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Books on the topic 'Fort Madison'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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1

Linhart, S. Mike. Ammonia in ground water from the Mississippi River alluvium, Fort Madison, Iowa. Iowa City, Iowa: U.S. Dept. of the Interior, U.S. Geological Survey, 2001.

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2

Mike, Linhart S. Ammonia in ground water from the Mississippi River alluvium, Fort Madison, Iowa. Iowa City, Iowa: U.S. Dept. of the Interior, U.S. Geological Survey, 2001.

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3

Mike, Linhart S. Ammonia in ground water from the Mississippi River alluvium, Fort Madison, Iowa. Iowa City, Iowa: U.S. Dept. of the Interior, U.S. Geological Survey, 2001.

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4

Hays, Paul A. From Carnegie to Fort Book: The history of the Huntsville-Madison County Library. West Conshohocken, PA: Infinity Pub. Co., 2005., 2005.

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5

Fahey, Bob D. Sound recall. Garrison, IA: Meyer Pub., 1996.

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6

Horn, James Edward. Ford family of Madison and Leon counties, Texas. 2nd ed. Baytown, Tex. (3007 Michaelis Ln., Baytown 77521): J.E. Horn, 2006.

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7

Horn, James Edward. Ford memorial comprising historical and genealogical information about the Ford family of Madison and Leon Counties, Texas. Baytown, Tex. (3007 Michaelis Lane, Baytown 77521): J.E. Horn, 1993.

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8

Smith, Jonathan Kennon. Freedmen's labor contracts, Madison County, Tennessee, 1866-1867. [Jackson, Tenn.]: J.K.T. Smith, 1996.

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9

Milījī, Aḥmad Muḥammad. Ḥabs al-madīn fī al-duyūn al-madanīyah wa-al-tijārīyah: Dirāsah muqāranah. [Cairo]: Yuṭlabu min Maktabat Wahbah, 1985.

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10

United States. Congress. Senate. Special Committee on Aging. Long-term care provisions in the President's health care reform plan: Hearing before the Special Committee on Aging, United States Senate, One Hundred Third Congress, first session, Madison, WI, November 12, 1993. Washington: U.S. G.P.O., 1994.

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11

Sloat, Ted. Fort Madison: A pictorial history. 2nd ed. G. Bradley Pub, 1988.

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12

Anonyma. Illustrated Fort Madison: A Volume Devoted to the Interests of Fort Madison, Iowa ... Nabu Press, 2010.

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13

Fahey, Bob O., and Steve Meyer. Sound Recall. Meyer Pub Co, 1995.

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14

United States Geological Survey. Fortune Fork quadrangle, Louisiana--Madison Parish, 1994: 7.5 minute series (topographic). Louisiana Dept. of Transportation and Development, 1997.

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15

1938-, Williams Paul H., and Marosy Melissa, eds. With one foot in the furrow: A history of the first seventy-five years of the Department of Plant Pathology at the University of Wisconsin-Madison. Dubuque, Iowa: Kendall/Hunt Pub. Co., 1986.

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16

Mills, Fredrick E. Advanced Accelerator Concepts: Proceedings Form the International Symposium on Advanced Accelerator Concepts Held in Madison, Wisconsin, August 1986. Inst of Physics Pub Inc, 1987.

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17

Onuf, Nicholas Greenwood. Transitional Figures: Immanuel Kant, Adam Smith, James Madison. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190879808.003.0007.

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Foucault’s sense of the modern epoch finds Kant everywhere in the background. If, for Kant, nature appears to accommodate our needs, human reason nevertheless has a purpose beyond ourselves; nature’s purpose dictates our use of reason. Kant had us use reason to progress from savagery to animal husbandry and the cultivation of the land, mutual exchange, culture, and civil society. Better known are Smith’s four stages of human history: the Ages of Hunters, Shepherds, Agriculture, and Commerce. Set back by nomadic barbarians, Europe belatedly developed a novel society of independent nations, ever vigilant (and often enough at war), committed to improving their productive capabilities and reaping the benefits of commerce. Rationalization and positivism marked the final stage, which in turn required a positive legal order grounded in unimpeachable sources of law. These James Madison definitively articulated when he was U.S. secretary of state.
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18

Tales from the Trenches: Politics and Practice in Feminist Service Organizations. University Press of America, 2004.

