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1

Sloman, Aaron. "Varieties Of Evolved Forms Of Consciousness, Including Mathematical Consciousness." Entropy 22, no. 6 (2020): 615. http://dx.doi.org/10.3390/e22060615.

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I shall introduce a complex, apparently unique, cross-disciplinary approach to understanding consciousness, especially ancient forms of mathematical consciousness, based on joint work with Jackie Chappell (Birmingham Biosciences) on the Meta-Configured Genome (MCG) theory. All known forms of consciousness (apart from recent very simple AI forms) are products of biological evolution, in some cases augmented by products of social, or technological evolution. Forms of consciousness differ between organisms with different sensory mechanisms, needs and abilities; and in complex animals can vary acr
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2

Brennan, Teresa. "The Two Forms of Consciousness." Theory, Culture & Society 14, no. 4 (1997): 89–96. http://dx.doi.org/10.1177/026327697014004004.

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3

suryavanshi, Chanchal, та Meenakshi Khandait. "Forms of human consciousness (मानव चेतना की प्रकृति)". Yog-garima 1, № 1 (2023): 9–13. http://dx.doi.org/10.52984/yogrima1102.

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Human consciousness refers to bodily consciousness. In fact, human consciousness is one but it is manifested in many forms due to difference of titles. Consciousness is unique in every human being, in other words it can be said that as many beings are present in this world as much consciousness also exists. Human consciousness, in spite of being inseparable from the divine consciousness, gets separated due to the sense of ego, because of this sense of ego, the human consciousness is unable to manifest itself. Human consciousness can be called divine consciousness covered by the cover of ignora
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suryavanshi, Chanchal, та Meenakshi Khandait. "Forms of human consciousness (मानव चेतना की प्रकृति)". Yog-garima 1, № 1 (2023): 09–13. http://dx.doi.org/10.52984/yogarima1102.

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Human consciousness refers to bodily consciousness. In fact, human consciousness is one but it is manifested in many forms due to difference of titles. Consciousness is unique in every human being, in other words it can be said that as many beings are present in this world as much consciousness also exists. Human consciousness, in spite of being inseparable from the divine consciousness, gets separated due to the sense of ego, because of this sense of ego, the human consciousness is unable to manifest itself. Human consciousness can be called divine consciousness covered by the cover of ignora
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5

Ganieva, Dildora Muqimovna. "PSYCHOLOGY OF THE FORMATION OF SOCIAL CONSCIOUSNESS IN PRESCHOOL CHILDREN." ACADEMIC RESEARCH IN MODERN SCIENCE 2, no. 8 (2023): 120–25. https://doi.org/10.5281/zenodo.7712642.

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This article reveals the forms of public consciousness. The diversity of the social and practical work of people generates a variety of forms of social consciousness. And in my article I reveal the most common forms of consciousness. Forms of social consciousness are the ways of spiritual development of reality. Each form of social consciousness has its own distinctive features.
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Gledhill, John. "Agrarian Social Movements and Forms of Consciousness." Bulletin of Latin American Research 7, no. 2 (1988): 257. http://dx.doi.org/10.2307/3338292.

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7

MALAKHOV, Valery, Konstantin SIGALOV, and Galina LANOVAYA. "Mythological Consciousness as a Form of Social Consciousness." WISDOM 20, no. 4 (2021): 72–85. http://dx.doi.org/10.24234/wisdom.v20i4.533.

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The main purpose of the article is to explain the actual role of mythological consciousness in the mod- ern spiritual life of society, thereby overcoming the generally sceptical, if not negative, attitude towards mythologisation in modern social science. The subject of the article is nature and forms of mythological consciousness. The authors? premise is that rather than being a collection of myths, mythological consciousness is an independent way of spiritual penetration into the world, the transformation of the sensually perceivable and the sign-symbolical reality into an inseparable whole.
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Sobirova, Surayyo. "THE PROCESS OF CIVILIZATION AND SOCIAL CONSCIOUSNESS." «Zamonaviy dunyoda innovatsion tadqiqotlar: Nazariya va amaliyot» nomli ilmiy, masofaviy, onlayn konferensiya 1, no. 26 (2022): 59–61. https://doi.org/10.5281/zenodo.7302764.

