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1

Smith, Eurvin Elbert. "Using a foreign missions project to renew the commitment to missions of a local church." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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2

Schwab, Philip A. "The development of a foreign mission agency for the Chinese Evangelical Alliance Church in Taiwan, Republic of China." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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3

Donatello, Aryn E. "THE IMPACT SHORT TERM MEDICAL MiSSIONS HAVE ON FOREIGN COMMUNITIES." Kent State University Honors College / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1525719084229235.

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4

Holden, James B. "Developing a self-supporting church implications of foreign funding of mission-church ministry in urban Angola /." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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5

Shaw, Martin C. "The globalization of Christian missions a historical study of CBInternational's response during the period of 1989-2004 /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p002-0812.

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6

Warner, Trevor Robert Hugh. "An assessment of the impact of foreign missions on the Russian Federation and the existing Russian church since the fall of communism." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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7

Bleppony, Ruby. "LEASE VERSUS BUY DECISION OF REAL ESTATE FOR FOREIGN DIPLOMATIC MISSIONS IN STOCKHOM, SWEDEN." Thesis, KTH, Fastigheter och byggande, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-175847.

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8

Wildstein, Tristin J. "Missions, methods, and assessment in Hebrew language education| Case studies of American Jewish day schools." Thesis, New York University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10169540.

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This research consists of three case studies conducted within American Jewish day schools (JDSs). Addressing some of the issues pointed to by past researchers, this investigation focuses on the following discrete areas of Hebrew language (HL) programs: the stated visions for Hebrew language learning as noted in the mission statements and other documents of the schools and as articulated by teachers and administrators, the methodologies employed by Hebrew and Jewish Studies educators within these institutions, and the assessment practices employed by these schools and educators to determine whether the expressed goals of these programs are being met. By exploring the missions, methods, and assessment processes within these Hebrew language programs, and contrasting these aspects of the schools, we come to a better understanding of the inner workings of these programs and the issues that may be addressed in practice and future research. The following questions guided this mixed-methods study: (1) Within each JDS, what are the goals, according to the mission statement, teachers and administrators, for receptive and productive oral proficiency and literacy in HL? (2) Within each JDS, what are the instructional methodologies employed by teachers in HL and Jewish Studies? (3) Within each JDS, what formal and informal assessments, including teacher perceptions, are currently used for student placement, ongoing and recursive assessment, and outcome assessment? Findings indicate that each of these schools has articulated its missions and program goals to incorporate the development of some kind of Hebrew proficiency and Jewish identity among students. However, confusion was identified within each institution regarding planning methodological approaches and employing systematic and meaningful evaluations of student progress, both of which are found to be interwoven with the desired development of Hebrew language, Jewish identity and a Zionist orientation. In order to successfully achieve their goals and missions, clearer articulation, more consistent and research-based methodological choices, along with consistent and meaningful assessments are required.

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Henson, Leslie 1949. "Neither too fitted nor foreign : the process of developing a model for doing contextual theology in Melanesia from within the evangelical-reformed tradition." Monash University, School of Political and Social Inquiry, 2003. http://arrow.monash.edu.au/hdl/1959.1/7562.

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Leimdorfer, Karen. "Cultural imperialism or cultural encounters : foreign influence through Protestant missions in Cuba, 1898-1959 : a Quaker case study." Thesis, University of Southampton, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.414613.

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Greyerbiehl, Michael J. "Dialogue of religious experience my overseas training program in Japan with Maryknoll Missionaries /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Moyette, Megan. ""Loud-voiced Lovers of Religious Liberty|" The American and Foreign Christian Union's Missions to Italy during the American Civil War." Thesis, University of Maryland, College Park, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10689297.

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This thesis explores the motivations behind the American and Foreign Christian Union’s missions to Italy during the American Civil War. The AFCU was a missionary organization founded in New York City in 1849 with the ambitious goal of ridding the world of Roman Catholicism. It was born during a time of nativist fervor when American Protestants saw Catholic immigrants as a threat to American democracy. The AFCU believed they could solve the problem of Catholic immigrants by converting the Catholic world to Protestantism, starting with Italy. The leaders of the AFCU believed the world was engaged in a struggle between Liberty and Tyranny. The war against the Confederacy and the fight to free Italians from the tyrannical Pope were different fronts of the same war. The AFCU entire unsuccessful as a missionary organization. They converted virtually no one. However, their publications were essential to helping American Protestants shape their identity.

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Jones, David M. "Foreign subsidy and the indigenous church a study of the subsidy of church building in Kenya /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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14

Sieberhagen, Charl Francois. "Die beskikbaarstelling, deur die Bybelgenootskap van Suid-Afrika, van die Bybel in die inheemse tale van Suid-Afrika 'n missiologiese studie /." Pretoria : [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-01182007-160718/.

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Cheung, Mei-ngor Elly. ""Bona Fide Auxiliaries" : the literary and educational enterprises of Elijah Coleman Bridgman in the Canton mission (1830-1854)." HKBU Institutional Repository, 1998. http://repository.hkbu.edu.hk/etd_ra/150.

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Fransisco, John C. "A program to train potential team leaders of foreign AIM trips designed for Assemblies of God youth." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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17

Kim, Narae. "Architecture des Missions Étrangères de Paris en Corée (Père Coste 1847 – 1897)." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP001.

