects many young girls and women all over the world, and yet, while the number of cases is extremely alarming, there appears to be hardly any awareness of the subject, never mind public visibility. The consequences of forced marriage are dire with severe psychological, physical, and social impact on girls and women. If we are to raise awareness, the silence surrounding forced child marriage needs to be broken. In her documentary film Growing Up Married (2016), feminist media scholar Eylem Atakav faces the issue head-on. Her film brings to the screen four women from Turkey who
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Gangoli, Geetanjali, Melanie McCarry, and Amina Razak. "Child Marriage or Forced Marriage? South Asian Communities in North East England." Children & Society 23, no. 6 (2009): 418–29. http://dx.doi.org/10.1111/j.1099-0860.2008.00188.x.

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Argo, Abdulloh Faqih Putro, Mokhammad Rizky Khoirul Amin, Muh Nurkholis, Abdul Rouf, and Nur Lailatul Musyafa’ah. "Ijbar Nikah di Kampung Sidosermo Dalam Surabaya Perspektif Hukum Islam." AL-HUKAMA' 10, no. 2 (2021): 295–318. http://dx.doi.org/10.15642/alhukama.2020.10.2.295-318.

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This article discusses about the forced marriage in Sidosermo Dalam Surabaya to be analyzed by Islamic law. This research is field research and is qualitative in nature. Data were collected through interviews and documentation, then analyzed deductively. The forced marriage still occurs in Sidosermo Dalam Surabaya. Marriage was motivated by several reasons: the factor of parents' concern for their child, the factor of family relations, the existence of myths, the existence of Syafii's understanding of fiqh that allows the forced marriage, and economic factors. The forced marriage can occur in
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32

Muyonga, Michael, Patrick Kagurusi, Maureen Nankanja, et al. "Socio-cultural drivers and barriers to addressing repeat teenage pregnancies and early child /forced marriages in Central and Eastern Uganda." African Journal of Reproductive Health 28, no. 12 (2024): 148–64. https://doi.org/10.29063/ajrh2024/v28i12.16.

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With 25% of teenagers pregnant by age of 19 and about half of these married before their 18th birth day, Uganda exhibits one of the highest rates of teenage pregnancy and child marriage globally. Comprehensive data on the drivers and barriers to addressing repeat teenage pregnancies and early child marriages remains limited. Using the narrative inquiry approach, the paper explores the key socio-cultural drivers and barriers to addressing repeat teenage pregnancies and early/forced marriages among stakeholders in the districts of Mbale, Kween, Namayingo and Kalangala. Guided by purposive sampli
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Shodiq, Ja’far, Isniyatin Faizah, Moh Aqil Musthofa, and Aisyah Nur Mahdiyah. "The Criminal Law of Forced Marriage on Children as a Preventive Measure on Sadz Dzariah's Perspective." Al-Jinayah : Jurnal Hukum Pidana Islam 10, no. 2 (2024): 219–36. https://doi.org/10.15642/aj.2024.10.2.219-236.

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This research aims to find out the law that can criminally prosecute perpetrators of forced marriage on children and what is Sadz Dzariah's theoretical perspective on punishing perpetrators of forced marriage on children considering that marriage hurts children so the government makes criminal regulations, for cases of sexual violence where children become victims. This is most important because every child has the right to survival, growth, and development and the right to protection from violence and discrimination. In this research, the author uses a juridical-normative research method that
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34

ZAINUDDIN, M., and AHMAD ROSIDI. "ASAS LEGALITAS DALAM HUKUM PIDANA SEBAGAI SARANA PENANGGULANGAN PERKAWINAN ANAK." GANEC SWARA 18, no. 1 (2024): 583. http://dx.doi.org/10.35327/gara.v18i1.798.