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In the modern period in the world, especially during the period of fundamental changes in the life of our country, social consciousness and its manifestations, features of social consciousness, its forms, everyday consciousness, customs, traditions, beliefs, theoretical consciousness, a system of ideas, concepts, laws and other forms spirituality, as well as the transformation of each theory and idea into mass consciousness and its characteristics, Social psychology (psyche), Ideology (ideology). Features of the spontaneous formation of social psychology in people, the emergence of legal consc
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9

Tsepkova, Anzhelika Nicolaevna. "Development of personal forms of students’ moral consciousness as an idea of personally oriented education." Samara Journal of Science 6, no. 2 (2017): 269–73. http://dx.doi.org/10.17816/snv201762316.

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The paper justifies that a personally oriented educational model is one of the ways of solving a problem of students personality development. The author explains the reasons for the declarative nature of personally oriented education in modern schools: classical foundations of the traditional educational paradigm, transformation of education into service and incorrect understanding of personally oriented education by teachers. The author reveals the role of future teachers orientation on implementation of personally oriented education. The author considers development of personal forms of stud
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10

JENNINGS, CAROLYN DICEY. "Consciousness Without Attention." Journal of the American Philosophical Association 1, no. 2 (2015): 276–95. http://dx.doi.org/10.1017/apa.2014.14.

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ABSTRACT:This paper explores whether consciousness can exist without attention. This is a hot topic in philosophy of mind and cognitive science due to the popularity of theories that hold attention to be necessary for consciousness. The discovery of a form of consciousness that exists without the influence of attention would require a change in the way that many global workspace theorists, for example, understand the role and function of consciousness. Against this understanding, at least three forms of consciousness have been argued to exist without attention: perceptual gist, imagistic consc
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Burmistrov, Sergey L. "The Concept of Store-Consciousness in the “Laṅkāvatāra-Sūtra”". Письменные памятники Востока 18, № 2 (2021): 36–50. http://dx.doi.org/10.17816/wmo72173.

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For the first time the concept of store-consciousness appears in Laṅkāvatāra-sūtra. The beginning of the formation of the sūtra dates back to the 23d c. AD, that allows us to suppose that this concept one of the fundamental concepts in Yogācāra philosophy appeared long before the formation of the Yogācāra itself and, possibly, before the appearance of the Madhyamaka school historically the first Mahāyāna Buddhist philosophical school. Store-consciousness is the basis for seven empirical consciousnesses denoted as pravṛtti-vijāna evolving consciousness. Attaining of the enlightenment is the ces
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12

Подгорная, Л., and L. Podgornaya. "Concepts of the Mass Consciousness Formation and Evolution: the Russian Tradition." Scientific Research and Development. Modern Communication Studies 7, no. 1 (2018): 18–24. http://dx.doi.org/10.12737/article_5a659eb9873885.33651343.

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The article will deal with psychological and theoretical concepts of the mass consciousness’s formation, which belong to the work of outstanding Russian scientists late XIX — early XX centuries: N. Mikhailovsky, A.A. Bogdanov, N.I. Kareyev, L. Petrazhitsky, I.A. Ilyin, P.A. Sorokin and V.M. Bechterew. These scientists created the fundamentals of the psychoanalytic mass consciousness’s theory, substantiate its basic theoretical positions. Within the framework of the socio-psychological analysis, they posed fundamental problems: on the existence of a collective consciousness of a group different
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13

Dieleman, Marinus. "Forms of Consciousness and Resistance in Native Adult Learners." ARTICLES 12, no. 1 (2021): 17–23. http://dx.doi.org/10.7202/1081562ar.

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This paper examines forms of consciousness and resistance displayed by Native adult learners in a community college setting. These are examined in the context of the college′s “takeover” of what was once a Native education department conceived and constructed by a Native political group. Current forms of consciousness and resistance within the college take the form of contestations over meaning rather than contestations over power. The paper suggests that inter- and intragroup variations in forms of consciousness and resistance are linked to forms of symbolic capital such as linguistic compete
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Zhul'kov, Mikhail Vyacheslavovich. "Global revolution: consciousness and form of its manifestation." Философская мысль, no. 3 (March 2020): 25–43. http://dx.doi.org/10.25136/2409-8728.2020.3.31547.

