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Books on the topic 'Forms of consciousness'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Rajiv, Sudhi. Forms of black consciousness. Jainsons Publications, 1991.

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2

Rajiv, Sudhi. Forms of Black consciousness. Advent Books, 1992.

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3

Mészáros, István. Social structure and forms of consciousness. Monthly Review Press, 2010.

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4

Alan, of Auroville Communication Centre. and Mandeen John, eds. Auroville architecture: Towards new forms for a new consciousness. PRISMA, 2004.

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5

Fassbender, Franz. Auroville form style and design: Towards new forms for a new consciousness. Prisma, 2015.

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6

Bingi, Vladimir. Physical effects of consciousness: the law of reproducibility. INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/1555683.

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Are there really parapsychological phenomena? What forms do they take, how are they related to the well-known problem of mind and body, and to what extent is their scientific study possible? How do these questions relate to fundamental philosophical and natural-scientific principles and modern scientific data? What is the boundary between scientific and unscientific, and is it possible, without violating scientific principles, to "look" into the area where science is losing its power?  It will be useful to anyone who is interested in such issues; it assumes a preliminary acquaintance of

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7

Anderson, Benedict R. O'G. Why counting counts: A study of forms of consciousness and problems of language in Noli Me Tangere and El Filibusterismo. Ateneo de Manila University Press in cooperation with Philippine Studies, 2008.

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8

Robert, Piłat, Walczak Marian, and Wróbel Szymon, eds. Formy reprezentacji umysłowych. Wydawn. Instytutu Filozofii i Socjologii PAN, 2006.

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9

Packevich, Alla. Model of the settlement system of the future. INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/997136.

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The textbook is devoted to the issues of understanding the laws in the evolution of human consciousness and the formation of a pyramid of human values. For this purpose, the study analyzes the periodization of spatial structures and attempts to reproduce the logic of the process of consciousness development. The place of man in the system of cosmic evolution, the understanding of the process of transition from passive and unconscious human participation in evolution to active and conscious are comprehended. Brief information about the principles of the formation of the structure of space and t

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10

Bédard, Philippe, Alanna Thain, and Carl Therrien. States of Immersion Across Media. Amsterdam University Press, 2025. https://doi.org/10.5117/9789048558766.

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Immersion across media opens our perception to altered states of consciousness. Far from disconnecting us from our surroundings, these experiences reframe how we connect to the world and to others. In this age of technological acceleration, myriad new media forms redefine our immersive habits and patterns of gratification. States of Immersion Across Media invites readers to slow down and reflect on immersive practices, both new and old, their impact on our bodies, the affective attunements they evoke, the disruptions they afford, and the creative encounters they generate.

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11

Zaharov, Nikolay. Theory of social regulators. INFRA-M Academic Publishing LLC., 2024. http://dx.doi.org/10.12737/2119965.

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The monograph reveals the content of the concept of "social regulators". The difference between the sociological approach based on the fact that social regulation is carried out consciously is shown. Two forms of consciousness are considered — rational and attractive. It is also proved that attractive thinking is being formed in the Russian socio-cultural community. The classification of social regulators is given. The theory of social regulators is designed to explain why the work motives and, in general, the work ethic of one culture are inapplicable to another. For specialists w

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12

Tomskiĭ gosudarstvennyĭ universitet. Kafedra istorii russkoĭ literatury XX veka, ed. Formy samorefleksii literatury XX veka: Metateksty i metatekstovye struktury. Izd-vo Tomskogo universiteta, 2004.

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13

Os'muhina, Ol'ga, Marina Urtminceva, and russkoy kafedra. The tradition of the author's mask in Russian prose of the XVIII-XIX centuries. INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1911018.

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The author's mask is one of the most important signs of literary consciousness from antiquity to the present, it becomes a synthesis of the author's self-expression and his transformation from a "real" figure into an artistic image functioning within the text space.  The monograph examines the author's mask as one of the most important elements of the author's strategy. Russian Russian authors comprehend the place of the author's mask in the structure of the author's consciousness in the process of the formation of the institution of authorship, and also study the tradition of using the

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14

Palacios González, Daniel. Making Monuments from Mass Graves in Contemporary Spain. Amsterdam University Press, 2024. https://doi.org/10.5117/9789048560134.

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This book narrates how, beginning in 1936, bodies buried in mass graves during the Spanish War and subsequent dictatorship were turned into monuments. The book describes how the production of monuments evolved and what forms this process and these monuments took; it examines how the monuments were incorporated into society and used to influence public opinion; and it argues that this process was not simply based on the formal logic of tradition but instead reflected a conscious plan with a specific and rational end goal. As such, this book puts forward the idea that the monument as a material

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15

Packevich, Alla. Architecture of Evolution. INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/1079356.

