Relevant bibliographies by topics / Forensic orations in the Bible

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  2. Dissertations / Theses
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Academic literature on the topic 'Forensic orations in the Bible'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Forensic orations in the Bible"

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ŠARANAC STAMENKOVIĆ, JASMINA. "RECEPTION OF THE HOLY SCRIPTURES IN PSELLOS’S IMPERIAL ORATIONS DEDICATED TO ROMANOS IV DIOGENES." ISTRAŽIVANJA, Јournal of Historical Researches, no. 35 (December 4, 2024): 57–68. https://doi.org/10.19090/i.2024.35.57-68.

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This study analyzes the biblical motifs used by Michael Psellos, one of the most learned figures of the eleventh-century Constantinople intellectual elite, as prototexts for his imperial orations dedicated to Emperor Romanos IV Diogenes. A comparative analysis of his imperial orations and the Holy Scriptures reveals Psellos’s exceptional knowledge of the Bible. Through biblical motifs, Psellos affirmed the Byzantine imperial ideology in practice, which held that the Byzantine emperor was God’s emissary on Earth.
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Penkova, Pirinka. "The allegorical exegesis (the theology of parables) in the Slavonic translation of the letter to Marcellinus on the interpretation of the psalms." Papers of the Institute for Bulgarian Language “Prof. Lyubomir Andreychin”, no. XXXVI (August 2023): 233–60. http://dx.doi.org/10.47810/pibl.xxxvi.23.08.

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The Church Slavonic translation of The Letter to Marcellinus on the Interpretation of the Psalms (Еἰς τὴν ἑρμενείαν τῶν ѱαλμῶν) is published in the Russian Bible of 1663, placed before the Psalter just as in the famous 5th centuries Greek Codex Alexandrinos. Athanasius of Alexandria’s allegorical exegesis of interpreting the Scripture in the text macrostructures called Приточное богословие (The theology of parables) is investigated in this article based on some selected dogmatic and pastoral writings. The criterion for the correctness of the interpretation is formulated in the polemical Oratio
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Hall, Edith. "Some Functions of Rhetorical Questions in Lysias’ Forensic Orations." Trends in Classics 14, no. 2 (2022): 349–73. http://dx.doi.org/10.1515/tc-2022-0015.

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Abstract The rhetorical question, often assumed to have been favoured by the sophist Gorgias, became a fundamental feature of ancient rhetoric in both Greek and Latin. By the time of Senecan tragedy, an accumulation of as many as seventeen serial rhetorical questions can be found expressing extremes of emotion, especially indignation or despair. Rhetorical questions in some archaic and classical Greek authors have received limited attention, for example, in the Iliad those delivered by Thersites in exciting indignation (2.225–233) and by the authorial voice to create pathos in asking Patroclus
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Rydberg-Cox, Jeffrey. "ORAL AND WRITTEN SOURCES IN ATHENIAN FORENSIC RHETORIC." Mnemosyne 56, no. 6 (2003): 652–65. http://dx.doi.org/10.1163/156852503772914113.

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AbstractAthens in the fifth and fourth centuries witnessed an increase in the use of written materials such as evidence in the law courts, the revision and writing down of laws, the establishment of state archives, and the emergence of books. While many authors praised writing for its positive impact, other writers viewed it as an object of concern. In this paper, I explore the contexts in which Athenian orators used this ambivalence about writing in support of their cases. I demonstrate that the sorts of writing that are praised or attacked in Athenian forensic orations fall into three broad
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Allen, Jos Mathews. "Pastoral Gleanings from Gregory of Nazianzus' Oration 2." International Journal of Multidisciplinary Research Transactions 4, no. 12 (2022): 20–36. https://doi.org/10.5281/zenodo.7393284.