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This article explores the process of global revolution reflected in the globalization of consciousness and society. Human world faced the integration of two worlds – the information world of consciousness and thought, and the world of social reality. Consciousness and society correspond and complement each other. The concept of global revolution is defined as the revolution within consciousness, individual and global. Individual consciousness should endure the group flows of energy, reach more integrity, enhance moral component, which would create conditions for the formation of glob
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15

Böhme, Gernot. "Meditation as the Exploration of Forms of Consciousness." Dialogue and Universalism 24, no. 4 (2014): 21–31. http://dx.doi.org/10.5840/du201424487.

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16

Grossman, Marshall. "Literary Forms and Historical Consciousness in Renaissance Poetry." Exemplaria 1, no. 2 (1989): 247–64. http://dx.doi.org/10.1179/exm.1989.1.2.247.

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17

Kordas, O. M. "FUNDAMENTALISM AND NIHILISM AS FORMS OF CONFLICT CONSCIOUSNESS." Review of Omsk State Pedagogical University. Humanitarian research, no. 27 (2020): 18–20. http://dx.doi.org/10.36809/2309-9380-2020-27-18-20.

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18

Cherneyko, L. O. "ORDINARY CONSCIOUSNESS: ITS BOUNDS AND FORMS OF SPEECH." Bulletin of Kemerovo State University, no. 3 (July 28, 2016): 194–202. http://dx.doi.org/10.21603/2078-8975-2016-3-194-202.

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The paper is devoted to the problem of two types of ordinary consciousness – metalinguistic and poetic. Selected by R. Jakobson, metalinguistic and poetic functions of the language are considered with a focus on speaking and listening that allows you to select “speaker metatexts” (“narrow” = “definitive” and “wide” = “evaluative” presented by reflexives) and “listener metatext”. Special attention is paid to such little-studied speech fact as "meta-apologies", for which there are no conventional rules. The paper also raises the problem of studying the metatext (particulary metaevaluations) in a
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19

Krishnan, V. "Consciousness and substance: The primal forms of god." Journal of Near-Death Studies 8, no. 2 (1988): 119–21. http://dx.doi.org/10.1007/bf01077507.

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20

Martindale, Colin. "Deformation forms the course of literary history." Language and Literature: International Journal of Stylistics 16, no. 2 (2007): 141–53. http://dx.doi.org/10.1177/0963947007075981.

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The Russian Formalists and Czech Structuralists argued that foregrounding devices such as deformation and deautomatization are central to literature. They saw that such devices build a pressure for novelty into literature. Literature must change constantly because readers gradually become used to and bored with initially novel and interesting deformations. Formalist and Structuralist theorists saw that literature should change but could not explain the direction in which it would change. They hypothesized that the direction of change is determined by extra-literary sociocultural forces. I argu
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21

Bartolomeo, Paolo, and Gianfranco Dalla Barba. "Varieties of consciousness." Behavioral and Brain Sciences 25, no. 3 (2002): 331–32. http://dx.doi.org/10.1017/s0140525x0223006x.

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In agreement with some of the ideas expressed by Perruchet & Vinter (P&V), we believe that some phenomena hitherto attributed to “unconscious” processing may in fact reflect a fundamental distinction between direct and reflexive forms of consciousness. This dichotomy, developed by the phenomenological tradition, is substantiated by examples coming from experimental psychology and lesion neuropsychology.
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22

Sumenkov, Sergey. "Legal Consciousness of Subjects Endowed with a Special Status: Features and Forms of Manifestation." Academic Law Journal 23, no. 2 (2022): 117–24. http://dx.doi.org/10.17150/1819-0928.2022.23(2).117-124.

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The article considers various aspects of the legal consciousness of special subjects of law. The criteria for a special status in legal relations are indicated. It is determined that a special subject can be represented as a collective, community or individual. A general idea of the legal definition of «legal consciousness», its structural components and specific elements is given. Ordinary and professional legal consciousness, group and individual are distinguished. It has been established that any legal consciousness can be formed using the following methods: imitation, identification, inter
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23

Kanagatov, Manat, Zukhra Ismagambetova, and Alma Мirzabekova. "SUFI TRADITION IN THE TURKIC-ISLAMIC CULTURE AS A PHENOMENON OF AN ALTERED STATE OF CONSCIOUSNESS." Al-Farabi 81, no. 1 (2023): 96–109. http://dx.doi.org/10.48010/2023.1/1999-5911.08.

