Relevant bibliographies by topics / Foundational pluralism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Foundational pluralism'

Author: Grafiati
Published: 7 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Foundational pluralism"

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Reisner, Andrew. "Welfarist Pluralism." Philosophical Topics 51, no. 2 (2023): 53–72. https://doi.org/10.5840/philtopics202351216.

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This paper outlines a new pluralistic theory of normative reasons for belief, welfarist pluralism, which aims to explain how there can be basic alethic/epistemic reasons for belief and basic pragmatic/non-alethic reasons for belief that can combine to determine what one ought to believe. The paper shows how this non-derivative first-order pluralism arises from a purely welfarist account of the foundations of theoretical normativity, thereby combining foundational pragmatism with non-derivative pluralism about normative reasons for belief. In addition, this paper outlines how welfarist pluralis
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Monteiro, Nuno P., and Keven G. Ruby. "IR and the false promise of philosophical foundations." International Theory 1, no. 1 (2009): 15–48. http://dx.doi.org/10.1017/s1752971909000050.

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International Relations (IR) is uneasy about its status as a ‘science’. Throughout a long history of attempts to legitimate the field as ‘scientific’, IR scholars have imported multifarious positions from the Philosophy of Science (PoS) in order to ground IR on an unshakable foundation. Alas, no such unshakable foundation exists. The PoS is itself a contested field of study, in which no consensus exists on the proper foundation for science. By importing foundational divisions into IR, the ‘science’ debate splits the discipline into contending factions and justifies the absence of dialogue betw
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Steglich-Petersen, Asbjørn. "Instrumentalism, Moral Encroachment, and Epistemic Injustice." Philosophical Topics 51, no. 2 (2023): 33–51. https://doi.org/10.5840/philtopics202351215.

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This paper outlines a new pluralistic theory of normative reasons for belief, welfarist pluralism, which aims to explain how there can be basic alethic/epistemic reasons for belief and basic pragmatic/non-alethic reasons for belief that can combine to determine what one ought to believe. The paper shows how this non-derivative first-order pluralism arises from a purely welfarist account of the foundations of theoretical normativity, thereby combining foundational pragmatism with non-derivative pluralism about normative reasons for belief. In addition, this paper outlines howwelfarist pluralism
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Anosh, Hussain Ali. "The Role of Legal Pluralism in Ensuring Order and Social Justice in Afghanistan." Indiana Journal of Humanities and Social Sciences 6, no. 2 (2025): 1–8. https://doi.org/10.5281/zenodo.14889340.

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<strong>Abstract: </strong>Plurality, multiplicity, and diversity are the characteristics of contemporary times, and pluralism exists naturally in human societies. Legal pluralism can be examined from various perspectives; nonetheless, legal pluralism and its functions in justice and social order in Afghanistan are discussed in this article. Because the nation has experienced deep cultural, religious, and historical diversification, legal pluralism is the single characteristic that has come to define Afghanistan's legal system, and it must be carefully taken into account. The Afghan legal syst
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Callicott, J. Baird. "Silencing Philosophers: Minteer and the Foundations of Anti-foundationalism." Environmental Values 8, no. 4 (1999): 499–516. http://dx.doi.org/10.1177/096327199900800407.

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In ‘No Experience Necessary: Foundationalism and the Retreat from Culture in Environmental Ethics’, Ben A. Minteer forgivably misconstrues my critique of moral pluralism. Contrary to Minteer's representation: I do not accuse moral pluralists of ‘moral promiscuity'; nor do I posit a ‘master principle’ to govern all human action respecting the environment; and although I offer conceptual foundations for environmental ethics, I do not claim that they rest on certain, a priori, and non-empirical intuitions. Rather, the conceptual foundations I offer for environmental ethics are largely scientific.
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Baird, William. "Abraham in the New Testament." Interpretation: A Journal of Bible and Theology 42, no. 4 (1988): 367–79. http://dx.doi.org/10.1177/002096438804200404.

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Within the pluralism of the late twentieth century, when Christians continue to search for their true identity, the New Testament appropriation of the Abraham stories points to the importance of foundational traditions and the need to reinterpret them in contemporary terms.
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Affandy, Sulpi. "Pendidikan Islam Berdimensi Pluralisme." Permata : Jurnal Pendidikan Agama Islam 3, no. 1 (2022): 60. http://dx.doi.org/10.47453/permata.v3i1.639.

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This research discusses about the Islamic education dimension of pluralism. Background of the problem, due to the dimensions of Islamic education is not intact in the teach values the diversity of the learners, so that can lead to learners living in shades of intolerant when living side by side with a plural society-heterogeneous. This study uses a research approach literature review, literature research. The term literature research can refer to the writings or papers complete scientific or part of scientific works such as books, articles, journals, movies, news, writing a product and others,
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Bonsor, Jack A. "Irreducible Pluralism: The Transcendental and Hermeneutical as Theological Options." Horizons 16, no. 2 (1989): 316–28. http://dx.doi.org/10.1017/s0360966900040548.