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19

Tales from the Trenches: Politics and Practice in Feminist Service Organizations. University Press of America, 2004.

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20

Leslie, Thomas. Iron and Light: The “Great Architectural Problem” and the Skeleton Frame, 1879–1892. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037542.003.0003.

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This chapter describes major structures built from 1879 to 1892, many of which used skeletal frames that offered greater plan efficiency and improved daylighting through narrower, iron-reinforced brick piers. The five-story building erected by William Le Baron Jenney for dry-goods merchant Levi Z. Leiter at Wells and Madison has traditionally been considered Chicago's earliest skeletal exterior, though it was only a tentative step. The building served as a shop and storehouse, and light was of paramount concern, especially given the shallow corner lot. Jenney worked to reduce the exterior of the building as much as possible by supplementing traditional brick piers with iron columns.
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21

Riley, Barry. The Early Episodes: 1794–1914. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190228873.003.0002.

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Even while attempting to avoid “entangling alliances,” the elected officials of the newly formed United States were, as early as 1794, debating whether the government should provide economic aid to destitute residents of a foreign country. Congressman James Madison argued that the Constitution contained no authority allowing it. Others argued that it was not the intention of the founding fathers to prevent such acts of benevolence. For 120 years these arguments would be resurrected whenever a major calamity threatened innocent foreign residents with hunger and famine. Only occasionally would assistance be provided. Much more often, as with the Irish potato famine of the 1840s, there would be no provision of food aid to prevent starvation.
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22

Earthwatching III: An environmental reader with teacher's guide. Madison, WI: Institute for Environmental Studies, University of Wisconsin-Madison and the University of Wisconsin Sea Grant Institute, 1990.

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23

Bernal, Angélica Maria. The Regenerative Founding. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190494223.003.0007.

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This chapter locates a vision of democratic self-constitution beyond origins within Thomas Jefferson’s concept of a regenerative founding. It traces this alternate conception of founding to Jefferson’s writings while minister of France on the eve of the French Revolution, particularly those surrounding his 1789 letter to James Madison. It reevaluates the letter’s central question—“Whether one generation of men has a right to bind another”—and Jefferson’s answer: “that the earth belongs in usufruct to the living.” Constitutional scholarship has traditionally turned to this letter to find in it a critique of constitutionalism and an invitation to ongoing revolution. This chapter makes the case for a third interpretation that turns our attention to issues of originary authority, revolutionary founding, popular sovereignty, and constituent power, and argues that Jefferson provides a compelling argument against singularly binding origins and for ongoing constituent change within constitutional democracies.
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24

Franko, William W., and Christopher Witko. Economic Inequality, Federalism, and the New Economic Populism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190671013.003.0002.

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In this chapter the authors develop a key argument that provides the broader backdrop for the detailed examination of state responses to growing income inequality, which is that the current federal inaction and state responses to growing economic inequality are consistent with the governmental division of labor in other periods of rapid economic change in American history. Specifically, the states have long played the role of addressing emerging economic problems and conflicts that the federal government was either unwilling or unable to address, since almost the very founding of the nation. The authors explain that the federal government was designed by Madison and his colleagues not to do much of anything, and it often achieves stunning success in this regard. In contrast, a number of differences found among the states allow for new approaches to economic problems that the federal government is unlikely to consider.
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25

Rondinone, Troy. The Discovery of New York. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037375.003.0006.

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This chapter details events following Gaspar's arrival in New York. In the summer of 1954, Nick Corby gave Gaspar a one-way Greyhound bus ticket and five dollars and told him they would meet up in New York City. After three long days and nights, Gaspar arrived in Manhattan. What a sight it was! He'd never seen anything even remotely like it. Long, wide corridors of concrete and glass extended out in every direction, thickly channeled with noisy, car-choked avenues. At a time when Tijuana had around 100,000 residents, Manhattan contained almost 2 million people. Gaspar got out between Eighth Avenue and Broadway and wandered around the station for thirty minutes, looking for his local contact and new trainer, Hipolito “Happy” Rodriguez. The next day, Happy took his new charge to Stillman's Gym to start his real education. Here Gaspar received the biggest shock yet. He was already scheduled to fight at what boxing fans called the Center of the Universe. He had a match in Madison Square Garden in just three weeks.
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26

Surdam, David George. The Future Arrives Via Cable Television 1989. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039140.003.0014.

