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Journal articles on the topic 'Foucault, Michel'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Schill, Brian James. "The Glanton Gang's Michel Foucault." Cormac McCarthy Journal 20, no. 1 (March 1, 2022): 23–43. http://dx.doi.org/10.5325/cormmccaj.20.1.0023.

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ABSTRACT Overlaying Michel Foucault's early “archaeological” works—The Order of Things, The Archaeology of Knowledge—with Cormac McCarthy's Blood Meridian reveals remarkable similarities between not only Foucault and the historical and fictional versions of Judge Holden, but McCarthy and Foucault as historiographers of the West's senescence. Building on Michael Lynn Crews's demonstration that McCarthy was reading Foucault during the drafting of his “western,” this article posits that McCarthy was also grappling with Foucault's justification and expansion of the neoliberal economics that was th

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2

Eggers, Nicolai Von, and Mathias Hein Jessen. "Michel Foucault - Redaktionelt forord." Slagmark - Tidsskrift for idéhistorie, no. 66 (March 9, 2018): 7–16. http://dx.doi.org/10.7146/sl.v0i66.104197.

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I dette nummer af SLAGMARK sætter vi fokus på Michel Foucault som idéhistoriker og hans brug af historien. Foucault er i dag en af de mest citerede tænkere på tværs af human- og samfundsvidenskaberne, men han arbejdede selv først og fremmest med (idé)historien, og det var gennem studier heraf, han udviklede de idéer, som i dag er blevet så populære. Dette nummer forsøger således at åbne spørgsmålet om Foucaults historiske tilgang, og hvordan man med Foucault kan arbejde videre med (idé)historien.

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3

Dávilo, Beatriz. "Michel Foucault:." Saga. Revista de Letras, no. 11 (October 30, 2020): 78–119. http://dx.doi.org/10.35305/sa.vi11.79.

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En la obra de Michel Foucault, la compleja interfaz que se teje entre vida, política e historia constituye un problema clave que el autor abordó desde diferentes perspectivas. La clave biopolítica fue una entre varias otras estrategias de abordaje de ese vínculo, aunque sin duda fundamental, porque implicó, a la vez, un desplazamiento con respecto al punto de mira predominante en los trabajos de la década previa, y la delimitación de un umbral sobre el cual Foucault definiría luego la noción de gobierno en relación al concepto de gubernamentalidad. Los desplazamientos entre el análisis de la v

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4

OFILADA MINA, Macario. "Michel Foucault." Studies in Spirituality 18 (December 31, 2008): 313–31. http://dx.doi.org/10.2143/sis.18.0.2033295.

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5

Swingewood, Alan, Mark Cousins, and Athar Hussain. "Michel Foucault." British Journal of Sociology 36, no. 4 (December 1985): 640. http://dx.doi.org/10.2307/590348.

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6

Robinson, Paul, Didier Eribon, and Betsy Wing. "Michel Foucault." American Historical Review 97, no. 5 (December 1992): 1485. http://dx.doi.org/10.2307/2165950.

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7

Raynaud, Philippe. "Michel Foucault." Commentaire Numéro153, no. 1 (2016): 15. http://dx.doi.org/10.3917/comm.153.0015.

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8

McNall, Scott G., Mark Cousins, and Athar Hussain. "Michel Foucault." Contemporary Sociology 14, no. 6 (November 1985): 779. http://dx.doi.org/10.2307/2071489.

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9

Mason, Adrienne. "Michel Foucault." Cogito 5, no. 2 (1991): 115–17. http://dx.doi.org/10.5840/cogito19915214.

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10

D’Amico, Robert. "Michel Foucault." International Studies in Philosophy 18, no. 1 (1986): 91–93. http://dx.doi.org/10.5840/intstudphil198618189.

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11

McWhorter, Ladelle. "Michel Foucault." International Studies in Philosophy 35, no. 2 (2003): 168–69. http://dx.doi.org/10.5840/intstudphil2003352204.