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This study focuses on the principle of legality in criminal law as a means of dealing with child marriage. Child marriages, which continue to occur today, have become a social phenomenon in various regions, not only occurring among ordinary people, but also in Islamic boarding school environments. The approach method uses conceptual (conceptual approach) and statutory (statute approach). The legal materials used come from documented legal materials in the library. Analysis was carried out using descriptive analysis. This study resulted in the finding that child marriage is not a criminal act a
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Modahunsi, Iwabi Abraham, and Ademola Michael. "Bondage of being born female in selected African literary texts." Tropical Journal of Arts and Humanities 4, no. 2 (2022): 83–92. http://dx.doi.org/10.47524/tjah.v4i2.84.

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Many women have been victims of underage marriage, forced marriage, proxy marriage, levirate marriage, denial of education and the ignominy of male-child favouritism. These unwholesome practices have hampered the utilisation of the intellectual endowment of women, and have subjected them to untold trauma and deprivation. These plights are reflected in some female-authored works, and works by men who empathise with women. This study is an exegesis of selected African literary texts discountenancing the highlighted antiquated practices, within the ambit of feminist literary theory, with a view t
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Nurhayati, Nurhayati, and Paryadi Paryadi. "Dampak Nikah Paksa Karena Hak Ijbar (Studi Kasus di Kel. Teritip Balikpapan Timur)." Ulumul Syar'i : Jurnal Ilmu-Ilmu Hukum dan Syariah 11, no. 1 (2022): 53–65. http://dx.doi.org/10.52051/ulumulsyari.v11i1.145.

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Forced marriages due to ijbar rights have become commonplace among the people in the Teritip Village. Ijbar is coercion in the sense of marriage which is fully owned by the guardian, namely the father or grandfather. Scholars in viewing forced marriages have different opinions from the object of forced marriage to whether the marriage is legal or not. In this case, the impact of forced marriage because the right of ijbar has two connotations, negative and positive. Some have a bad or negative impact and some have a good impact.&#x0D; This research is a type of field research, which is qualitat
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McFarlane, Judith, Angeles Nava, Heidi Gilroy, and John Maddoux. "Child Brides, Forced Marriage, and Partner Violence in America." Obstetrics & Gynecology 127, no. 4 (2016): 706–13. http://dx.doi.org/10.1097/aog.0000000000001336.

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Professor, Dr. Ahmad Faisal, Muhibbuddin Dr., and Ismail MAg Mr. "The Abuse of Guardianship Rights in Marriage in Gorontalo, Indonesia." International Journal of Social Science and Human Research 08, no. 01 (2025): 274–80. https://doi.org/10.5281/zenodo.14651892.

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The abuse of guardianship rights within marriage remains prevalent and detrimental to women. This study aims to identify and analyse the various forms of guardianship rights abuse in the context of marriage in Gorontalo, as well as its impacts on individuals and society. The methodology employed is a qualitative approach, utilising in-depth interviews and document analysis. The findings reveal multiple forms of guardianship rights abuse, including forced marriages, lack of consent from women, and exploitation in the form of child marriage. This paper also identifies the legal and social implic
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Purnamasari, Ika. "Analysis of Child Rights Violation: Forced Marriage Underage and Collaborative Practice." Jurnal Kesehatan 10, no. 1 (2021): 8. http://dx.doi.org/10.46815/jkanwvol8.v10i1.111.

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Children's rights are part of human rights that must be guaranteed, protected and fulfilled by parents, family, community, state, government and local government. This article discussed the analysis of a case of violation of children's rights in the form of forced marriage to a child. The case description is an 11-years old girl forced to marry a 50-years old man. The child was bleeding and frightened and then the child was admitted to a hospital. The question that arises based on the description of the case is "How is the collaborative practice in handling the child while in hospital treatmen
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Amadou, Jabiru Muhammadou. "The Socio-Economic Effects of Child, Early and Forced Marriages among the Muslim Communities in Cameroon: A Historical Analysis." Saudi Journal of Humanities and Social Sciences 10, no. 07 (2025): 328–35. https://doi.org/10.36348/sjhss.2025.v10i07.002.