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Cette recherche consacrée au Père Eugène Jean Coste suivra trois orientations. La première est historique : la diffusion du catholicisme en Extrême-Orient menée par les missionnaires occidentaux à la fin du XIXe siècle. Malgré deux grandes persécutions, grâce au traité de 1886 la situation a complétement changé. L’Eglise reprend vie, et la paroisse épiscopale de Myeongdong croît rapidement. Les activités architecturales des missionnaires qui ont commencé à cette période ont par ailleurs révélé la culture européenne aux coréens. La cathédrale de style européen a inspiré une esthétique nouvelle dans la paroisse. La seconde orientation est architecturale. Les études portant sur les réalisations architecturales qui, dès 1896, permirent la modernisation de l’architecture coréenne font considérablement défaut. Coste, qui était procureur des Missions étrangères de Paris, avait assimilé les principes de l’architecture néo-gothique et les a incorporés à de nombreux bâtiments religieux, notamment lorsqu’il a dirigé la construction de la plus grande église de Corée, la cathédrale de Myeongdong à Séoul. Cette recherche sur les églises conçues initialement par ce missionnaire français permet alors de déchiffrer l’architecture moderne coréenne. De plus, on peut y découvrir des variantes du style néo-gothique français dans un pays de mission. Ces mouvements ont été réalisés en relation intime entre la Corée, la Chine et le Japon. L’architecture des Missions étrangère de Paris témoigne donc de l’histoire des échanges avec la culture occidentale, en prenant en compte les factures économiques et pratiques. Les réalisations du Père Coste ont influencé la conception d’autres églises coréennes des Missions étrangères de Paris conçues en style européen. Avec l’archétype de l’architecture du Père Coste pour modèle, ses confrères, prêtres-constructeurs ont bâti des églises dans les différentes régions avec des résultats variables selon la compétence de chacun et les choix des communautés. En dernier lieu, nous étudions la conception du patrimoine religieux et la procédure de patrimonialisation de l’architecture des Missions étrangères de Paris pour valoriser leurs édifices. Concernant son authenticité, leur architecture en style européen est une reproduction ou une imitation des églises du XIXe siècle en France. Mais à cause du caractère de la maison coréenne et du style éclectique, cette architecture s’est transformée et a évolué. L’adaptation au contexte et l’emploi des matériaux régionaux, surtout les briques en couleur et diverses, révèle un caractère de l’architecture vernaculaire. Le problème patrimonial demeure entier, étant donné la faiblesse des connaissances historiques et les techniques limitées. Cependant, la restauration de l’église Saint-Joseph à Yakhyeon en 2000 s’est inspiré des idées et des techniques nouvelles. Elle est un premier pas vers les restaurations suivantes. A ce jour nous envisageons la mise en valeur des édifices des Missions étrangères de Paris en considérant que le patrimoine religieux doit être conservé dans sa globalité si l’on veut faire vivre des lieux symboliques
This research devoted to Father Eugene Jean Coste follows three orientations. The first aspect is associated to historical circumstance: the diffusion of Catholicism of the Far-East Asia, which was conducted by the western missionaries at the end of XIX century. In spite of two merciless persecutions, the treaty signed in 1886 completely changed the situation. The Catholic Church in Korea was re-established and the Catholic Parish of Myeongdong expanded its community rapidly. Missionaries’ architectural activities that commenced in this period, otherwise, introduced the European culture to Korea. The European-style cathedrals inspired a new aesthetic in the Parish. The second orientation is an architectural perspective: these studies considerably are related to their architectural realizations in the year of 1896 which drew the modernization of Korea. Coste, who was a prosecutor of Paris Foreign Missions Society, assimilated into the principles of the Neo-Gothic architectures and incorporated them in the religious buildings, especially when he supervised the construction of the biggest church in Korea, Seoul Myeongdong Cathedral. The research on the churches initially designed by this French catholic missionary, accordingly, tries to identify modern Korean architectures. In addition, the research could allow readers to discover the various French Neo-Gothic styles in the mission country. Such architectural movements were launched in the intimate relations among Korea, Japan and China. Therefore, Paris Foreign Missions Society’s architectures testify to the history of exchanges with the western culture, taking the economical and practical factors into consideration. The realizations of Father Coste have influenced the concepts of other Korean European-style churches designed by Paris Foreign Missions Society. With the archetype of Father Coste’s architectures, his colleagues, priest-constructors built the churches in the region with the various results of both individual competences and other church communities. In the end, the dissertation studies the conception of religious heritages and the procedure that the architectures of Paris Foreign Missions became heritages in Korea. The concern about heritages remains entirely showing the weakness of historical knowledge and technical limitation. But new idea and technology of the conservation were introduced. The first step was the restoration of Yakhyeon Saint-Joseph Church in 2000. Finally, we will contemplate the applications of Paris Foreign Missions Society’s edifices and the conservations of religious heritages in the same protection zone for the survival of these historical architectures
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18

Ouattara, Gnimbin Albert. "Africans, Cherokees, and the ABCFM Missionaries in the Nineteenth Century: An Unusual Story of Redemption." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-07302007-160102/.

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Thesis (Ph. D.)--Georgia State University, 2007.
Charles G. Steffen, committee chair; Mohammed Hassen Ali, Wayne J. Urban, committee members. Electronic text (322 p.) : digital, PDF file. Title from file title page. Description based on contents viewed Dec. 5, 2007. Includes bibliographical references (p. 284-318).
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19

Rama, Dahya Chané Joyce. "Locating the cultural significance of foreign diplomatic representation to the city : the cases of the US Dutch and Brasilian missions in the City of Tshwane." Diss., University of Pretoria, 2015. http://hdl.handle.net/2263/53459.

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Foreign diplomatic representation is a feature of national and other capital cities as centres of political and other forms power, the significance of which in cultural terms has previously been granted minor attention. Using the cases of the U.S., Dutch and Brazilian missions in the City of Tshwane (Pretoria), it is evident their meaning takes two forms: firstly, in the built environment and secondly, in cultural and public diplomacy activities that engage cityzens in new ways of thinking and being. The form of primary diplomatic sites, chanceries, embodies the national community around which their representation is constructed. Armed with a legitimate claim on the space they occupy they are a part of the city imaginary in their various shapes, sizes and styles where they communicate intent through their architecture, symbolism and activities. The identity, structure and intended meaning of chanceries would however be an incomplete project were it not for cityzenry s casual observers and active participants, as well as diplomatic and other chancery staff, who are instrumental in constituting the site and its purpose. Exploring beyond the chancery, places in the city also become diplomatic sites when utilized by missions for their cultural and public diplomacy. These activities again reify the nation state promising a platform for the affirmation of community in a city of loosely associated cityzens. Additionally, in the present context of multiplied choices for personal identity formation, missions attract audiences through language schools, art exhibitions, theatre, music and film festivals, workshops, seminars and panel discussions. This facilitation of voluntary association is the post-political, post-economic significance of diplomatic representation in the City of Tshwane. Primary data is sourced from select interviews with diplomats and cityzens, as well as the web pages of ministries of foreign affairs and embassies. Secondary data is taken from urban studies and diplomatic studies literature.
Mini Dissertation (MA)--University of Pretoria, 2015.
Modern European Languages
MA
Unrestricted
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20

Sanecki, Kim Caroline. "Protestant Christian Missions, Race and Empire: The World Missionary Conference of 1910, Edinburgh, Scotland." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-07062006-114644/.

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Thesis (M.A.)--Georgia State University, 2006.
Title from title screen. Ian Christopher Fletcher, committee chair; Duane J Corpis, committee member. Electronic text (180 p.). Description based on contents viewed May 8, 2007. Includes bibliographical references (p. 163-180).
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21

Um, Juhyeong. "Roles and missions for ROK and U.S. combined Marine Corps forces in a new era." Quantico, VA : Marine Corps Command and Staff College, 2008. http://handle.dtic.mil/100.2/ADA490903.

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22

จิตต์กล้า, กันตพงศ์. "Une stratégie élitiste d'évangélisation au Siam : de la louange du roi à la louange de Dieu." Thesis, Paris, INALCO, 2019. http://www.theses.fr/2019INAL0009.