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12

May, Todd. "Michel Foucault." International Studies in Philosophy 36, no. 3 (2004): 63–75. http://dx.doi.org/10.5840/intstudphil2004363151.

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13

Paden, R. "Michel Foucault." Telos 1985, no. 64 (July 1, 1985): 188–96. http://dx.doi.org/10.3817/0685064188.

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14

Van Haute, Philippe. "Michel Foucault." Epoché 2, no. 2 (1994): 47–73. http://dx.doi.org/10.5840/epoche1994226.

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15

Beaudoin, T. "Michel Foucault." Literature and Theology 18, no. 4 (December 1, 2004): 491–92. http://dx.doi.org/10.1093/litthe/18.4.491.

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16

Tribe, Keith, Mark Cousins, and Athar Hussain. "Michel Foucault." Man 21, no. 1 (March 1986): 163. http://dx.doi.org/10.2307/2802684.

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17

Le Roy Ladurie, Emmanuel. "Michel Foucault." Le Débat 45, no. 3 (1987): 184. http://dx.doi.org/10.3917/deba.045.0184.

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18

Vieillard-Baron, Jean-Louis. "Michel Foucault." Le Débat 45, no. 3 (1987): 186. http://dx.doi.org/10.3917/deba.045.0186.

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19

Bell, Desmond. "Michel Foucault." History of European Ideas 17, no. 4 (July 1993): 528–29. http://dx.doi.org/10.1016/0191-6599(93)90142-d.

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20

Roger, Philippe. "Michel Foucault." Critique 835, no. 12 (2016): 963. http://dx.doi.org/10.3917/criti.835.0963.

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21

Ribeiro, Thales. "MICHEL FOUCAULT." Entremeios, Revista de Estudos do Discurso 22, no. 22 (December 29, 2020): 300–308. http://dx.doi.org/10.20337/issn2179-3514revistaentremeiosvol22pagina300a308.

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22

Jung, Dietrich. "Edward Said, Michel Foucault og det essentialistiske islambillede." Dansk Sociologi 20, no. 3 (September 3, 2009): 33–50. http://dx.doi.org/10.22439/dansoc.v20i3.3081.

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Edward Saids Orientalism blev kendt som en anvendt udgave af Michel Foucaults diskursteori. Said hævdede at være inspireret af især Foucaults Archaeology of Knowledge og Discipline and Punish i sine analyser af det essentialiserede islambillede i orientalistikken. Med udgangspunkt i Saids hævdede inspiration fra Foucault kritiserer denne artikel Orientalism’s teoretiske ramme fra et sociologisk perspektiv. Dermed følger artiklen Sadik al-Azm’s argument, at Said ikke havde øje for det fænomen, som al-Azm kaldte ”orientalism in reverse”: Islamistiske og arabisk-nationalistiske tænkeres anvendels

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23

Bartusiak, Pavlo. "CLEAVAGE (Foreword to Ukrainian translation Michel Foucault’s interview with Jean-Pierre Elkabbach “Foucault Responds to Sartre”)." Humanitarian vision 7, no. 1 (June 1, 2021): 67–68. http://dx.doi.org/10.23939/shv2021.01.067.

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Michel Foucault’s interview with Jean-Pierre Elkabbach “Foucault Responds to Sartre” was published in October 1966. The text was translated into Ukrainian for the first time. In this interview, Michel Foucault responded to Jean-Paul Sartre's critical remarks on the book “The Order of Things”, published in April 1966. Here, Foucault diagnosed, in particular, the final end of Sartre’s era.

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24

Bartusiak, Pavlo. "Good Life/Good Existence [Belle Vie / Belle Existence] (Introduction to the Ukrainian Translation of the Interview “Foucault in the Valley of Death”)." Humanitarian vision 8, no. 1 (May 2, 2022): 49–50. http://dx.doi.org/10.23939/shv2022.01.049.