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Child, Early and Forced marriages have been common practices among many ethnic groups in the world. However, marriage is regarded as a moment of celebration and milestone in adult life. Sadly, the practice of force and early marriages gives no such cause for celebration especially when the groom and most especially the bride are compelled to get married without their consent. This has been the case with most of the Muslim Communities in Cameroon. The phenomenon of forced and child or early marriages have being so rampant among the Muslim communities in Pre and Post Independent Cameroon. Most M
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Sa'dan, Masthuriyah. "Tradition of Forced-Marriage in Madura: a Perspective of Socio-Legal Feminism." Jurnal Perempuan 20, no. 1 (2015): 35–42. http://dx.doi.org/10.34309/jp.v20i1.52.

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Forced-marriage is a Madurese tradition that forces daughters to marry to men being chosen by the parent. Usually they are betrothed while still in the womb or as a child. Average age of girls being married are under 18 years old. Even in some cases they were being wed on their 12-15 age. The preservation of the tradition can be found in certain areas in Madura such as Bangkalan, Sampang, Pamekasan and Sumenep. This tradition was formed because of customary law which merged with religious understanding of Madurese community about Islam, supported also by the economic conditions and low levels
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Putra, Sandio Abid Aurian, and Mas Anienda Tien Fitriyah. "Implementation of the Marriage Dispensation: Exploring the Legal and Social Complexities in Preventing Early Marriage." Al-Adalah: Jurnal Hukum dan Politik Islam 9, no. 1 (2024): 24–39. http://dx.doi.org/10.30863/ajmpi.v9i1.4592.

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The Marriage Law has undergone changes as Law No. 16 of 2019 concerning Amendments to Law no. 1 of 1974 concerning Marriage, where previously the minimum age limit for being permitted to enter into marriage was 19 (nineteen) years for men and 16 (sixteen) years for women, now it is 19 (nineteen) years for both men and women . Based on this description, the purpose of this research is to explore the implementation of the granting of a marriage dispensation by the Madiun City Religious Court in reducing underage marriages, after the amendment to the marriage law. This study explores aspects of t
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Khatun, Dr Mst Swapna. "Child marriage in Bangladesh during COVID-19 (2020-2022): A Study on Secondary High School in Rajshahi." International Journal of Research and Innovation in Social Science VII, no. IX (2023): 1510–15. http://dx.doi.org/10.47772/ijriss.2023.71024.

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Child marriage is one of the social disorders in Bangladesh which is barrier to overall progress of the country. It is a social circumstance in Bangladesh that might be defined in many ways such as ; a legal problem, social problem, health problem, population problem and gender discrimination problem. The purpose of this paper is to analyze how lockdown affects child marriage or mandatory marriage. However, many studies show that in pandemic period because of child marriage implementation, it is heavily affecting the girls. The survey report of the Pannapara High School shows that about 35% gi
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Grijns, Mies. "Child Marriage in Sukabumi West Java: Self and Agency of Girls." Jurnal Perempuan 21, no. 1 (2016): 1–12. http://dx.doi.org/10.34309/jp.v21i1.12.

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What makes child marriage an option for girls and their relatives in this present time? How and why does it happen in an average village in Sukabumi, West Java? Kabupaten Sukabumi is one of the districts in West Java that has a high number of child marriages, especially in the villages in the periphery. The selected research village is not a child marriage hot-spot compared to provincial standards. With an incidence2 of 32 % for marriage under 18 of ever married women between 20-24 it is slightly higher than the provincial average of 30.7%3 . Compared to the Indonesian average of 17% for marri
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AL-OBAIDI, Bushra Salman Hussain. "THE CRIME OF FORCED MARRIAGE A STUDY FROM A LEGAL AND SOCIAL PERSPECTIVE." RIMAK International Journal of Humanities and Social Sciences 03, no. 05 (2021): 48–65. http://dx.doi.org/10.47832/2717-8293.5-3.6.