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The article is devoted to the cultural philosophical analysis of the phenomenon of an altered state of consciousness, one of the little-studied cultural philosophical and cultural anthropological studies. Using the example of the analysis of ideological theorists of Sufism in the context of Turkic-Islamic culture, the authors substantiate the idea of an altered state of consciousness as a form of ecstatic type of culture. The main purpose of this article is to consider Sufism as one of the forms of ecstatic consciousness, to analyze the main forms of achieving an altered state of consciousness
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24

Ellrodt, Robert. "Unchanging forms of identity in literary expression." European Review 7, no. 1 (1999): 113–26. http://dx.doi.org/10.1017/s1062798700003781.

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The development of self-consciousness and the questioning of identity appear to be closely linked in literary history and theory. The postmodernist assumption that the self is only a heterogeneous cultural construct is unwarranted. Besides inner experience, there is an objective basis for the singularity of the self in biology, psychoanalysis and psychology. The exploration of the modes of consciousness and imagination mirrored in literary creation can bring evidence of structures and correlations unnoticed in personality studies. The presence and permanent nature of individual traits and thei
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25

Malakhov, Valeriy P. "The Essential Link between Mythological and Legal Consciousness." History of state and law 4 (April 29, 2021): 26–31. http://dx.doi.org/10.18572/1812-3805-2021-4-26-31.

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The article analyzes the mythological roots of the legal consciousness both at its doctrinal and masseveryday level. The basis for the characterization of the mythological nature of the main forms of public consciousness is the dialectic of the general and individual. The result of the analysis of this dialectic is the conclusion that law-consciousness, in comparison with other forms of social consciousness associated with organizational and regulatory activities in society, is the most mythologized. The author reveals the specifics of the mythological component in the modern public legal cons
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26

Legrand, Dorothée. "Pre-Reflective Self-Consciousness." Janus Head 9, no. 2 (2006): 493–519. http://dx.doi.org/10.5840/jh20069214.

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Empirical and experiential investigations allow the distinction between observational and non-observational forms of subjective bodily experiences. From a first-person perspective, the biological body can be (1) an "opaque body" taken as an intentional object of observational consciousness, (2) a "performative body" pre-reflectively experienced as a subject/agent, (3) a "transparent body" pre-reflectively experienced as the bodily mode of givenness of objects in the external world, or (4) an "invisible body" absent from experience. It is proposed that pre-reflective bodily experiences rely on
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27

Sosa, David. "Two Forms of Dualism." Dialogue 50, no. 2 (2011): 307–13. http://dx.doi.org/10.1017/s0012217311000369.

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ABSTRACT: I distinguish two sorts of motivation for dualism. One motivation is driven by the distinctive character of conscious phenomenology. The other is driven by the special character of normativity: Is rationality an even “harder” problem than consciousness? There is no dramatic climax in which I show that these two dualist currents have a common source; in fact, I think they are relatively independent.
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Carruthers, Peter. "Consciousness: Explaining the Phenomena." Royal Institute of Philosophy Supplement 49 (March 2001): 61–85. http://dx.doi.org/10.1017/s1358246100007116.

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My topic in this chapter is whether phenomenal consciousness can be given a reductive natural explanation. I shall first say something about phenomenal—as opposed to other forms of—consciousness, and highlight what needs explaining. I shall then turn to issues concerning explanation in general, and the explanation of phenomenal consciousness in particular.
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Braun, Claude MJ, and Shaun Lovejoy. "The biology of consciousness from the bottom up." Adaptive Behavior 26, no. 3 (2018): 91–109. http://dx.doi.org/10.1177/1059712318763806.

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This essay aims to outline a scientific approach to the investigation of consciousness emphasizing achievements and promise of hardcore bottom-up biology. We propose to contemplate what would be the minimal requirements of consciousness in the simplest of life forms. We show that, starting from the molecular nuts and bolts of such life forms, it is the extreme multitudinousness of the moving material components forming consciousness, and their organized swarming, that appears outstanding. This is in stark contrast with the impression obtained from introspection that consciousness is a single,
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30

Giorgi, Sebastián Mariano. "The spectrum of subjectal forms: Towards an Integral Semiotics." Semiotica 2020, no. 235 (2020): 27–49. http://dx.doi.org/10.1515/sem-2018-0022.