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Arrivés au Siam en 1664, les Pères des Missions Étrangères de Paris (MEP) sont bien accueillis par le roi Naraï. Ils y attendent que la situation politique au Tonkin et en Cochinchine se calme pour poursuivre leur voyage. Ils vont y rester et, en 1681, Mgr Laneau, leur chef, est nommé Vicaire apostolique du Siam. Si les premières décennies sont un âge d’or, la Révolution de 1688, marquant un sentiment anti-français et anti-chrétien, fait du XVIIIe siècle une période de déstabilisation. Après la prise d’Ayutthaya par les Birmans, en 1767, et l’avènement de la dynastie Chakri, en 1782, la Mission retrouve une position stable dans le royaume. Les Pères des MEP vont apprendre la langue du pays. Mgr Laneau puis ses successeurs étudient la littérature classique siamoise, devenant spécialistes de la langue de Cour, ce que reflètent leurs ouvrages en siamois. Pourtant, cette maîtrise de la langue ne leur permet pas d’évangéliser le peuple. Ils s’attachent à former des prêtres autochtones dans leurs séminaires. Ce n’est qu’à la fin du XIXe siècle que leurs enseignements participent à la modernisation du pays. Les ouvrages des Pères des MEP montrent une volonté de développer un vocabulaire siamois adapté à l’enseignement religieux. Le vocabulaire royal, la littérature classique, le vocabulaire bouddhiste, le pāli et du sanskrit servent à créer des néologismes développent une stratégie élitiste, tournée vers les dirigeants. Cette politique explique l’échec relatif de l’évangélisation du peuple. Les Pères des MEP semblent être demeurés dans la ligne définie par les traités de Westphalie, cujus regio cujus religio
Arrived in Siam in 1664, the Fathers of the Foreign Missions of Paris (MEP) arrived were welcomed by King Naraï. They expected the political situation in Tonkin and Cochin China to calm down to continue their journey. Hence, they stayed there in Siam and in 1681, Bishop Laneau, their leader, was named Vicar Apostolic of Siam. If the first decades were a golden age, the Revolution of 1688, marking an anti-French and anti-Christian sentiment, made the 18th century a period of destabilizsation. After the destruction of Ayutthaya by the Burmese in 1767 and the advent of the Chakri dynasty in 1782, the Mission found a stable position in the kingdom.The Fathers of the MEP learned the language of the country. Bishop Laneau and his successors studied classical Siamese literature and then specialists in the language of the court, as reflected in their works in Siamese. Yet, this mastery of the language did not allow them to evangelize the people. They worked to train indigenous priests in their seminaries. It was only at the end of the 19th century that their teachings helped to modernize the country.The works of the Fathers of the MEP proved a desire to develop Siamese vocabulary and adapted it to religious education. The royal vocabulary, classical literature, Buddhist vocabulary, Pāli and Sanskrit were used to create neologisms and developed an elitist strategy which turned towards the leaders. This policy explained the relative failure of the evangelization of the people. The Fathers of the MEP seem to have remained in the line defined by the Westphalian Treaties: Cujus regio, cujus religio
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Wolfe, Marion A. "Constructing Modern Missionary Feminism: American Protestant Women’s Foreign Missionary Societies and the Rhetorical Positioning of Christian Women, 1901-1938." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1525440511790395.

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24

Pettersson, Karolina. "”Det som vi behöver, förutom det Glada Budskapet ni förkunnar, är också en bokhandel och ett apotek” : Svenska Missionsförbundets missions- och biståndsarbete 1964-1980." Thesis, Stockholms universitet, Historiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-154546.

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This thesis investigates the ways in which the Mission Covenant Church of Sweden could influence the Swedish Foreign Aid Policy for NGOs, with particular focus on financial support for their missionary activities. Furthermore, it investigates how the church’s involvement in the emerging Foreign Aid Policy work, and its relationship with the government agency NIB/SIDA during the years 1964-1980, influenced the church’s own policy-making. Using Mahoney, Streeck and Thelen’s concept of gradual change and Bourdieu’s theory of habitus this thesis investigates the influence the relationship had on 1) the Aid policy 2) MCCS: s evangelical mission. The results of this thesis indicate that the government agency’s original demand for a Foreign Aid work neutral from religious or political influence changed into a policy embracing missionary organisations. The results also indicate a change in the priority of the Mission Covenant Church of Sweden’s mission methods with the church prioritising social work over evangelisation. This study aims in general to deepen the knowledge of the NGOs involved in the Swedish Foreign Aid in order to further the understanding of their influence on the Foreign Aid Policy as well as their methods to remain uninfluenced in return.
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Holková, Naďa. "Zahraničná politika Fínska ako členského štátu Európskej únie." Master's thesis, Vysoká škola ekonomická v Praze, 2011. http://www.nusl.cz/ntk/nusl-124834.

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Mgr. Naďa Holková: Finnish foreign policy during its membership in European Union, diploma thesis. Faculty of International Affairs, University of Economics, Department of International Studies of Ján Masaryk, supervisor: Ing. Zbyněk Dubský, PhD., level of professional qualification: Engineer (Ing.), Prague, 2012, 78 pp. The thesis analyses Finnish foreign policy during country's membership in European Union, that means since 1995. Its core consists of three main chapters. The first one is devoted to theoretical introduction of foreign policy, the second one presents Finnish foreign policy in Northern Europe and the third one analyses Finnish activities at multilateral level -- within European Union, and the cooperation with United Nations as well as with security organizations (NATO and OSCE). The main methods used in the text are analysis and synthesis. The actual information used in the thesis are from Finnish government sources. Finnish foreign policy is a proof that even a small and neutral state can be active abroad at the high level.
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McDowell, Bruce A. "Evangelism resources for international student ministry." Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p036-0120.

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Rodriguez, Jose L. "The Soviet - Afghan War, 1979-1989 failures in irregular warfare /." Quantico, VA : Marine Corps Command and Staff College, 2008. http://handle.dtic.mil/100.2/ADA491229.

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Molliet, François. "Les enjeux culturels de l'architecture chrétienne : à travers l'oeuvre des missionnaires catholiques à Taiwan." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3046/document.

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Ce travail s'attache à mettre en lumière les liens inévitables entre une architecture exprimant un message universel et les terroirs culturels au milieu desquels elle s'édifie. Prenant le cas jugé exemplaire de la mission catholique à Taiwan, du milieu du XIXe siècle à nos jours, l'analyse des archives missionnaires, ainsi que l'étude de quelques monuments emblématiques, montrent les modalités de l'adaptation chrétienne à un contexte multiculturel insulaire en mutation rapide. La résistance et la malléabilité propres de l'art architectural permettent une étude originale et détaillée de ce va-et-vient constant entre la perception évolutive par les missionnaires du terroir formosan, et la réception, elle-même évolutive, du message chrétien par cette société particulière. En plusieurs étapes, cette recherche plonge au cœur de l'œuvre des Missions Etrangères de Paris dans le diocèse de Hualien, durant les années cinquante et soixante, ancrant les idées directrices de cette thèse dans la réalité d'un terrain suffisamment circonscrit pour en donner une image exhaustive. Le but poursuivi est de montrer comment un bâtiment dédié au culte peut être un objet pertinent, pour la compréhension des rapports entre les cultures et des dynamiques de la mondialisation actuelle
This study aims at bringing to light the links that are bound to exist between an architecture expressing a universal message and the cultural landscapes where the architecture is built. With the exemplary case of the Catholic mission in Taiwan, from the mid nineteenth century to today, the analysis of the missionary archives, combined with research on several emblematic buildings, will show the modality of the Christian adaptation to this multicultural background of an island undergoing rapid change. The resilience and the malleability specific to the architectural art provide for an original and detailed study of this constant toing and froing between the evolutive perception by the missionaries of the Formosan landscape, and the reception, itself evolutive, by this particular society of the Christian message. Gradually, this thesis immerses itself in the heart of the work of the Paris Foreign Mission Society, in the diocese of Hualien, during the nineteen fifties and sixties, grounding the major concepts in the reality of a field limited enough to make it possible to provide an exhaustive image. The aim is to prove how a place of worship can be relevant for a better understanding of cultural exchanges and the momentum of the current globalization process
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Kirchberger, Ulrike. "Konversion zur Moderne die britische Indianermission in der atlantischen Welt des 18. Jahrhunderts /." Wiesbaden : Harrassowitz, 2008. http://catalog.hathitrust.org/api/volumes/oclc/244654013.html.

