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Journal articles on the topic 'Forgiving'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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1

Torges, Cynthia, Berit Ingersoll-Dayton, and Neal Krause. "Forgiving and Feeling Forgiven in Late Adulthood." International Journal of Aging and Human Development 76, no. 1 (January 2013): 29–54. http://dx.doi.org/10.2190/ag.76.1.b.

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2

Donald Rayfield. "Forgiving Forgery." Modern Language Review 107, no. 4 (2012): xxv. http://dx.doi.org/10.5699/modelangrevi.107.4.0xxv.

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3

STEIN, ELLEN F. "FORGIVING YOURSELF." Nursing 18, no. 7 (July 1988): 65–87. http://dx.doi.org/10.1097/00152193-198807000-00033.

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4

WOLTERS, MARGOT. "Forgiving heart." Nursing 24, no. 3 (March 1994): 62–63. http://dx.doi.org/10.1097/00152193-199403000-00026.

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5

McNeice, Marie. "Premature Forgiving." Self & Society 24, no. 2 (May 1996): 11–13. http://dx.doi.org/10.1080/03060497.1996.11085629.

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6

Halling, Steen. "Embracing human fallibilty: On forgiving oneself and forgiving others." Journal of Religion and Health 33, no. 2 (June 1994): 107–13. http://dx.doi.org/10.1007/bf02354530.

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7

Kluger, Ruth. "Forgiving and Remembering." PMLA/Publications of the Modern Language Association of America 117, no. 2 (March 2002): 311–13. http://dx.doi.org/10.1632/003081202x62060.

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8

Garrard, Eve, and David McNaughton. "Forgiving for good." Philosophers' Magazine, no. 52 (2011): 43–48. http://dx.doi.org/10.5840/tpm20115210.

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9

Swift, Louis. "Giving and Forgiving." Augustinian Studies 32, no. 1 (2001): 25–36. http://dx.doi.org/10.5840/augstudies20013211.

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10

Bell, Macalester. "FORGIVING THE DEAD." Social Philosophy and Policy 36, no. 01 (2019): 27–51. http://dx.doi.org/10.1017/s0265052519000281.

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Abstract:Resentment and other hard feelings may outlive their targets, and people often express a desire to overcome these feelings through forgiveness. While some see forgiving the dead as an important moral accomplishment, others deny that genuine forgiveness of the dead is coherent, let alone desirable or valuable. According to one line of thought, forgiveness is something we do for certain reasons, such as the offender’s expressed contrition. Given that the dead cannot express remorse, forgiveness of the dead is impossible. Others see the apparent coherence and moral importance of forgiving the dead as a reason to give up on the idea that forgiveness is conditional upon the offender’s remorse. According to these philosophers, forgiveness of the dead poses no special problems; forgiveness of the dead, like forgiveness of the living, is not contingent upon the offender’s contrition. I steer a path between these two positions in such a way as to bring out an important aspect of forgiveness that is not adequately addressed in the literature: I argue that forgiving the dead may be perfectly coherent and morally valuable even though the dead cannot ask for forgiveness or engage in reparative activities. A full appreciation of the relational character of forgiveness allows us to make sense of forgiving the dead.

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11

Mervis, J. "Forgiving Science Majors." Science 307, no. 5716 (March 18, 2005): 1707b. http://dx.doi.org/10.1126/science.307.5716.1707b.

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12

Hourigan, Kristen Lee. "Forgiving the Unforgivable." Humanity & Society 43, no. 3 (September 20, 2018): 270–94. http://dx.doi.org/10.1177/0160597618801049.

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Utilizing a symbolic interactionist framework, this article analyzes data from 30 semistructured interviews of individuals who have lost loved ones to homicide and 32 months of concurrent participant observation of relevant social networks and local events, including self-help group meetings, in order to explore the factors that foster or impede forgiveness after homicide as well as the association between forgiveness-related feeling rules and lived experience of forgiveness. Key findings include the discovery of a forgiveness-fostering factor that had been previously overlooked (evidence of pro-social change) and evidence that the internal emotional transformation of forgiveness remains possible through understanding and empathy, despite several factors that may make forgiveness of extreme harm more challenging and/or less likely than forgiveness of more minor harm. Findings demonstrate that discrepancies between one’s forgiveness-related feeling rules and actual lived experiences of forgiveness are overcome through a redefinition of the situation, including with regard to remorse, severity, and intentionality.