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Forced marriage is a form of marriage that takes place without the consent of the parties, or is done under coercion by one of the parties to the contract. The difference revolves around between compulsory marriage and regular marriage, as the latter depends on the agreement and consent of the parties to the contract, and with the consent of the parents of both parties. As for forced marriage, it obligates one or both parties to the contract to accept, even if it is necessary to use psychological pressure or physical violence. In recent years, there has been a significant increase in the rate
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Dr. Syed Rashid Ali, Dr. Hussain Ali, and Dr. Ahmad Ali. "The Nexus between Female Child Trafficking and Pakhtun Culture in Peshawar." Research Journal of Social Sciences and Economics Review (RJSSER) 1, no. 1 (2020): 1–13. http://dx.doi.org/10.36902/rjsser-vol1-iss1-2020(1-13).

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The present study aims to investigate the factors and forms of female child trafficking in Pakhtun society from the perspective of opinion of leaders and experts. It enlists some of the cultural factors and forms of marriages, which provide critical space for the practice of trafficking even though it goes unnoticed in Pakhtun society. For this purpose, data were collected from 392 respondents, consisting of 116 university teachers, 103 journalists and 173 legal practitioners from Peshawar. Data were collected through a questionnaire. Cronbach’s Alpha test was used to know about the reliabilit
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Horii, Hoko. "Walking a thin line: Taking children’s decision to marry seriously?" Childhood 27, no. 2 (2020): 254–70. http://dx.doi.org/10.1177/0907568220901758.

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This article provides empirical evidence on children’s agency and capacity in making the decision to marry. Case studies from my fieldwork in Bali contrast the commonly represented image of child marriage as a forced marriage, by demonstrating that in many cases children themselves make the decision to marry. However, considering social power dynamics, is such a decision really the child’s? The analysis shows that the current international child marriage framework fails to walk the thin line between empowerment and protection of children. Policies instead should be designed to encourage their
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Calhoun, Morgan. "Child, Early, and Forced Marriage: An International Human Rights Crisis." Georgetown Journal of International Affairs 25, no. 1 (2024): 151–59. http://dx.doi.org/10.1353/gia.2024.a934898.

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Abstract: This article highlights the global impact of child, early, and forced Marriage (CEFM) on millions of women and children annually. Examining regions like Africa, Asia, the Americas, and Europe, this article exposes the multifaceted consequences of the practice, including denial of basic human rights, education disruption, and health risks. It explores the nexus between CEFM and other detrimental consequences like female genital mutilation, revealing a complex interplay of factors. The author advocates for a feminist approach, emphasizing women's agency and challenging patriarchal norm
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Lackovich-Van Gorp, Ashley. "Unearthing local forms of child protection: Positive deviance and abduction in Ethiopia." Action Research 15, no. 1 (2017): 39–52. http://dx.doi.org/10.1177/1476750316679240.

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This study uses Positive Deviance (PD) to understand and prevent child marriage by abduction in a community in the Southern Nations Nationalities and People’s Region of Ethiopia. Marriage by abduction entails the kidnapping of girls between the ages of 10 and 14 for forced genital circumcision, rape, and marriage. PD, as a form of participatory action research, is a problem-solving approach that mobilizes a community to uncover existing yet unrecognized solutions to solve the specific problem. In this study, the community discovered that some members practice behaviors and strategies that can
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Oosterveld, Valerie. "The Special Court for Sierra Leone, Child Soldiers, and Forced Marriage: Providing Clarity or Confusion?" Canadian Yearbook of international Law/Annuaire canadien de droit international 45 (2008): 131–72. http://dx.doi.org/10.1017/s0069005800009309.

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SummaryThis article considers the first two trial, and corresponding first two appeal, judgments issued by the Special Court for Sierra Leone in what are commonly referred to as the Armed Forces Revolutionary Council (AFRC) and Civil Defence Forces (CDF) cases. These judgments are noteworthy for having been the first to adjudicate at the international level the war crime of conscription or enlistment of children under the age of fifteen or using them to participate actively in hostilities and the gender-based crime against humanity of forced marriage. Beginning with the issue of child soldiers
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