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Hyte, Heidi D. "The Effects of Computer-Based Metacognitive Strategy Training for Adult Second Language Learners." BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/4816.

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The purpose of this study was to investigate the effects of a metacognitive language learning strategy training program that was implemented into computer-assisted language learning (CALL) software on second language learners' independent use of metacognition and language learning strategies (LLS). Questions under investigation included what effect this metacognitive training had on learners' independent use of metacognition, the differences in use of metacognitive strategies between fast and slow language learners, and the effect of learners' perceptions of metacognition on their use of LLS and specific metacognitive strategies.The subjects included 239 missionaries learning Spanish as a second language at the Missionary Training Center (MTC) in Provo, Utah where the learners experienced a rigorous, two-month language training program in their second language. The missionaries were randomly assigned to either the experimental group, which consisted of 120 missionaries, or control group, composed of 119 missionaries.
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Pham, Thi Kieu Ly. "La grammatisation du vietnamien (1615-1919) : histoire des grammaires et de l'écriture romanisée du vietnamien." Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCA122.

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Ce travail de recherche porte sur la grammatisation du vietnamien. Nous avons étudié les ouvrages grammaticaux, composés en latin puis en français, par des missionnaires de diverses congrégations, des administrateurs coloniaux et des grammairiens vietnamiens et français entre 1651 et 1919. L’objectif était de montrer dans un premier temps comment le modèle de la grammaire latine opère dans cette grammatographie, en mettant l’accent sur les spécificités de la langue vietnamienne, telles que les auteurs les ont dégagées. Nous avons mis en évidence, dans un deuxième temps, les conditions, les formes et les effets de la transition du modèle latin vers le modèle français dans la description de la langue et en particulier l’évolution de la conception des parties du discours pendant toute la période considérée.Cette thèse porte aussi sur la création de l’écriture romanisée du vietnamien (quốc ngữ) et sur l’histoire des conceptions linguistiques qui la sous-tendent. Nous avons cherché à comprendre selon quelle logique les missionnaires jésuites des premières générations ont transcrit le vietnamien en ayant recours à l’alphabet du latin et à celui des langues romanes. Nous avons retracé l’évolution de cette écriture. L’étude des manuscrits écrits en vietnamien romanisé nous a aussi permis de faire l’histoire des changements du système consonantique vietnamien depuis le 17e jusqu’au début du 20e siècle. Nous avons montré également quels facteurs religieux, culturels et politiques ont pesé sur cette histoire. L’étude des rapports adressés à leurs supérieurs par les jésuites (à partir de 1615) et par les pères des Missions Étrangères de Paris (à partir de 1663) nous a permis de mettre en lumière le rôle de cette écriture, d’abord comme moyen d’apprentissage destiné aux prêtres étrangers, puis comme moyen de communication entre les missionnaires et les prêtres autochtones. Enfin, nous avons étudié les débats relatifs aux systèmes d’écriture et les choix qu’ils ont entraînés, s’agissant de la politique linguistique menée par l’administration coloniale française en Cochinchine et au Tonkin. Le quốc ngữ est introduit dans l’enseignement en 1861 ; il est ensuite promu écriture officielle et remplace les sinogrammes chez les lettrés et dans les actes administratifs ou juridiques après l’abolition des concours de recrutement des mandarins en 1919
This research focuses on the “grammatization” of Vietnamese language. We have studied grammatical works, composed in Latin and then in French, by missionaries of various congregations, colonial administrators and Vietnamese grammarians between 1651 and 1919. The objective was to show first how the model of Latin grammar operates in this grammatography, focusing on the specificities of the Vietnamese language, as identified by the missionaries. We have then reviewed the grammars written in Latin and French in order to highlight the effects of the transition from the Latin to the French model in the description of the language and in particular the evolution of the conception of the parts of the discourse in the grammatical works throughout the period under consideration.This thesis focuses on the development of Vietnamese Romanized writing (quốc ngữ) and the history of the linguistic conceptions that underlie it, as well. We have tried to understand the logic that the pioneer Jesuit missionaries to Vietnam had used to transcribe the language and to explain their choice of spellings to record Vietnamese. We trace the stages of creation of this script and the evolution of spelling. Furthermore, the study of the manuscripts written in Romanized Vietnamese allows us to study the changes in the consonant system of Vietnamese from the Seventeenth Century to the early Twentieth Century. We also show the religious, political and cultural factors that have influenced all that history. The study of the relationship between the Jesuits (from 1615 onwards) and French missionaries (from 1663 onwards) highlights the changing role of the Romanized writing from a means of learning for foreign priests to a means of communication between missionaries and native priests. Finally, we examine the role played by debates on writing systems and the choices they have led to, in terms of the language policy pursued by the French colonial administration. Quốc ngữ was introduced into elementary education in 1861 and then promoted to the status of official writing, replacing Chinese characters after the abolition of the mandarin recruitment exams in 1919
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32

Gonyo, Cory M. "Training selected Christians of Grace Baptist Church (GBC) and Christian Student Fellowship (CSF), Vermillion, South Dakota, to evangelize international people living locally using Jesus' parable of the sower." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p054-0231.

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Ambrose, Josh D. "Evaluating Community Dependence on Short-Term International Medical Clinics: A Cross-Sectional Study in Masatepe, Nicaragua." Kent State University Honors College / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1463133502.

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34

Ricardo, Duarte Jorge Portela. "Oil, foreign aid and FDI flows: The missing link?" Master's thesis, NSBE - UNL, 2013. http://hdl.handle.net/10362/9770.

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A Work Project, presented as part of the requirements for the Award of a Masters Degree in Economics from the NOVA – School of Business and Economics
This paper studies the possible strategic use of foreign aid to get preferential access to oil. Furthermore, it also addresses the role of oil as a determinant factor for the allocation of Foreign Direct Investment (FDI). Using a panel data set of 48 oil producing countries for a period of 30 years, ranging from 1980 to 2010, it was found that, not only is oil a key factor for the determination of foreign aid and FDI, but also that there is a clear distinction between the importance conceived by donor and/or investing countries in their current and future level of oil dependence.
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Hua, Yan Wen. "Mission impossible? : a study on Sino-American mutual strategic trust." Thesis, University of Macau, 2011. http://umaclib3.umac.mo/record=b2554478.