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The monograph, on the one hand, examines the period of development of the descending cycle of evolution and the associated progressive changes that show the irreversibility of the processes of formation of the planetary system. The end of one cycle and the beginning of another leads to the transformation of the system of life and the expansion of consciousness at a new energy level. On the other hand, the questions of potential opportunities for the development of the ascending phase of evolution, which goes both along the path of complexity of the organization and along the path of diversity,

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16

Social structure and forms of consciousness. Monthly Review Press, 2010.

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17

Pagel, J. F. Dream Science: Exploring the Forms of Consciousness. Elsevier Science & Technology Books, 2014.

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18

Dream Science: Exploring the Forms of Consciousness. Elsevier Science & Technology Books, 2014.

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19

Pagel, James Frederic. Parasomnia Dreaming: Exploring Other Forms of Sleep Consciousness. Nova Science Publishers, Incorporated, 2020.

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20

Pagel, James Frederic. Parasomnia Dreaming: Exploring Other Forms of Sleep Consciousness. Nova Science Publishers, Incorporated, 2020.

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21

Meszaros, Istvan. Social Structures and Forms of Consciousness Vol. 2: The Dialectic of Structure and History. Monthly Review Press, 2011.

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22

Gulick, Robert Van. Consciousness and Cognition. Edited by Eric Margolis, Richard Samuels, and Stephen P. Stich. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195309799.013.0002.

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Several concepts used in the area of consciousness and cognition are discussed. There are five distinguished types of creature consciousness. An organism may be said to be conscious is it can sense and perceive its environment and has the capacity to respond appropriately. A second sense of creature consciousness requires not merely the capacity to sense or perceive, but the current active use of those capacities. Another notion of creature consciousness requires that organisms be not only aware but also self-aware. Self-awareness comes in degrees and varies along multiple dimensions. The cons

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23

Vision, Gerald. The Provenance of Consciousness. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198758600.003.0009.

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Unlike brute ‘entities’, if conscious states (c-states) are brute, it will be a consequence of their primitive—viz., not admitting further elaboration—connection to their material base, what is commonly known as emergence. One might suppose the chief challenge to emergence comes from various materialist counter-proposals. However, given the distinctive character of c-states, a class of critics describe even materialist reductions as objectionable forms of emergentism. Instead, their fallback position is a reinvigorated panpsychism: consciousness is the intrinsic nature of the most fundamental

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24

Goff, Philip. Consciousness and Fundamental Reality. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677015.001.0001.

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A core philosophical project is the attempt to uncover the fundamental nature of reality, the limited set of facts upon which all other facts depend. Perhaps the most popular theory of fundamental reality in contemporary analytic philosophy is physicalism: the view that the world is fundamentally physical in nature. The first half of this book argues that physicalist views cannot account for the evident reality of conscious experience and hence that physicalism cannot be true. However, the book also tries to show that familiar arguments to this conclusion—Frank Jackson’s form of the knowledge

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25

Mészáros, István. Social Structure and Forms of Conciousness, Volume 2: The Dialectic of Structure and History. New York University Press, 2011.

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26

Do Animals Think?: About Consciousness in Birds, Dolphins, Penguins, Trees and Other Life Forms. Independently Published, 2021.

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27

Crane, Susan. Collecting and historical consciousness: New forms for collective memory in early nineteenth-century Germany. 1992.

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28

Social Structure and Forms of Consciousness Vol. 2: The Dialectic of Structure and History. Monthly Review Press, 2011.

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29

Steiner, Rudolf. Dying Earth and Living Cosmos: The Living Gifts of Anthroposophy -The Need for New Forms of Consciousness. Steiner Press, Rudolf, 2016.

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30

Moran, Richard. The Social Act and Its Self-Consciousness. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190873325.003.0006.

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The chapter returns to the idea of two forms of agential knowledge, as that applies to “social acts of mind,” and act-descriptions which only apply to what is done intentionally (Anscombe). This leads to a discussion of the first person in illocution and the meaning of “hereby,” and Tugendhat’s idea of the “relativization of the distinction between speaker and hearer.” It is argued that the focus of much epistemological work on testimony is exclusively on the “consumer’s” perspective on testimony, which favors the “Indicative” model, but this misses the complementarity of the speaker’s and int

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31

Whittier, Nancy. Identity Politics, Consciousness-Raising, and Visibility Politics. Edited by Holly J. McCammon, Verta Taylor, Jo Reger, and Rachel L. Einwohner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190204204.013.20.

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This chapter describes the emergence of consciousness-raising, including differences among women. It then discusses collective identity, explaining the concept and describing activists’ attempts to reconstruct collective identity as women and to determine how to practice their collective identity in daily life. Next, it discusses coming out and other forms of visibility politics, which aim to display collective identity and change conceptualizations of the group and its issues. Finally, the chapter explains the controversies and debates over identity politics and describes some of its contempo

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32

Garrett, Don. Representation and Consciousness in Spinoza’s Naturalistic Theory of the Imagination. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780195307771.003.0018.