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13

PETTIGROVE, GLEN. "Understanding, Excusing, Forgiving." Philosophy and Phenomenological Research 74, no. 1 (January 2007): 156–75. http://dx.doi.org/10.1111/j.1933-1592.2007.00007.x.

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14

Lowenstein, Elisabeth. "I’ll Pick Forgiving." Health Communication 29, no. 5 (October 18, 2013): 527–30. http://dx.doi.org/10.1080/10410236.2013.786014.

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15

Hager, Eli. "Forgiving v. Forgetting." Federal Sentencing Reporter 30, no. 4-5 (April 1, 2018): 364–66. http://dx.doi.org/10.1525/fsr.2018.30.4-5.364.

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16

Russell, Luke. "Forgiving While Punishing." Australasian Journal of Philosophy 94, no. 4 (April 6, 2016): 704–18. http://dx.doi.org/10.1080/00048402.2016.1147056.

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17

Parsons, Richard D. "Forgiving-Not-Forgetting." Psychotherapy Patient 5, no. 1-2 (June 20, 1989): 259–73. http://dx.doi.org/10.1300/j358v05n01_20.

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18

Kirkpatrick, Gwen. "Forgiving Rubén Darío." Review: Literature and Arts of the Americas 51, no. 2 (July 3, 2018): 180–87. http://dx.doi.org/10.1080/08905762.2018.1540551.

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19

Monk, G. "from Forgiving Mirrors." English 61, no. 233 (April 24, 2012): 176–77. http://dx.doi.org/10.1093/english/efs019.

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20

Amaya, Santiago. "FORGIVING AS EMOTIONAL DISTANCING." Social Philosophy and Policy 36, no. 01 (2019): 6–26. http://dx.doi.org/10.1017/s0265052519000311.

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Abstract:In this essay, I present an account of forgiveness as a process of emotional distancing. The central claim is that, understood in these terms, forgiveness does not require a change in judgment. Rationally forgiving someone, in other words, does not require that one judges the significance of the wrongdoing differently or that one comes to the conclusion that the attitudes behind it have changed in a favorable way. The model shows in what sense forgiving is inherently social, shows why we should be pluralists about it, and provides a basis for arguing against the existence of necessary conditions of forgiving.

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21

SMEDSLUND, JAN. "The psychologic of forgiving." Scandinavian Journal of Psychology 32, no. 2 (June 1991): 164–76. http://dx.doi.org/10.1111/j.1467-9450.1991.tb00866.x.

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22

Papastephanou, Marianna. "Forgiving and Requesting Forgiveness." Journal of Philosophy of Education 37, no. 3 (August 2003): 503–24. http://dx.doi.org/10.1111/1467-9752.00341.

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23

Love, Margaret Colgate. "Forgiving, Forgetting, and Forgoing." Federal Sentencing Reporter 30, no. 4-5 (April 1, 2018): 231–40. http://dx.doi.org/10.1525/fsr.2018.30.4-5.231.

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24

Cuthbert, Rebecca. "On Giving and Forgiving." American Book Review 40, no. 2 (2019): 20. http://dx.doi.org/10.1353/abr.2019.0014.

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25

Biggar, Nigel. "FORGIVING ENEMIES IN IRELAND." Journal of Religious Ethics 36, no. 4 (December 2008): 559–79. http://dx.doi.org/10.1111/j.1467-9795.2008.00362.x.

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26

Lenta, Patrick. "Forgiving and Forbearing Punishment." International Journal of Applied Philosophy 34, no. 2 (2020): 201–14. http://dx.doi.org/10.5840/ijap2021331149.

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Most philosophers who have expressed a view about whether forgiveness is compatible with forgivers’ continuing to punish, or support the punishment of, people who have wronged them hold that forgiveness is compatible with punishing or favouring punishment of wrongdoers. I argue that whether forgiveness entails forbearing punishment depends on which of two senses of forgiveness is operative. On the first, sentiment-based sense of forgiveness as consisting essentially in a change of heart on the part of a victim, a victim can, I submit, forgive while continuing to punish or to support the punishment of a person who has wronged her. On the second sense of forgiveness as consisting in debt remission whether or not accompanied by a change of heart, the state’s remission of the entirety of criminal offenders’ punishment qualifies as forgiveness and, moreover, the state could not forgive offenders in this sense while continuing to punish them.