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Devlin, William J. "U.S. reliance on foreign sources in missile special test equipment manufacturing." Thesis, Monterey, California : Naval Postgraduate School, 1990. http://handle.dtic.mil/100.2/ADA245974.

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Thesis (M.S. in Management)--Naval Postgraduate School, December 1990.
Thesis Advisor(s): McCaffrey, Martin J. Second Reader: Doyle, Richard B. "December 1990." Description based on title screen as viewed on March 29, 2010. DTIC Identifier(s): Special Test Equipment, Guided Missiles, Foreign Sourcing, Theses. Author(s) subject terms: Special Test Equipment, Foreign Sourcing. Includes bibliographical references (p. 72-76). Also available in print.
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Burger, Marali. "L'élaboration d'un curriculum de français pour les chefs de mission sud-africains." Master's thesis, University of Cape Town, 2016. http://hdl.handle.net/11427/23753.

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This study aims to develop a French curriculum that is responsive to the specific needs of South African Heads of Mission. Firstly, the context highlights the role of Heads of Mission in the implementation of South Africa's foreign policy against the backdrop of the history of diplomacy and South Africa's international relations under the auspices of the Department of International Relations and Cooperation (DIRCO). Taking into account South Africa's representation in a total of 31 French-speaking countries, the importance of having knowledge of the French language is highlighted. The subsequent theoretical framework outlines issues related to the teaching of French (including teaching French as a Foreign Language – TFFL), the notion of French for Specific Purposes (FSP), as well as the methodology that inform the practical aspect of this project. The final section presents the results of the needs analysis, the data collection, and the development of teaching material from the collected data. These steps culminate in the development of a curriculum that addresses the needs of South African Heads of Mission. Two lesson plans and an evaluation activity based on the curriculum are also suggested.
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Anderson, Marlene O. "The impact of developing a mission statement upon Christian international student leaders /." Free full text is available to ORU patrons only; click to view:, 2004. http://wwwlib.umi.com/cr/oru/fullcit?p3153963.

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MacDonald, Robert L. ""A Land without a People for a People without a Land": Civilizing Mission and American Support for Zionism, 1880s-1929." Bowling Green State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1352321143.

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Krämer, Raimund. "Mission Weltfrieden? : ein Gespräch mit Dr. Gernot Erler, Staatsminister im Auswärtigen Amt." Universität Potsdam, 2009. http://opus.kobv.de/ubp/texte_eingeschraenkt_welttrends/2009/3280/.

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In einem Interview präsentiert Dr. Gernot Erler (SPD, Staatsminister im Auswärtigen Amt)sein neuestes Buch „Mission Weltfrieden: Deutschlands neue Rolle in der Weltpolitik“ und gibt damit Einblicke in die Außenpolitik der Großen Koalition und der unter Gerhard Schröder.
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Zienius, Charles Raymond. "The secret mission of Noel Buxton to Bulgaria, September, 1914-January, 1915 /." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20486.

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This thesis is devoted to an unsuccessful mission to Sofia undertaken in the fall of 1914 by Noel Buxton, a Liberal British M.P., who aimed to win Bulgaria over to the side of the Triple Entente. Although referred to on occasion in works having to do with the conduct of British foreign policy during the First World War, the affair has never before been described in full. Through a close examination of hitherto unexploited material from Buxton's own archive, it has been possible to reconstruct the evolution of the mission, analyze its contemporary significance, and suggest its relevance to current trends towards the moralization and democratization of diplomacy.
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an, Jongchol. "Miguk pukchangrogyo sŏnkyosadŭl ŭi hwaltong kwa hanmikwankye, 1931-1948 [The Activities of American Presbyterian (PCUSA) Missionaries and Korean-American Relations, 1931-1948]." Doctoral thesis, Seoul National University, 2008. http://hdl.handle.net/10278/3729345.