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Margaret Wilson argued that Spinoza’s theory of mind cannot “recognize and take account of” such specific phenomena of human mentality as ignorance of many internal bodily states, representation of the external world, consciousness, and the expression of mentality in behavior. By resolving a set of puzzles about the scope, representational content, consciousness, and bodily expression of imagination more generally, this chapter defends Spinoza’s panpsychistic theory of mind against these objections. The key lies in understanding his theory of the imagination itself; his doctrines concerning a

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33

Bristow, William F. Reason, Self-Transcendence, and Modernity in Hegel’s Phenomenology. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.6.

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Chapter 5 displays narrative unity in the “Reason chapter” of Hegel’s Phenomenology by showing how consciousness as reason becomes, and takes successive forms as, purposive activity: first, as organism, then, as end-directed human action, and finally, as human action that is its own end. The successive forms of purposive activity in the chapter are generated as attempts to resolve the overarching tension between rational consciousness’s certainty of itself as an existing individual and its certainty of being all reality. The internal criticism of the successive forms of rational consciousness

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34

Grünbaum, Thor, and Dan Zahavi. Varieties of Self-Awareness. Edited by K. W. M. Fulford, Martin Davies, Richard G. T. Gipps, et al. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199579563.013.0017.

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This chapter argues that explicit (reflective) self-conscious thinking is founded on an implicit (pre-reflective) form of self-awareness built into the very structure of phenomenal consciousness. In broad strokes, the argument is that a theory denying the existence of pre-reflective or minimal self-awareness has difficulties explaining a number of essential features of explicit first-person self-reference, and that this will impede a proper understanding of certain types of psychopathology. The chapter proceeds by discussion of a number of prominent theories of self-knowledge and self-referenc

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35

Hill, Christopher S. Perceptual Experience. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192867766.001.0001.

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Abstract This book offers an account of perceptual experience—its intrinsic nature, its engagement with the world, its relations to mental states of other kinds, and its role in epistemic norms. One of the book’s main claims is that perceptual experience constitutively involves representations of worldly items. A second claim is that the relevant form of representation can be explained in broadly biological terms. After defending these foundational doctrines, the book proceeds to give an account of perceptual appearances and how they are related to the objective world. Appearances turn out to

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36

Foot, Sarah. Annals and Chronicles in Western Europe. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199236428.003.0018.

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This chapter demonstrates how annals that describe events across Western Europe in the year AD 919 typifies the annalistic genre in form, style, and content. One specific author — Flodoard of Rheims — shares a preoccupation with extremes of weather and focus on the ills suffered by his people, the Franks, and their neighbours, especially those misfortunes which resulted from warfare. Flodoard's other hagiographical and historical works adopted different literary forms. Those texts revealed him as a conscious stylist and rhetorician, yet his annals remained close to the stylistically more limit

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37

Clealand, Danielle Pilar. De AQUÍ Pa’l Cielo. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190632298.003.0003.

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Chapter 2 is a theoretical examination of black consciousness in Cuba and the dialogue that comes out of black communities, which often contradicts dominant ideologies. The two forms of ideological critique, formal and informal, are discussed as equally important to the study of black consciousness in Cuba. The chapter highlights everyday conversations and experiences with discrimination as key components of black consciousness. Despite the lack of institutions and networks that support dialogue and agency, blacks have managed, both formally and informally, to challenge the rhetoric from above

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38

Nisenbaum, Karin. Why Is There a Realm of Experience at All? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190680640.003.0006.

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This chapter shows that both Schelling’s Philosophical Investigations into the Essence of Human Freedom and his Ages of the World fragments are motivated by an attempt to explain the relation between subject and object that characterizes all states of human consciousness. Fichte’s notion of the self-positing subject issues in the view that there is a single fundamental entity (the “absolute I”), which is constituted by two forms of activity, real and ideal activity; and, on Fichte’s view, the relation between real and ideal activity is the relation between subject and object that characterizes

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39

Levine, Joseph. Modality, Semantics, and Consciousness. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198800088.003.0010.

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Here I present an overall assessment of how Chalmers and I differ on the argumentative route to any form of anti-Materialism. I reframe my objection to the semantic framework he appeals to in his argument and also present reasons for thinking that no choice to adopt one semantic framework over another can yield the metaphysical conclusions he wishes to draw. One basic problem I present is that, using a semantic argument to establish that some realm of phenomena is fundamental, seems to unjustifiably assume a link between the semantically fundamental and the metaphysically fundamental. I also c

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40

Yadlapati, Madhuri M. Postures of Trust. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037948.003.0002.