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This is an important interview for understanding Michel Foucault's creative evolution. It was conducted by American scholar Heather Dandes in 2017. It is translated into Ukrainian for the first time. Clermont High School professor Simeon Wade and his friend, musician Michael Stoneman, invited Foucault to take part in a journey to Death Valley in June 1975. The philosopher accepted the proposal. They spent two days and one night in the desert. Foucault described this experience as one of the most important in his life.

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25

Fairlamb, Horace L., and Timothy J. Armstrong. "Michel Foucault: Philosopher." MLN 107, no. 5 (December 1992): 1035. http://dx.doi.org/10.2307/2904831.

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26

Bert, Jean-François, and Jérôme Lamy. "Michel Foucault « inédit »." Cahiers d’histoire. Revue d’histoire critique, no. 140 (December 15, 2018): 149–64. http://dx.doi.org/10.4000/chrhc.8578.

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27

Lèbre, Jérôme. "Michel Foucault, Caractériser." Chimères 54, no. 1 (2004): 47–62. http://dx.doi.org/10.3406/chime.2004.1348.

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28

Fitzgerald, Sandey. "Review: Michel Foucault." Media International Australia 120, no. 1 (August 2006): 209–10. http://dx.doi.org/10.1177/1329878x0612000135.

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29

Lèbre, Jérôme. "Michel Foucault, Caractériser." Chimères N° 54, no. 2 (June 1, 2004): 47–62. http://dx.doi.org/10.3917/chime.054.0047.

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30

Eliassen, Knut Ove. "Michel Foucault, leser av Oidipous Turannos." Tidskrift för litteraturvetenskap 46, no. 2 (January 1, 2016): 31–48. http://dx.doi.org/10.54797/tfl.v46i2.8782.

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Michel Foucault as Reader of Oidipous Tyrannos This article gives an overview of Michel Foucault’s various engagements with Sophocles’ tragedy over a period of fifteen years, and the six lectures that are currently available. The ambition is to show how Foucault’s work on the Greek drama is less an exercise in classical scholarship (and the story of its progress) than a series of test-cases for Foucault’s shifting theoretical and political interests. Hence, in various ways, the three lectures from the early seventies approach Sophocles from an explicitly Nietzschean perspective, particul

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31

Darmansyah A, A. Safriadi, Arlin Arlin, and Syamsu A. Kamaruddin. "Sosiologi Kritis Teori Sosiologi Michel Foucault." Kaganga:Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora 6, no. 1 (January 29, 2023): 1–8. http://dx.doi.org/10.31539/kaganga.v6i1.5094.

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Foucault is highly interested in examining how knowledge and power interact. There is no power exercise that does not result in knowledge, and there is no knowledge that does not take into account power interactions. Modern people are born as the objects and subjects of power nets that distribute and provide for them, according to Foucault. One of the most amazing philosophers is Michel Foucault. His capacity for thought is limitless. His ideas have influenced everything from history, philosophy, social and political sciences, to the medical industry, which his family works in. Because the con

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32

Gomes Soares, Jean Dyêgo. "“Positivista feliz” ou “hipermilitante pessimista”? Sobre os atos de problematização em Michel Foucault." EDUCAÇÃO E FILOSOFIA 34, no. 70 (February 23, 2021): 333–54. http://dx.doi.org/10.14393/revedfil.v34n70a2020-50879.

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“Positivista feliz”ou “hipermilitante pessimista”? Sobre os atos de problematização em Michel Foucault1 Resumo: Através do escrutínio de duas noções centrais do pensamento de Michel Foucault – crítica e genealogia–, este texto elucida o conceito de problematização, dando ênfase a seu possível caráter performativo. Numa primeira parte, construímos uma perspectiva do que seria a tarefa do pensador crítico, para, num segundo momento, elucidar a diferença entre uma história das soluções e uma genealogia dos problemas. A provocativa interrogação do título remete a duas atitudes aludidas pelo

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33

Matthewman, Steve. "Michel Foucault, Technology, and Actor-Network Theory." Techné: Research in Philosophy and Technology 17, no. 2 (2013): 274–92. http://dx.doi.org/10.5840/techne201311205.