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An analysis of American Presbyterian (Presbyterian Church in the United States of America, PCUSA) missionary activities in Korea from 1931 to 1948 allows a better understanding of critical shifts in Korean-American relations. As the largest Protestant missionary denomination in Korea under the Japanese colonial rule (1910-45), the Presbyterian Chosen (Korea) Mission maintained eight mission stations. Four of the eight maintained eight secondary schools. By the mid-1930’s, the colonial government had granted "designated schools" status to the seven schools, thus making them equivalent to government schools. In collaboration with other missionary groups, the Chosen Mission even managed institutions of higher education such as Union Christian (Soongsil) College, Pyungyang Theological Seminary, Chosen Christian (Yeonhi) College, and Severance Medical College. As Protestant missionaries had been active in the areas of education and medical care since the 1880’s, the Japanese Government-General of Korea was inclined to acknowledge their special roles. The fact that the United States, as well as the United Kingdom, had condoned the Japanese take-over of Korea also assured that the colonial regime had no issues with the missionaries. The 1931 Japanese invasion of Manchuria had an adverse effect on their relations. Not only was Japan unable to enlist Western support for its action, worshipping at Shinto shrines was to become a key feature of wartime mobilization, both in mind and body. The Government-General increasingly enforced the worship to commemorate the war dead and to pacify unstable Korean peninsula. Adjacent to Manchuria, the initial target region was none other than Korea’s northwest, the Protestant stronghold where conservative missionaries had already prohibited ancestor worship as an idolatry and viewed the government’s Shinto-related policy with suspicion. All the same, even after beginning to formally require schools to comply, the colonial government did not seek immediate enforcement, though Japanese veteran associations agitated pro-worship demonstrations. In fact, in an effort to maintain good relations with the Chosen Mission, the Government-General did not force any mission school to obey. Seeing no serious problem, the U. S. State Department did not intervene. As the Japanese consolidation of the emperor system shaped colonial policies in the 1930’s in Taiwan and Korea, tension escalated over the worship issue. In November 1935 when the principals of Presbyterian schools in Pyungyang—George S. McCune of Soongsil Boy’s Academy and College and Velma L. Snook of Soongeui Girl’s Academy—refused to comply with the provincial governor’s order concerning the worship, they suffered eviction. The incident effectively marked the end of good relations between the colonial government and the Chosen Mission. At this juncture, the Pyungyang mission station decided to withdraw from educational ministry as the Shinto shrine worship requirement applied to the overall education system in colonial Korea. The 1936 annual meeting of the Chosen Mission backed the decision, but holding on to school properties aroused criticism among Korean Presbyterians. To them, rejecting the Shinto shrine worship was one thing, not offering education to Koreans another. Forming the committees for taking over mission schools from the missionaries, they rushed to effect the transfer, and what resulted was a conflict between Koreans and the Chosen Mission. Similar committees sprang up in Cheolla and South Kyeongsang regions where, respectively, Southern Presbyterians and Australian Presbyterians maintained a mission. Southern Presbyterian Board of Foreign Missions even dispatched its Secretary to Korea to resolve the matter, and this precipitated the withdrawal of missionaries in spite of vehement Korean protests. In contrast, Methodists and Canadian Presbyterians obeyed the Government-General on the Shinto shrine worship issue, and no serious trouble arose. While the Presbyterian Board of Foreign Missions concurred with the 1936 decision by the Chosen Mission, educational missionaries in Seoul, Daegu, and Seoncheon dissented. To be sure, they and other missionaries who advocated continuing missionary schools were in the minority in the Chosen Mission. Led by Horace H. Underwood and Edwin W. Koons, the minority group appealed to the Board of Foreign Missions and argued for the necessity of missionary-managed secondary schools and institutions of higher education in Korea. The American missionaries and diplomats in Japan supported this position, according to which the Shinto shrine worship requirement was a matter of patriotic obligation. After several conferences, the Board of Foreign Missions decided to transfer the mission schools in Korea to Koreans except the schools in Pyungyang—a concession to the minority view. The Chosen Mission’s majority dissented, and some left the denomination for a more "conservative" one. After Korea’s liberation in 1945, some of them would support Koryeo Theological seminary in South Kyeongsang Province. Eventually, Presbyterian mission schools in Pyungyang were closed, and those in other regions were taken by Korean Presbyteries and school boards. Upon commencing its attack on mainland China in 1937, Japan began mobilizing Korea for war. The Government-General found that increasing the Korean people’s access to basic education will be good for securing Korean cooperation. In this milieu, it allowed Koreans to continue running the mission schools as well as even allowing Japanese schools to absorb them. Thus even before the commencement of the Pacific War (1941-45) with the U. S., American missionaries had withdrawn from the area of education in colonial Korea. With bitterness and anger, they returned to America except for a small number that remained in Korea. The latter eventually suffered internment upon the outbreak of the war, but in June 1942 Japan returned them to the U. S. in exchange for interned Japanese nationals. Repatriated Americans produced vivid reports on the conditions in wartime Korea. During the early stage of the war when the Japanese advancement continued and the Republic of Korea Provisional Government (ROKPG) in China sought recognition by Allied powers, Korea-related information from the returning Americans was invaluable to the U. S. government. In spite of the reports stressing Korean zeal for independence, however, returned Americans generally deemed mobilizing Koreans for anti-Japanese activity virtually impossible. And pessimism expressed in the reports about Korean independence and descriptions of divisions among Korean independence activists further strengthened the State Department’s skepticism. Most repatriated missionaries actively cooperated with the American government, and some worked for intelligence agencies. Among them, a new generation of Americans wanted the U. S. government to support the ROKPG and various Korean coalitions in the U. S.—a stance different from that of old Asia hand’s. Even among the older missionaries that had spent decades in Korea, some formed an organization to help the Korean independence movement under Syngman Rhee. The Presbyterian Board of Foreign Missions recognized that the post-war missionary activity in Korea will require Korean cooperation, and the Board’s stance foreshadowed power shift in the Protestant leadership in post-liberation Korea. Horace. H. Underwood in particular wielded strong influence on the Board’s post-war plans for Korea. Upon the end of the war and Korea’s liberation, many missionaries joined the United States Army Military Government in Korea (USAMGIK, 1945-48) which, otherwise without adequate information on Korea, found their service valuable. The missionaries returning to Korea collaborated with the USAMGIK in various ways. As exemplified by Underwood who served as a special advisor to the American Military Governor and the Minister of Education, most missionaries did not differentiate "democracy" and Christianity. Throughout this period, the Board of Foreign Missions considered the missionaries’ participation in the USAMGIK as a part of their normal work. Most missionaries did not explicitly criticize the American occupation authority and the U. S. policy toward Korea, but a small number were outspoken advocates of political and economic reforms necessary for turning Korea into a strong bulwark against Communism. They were to lose ground, however, with the emergence of rival regimes on the peninsula and ensuing hostility between the two. After Korea’s liberation from Japan, missionaries gradually returned to Korea and by 1947 most missions were reestablished. Missions again managed schools and hospitals where Koreans served as principals. Missionaries secured their position of influence by providing increasingly large financial support. Not only did they expand their activity sphere to include radio broadcasting and vocational education, their cooperation with the American occupation authority also facilitated Protestant Korean participation in the governing process, wherein the graduates of mission schools and American universities became especially conspicuous. Unlike the colonial era, now the Protestant elite of Korea enthusiastically welcomed the opportunity to increase their presence in the government, be it the American military government or the succeeding Republic of Korea (1948-present) government. With its Protestant elite regarding government service as an important mission for Christians, Korea faced a new challenge: defining proper relationship between the state and religion.
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43

Beers, Stephen Thomas. "Faith development of Christian college students engaged in a one-month study abroad mission trip." Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1137501.

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Little research has been conducted to show the relationship between short-term study abroad/mission experiences and the faith development of those who engage in them. Christian colleges and universities utilize these experiences to help develop their students' faith. This research analyzed the relationship between a Christian college student's experience in a one-month study abroad/mission experience and his or her faith development and maturity.The research was conducted with 171 students from a Christian university, including 72 students (study group) who spent one month in the university's study abroad/mission program and 99 students (control group) who took classes on campus during the same time period. The development of the student's faith was measured by three instruments: 1) a six question qualitative survey given to the study group; 2) the Faith Maturity Scale (FMS) published by the Search Institute; and 3) Growth in Mature Faith Index (GMFI) published by the Search Institute.The quantitative data analysis indicated no significant differences between pre- and post-scores for the FMS and GMFI; but the research did find changes that were significant on some of the question items between the two groups, such as the SAM participants becoming more accepting of people with different religious beliefs. Inflated research alpha levels (for multiple testing) were of concern for the researcher, as was the ceiling effect (pre-trip levels above the highest national levels for any age group) with the Christian college student population. Qualitative data indicated that the Study Abroad Mission Students developed in their relationship with God and their service to others.
School of Continuing Education and Public Service
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44

Conroy-Krutz, Emily. "The Conversion of the World in the Early Republic: Race, Gender, and Imperialism in the Early American Foreign Mission Movement." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10108.

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This is a transnational history of the early republic that focuses on religious actors. The early American foreign mission movement was an outward-looking expression of the benevolent network of the early republic. Building on transatlantic connections that predated the American Revolution, it represented American evangelicals’ attempt to transform the “heathen world” into part of God’s kingdom. Using ABCFM missions to in India, the Cherokee Nation, and Liberia as case studies, this dissertation examines the relationship between the church and imperial politics. In the 1800s, Americans, who had focused their evangelism on Native Americans, joined British evangelicals in the work of world mission. In the first decades of their work, they saw the potential of imperial expansion as a conduit for evangelization. In practice, evangelicals found great faults with imperial governments. Everywhere, missionaries struggled to determine how linked the projects of Christianizing and “civilizing” ought to be. With regard to gender norms in particular, missionaries found the introduction of “civilization” to be an essential part of their work. The question of slavery ultimately led to a shift in mission policy. By the mid-1840s, the Board insisted that it was a single-issue organization whose sole purpose was the conversion of the world. In so doing, the Board shifted away from the early 19th century model of foreign missions as bearers of “civilization” to a mid-19th century model of a separation between missions and politics.
History
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45

Rofe, J. Simon. "'One chance in a thousand' : the mission of Sumner Welles to Europe (Feb-Mar 1940), Rooseveltian foreign policy and Anglo-American relations, Nov 1937-May 1940." Thesis, Swansea University, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.638704.