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AbstractThe transcendental and hermeneutical are two significant approaches to theology within contemporary Catholic thought. Peter Drilling suggests a complementary relationship between these theological perspectives in his proposed dialogue between Bernard Lonergan and Francis Schüssler Fiorenza. Fiorenza's reconstructive hermeneutic, with its emphasis on the outer dimensions of foundational theology, ought to be balanced with Lonergan's emphasis on the inner, the transcendental. In contrast, this essay argues that the transcendental and hermeneutical are alternative rather than complementar
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Safitri, Neng Nurya. "Gus Dur's Philosophical Approach to Pluralism: Insights for Social Harmony in Indonesia." Islamic Thought Review 2, no. 2 (2024): 129–39. https://doi.org/10.30983/itr.v2i2.8790.

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This study explores the seminal thoughts of Kyai Haji Abdurrahman Wahid, widely known as Gus Dur, a distinguished advocate of pluralism in Indonesia. Gus Dur regarded diversity as an inherent and invaluable aspect of human existence, deserving of respect and preservation. Indonesia, celebrated for its cultural and religious diversity, simultaneously faces significant challenges in sustaining societal harmony amidst its pluralistic landscape. The research aims to critically analyze Gus Dur's perspectives on human values, tolerance, and pluralism, offering them as a conceptual framework for fost
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Tan, Jonathan. "Missio Inter Gentes: Towards a New Paradigm in the Mission Theology of the Federation of Asian Bishops' Conferences (FABC)." Mission Studies 21, no. 1 (2004): 65–95. http://dx.doi.org/10.1163/1573383041154357.

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AbstractThis essay seeks to investigate the mission theology of the Federation of Asian Bishops' Conferences (FABC) as presented in its official documents during the past three decades of its existence and evaluate its implications. In its official documents, the FABC has proceeded on the basis that the Asian milieu, with its rich diversity and plurality of religions, cultures and philosophical worldviews require a distinctively Asian approach to the proclamation of the Gospel that is sensitive to such diversity and pluralism. To this end, this essay surveys and examines the principal aspects
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Dissertations / Theses on the topic "Foundational pluralism"

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Peebles, David Thomas. "'Beyond the one and the many' : an exposition of the foundational commitments in the theology of Rowan Williams, with particular reference to religious pluralism." Thesis, King's College London (University of London), 2017. https://kclpure.kcl.ac.uk/portal/en/theses/beyond-the-one-and-the-many(503725c8-0e29-4f72-95e2-2c3aaa973105).html.

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In his paper, ‘The Finality of Christ’, Rowan Williams suggests that the fundamental commitments of Christian theology, as he understands them, do not fit easily with the standard responses Christians have made to interpreting religious diversity. Exclusivism, pluralism and inclusivism all offer varying and competing maps with which to locate Christianity in relation to other religious traditions. Williams I would suggest takes a somewhat different approach, one that maybe understood as ‘Trinitarian pluralism’, which offers a theological understanding of the nature of plurality in which Christ
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Hill, Katherine. "Educational Pluralism: Charter Schools as Laboratories for Education Reform." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/cmc_theses/1956.

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This thesis explores educational pluralism in the context of the American public school system and analyzes the charter school movement as a mechanism for education reform. Because charter schools have only existed for 26 years, scholars have yet to understand the effect that they have on our public school system, as well as how they compare with traditional public schools. Rather than trying to determine whether charter schools are better than traditional public schools, I introduce the philosophy behind educational pluralism, examine the evolution of the charter school movement, and analyze
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Spash, Clive L. "New Foundations for Ecological Economics." Elsevier, 2012. http://epub.wu.ac.at/3711/1/Spash_EE_New_Foundations.pdf.

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Ecological economics has been repeatedly described as transdisciplinary and open to including everything from positivism to relativism. I argue for a revision and rejection of this position in favour of realism and reasoned critique. Looking into the ontological presuppositions and considering an epistemology appropriate for ecological economics to meaningfully exist requires rejecting the form of methodological pluralism which has been advocated since the start of this journal. This means being clear about the differences in our worldview (or paradigm) from others and being aware of the
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Byle, Nicholas. "Gadamer and Nāgārjuna in Play: Providing a New Anti-Objectivist Foundation for Gadamer’s Interpretive Pluralism with Nāgārjuna’s Help." Scholar Commons, 2010. https://scholarcommons.usf.edu/etd/1584.