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AbstractWhat is the relationship between consciousness and semiosis? This article attempts to provide some clues to answer this question. For doing it, we explore the application of the Integral model to semiotics; that is to say, the metatheory that integrates the inside, the outside, the individual, and the collective dimension, on one hand and, on the other hand, the levels of development, states and types of consciousness. Our principal hypothesis is that the semiosis depends on the “subjectal” form where the self is located temporarily or permanently. To validate it, we analyze the way in
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31

Zadvornov, A. N. "Philosophical-Methodological Approaches to the Analysis of Co-Operation of Different Public Consciousness Forms." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 12, no. 2 (2012): 15–19. http://dx.doi.org/10.18500/1819-7671-2012-12-2-15-19.

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In the article genesis of public consciousness is presented as the motion from primary sinkretichnost through differentiation and polarization to the prospects of spirit forms’ integration. Research of public consciousness forms co-operation is possible within the framework of methodological approaches, based both on separate philosophical conceptions and studies and on general methodologies of scientific-cognitive activity. The necessity of methodological synthesis of approaches allowing considering the public consciousness as an open system, interacting with the existence through spiritual a
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32

OTO, BRANDON. "SEEKING NORMATIVE GUIDELINES FOR NOVEL FUTURE FORMS OF CONSCIOUSNESS." International Journal of Machine Consciousness 04, no. 01 (2012): 201–14. http://dx.doi.org/10.1142/s1793843012400112.

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33

Lauria‐Perricelli, Antonio. "Fight the power: Changing forms of consciousness and protest." Identities 5, no. 4 (1999): 427–34. http://dx.doi.org/10.1080/1070289x.1999.9962625.

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34

Schacter, D. L., R. L. Buckner, and W. Koutstaal. "Memory, consciousness and neuroimaging." Philosophical Transactions of the Royal Society of London. Series B: Biological Sciences 353, no. 1377 (1998): 1861–78. http://dx.doi.org/10.1098/rstb.1998.0338.

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Neuroimaging techniques that allow the assessment of memory performance in healthy human volunteers while simultaneously obtaining measurements of brain activity in vivo may offer new information on the neural correlates of particular forms of memory retrieval and their association with consciousness and intention. We consider evidence from studies with positron emission tomography and functional magnetic resonance imaging indicating that priming, a form of implicit retrieval, is associated with decreased activity in various cortical regions. We also consider evidence concerning the question o
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35

Vold, Karina. "Can Consciousness Extend?" Philosophical Topics 48, no. 1 (2020): 243–64. http://dx.doi.org/10.5840/philtopics202048112.

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The extended mind thesis prompted philosophers to think about the different shapes our minds can take as they reach beyond our brains and stretch into new technologies. Some of us rely heavily on the environment to scaffold our cognition, reorganizing our homes into rich cognitive niches, for example, or using our smartphones as swiss-army knives for cognition. But the thesis also prompts us to think about other varieties of minds and the unique forms they take. What are we to make of the exotic distributed nervous systems we see in octopuses, for example, or the complex collectives of bees? I
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36

Bukina, Elena. "PHILOSOPHICAL UNDERSTANDING OF FORMS OF LEGAL ALIENATION: LEGAL NIHILISM, LEGAL IDEALISM, LEGAL INFANTILISM." Respublica literaria, no. 1 (December 25, 2020): 191–96. http://dx.doi.org/10.47850/s.2020.1.55.

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The article analyzes the forms of legal alienation, which are essentially significant deformations of the legal consciousness of a person: legal nihilism, legal fetishism, legal infantilism. The author analyzes the prerequisites for their occurrence in society, forms of manifestation and consequences. The formation of the legal consciousness of citizens and legal norms based on natural law is considered as a mechanism for overcoming all forms of legal alienation.
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37

Trigger, Bruce G. "‘The loss of innocence’ in historical perspective." Antiquity 72, no. 277 (1998): 694–98. http://dx.doi.org/10.1017/s0003598x00087135.

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The dual tasks of this paper are to examine David Clarke’s ideas about the development of archaeology as they relate both to the era when ‘the loss of innocence’ was written and to what has happened since. In his treatment of the history of archaeology offered in that essay, Clarke subscribed to at least two of the key tenets of the behaviourist and utilitarian approaches that dominated the social sciences in the 1960s: neoevolutionism and ecological determinism.Clarke viewed the development of archaeology as following a unilinear sequence of stages from consciousness through self-consciousnes
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38

Kruglova, Inna, and Elena Romanova. "Forms of Worldview and Specifics of Philosophy." Ideas and Ideals 12, no. 3-1 (2020): 95–107. http://dx.doi.org/10.17212/2075-0862-2020-12.3.1-95-107.