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This chapter explores several articulations of faith as the consciousness of humility or dependence, on the one hand, and belonging to a world of meaning, on the other hand. These two forms of experience together identify some defining sense of trust in the sacred. Thus, the chapter begins with a discussion of humility, as treated by several Christian mystics and ritually enacted by Muslims in the five pillars of faith. Next, it considers nineteenth-century Christian theologian Friedrich Schleiermacher's treatment of religious experience and Christian God-consciousness. Finally, the chapter de

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41

Blacklock, Mark. The Emergence of the Fourth Dimension. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198755487.001.0001.

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The idea of the fourth dimension of space has been of sustained interest to nineteenth-century and Modernist studies since the publication of Linda Dalrymple Henderson’s The Fourth Dimension and Non-Euclidean Geometry in Modern Art (1983). An idea from mathematics that was appropriated by occultist thought, it emerged in the fin de siècle as a staple of genre fiction and grew to become an informing idea for a number of important Modernist writers and artists. Describing the post-Euclidean intellectual landscape of the late nineteenth century, The Emergence of the Fourth Dimension works with th

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42

Smithies, Declan. The Epistemic Role of Consciousness. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199917662.001.0001.

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What is the role of consciousness in our mental lives? This book argues that consciousness plays an essential role in explaining how we can acquire knowledge and epistemically justified belief about ourselves and our surroundings. On this view, our mental lives cannot be preserved in unconscious creatures—zombies—who behave just as we do. Only conscious creatures have epistemic justification to form beliefs about the world. Zombies cannot know anything about the world, since they have no epistemic justification to believe anything. On this view, all epistemic justification depends ultimately o

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43

Goff, Philip. Top–Down Combination Problems. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677015.003.0008.

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This chapter discusses three forms of the combination problem for Russellian monism: the palette problem, the structural mismatch problem, and the subject irreducibility problem. These are grouped together as “top–down combination problems,” meaning that they start from reflection on the nature of ordinary human consciousness/conscious subjects. Top–down combination problems provide challenges both to panpsychist and to panprotopsychist forms of Russellian monism. Responses to the palette problem and the structural mismatch problem are proposed. The third problem, subject irreducibility, is ar

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44

Kreiner, Glen E., and Chad Murphy. Organizational Identity Work. Edited by Michael G. Pratt, Majken Schultz, Blake E. Ashforth, and Davide Ravasi. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199689576.013.4.

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Research on identity work has burgeoned in the management literature, but has focused primarily at the individual level of analysis (e.g., work identity and professional identity). The chapter therefore applies what has been discovered in individual-level identity work research to organizational identity. Similarly, research has blossomed on other forms of “work” that are related to identity work (e.g., institutional work, boundary work). The chapter therefore shows how research on these other forms of agentic work might inform future investigations of organizational identity work. The chapter

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45

Thompson, Richard L. Mechanistic and Nonmechanistic Science. Bhaktivedanta Book Trust, 1989.

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46

Branham, R. Bracht. Inventing the Novel. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198841265.001.0001.

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Bakhtin as a philosopher and a student of the novel is intent upon the novel’s role in the history of consciousness. His project fails if he is wrong about the dialogic nature of consciousness or the cultural centrality of the novel as the only discourse that can model human consciousness and its intersubjective character. Inventing the Novel is an argument in four stages: the Introduction surveys Bakhtin’s life and his theoretical work in the 1920s, which grounded his work on the novel, as investigated in following chapters. Chapter 1 sketches Bakhtin’s view of literary history as an agonisti

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47

Taylor, Anya. Coleridge's Self-Representations. Edited by Frederick Burwick. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199644179.013.0007.

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This article examines Samuel Taylor Coleridge's works at self-representations. It explains that Coleridge recorded the inexhaustively re-ebullient forms of his consciousness inspired by the ferment of philosophical discussion about persons initiated by David Hume. Coleridge believed that experiencing the self was intensely dramatic and wondrous, and he sought the cohesive force which binds the multiple aspects of the self together, the power that makes the multiplicity a one, multum in unum.

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48

Papanicolaou, Andrew C. Imaging the Networks of Consciousness. Edited by Andrew C. Papanicolaou. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199764228.013.001.

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This chapter addresses and reconciles often conflicting conclusions published in the professional functional neuroimaging literature regarding the neuronal networks that may mediate consciousness viewed as a function, as well as neuronal circuits that represent specific products of that function, such as concepts, percepts, and experiences that are also referred to as the “contents” or the constituents of the stream of consciousness. The relevant literature is critically reviewed in order to answer the following questions: First, whether and to what degree consciousness-specific networks have

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49

Uttal, William R. Time, Space, and Number in Physics and Psychology (Psychology Revivals). Taylor & Francis Group, 2014.

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50

Uttal, William R. Time, Space, and Number in Physics and Psychology (Psychology Revivals). Taylor & Francis Group, 2014.

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