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27

Fahmi, Reza, Dila Fulnandra, and Prima Aswirna. "The Relationship of Positive Thinking and Forgiving Behavior in Student’s Friendship." AJIS: Academic Journal of Islamic Studies 5, no. 1 (June 15, 2020): 43. http://dx.doi.org/10.29240/ajis.v5i1.1370.

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The objective of this study was to determine the category of positive thinking and forgiving behavior among the students in their friendship. This research applied a quantitative approach where the data were analyzed by using Pearson Correlation analysis. The subjects of this research were 65 students from 78 students in the populations. The data were collected by using the instrument as regards psychological scales, a modification of the Likert scale. It measured the level of positive thinking forgiving behavior. The results of this study revealed that the boarding school's students at Lubuk Lintah have a low level of positive thinking. Furthermore, the students who live in Heler dorm at LubukLintahalso have a low level of forgiving behavior in which the significance value of positive thinking and forgiving behavior was 0,000 with a Pearson Correlation coefficient of 0.666

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28

Taylor, Simon. "Forgiving Debts: A Theological Contribution." Modern Believing 41, no. 1 (January 2000): 3–12. http://dx.doi.org/10.3828/mb.41.1.3.

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29

McCullough, Michael E., Everett L. Worthington, and Kenneth C. Rachal. "Interpersonal forgiving in close relationships." Journal of Personality and Social Psychology 73, no. 2 (1997): 321–36. http://dx.doi.org/10.1037/0022-3514.73.2.321.

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30

Price, Katie. "My Men forgiving Winter's Gaze." Iowa Journal of Cultural Studies 1995, no. 14 (1995): 66–67. http://dx.doi.org/10.17077/2168-569x.1197.

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31

Maarek, Philippe J. "No Forgiving for Bad Strategy." Journal of Political Marketing 4, no. 2-3 (October 13, 2005): 163–67. http://dx.doi.org/10.1300/j199v04n02_08.

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32

Horsfield, Peter. "Forgiving Abuse–An Ethical Critique." Journal of Religion & Abuse 4, no. 4 (November 6, 2003): 51–70. http://dx.doi.org/10.1300/j154v04n04_05.

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33

Ognianova, Ekaterina V. "On Forgiving Bulgarian Journalists/Spies." Journal of Mass Media Ethics 8, no. 3 (September 1993): 156–67. http://dx.doi.org/10.1207/s15327728jmme0803_3.

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34

McCullough, Michael E., and Everett L. Worthington, Jr. "Religion and the Forgiving Personality." Journal of Personality 67, no. 6 (December 1999): 1141–64. http://dx.doi.org/10.1111/1467-6494.00085.

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35

MacGregor, Thomas R. "“Forgiving” a Missed Daily Dose." AIDS Research and Human Retroviruses 27, no. 4 (April 2011): 345–46. http://dx.doi.org/10.1089/aid.2010.0273.

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36

Cleary, Michelle, and Jan Horsfall. "Forgiving, but not Necessarily Forgetting." Issues in Mental Health Nursing 35, no. 7 (June 25, 2014): 562–64. http://dx.doi.org/10.3109/01612840.2014.918473.

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37

Poots, Samuel. "Conflict resolution—forgiving the past." Child Care in Practice 10, no. 3 (July 2004): 299–301. http://dx.doi.org/10.1080/1357527042000244437.

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38

Hughes, Paul M. "MORAL ANGER, FORGIVING, AND CONDONING." Journal of Social Philosophy 26, no. 1 (March 1995): 103–18. http://dx.doi.org/10.1111/j.1467-9833.1995.tb00059.x.

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39

Pettigrove, Glen. "Hannah Arendt and Collective Forgiving." Journal of Social Philosophy 37, no. 4 (December 2006): 483–500. http://dx.doi.org/10.1111/j.1467-9833.2006.00353.x.