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This work presents a new analysis of the mission undertaken by Under Secretary of State Sumner Welles to Europe on behalf of President Roosevelt in February-March 1940. The thesis asks what Roosevelt’s motivations were for undertaking the mission, and what he sought to achieve from it. It considers that the Welles mission was an expression of a number of influences upon Roosevelt that date back to late 1937. These influences, or themes, which provide the broader context and run throughout the period up to the beginning of 1940, are as follows: firstly the integral role in Rooseveltian foreign policy played by Sumner Welles is considered. The second theme concerns the position of his superior, Secretary of State Cordell Hull, who was to counsel caution in the face of an increasingly serious world situation, whilst a third influence was the limits upon American foreign policymaking itself, especially from American opinion. The last element to be considered throughout this study is the influence of Anglo-American relations upon the Welles mission. Further these themes are not distinct and are interrelated. And all were subject to the influence of an American public who were deeply interested in, but firmly against intervention in, European affairs. This work concludes that the mission that resulted developed multiple objectives after being born out of a discussion between Roosevelt and Welles on the role the United States could play in achieving a sound and lasting peace in Europe. Such a hope, reckoned by Roosevelt to be ‘one chance in a thousand’, was at the outset incongruous with the situation in Europe. Roosevelt and Welles knew this to be the case, and pressed ahead because of the existence of other objectives that such a mission could achieve. These were the gathering of first-hand information by Welles from the four capitals Europe, the perpetuation of Italian neutrality and the prolonging of the ‘phony war’. These objectives were never clarified by the protagonists and evolved in themselves through the deployment of the mission, thus requiring the analysis provided here.
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46

GOMES, MAIRA SIMAN. "PACIFICATION AS A FOREIGN POLICY PRACTICE OF (RE)PRODUCTION OF THE STATE SELF: REWRITING THE ENGAGEMENT OF BRAZIL IN THE UNITED NATIONS STABILIZATION MISSION IN HAITI (MINUSTAH)." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=24744@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
Esta tese argumenta que a participação do Brasil na Missão de Estabilização da ONU para o Haiti pode ser compreendida para além das explicações tradicionais que entendem a política externa como uma ponte entre a política interna e a política internacional, resultante de decisões racionais, interesses objetivos e identidades fixas. Partindo da premissa de que as articulações discursivas não são uma construção retórica superficial atrás das quais se encontra uma causa ou explicação real, não se busca discutir quais foram as intenções e motivações dos formuladores da política externa quando decidiram pela participação do Brasil na missão da ONU no Haiti. Rompendo com as perspectivas convencionais acerca do papel da identidade e da diferença nos estudos de política externa, essa tese analisa os discursos e práticas dominantes de construção do estado moderno no Brasil, no século XIX e início do século XX, e como estes funcionam produzindo uma determinada compreensão do self estatal – e da relação entre self e outro. Tal movimento, empreendido a partir do estudo de duas narrativas de pacificação, permite tanto pensar sobre os discursos e representações que tornaram possível a decisão brasileira de liderar o componente militar da MINUSTAH, quanto refletir sobre as constantes tentativas, passadas e contemporâneas, de reproduzir e estabilizar uma identidade específica para o Brasil, e para aqueles que agem, dentro e fora, em seu nome.
This dissertation argues that the participation of Brazil in the United Nations Stabilization Mission in Haiti (MINUSTAH) may be understood beyond traditional explanations that understand foreign policy as a bridge between internal and international politics, resulting from rational decisions, objective interests and fixed identities. Based on the assumption that discursive articulations are not a superficial rhetorical construction behind which one may find real causes or real explanations, it does not aim to discuss the intentions and motivations behind Brazilian foreign policy decision makers resolution to participate in the UN mission in Haiti. Contrary to conventional approaches on the role of identity and difference in foreign policy studies, this dissertation analyzes dominant discourses and practices constructing the modern state in Brazil between the 19th and beginning of the 20th Century, and how these discourses and practices produce a specific understanding of the state self – and of the relation between self and other. Through the study of two pacification narratives, this movement allows one to think about the discourses and representations that made possible Brazil s decision to lead the military component of MINUSTAH; it also helps one to reflect on the permanent attempts – past and present – to reproduce and stabilize a specific identity for Brazil and for those acting in its name, both inside and outside.
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Kuo, Chiun-yi Steven. "Enter the dragon : the emerging Chinese approach to peacebuilding in Liberia." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3816.

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Critics of the liberal peace point out that the imposition of liberal democratic structures of governance through United Nations Peacekeeping Operations has not led to a sustainable peace being built. In reply, supporters of the liberal peace argue that even though the liberal peace is imperfect, there are no better alternatives. The objective of this thesis is to examine the Chinese approach to peacebuilding and explore the possibility that it may be a potential alternative to the liberal peace. The thesis examines the Chinese understanding of the causes of insecurity in Africa, what the Chinese position is with regards to United Nations peacekeeping and peacebuilding missions in Africa; and what role China see itself playing vis-à-vis United Nations Peacekeeping Operations in Africa. The Chinese approach to peacebuilding recognises poverty alleviation as the foundation upon which sustainable peace can be built in post-conflict countries. Beijing does not believe the external imposition of a political ruling superstructure can succeed, and sees the liberal peace as neo-colonialism and liberal hubris. However, there is no set Chinese model of peacebuilding which can replace the liberal peace, or which African countries might follow. This is because the Chinese developmental model respects the local context, is based on pragmatism, and relies on trial and error to find the way forward. The Chinese have been keeping a low profile in the United Nations Mission in Liberia (UNMIL) and have focused on providing transportation and logistical support to UNMIL. The Chinese focus on infrastructure rehabilitation is appreciated by Liberians and is making a positive contribution to the life of ordinary people. On the deep societal divide that lies at the heart of the Liberian civil war and continues to cause instability, both the Chinese approach to peacebuilding and the liberal peace remain silent.
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Rubio, Rostom Clémentine. "Une langue en mission : histoire des politiques linguistiques et didactiques françaises en Palestine." Thesis, Tours, 2018. http://www.theses.fr/2018TOUR2008/document.