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This article raises the problem of the constancy of philosophy, science, art, religion, and politics as forms of worldview that characterize the state of post-mythological consciousness. In this regard, two tasks are solved. First, we trace the genesis of worldview forms in German classical thought in the context of substantiating the idea of the historicity of the absolute (G. Hegel and F. Schelling). Second, the question is raised about the specifics of philosophy as a form of thinking. The authors compare classical and nonclassical approaches (A. Badiou) to solving problems, the conclusions
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Andriyenko, O. "PERSONALITY TYPES AND FORMS OF POLITICAL REGIMES IN THE CONTEXT OF MENTAL MANIPULATIONS." Innovative Solution in Modern Science 6, no. 33 (2019): 123. http://dx.doi.org/10.26886/2414-634x.6(33)2019.9.

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The article is devoted to the philosophical analysis of the links between personality types and ways of mental manipulations in the context of different political regimes. The methodological background of the research is the cognitive approach. The forms of manipulation of the consciousness of the personality have been revealed depending on the characteristics of political regimes (democratic, authoritarian, totalitarian forms of the social mechanism of manipulation of the personality consciousness). It has been concluded that each of three main forms of political regimes (democratic, authorit
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40

Veliyev, D.C. "Digital Consciousness and Identity." Humanity space. International almanac 13, no. 7 (2024): 581–96. https://doi.org/10.24412/2226-0773-2024-13-7-581-596.

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In the era of digital transformation, the world is experiencing unprecedented changes due to the rapid development of fields such as algorithms and big data, artificial intelligence, international telecommunications, and cyberizations. Digitalization has a wide and profound impact on every aspect of our daily lives, touching areas from data processing and communication to infrastructure, logistics, finance, trade, industry, economy, education, health care, and entertainment. Various forms of social networks, virtual communities, and realities, as well as hybrid spaces where the physical and di
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41

Polyakov, A. M. "The Development of Consciousness in the Context of the Problem of Sign and Symbolic Mediation." Cultural-Historical Psychology 18, no. 2 (2022): 4–12. http://dx.doi.org/10.17759/chp.2022180201.

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The problem of the development of individual consciousness as a process of acquisition of cultural forms and the formation of relations between its structural components is considered. The hypothesis is proposed that the various types of cultural forms which a person acquires build systemic links between components of the structure of consciousness. Acquisition of the corresponding types of cultural forms has a certain ontogenetic sequence. The typology of cultural forms is proposed. It is based on a functional criterion and correlates with the structure of consciousness. The cultural forms ar
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42

Pal, Abhijeet, and Ammar Ul Haq. "Impact of Architectural Forms on Human PerceptionA Neurocognitive Experimentation." Proceedings of the International Conference of Contemporary Affairs in Architecture and Urbanism-ICCAUA 7, no. 1 (2024): 287–97. http://dx.doi.org/10.38027/iccaua2024in0343.

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The form or shape of the built environment is fundamental to architectural design, but not many studies have shownthe impact of different forms on the inhabitants’ consciousness. This study will investigate the neurological correlatesof different interior forms on the perceivers’ affective state and the accompanying brain activity. There exists ameasurable and predictable relationship between the effect of the architectural form of buildings on their users’ brainwave frequencies, and then their consciousness status. Leveraging Electroencephalography (EEG), we quantitativelycapture brainwave pa
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43

Goff, Philip. "How Exactly Does Panpsychism Help Explain Consciousness?" Journal of Consciousness Studies 31, no. 3 (2024): 56–82. http://dx.doi.org/10.53765/20512201.31.3.056.

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There has recently been a revival of interest in panpsychism as a theory of consciousness. The hope of the contemporary proponents of panpsychism is that the view enables us to integrate consciousness into our overall theory of reality in a way that avoids the deep difficulties that plague the more conventional options of physicalism on the one hand and dualism on the other. However, panpsychism comes in two forms — strong and weak emergentist — and there are arguments that seem to show that weak emergentist panpsychism faces problems analogous to those of physicalism whilst strong emergentist
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44

Marin, Egor. "Protest Consciousness and Protest Culture of the Young People of the Russian Far East." Vestnik instituta sotziologii 15, no. 4 (2024): 255–81. https://doi.org/10.19181/vis.2024.15.4.13.