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Gregory the Theologian1 also known as Gregory of Nazianzus, has been treated as one of the brightest stars in the firmament of the Christian tradition. He is mostly credited for paving the way for the final defeat of the Arians at the Council of Nicaea. His “five theological orations”2 which was the threshold of the Nicene doctrine of the Trinity is viewed as the ultimate turning point in the Arian controversy. He is credited with the theological acumen and ecumenical ability for preparing the imperial city for the Nicene ascension. Jacques Noret has argued, “Gregory as the m
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Fisher, Elizabeth A. "Psellos’ Hagiographical Writings: Resources and New Directions." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 66, no. 1 (2021): 207–16. http://dx.doi.org/10.24193/subbto.2021.1.11.

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"Resources available for Byzantine scholarship in general and for studying Psellos in particular have improved greatly in recent years. Electronic databases assist editors of texts in isolating an author’s stylistic habits and in identifying parallel and source texts, while increasingly sensitive search engines provide wide access to scholarly articles, online manuscript catalogues, online publications of texts and translations and great potential for further expansion. Teubner has published Psellos’ extensive writings in genre-defined volumes such as poetry, philosophy, forensic orations and
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Serafim, Andreas. "Religion on the Rostrum: Euchomai Prayers in the Texts of Attic Oratory." Trends in Classics 14, no. 1 (2022): 93–123. http://dx.doi.org/10.1515/tc-2022-0004.

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Abstract This paper examines the use of prayers that are denoted by the verb euchomai, and their function as a means of affecting the cognitive/emotional disposition of people in forensic, symbouleutic and epideictic orations. It is argued that (references to) prayers may be of explicit or implicit character, and that they serve a variety of purposes: to secure the goodwill of the audience for the speaker; to present his character and civic/political qualities positively, while attacking, undermining and incriminating opponents for religious and political misconducts; to invite people in court
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Serafim, Andreas. "The Mood of Persuasion: Imperatives and Subjunctives in Attic Oratory." Trends in Classics 14, no. 2 (2022): 299–317. http://dx.doi.org/10.1515/tc-2022-0013.

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Abstract This paper aims to examine whether imperatives are used in the same or a similar way in forensic, symbouleutic, and epideictic orations, what the semantic differences are between addressing the audience in the imperative and the so-called mandative subjunctive (which conveys requests, suggestions, and recommendations) or prohibitive subjunctive (which instructs the audience to avoid actions), and what impact these two moods are intended to have upon the judges and onlookers. It will be argued that subjunctives, when used in main clauses (those in subordinate clauses are not examined),
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Serafim, Andreas. "A Triangle in the Law-court: Speakers-Opponents-Audiences and the Use of the Imperative." Trends in Classics 13, no. 2 (2021): 388–417. http://dx.doi.org/10.1515/tc-2021-0013.

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Abstract This paper, focusing on and discussing salient passages from the whole corpus of Attic forensic speeches, examines the use and purposes of imperatives for persuasion. The main argument it puts forward is that imperatives should not be seen as an improper, impolite or abrasive means of communication in the law-court, but rather as a decisive and confident way of sustaining a triangular relation between the speaker, his opponent and the audience. The speaker, through the use of imperatives, talks about, and intermittently to, his opponent and conveys messages to the audience about him.
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Holubar, Karl. "Interpretations of Citations from the Bible." American Journal of Dermatopathology 7, no. 4 (1985): 401. http://dx.doi.org/10.1097/00000372-198508000-00018.

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Dissertations / Theses on the topic "Forensic orations in the Bible"

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Rowback, Jillian. "The role of individual differences in explaining the acceptability of prosecutorial misconduct." View thesis online, 2009. http://docs.rwu.edu/psych_thesis/3/.

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Trafalis, Sandra. "The effects of physical attractiveness and influence style on juror perceptions of likability and effectiveness of a white female attorney." Available online to subscribers from ProQuest, 2005. http://proquest.umi.com/pqdweb?index=0&did=1092072361&SrchMode=1&sid=1&Fmt=13&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1158153901&clientId=31663.

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Thesis (Ph.D.)--DePaul University, 2005.<br>Department of Psychology. Vita. Includes bibliographical references (leaves 101-133). Also available online via the World Wide Web; full text PDF file available to subscribers from ProQuest.
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Aernie, Matthew. "Forensic language and the Day of the Lord motif in 2 Thessalonians 1 and the affects on the meaning of the text." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683349.