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Réalisée à partir d’archives diplomatiques, cette thèse propose une lecture de l’histoire de l’enseignement du français en Palestine depuis le point de vue diplomatique. Elle propose d’étudier les objectifs politiques et symboliques qui ont guidé l’évolution de ce réseau d’enseignement du français. A la croisée de questionnements communs à la didactique du français langue étrangère et à la sociolinguistique, il s’agit de s’intéresser aux conceptions de la langue et de l’altérité sous-jacentes à la politique de diffusion du français. La thèse s’attache également à caractériser les politiques de diffusion du français dans un espace particulier : la Palestine. Ces questionnements permettent de formuler une certaine continuité dans le type de relations entretenues à travers l’enseignement du français et de poser la question de ce que serait non plus une politique de diffusion mais une politique de l’appropriation
Based upon the interpretation of diplomatic archives, this doctoral thesis presents an understanding of the history of French language teaching in Palestine, from the diplomatic point of view. It aims at studying the political and symbolical goals guiding the evolution of the French teaching network. At the crossroads of issues common to the fields of French as a second language and sociolinguistics, it will focus on the conceptions of language and of alterity underlying the French language spread policy. The thesis also seeks to characterize language planning policy in a specific territory: Palestine. Those questions allow us to formulate the hypothesis of continuity in the type of relationships established through French language teaching and to put in perspective the spreading policy with an appropriation policy
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Shimooka, Erina. "Une convention oubliée : la convention franco-ryûkyû de 1855. Les relations entre la France et le royaume des Ryûkyû durant les dernières décennies de l'époque d'Edo." Thesis, Université de Paris (2019-....), 2019. https://theses.md.univ-paris-diderot.fr/SHIMOOKA_Erina_va2.pdf.

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Au XIXe siècle, le royaume des Ryûkyû (actuelle préfecture d’Okinawa au Japon) était à la fois tributaire de la Chine des Qing et sous la domination des shôgun Tokugawa (via le fief de Satsuma). Toutefois, il conservait une large autonomie politique. Cherchant un point d’appui en Extrême-Orient, et ne pouvant avoir accès aux ports japonais en raison de la politique de « sakoku », la France de la Monarchie de Juillet a fixé son attention sur ce royaume et y a envoyé à partir de 1844 des militaires ainsi que des prêtres des Missions étrangères de Paris. La situation ainsi créée dans le royaume fut aussi inédite que complexe ; d’un côté, les autorités des Ryûkyû surveillaient très étroitement les étrangers présents, qu’elles isolaient de la population locale par tous les moyens ; d’un autre côté, les Français profitaient de l’occasion qui leur était donnée pour observer de l’intérieur cette contrée encore peu connue de l’Europe et pour tenter de l’évangéliser. Ce premier contact aboutit à la conclusion d’une convention, le 24 novembre 1855, entre la France et le royaume des Ryûkyû. Si cette convention ne fut finalement jamais ratifiée, elle a eu un impact important sur la politique extérieure des Ryûkyû. Elle a également pesé sur les premières relations franco-japonaises
In the 19th century, the kingdom of Ryûkyû kingdom (now Okinawa Prefecture in Japan) was both dependent on Qing China and under the rule of Tokugawa shogun (via the Satsuma fief). However, he retained a broad political autonomy.Seeking a fulcrum on the Far East, and unable to access Japanese ports due to Sakoku’s policy, the France of the July Monarchy paid attention to this kingdom and sent military as well as priests of the Foreign Missions of Paris, as a result of which the situation in the kingdom became quite complex; on the one hand, the Ryûkyû closely monitored the foreigners by isolating them from the rest of the local population by all means. On the other hand, the French took advantage of the situation to focus on this barely known region and to try to evangelize it. This first contact led to the conclusion of a convention, on November 24, 1855, between France and the Ryûkyû kingdom. Despite the fact the convention was never ratified, it had as significant impact on the Ryûkyû’s foreign policy. It also affected the first Franco-Japanese relations
19世紀、琉球王国(現・沖縄県)は清の朝貢国であり、また薩摩藩を介し幕藩体制に組み込まれた「二重朝貢国家」であった。しかし、対外的には清(中国)との関係を前面に出すことで対日関係(薩琉関係)を隠蔽し、また国内においても一定の主体性を保持していた。同時期、東アジアにおける拠点を探していた七月王政下のフランスは琉球王国に注目し、1844年 、フランス海軍籍のアルクメーヌ号を派遣、パリ外国宣教会所属の宣教師を留置した。当時、ヨーロッパにおいて琉球王国の存在こそ知られていたものの、王国の特殊性―日中両属、特に薩摩藩との関係―は未だ解明されていない中での進出であった。海洋国家ゆえ、異国船の来航や遭難はままある事態であったが、西洋人の長期滞在は異例のことであり、琉球王府はアルクメーヌ号来琉によって作り出された新たな状況への対応を余儀なくされた。王府は異国人(フランス人宣教師)を隔離、彼らの行動を厳しく監視・制限するとともに、自国民へも異国人との交流や接触を禁じた。一方、フランス人宣教師達は滞琉中に国状の観察、現地語(琉球方言ならびに日本語)の習得に励むとともに、キリスト教の布教も試みていた。1855年11月24日、琉球王国とフランスは琉仏条約を締結した。この条約は結果的に批准されることはなかったが、条約の条項は1840年代におけるフランス人宣教師の滞琉経験を反映したものとなっており、またこの条約の締結によって琉球王府は自国の対外政策に変更・修正を加えた。1840年から1850年代のフランス人宣教師達の滞琉経験は1858年の日仏修好通商条約締結から始まる最初期の日仏関係に影響を与え、また活かされることになった。
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Hage-Ali, Chady. "La mission évangélique américaine et le monde arabo-musulman : une histoire géopolitique de la rencontre islamo-chrétienne du XIXe siècle à nos jours." Thesis, Valenciennes, 2017. http://www.theses.fr/2017VALE0028.

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L’histoire de la mission évangélique américaine et de son influence sur la politique américaine au Moyen-Orient depuis le début du XIXe siècle demeure largement méconnue du grand public. Pourtant, les missionnaires ont fortement contribué à l’ouverture de leur pays au monde et à son positionnement comme acteur majeur de la scène internationale. Dans les provinces ottomanes, leurs apports en matière d’éducation, de santé, de culture et d’action sociale furent souvent plus significatifs que leurs résultats en matière d’évangélisation. En partant du postulat que l’influence des missions chrétiennes sur les choix politiques reste relative au cours de l’histoire, notre thèse entend distinguer la responsabilité des missionnaires et des leaders religieux du rôle joué par Washington dans l’apparition des crises et des conflits qui secouent le Moyen-Orient et le monde arabo-musulman. Elle examine les causes de l’échec à évangéliser massivement et à implanter les valeurs laïques et démocratiques. Elle souligne également les ambivalences et les divergences qui traversent le protestantisme américain, les attitudes, les représentations et les pratiques des évangéliques et du gouvernement américain à l’égard de l’islam, d’Israël, des nations arabes et musulmanes
The history of the American Evangelical Mission and its influence on American policy in the Middle East, since the beginning of the nineteenth century, remains largely unknown to the general public. However, protestant missionaries have greatly contributed to the opening of their country to the world and to its status as a major player on the international scene. In the Ottoman provinces, their contributions to education, health, culture and social action were often more significant than their results in terms of evangelization. On the assumption that the influence of Christian missions on political choices remains relative in the course of history, our thesis seeks to distinguish the responsibility of missionaries from the political role played by Washington in the emergence of crises and conflicts that shake up the Middle East and the Arab-Muslim World. It examines the reasons for the failure of massive evangelization and implementation of democratic and secular values. It also highlights the ambivalences and divergences that cross American Protestantism, the attitudes, representations and practices of Evangelicals and American government towards Islam, Israel, the Arab and Muslim nations
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