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While Michel Foucault’s significance as a social theorist is undisputed, his importance as a technological theorist is frequently overlooked. This article considers the richness and the range of Foucault’s technological thinking by surveying his works and interviews, and by tracking his influence within Actor-Network Theory (ANT). The argument is made that we will not fully understand Foucault without understanding the central place of technology in his work, and that we will not understand ANT without understanding Foucault.

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34

Butturi Junior, Atilio. "Um folk-Foucault? (A folk-Foucault?)." Estudos da Língua(gem) 19, no. 2 (August 30, 2021): 103–17. http://dx.doi.org/10.22481/el.v19i2.9945.

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O que tentarei estabelecer adiante, se Michel Foucault não era um linguista, é que tampouco poderia ser considerado um outsider ou um pensador naif da linguagem. Estritamente, ele tem textos dedicados diretamente à constituição do campo estrutural da linguagem, textos sobre a inscrição da linguagem como literatura, textos metodológicos que se dispunham a enfrentar o problema da linguagem e do discurso, textos em que a linguagem é lida como um dispositivo de hermenêutica de si ou de subjetivação. É esse lugar ocupado por Michel Foucault que me interessa, inicialmente, para produzir o questionam

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35

Alves, Ana Paula Winck, and João Barros. "Racismo de Estado em Michel Foucault / State Racism in Michel Foucault." Profanações 5, no. 2 (December 11, 2018): 179. http://dx.doi.org/10.24302/prof.v5i2.1862.

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O presente artigo busca analisar a emergência e as características do Racismo de Estado segundo Michel Foucault. Para tanto, perpassa aspectos do poder soberano com direito de morte e sua transição para o biopoder que interfere sobre a vida, abordando a disciplina dos corpos e a biopolítica da população. Em segundo lugar, explana-se acerca do discurso da guerra das raças e seus desenvolvimentos até tornar-se um discurso racista que, através da normalização, legitima o genocídio de uma sociedade sobre outras e sobre ela mesma. Por fim, realiza-se uma explanação de algumas imagens desse racismo

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36

Chung, Ilkwaen, and Jürgen Oelkers. "Michel Foucault und Judith Butler über sexuellen Missbrauch und Inzest." Vierteljahrsschrift für wissenschaftliche Pädagogik 99, no. 2 (June 15, 2023): 246–61. http://dx.doi.org/10.30965/25890581-09703094.

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Abstract Michel Foucault and Judith Butler on Sexual Abuse and the Incest-Taboo Starting from a critical discussion of Judith Butler’s definition of sexual abuse of children, the article analyzes Michel Foucault’s thesis of freedom of lust in premodern communities. Foucault’s main theory of »regimes of truth« opposed all naïve concepts of political emancipation and at the same time strengthens them. This is shown with a discussion of Butler’s theory of »compulsive heterosexuality« and her critique of the incest taboo. Foucault on the other side argued against a legal age of consent for childre

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37

Sobolczyk, Piotr. "Foucault: Madness and Surveillance in Warsaw." Foucault Studies, no. 25 (October 22, 2018): 174. http://dx.doi.org/10.22439/fs.v25i2.5579.

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The paper revises the biographical data about Michel Foucault’s stay in Poland in 1958-1959. The main inspiration comes from the recent very well documented literary reportage book by Remigiusz Ryziński, Foucault in Warsaw. Ryziński’s aim is to present the data and tell the story, not to analyse the data within the context of Foucault’s work. This paper fulfills this demand by giving additional hypotheses as to why Polish authorities expelled Foucault from Poland and what the relation was between communism and homosexuality. The Polish experience, the paper compels, might have been inspiring f

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38

Berten, André, and Michel Foucault. "Entretien avec Michel Foucault." Les Cahiers du GRIF 37, no. 1 (1988): 8–20. http://dx.doi.org/10.3406/grif.1988.1751.