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Social protest is the cause of conflicts in society. But it also signals unresolved problems and forces the authorities to respond to the demands of society. In the history of Russia, protest has always played a significant role, and extreme radicalism has always been its peculiar feature. The study is based on youth surveys conducted in 2020 and 2024 in the Far East. Two types of protestants were identified in the sample: supporters of peaceful and radical protest. They are carriers of two different types of protest consciousness, including values, ideas, and motives for protest. The author c
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Perler, Dominik. "Suárez on Consciousness." Vivarium 52, no. 3-4 (2014): 261–86. http://dx.doi.org/10.1163/15685349-12341277.

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It seems quite natural that we have cognitive access not only to things around us, but also to our own acts of perceiving and thinking. How is this access possible? How is it related to the access we have to external things? And how certain is it? This paper discusses these questions by focusing on Francisco Suárez’s (1548-1617) theory, which gives an account of various forms of access to oneself and thereby presents an elaborate theory of consciousness. It argues that Suárez clearly distinguishes between first-order sensory consciousness (we have immediate access to our acts of perceiving bec
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46

Atamanchuk, Viktoriia, and Petro Atamanchuk. "Modelling the personage’s fictional consciousness in the play by Igor Kostetskyi “The twins will meet again”." Revista Amazonia Investiga 10, no. 45 (2021): 42–51. http://dx.doi.org/10.34069/ai/2021.45.09.4.

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The objective of the article is to outline the correlations between the usage of the elements of the absurdist aesthetics, different artistic paradoxes and methods of modelling the fictional consciousness of personage. The aim of research is to define internal and external dimensions of personage’s fictional consciousness construction with the help of the cognitive literary studies methodology. The methodology of cognitive literary criticism is the basis for the analysis of modelling principles, applied in the research of personage’s fictional consciousness in I. Kostetskyi’s play “The Twins W
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Arkhipov, Sergey Valentinovich, Svetlana Aleksandrovna Gorkina, Stanislav Ivanovich Kirillov, Alexandra Andreevna Orlova, and Irina Yurievna Rozhkova. "Functions of legal consciousness." LAPLAGE EM REVISTA 7, Extra-E (2021): 414–18. http://dx.doi.org/10.24115/s2446-622020217extra-e1213p.414-418.

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The article discusses the features and various aspects of the philosophical, legal, socio-political, and moral content of the functions of legal consciousness. Based on a comprehensive analysis of these phenomena, the author substantiates the opinion that, in general, the essential functions of legal consciousness accumulate, generalize and concentrate the content and goals of the implementation of the law, as well as the forms and methods of this activity. Therewith, a function is not just a potential, abstract possibility, but also the very activity of the subject of the implementation of th
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Manco, Samuele. "Entropic Consciousness: a proposal." IPI Letters 1 (December 22, 2023): 78–83. http://dx.doi.org/10.59973/ipil.41.

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The present work aims to be an advancement in the field of the science of consciousness, with the creation of a new conceptual formulation, “Entropic Consciousness” (EC). It starts from the milestones of Tononi’s Integrated Information Theory (IIT), and deepens them, looking at the conscious phenomenon from another perspective. By means of the MEI equivalence and the Landauer limit it equates the three energetic forms - information, energy, mass - and develops a new lens from which derive important implications regarding conscious experience and its consequences. Finally, he inserts the “free
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Shevtsov, Sergey. "On forms of legal consciousness: an example of one analysis." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 1 (2021): 108–25. http://dx.doi.org/10.25205/1995-4328-2021-15-1-108-125.

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The article raises the question of the possibility of reconstructing the legal consciousness of one culture and era in the categories and concepts of another. The subject of analysis is the plot of a medieval fairy tale from the collection Arabian Nights. Most European researchers of modern Europe perceive the plot of this story as a demonstration of the blatant injustice and corruption that reigned in Egypt during the Mamluk sultanate. At the same time this story appears completely different when correlated with the principles and norms of Muslim law. It tells how divine wisdom guides the peo
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Contrera, Malena Segura. "Mimesis and Media – New Forms of Mimesis or Hypnogenic Consciousness?" Paragrana 23, no. 2 (2014): 176–84. http://dx.doi.org/10.1515/para-2014-0217.

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