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This chapter focuses on the Congressional hearings of 1989 that addressed the issue of cable television's sports telecasts. For many years, Congress aided and abetted over-the-air television's dominance via antisiphoning regulations that restricted cable and pay-television access to many sporting events that were being telecast over-the-air for free. The intent of the regulations was to prevent programs from switching from free over-the-air to pay-television delivery. Home Box Office (HBO) filed suit over the antisiphoning rules and eventually won in court, thereby ending the antisiphoning regulation. The courts found that there was no evidence to suggest that cable television companies were going to usurp free television. With these developments, cable television was ready to compete with the networks and independent television stations. This chapter examines the 1989 hearings that revolved primarily around the New York Yankees' deal with the Madison Square Garden Network to show all the team's games on the cable channel. It also discusses the legal and economic aspects of whether cable telecasts of sporting events violated antitrust law.
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27

Rondinone, Troy. The Friday Night Fighters. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037375.003.0004.

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This chapter discusses the rise of the Friday Night Fighters. The new age of television meant grand opportunity for Friday Night Fighters. As broadcasts expanded in the postwar years, fighters discovered that a main event fight in Madison Square Garden equaled instant national celebrity and a big pile of cash. To make it on TV, a boxer first needed to be in New York. Some migrated internally, arriving from the red dirt roads of the Deep South or the rangy farmlands of the Midwest. For others, home was the cane fields and ghettos of the Caribbean or the desert metropolises of Mexamerica. Still others crossed the Atlantic, originating in Europe, Asia, even Africa. In a way, the Friday Night Fighters symbolized New York immigration. The remainder of the chapter explains the effect of television on the sport, how both science and theater played into the persona of the Friday Night Fighter, by letting two boxers stand in for the whole. The first— Kid Gavilan—is an exemplar of that group of rugged, quality fighters who made many appearances but whom the history books have let pass unnoticed into the mists of boxing lore. The second— Chuck Davey—was a man almost too perfect for television and wholly unprepared for it.
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28

Levinson, Sanford. The Publian President in the Twenty-First Century. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190922542.003.0008.

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Many Americans place special emphasis on the arguments presented by James Madison, John Jay, and Alexander Hamilton, under the name “Publius,” in The Federalist. Often, these are presented in the context of debates about “constitutional interpretation,” that is, the best way to give meaning to disputed passages of the U.S. Constitution. And, often, these are linked with “originalist” approaches that give distinctive weight to the views expressed by Publius. One of the central themes of The Federalist is the necessity of creating a strong national government, with potentially “unlimited” powers, sufficient to meet the challenges, often described as “exigencies,” that will inevitably face the nation. Most obvious, of course, are what we would today describe as “national security” challenges. The question is not only the possession of potentially unlimited powers by the national government as an abstract (and complex) entity. Much of the discussion necessarily involves the degree to which one person, that is, the president, should instantiate this basically unlimited power. There is also a question of “constitutional design”: that is, if one recognizes the necessity for occasional “constitutional dictatorships,” does the United States Constitution present a desirable model for such a powerful executive, especially if we take Publius seriously with regard to the ubiquitous presence of political “ambition” attached to institutional power?
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29

Nielsen, Kim E. Money, Marriage, and Madness. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043147.001.0001.

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Money, Marriage, and Madness is a story of the medical profession, a woman’s wealth and the gendered property laws in which she operated, marital violence, marriage and divorce, institutional incarceration, and an alleged bank robbery. Dr. Anna B. Miesse Ott lived in a legal context governing money, marriage, and madness that nearly all nineteenth-century women shared. She benefited from wealth, professional status as a physician, and whiteness, but they did not protect her from the vulnerabilities generated by sexism and ableism. After an 1856 marriage and divorce, Ott served for nearly twenty years as a physician in Madison, Wisconsin and garnered additional wealth. In 1873, her husband and local physicians testified to her insanity, as well as her legal incompetency, and Ott entered the gates of the Wisconsin State Hospital for the Insane where she remained until her 1893 death. Her decades of institutionalization reveal daily life in a late nineteenth-century asylum and the permeability of its walls. Tracing the stories told of her after her death enables analyses of the impact of the diagnosis of mania and institutionalization on our memory of her. In addition, this book explores historical methods, ethics, and dilemmas confronted when historical sources are limited and come not from the subject but from those with greater power.
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30

Smith, Christen A. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039935.003.0001.