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40

Cornell, Nicolas. "The Possibility of Preemptive Forgiving." Philosophical Review 126, no. 2 (April 2017): 241–72. http://dx.doi.org/10.1215/00318108-3772018.

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41

Flanigan, Beverly J. "Shame and Forgiving in Alcoholism." Alcoholism Treatment Quarterly 4, no. 2 (March 7, 1988): 181–95. http://dx.doi.org/10.1300/j020v04n02_11.

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42

Hughes, Paul M. "What is involved in forgiving?" Philosophia 25, no. 1-4 (April 1997): 33–49. http://dx.doi.org/10.1007/bf02380023.

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43

Hughes, Paul M. "What is involved in forgiving?" Journal of Value Inquiry 27, no. 3-4 (December 1993): 331–40. http://dx.doi.org/10.1007/bf01087682.

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44

Fricker, Miranda. "The Practices of Forgiving: Replies." Australasian Philosophical Review 3, no. 3 (July 3, 2019): 336–45. http://dx.doi.org/10.1080/24740500.2020.1859239.

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45

Mccullough, Michael E., and Everett L. Worthington. "Encouraging Clients to Forgive People who have Hurt Them: Review, Critique, and Research Prospectus." Journal of Psychology and Theology 22, no. 1 (March 1994): 3–20. http://dx.doi.org/10.1177/009164719402200101.

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The literature addressing forgiving and its use as a counseling technique is reviewed. Forgiving is hypothesized to yield cognitive, emotional, and interpersonal benefits to individuals who forgive others of significant interpersonal offenses, though little evidence supports these claims. Religious counselors and clients value forgiveness and its implementation in counseling, and forgiveness is frequently encouraged in religious counseling. However, forgiveness receives little attention from many non-religious professionals and remains to be investigated critically. In light of the potential benefits associated with forgiving, researchers and practitioners are encouraged to consider forgiveness as a therapeutic technique and to investigate its effects scientifically.

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46

Belicki, Kathryn, Nancy DeCourville, Shanmukh Vasant Kamble, Tammy Stewart, and Alicia Rubel. "Reasons for Forgiving: Individual Differences and Emotional Outcomes." SAGE Open 10, no. 1 (January 2020): 215824402090208. http://dx.doi.org/10.1177/2158244020902084.

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This research is part of a program to identify common forms of forgiveness and study the outcomes associated with different ways of forgiving. Two samples, one in Canada ( N = 274) and one in India ( N = 159), completed a third version of the Reasons for Forgiving Questionnaire (R4FQ), several measures of individual differences, as well as measures of affect and mood while imagining their injurer. Nine R4FQ subscales were derived: For the Relationship, To Feel Better, Based on Principle, Because Injurer Reformed, To Demonstrate Moral Superiority, Because Understood Injurer, For God, Because of Social Pressure, and For Pragmatic Reasons. These subscales were differentially related to religiosity, attachment security, trait anger, collectivism, and individualism. Positive emotional outcomes were associated with forgiving for the relationship, based on principle, because injurer reformed, and because understood injurer. In contrast, negative outcomes were associated with forgiving To Demonstrate Moral Superiority, Because of Social Pressure, and For Pragmatic Reasons.

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47

Allais, Lucy. "Dissolving Reactive Attitudes: Forgiving and Understanding." South African Journal of Philosophy 27, no. 3 (January 2008): 179–201. http://dx.doi.org/10.4314/sajpem.v27i3.31511.

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48

Fiet, James O., and Pankaj C. Patel. "Forgiving Business Models for New Ventures." Entrepreneurship Theory and Practice 32, no. 4 (July 2008): 749–61. http://dx.doi.org/10.1111/j.1540-6520.2008.00252.x.

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49

Mullet, Etienne, Jose Barros, Loredana Frongia Veronica Usai, Felix Neto, and Sheila Riviere Shafighi. "Religious Involvement and the Forgiving Personality." Journal of Personality 71, no. 1 (February 2003): 1–19. http://dx.doi.org/10.1111/1467-6494.t01-1-00003.

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50

Giorgi, F. "The forgiving air. Understanding environmental change." Earth-Science Reviews 42, no. 1-2 (March 1997): 134–36. http://dx.doi.org/10.1016/s0012-8252(97)83485-x.

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