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Soriano, Sidney. "Engagement, complexité et transmédia : une approche de recherche-création de la réflexion spectatorielle." Thèse, 2018. http://hdl.handle.net/1866/22072.

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Tuppurainen, Riku Pekka. "The role(s) of the spirit-paraclete in John 16:4b-15 : a socio-rhetorical investigation." Thesis, 2006. http://hdl.handle.net/10500/1717.

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The subject and the scope of this study are the role(s) of the Spirit-Paraclete in John 16:4b-15. The methodology applied is socio-rhetorical criticism as developed by Vernon K. Robbins. The fourth Gospel is called the `spiritual Gospel.' Its pneumatic connotations are not only related to its presentation of Christ but also to its frequent references to the Spirit and its cognates. Jesus' Spirit-Paraclete teaching in his Farewell Discourse is a prominent example of this. Its pneumatological content is, however, problematic. This is demonstrated by the various attempts of Johannine scholars.
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Books on the topic "Forensic orations in the Bible"

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Harlaf, ʻAmiram. ha- Tanakh bi-reʾi ha-mishpaṭ. Yaron Golan, 1992.

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Harlaf, ʻAmiram. ha-Tanakh bi-reʼi ha-mishpaṭ. Yaron Golan, 1992.

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3

Holtz, Gudrun. Der Herrscher und der Weise im Gespräch: Studien zu Form, Funktion und Situation der neutestamentlichen Verhörgespräche und der Gespräche zwischen jüdischen Weisen und Fremdherrschern. Institut Kirche und Judentum, 1996.

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Peter, French, ed. Forensic phonetics. Pinter Publishers, 1990.

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Darrow, Clarence. Attorney for the damned: Clarence Darrow in the courtroom. University of Chicago Press, 1989.

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Seibert, Thomas-Michael. Gerichtsrede: Wirklichkeit und Möglichkeit im forensischen Diskurs. Duncker & Humblot, 2004.

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Timishev, I. I͡A. Semʹ recheĭ advokata. Izdatelʹskiĭ t͡sentr "Ėlʹ-fa", 1997.

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Tan, Xiangbei. Tan Xiangbei zhuan ji. Fa lü chu ban she, 2001.

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Martineau, François. Petit traité d'argumentation judiciaire. 2nd ed. Dalloz, 2006.

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Gizdatov, G. G. Ocherki po istorii sudebnoĭ rechi. Zheti zharghy, 1998.

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Book chapters on the topic "Forensic orations in the Bible"

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Kremmydas, Christos. "Narrative and Suspense in Public Forensic Orations." In Suspense in Ancient Greek Literature. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110715521-013.

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Dolganov, Anna. "Law as Competitive Performance." In Medicine and the Law Under the Roman Empire. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192898616.003.0003.

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Abstract Forensic culture at Rome, with litigation often functioning as agonistic entertainment, is well known. The situation in the provinces, however, is less well understood, and this chapter seeks to tackle it. Evidence about Gaius Verres and the performance of justice in that governor’s Sicilian court suggests the sociopolitical importance attached to forensic activity among Roman colonial elites, and indicates that it was in line with cultural models imported from Rome. Then, careful analysis of papyrological evidence for imperial-age trials at the court of the Roman governor of Egypt re
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"Prop of the State: Biblical Criticism and the Forensic Authority of the Bible." In Rethinking the Secular Origins of the Novel. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108867290.005.

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Jammerthal, Tobias. "Righteousness (Rom. 1:17)." In The Oxford Handbook of the Bible and the Reformation. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198753186.013.47.

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Abstract This chapter presents an overview on different Reformation approaches to the question of divine and human righteousness. Romans commentaries by Martin Luther, Philip Melanchthon, Martin Bucer, and Jean Calvin as well as Counter-Reformation approaches are examined. Paying attention to the exegesis of Rom. 1:17, the chapter argues that Luther and Melanchthon argued for a sharp differentiation between human and divine righteousness, whereas Bucer and Calvin opted for a more extensive view on justification. All Reformation theologians emerge as advocating a forensic, imputative understand
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