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This introductory chapter provides an overview of the book's main arguments. Focusing on the city of Salvador, this book uses performance as a methodological frame for deconstructing gendered antiblack violence. Following the work of performance theorist D. Soyini Madison (2010), it employs performance analytics as a method of social analysis in order to travel back and forth between onstage and offstage. It makes five claims: (1) that the maintenance of racial democracy as a national ideology in Brazil (exemplified by the myth of Bahia's Afro-paradise) depends on the spectacular and mundane repetition of state violence against the black body; (2) that these repetitions of violence are entangled in time and space, implicating the past, the present, and the future; (3) that state violence against the black body is not only a performance but also palimpsestic—embodied, disciplining, and marked by erasure, reinscription, and repetition; (4) that the trauma of the black experience with state violence is a kind of gendered terror that not only harms the bodies of the immediate victims but also inflicts pain on the families and communities of the victims, defining the political stakes of these moments and, in part, blackness itself; and, finally, (5) that the close relationship between Afro-paradise and performance has also led the black community to turn to performance in order to demystify and undo its violence.
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31

Resane, Kelebogile Thomas. South African Christian Experiences: From colonialism to democracy. SunBonani Scholar, 2020. http://dx.doi.org/10.18820/9781928424994.

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Theologically and historically sound, Resane’s South African Christian Experiences: From Colonialism to Democracy, envisions a robust Christianity that acknowledges itself as “a community of justified sinners” who are on an eschatological journey of conversion. This Christianity does not look away from its historical sins and participation in corruption and evils such as Apartheid. Resane argues that failing to adhere to Jesus’ teachings is not a reason for Christianity to recede from public life. Rather, doing so further pushes Christianity away from Jesus who emphatically called for the Church to engage in the liberation of society. By framing how the Christian must engage with his/her community as a component to belief – that saying must mean doing for belief to happen – Resane frames his theology as an eschatological clarion call for internal and social renewal, an interplay between the individual Christian, the communal churches of Christ, and society at large. Dr J. Sands – Northwest University “Drawing from our own wells” is a prophetic call for theologians to develop context specific liberation theologies drawn from their own contexts, history, experiences, and different types of knowledge. This book locates its loci in the historical and contemporary context in South Africa, as well as drawing from the rich legacy of liberation theologies including African, Kairos, Black, Circle and many other theologies to address contemporary issues facing South Africa. Resane’s book contributes towards enhancing the much needed local theologies of liberation based on contextual realities and knowledges. Dr Nontando Hadebe – Circle of Concerned African Women Theologians South African Christian Experiences: From Colonialism to Democracy captures the societal binaries that are part and parcel of Christianity, especially in the African context. The definition of God is also affected by these binaries, such as, is God Black or White? The book proposes both the non-binary approach, and the process of inculturation. The work also shows how not to have one theology, but different theologies, hence references and expansions on the Trinity, Pneumatology, Christology, etc. Furthermore, this work portrays Christ as seen from an African point of view, and what it means to attach African attributes to Christ, as opposed to the traditional Western understanding. Rev. Fr. Thabang Nkadimeng – History of Christianity, University of KwaZulu Natal Resane has dug deep into the history of the church in South Africa, and brought the experiences of Indigenous people and Christians, including theologians, to the attention of every reader. The author demonstrates an intense knowledge of the history of Christianity. He also portrays that there is still more to be done, both from the Christian historical perspective and the theological perspective for the church to be relevant to all the contexts in which it finds itself. Prof. Mokhele Madise – Department of Christian Spirituality, Church History and Missiology, University of South Africa
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32

Understanding Federal Tyranny. Quincy, WA: Patriot Corps, 2019.

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