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39

Sirinelli, Jean-Francois, and Didier Eribon. "Michel Foucault (1926-1984)." Vingtième Siècle. Revue d'histoire, no. 29 (January 1991): 109. http://dx.doi.org/10.2307/3769600.

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40

Andreassen, Kim E. "Michel Foucault som opplysningstenker." Norsk filosofisk tidsskrift 41, no. 04 (December 13, 2006): 273–82. http://dx.doi.org/10.18261/issn1504-2901-2006-04-02.

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41

Mudimbe, V. Y., Didier Eribon, and Betsy Wing. "Saint Paul-Michel Foucault." Transition, no. 57 (1992): 122. http://dx.doi.org/10.2307/2935160.

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42

Castelfranchi, Yuri, and Nico Pitrelli. "Cui prodest Michel Foucault?" Journal of Science Communication 05, no. 01 (March 21, 2006): C01. http://dx.doi.org/10.22323/2.05010301.

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Do we have to drag in the thought of Michel Foucault to show the political (and not neutral), partial and local (and not universal and non-historic), active (and not merely transmissive) face of science communication? Do we need the work of the controversial French intellectual to dispute the anxious search – almost a quest like that for the Holy Grail – for the “best practices” in the dissemination of scientific culture? If we read over the pages that Foucault dedicated to words and things, to the archaeology and genealogy of knowledge, to biopolitics, we have few doubts. Two elements, on the

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43

Potte-Bonneville, Mathieu. "Michel Foucault (1984-2004)." Vacarme 29, no. 4 (2004): 1. http://dx.doi.org/10.3917/vaca.029.0001.

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44

Bert, Jean-François. "Michel Foucault, un anthropologue ?" Revue des sciences sociales 32, no. 1 (2004): 150–55. http://dx.doi.org/10.3406/revss.2004.2697.

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45

Bogusławski, Marcin Maria. "Michel Foucault jako farmakon." Przegląd Socjologii Jakościowej 12, no. 1 (February 29, 2016): 76–91. http://dx.doi.org/10.18778/1733-8069.12.1.05.

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W artykule szukam odpowiedzi na pytanie, czy spuścizna Michela Foucaulta jest wciąż aktualna, czy stanowi już tylko szacowny zabytek humanistyki. Wpisuję myśl Foucaulta w „logikę farmakonu”, to znaczy środka, który jest zarazem lekarstwem i trucizną. W polemice z poglądami Ewy Domańskiej pokazuję, że myśl Foucaulta nadal pozostaje aktualna. Pozwala bowiem tak pytać o podmiotowość, status norm i normalizacji, by z jednej strony dostrzegać mechanizmy władzy i wiedzy, które warunkują procesy upodmiotowienia, a z drugiej zdać sprawę z autonomii i samosterowności podmiotów, w tym z wpływu, jaki pod

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46

McWhorter, Ladelle. "Didier Eribon., Michel Foucault." International Studies in Philosophy 26, no. 2 (1994): 116. http://dx.doi.org/10.5840/intstudphil1994262142.

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47

Harris, Michael H. "Michel Foucault. Didier Eribon." Library Quarterly 63, no. 1 (January 1993): 115–16. http://dx.doi.org/10.1086/602536.

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48

Nora, Pierre. "Mémoire de Michel Foucault." Le Débat 41, no. 4 (1986): 3. http://dx.doi.org/10.3917/deba.041.0003.

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49

Farge, Arlette. "Travailler avec Michel Foucault." Le Débat 41, no. 4 (1986): 164. http://dx.doi.org/10.3917/deba.041.0164.

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50

Touzet, Patrick. "5/5 Michel Foucault." Soins Psychiatrie 36, no. 301 (November 2015): 45–46. http://dx.doi.org/10.1016/j.spsy.2015.09.008.

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