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Hans-Georg Gadamer rejects objectivism, the position that an interpreter may come to a single correct truth concerning any particular object, in favor of interpretive pluralism. What is not clear is how Gadamer grounds this position. This ambiguity leaves Gadamer open to multiple objectivist counters, ones which he would not wish to allow. The following argument, using a comparative and analytic approach, takes two concepts, pratītyasamutpāda (interdependence) and śūnyatā (emptiness), as they are deployed by Nāgārjuna to provide Gadamer with this much needed anti-objectivist foundation. Specif
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Schirmer, Davis. "Occupy Wall Street as radical democracy : Democracy Now! reportage of the foundation of a contemporary direct-democracy movement." Thesis, Stockholms universitet, Institutionen för mediestudier, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-93353.

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Democracy Now! is an independently syndicated hour long daily audio and video program that is broadcast on 1179 radio, television, and internet stations throughout the world, as well as being freely available on their website under a Creative-Commons License. They are a global news organization based in New York City, with the stated goal of providing “rarely heard” perspectives in their coverage. Democracy Now! was one of the early independent news organizations to provide continuous coverage of the Occupy Wall Street protest in New York's Zuccotti park. Their early coverage of the movement i
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Berger, Mark Nicholas. "Genuine Value Pluralism and the Foundations of Liberalism." Thesis, 2015. https://doi.org/10.7916/D8RX9BHF.

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My dissertation articulates and defends a vision of liberal political theory grounded in genuine value pluralism. Value pluralism, I argue, is best understood as a thesis about the nature of values, not as an observation about the diversity of evaluative beliefs that individuals hold. It should be understood as the claim that values themselves are plural and not all mutually realizable in a single life. Accepting this account of value pluralism offers significant challenges to traditional liberal political theories. However, value pluralism also has wide-ranging, and often surprising, advantag
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Simard, Smith Paul Linton. "Logic In Context: An essay on the contextual foundations of logical pluralism." Thesis, 2013. http://hdl.handle.net/10012/7986.

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The core pluralist thesis about logic, broadly construed, is the claim that two or more logics are correct. In this thesis I discuss a uniquely interesting variant of logical pluralism that I call logical contextualism. Roughly, the logical contextualists’ thought is that, for fixed values p and q, the statement “p entails q” and its cognates such as “q is a logical consequence of p” or “the argument from p to q is logically valid,” are true in some contexts and false in others. After developing a contextualist account of logical pluralism I proceed to examine implications that, if true, logi
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Ackah, Audrey. "Liberalism and the limits of multicultural justice : Isaiah Berlin and the foundations of cultural pluralism." Thesis, 2001. http://hdl.handle.net/2429/11969.

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This paper evaluates liberal theories of multiculturalism from a pluralist approach in order to illustrate the manner in which liberal multiculturalism limits justice in plural societies. I utilize Isaiah Berlin's pluralism and Iris Marion Young's politics of difference as a pluralist perspective through which to assess multicultural justice in Will Kymlicka's theory of multicultural citizenship. I argue that the distributive paradigm and the priority accorded to liberalism in Kymlicka's theory of multiculturalism impede justice in diverse communities. Chapter one outlines the pluralist
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Kurstak, Daniel. "The Capabilities Approach as a Foundation for an Ethical-Political Theory of the Good." Thèse, 2011. http://hdl.handle.net/1866/8509.

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L’approche des capabilités a été caractérisée par un développement fulgurant au cours des vingt-cinq dernières années. Bien que formulée à l’origine par Amartya Sen, détenteur du Prix Nobel en économie, Martha Nussbaum reprit cette approche dans le but de s’en servir comme fondation pour une théorie éthico-politique intégrale du bien. Cependant, la version de Nussbaum s’avéra particulièrement vulnérable à plusieurs critiques importantes, mettant sérieusement en doute son efficacité globale. À la lumière de ces faits, cette thèse vise à évaluer la pertinence théorique et pratique de l’approche
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Picone-Wightman, NS. "Creating an ethics of sexuate difference : looking at the philosophies of Luce Irigaray and Hannah Arendt together in order to develop new foundations for the future of feminist theory." Thesis, 2019. https://eprints.utas.edu.au/31462/1/Picone_whole_thesis.pdf.

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The western world, though exceedingly privileged in a myriad of ways, nevertheless gives rise to a culture that is an ill fit for many of its inhabitants. In fact, not being tailored to any one person’s measurements, it is arguably to varying extents an ill fit for all. When viewed through the neoliberalist lens so popular in the west, it may appear that the constrains of western culture simply boil down to the restrictions placed on one’s freedom in order that they do not impinge on the freedom of others - a necessary requirement in any highly populated, functioning society, and certainly, in
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Books on the topic "Foundational pluralism"

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Berger, Mark Nicholas. Genuine Value Pluralism and the Foundations of Liberalism. [publisher not identified], 2015.

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Watson, Walter. The architectonics of meaning: Foundations of the new pluralism. University of Chicago Press, 1993.

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Chang, Hasok. Is Water H2O?: Evidence, Realism and Pluralism. Springer Netherlands, 2012.

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Kierstead, Fred. The ethical, legal, and multicultural foundations of teaching. WCB Brown & Benchmark Publishers, 1993.

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Andreas, Bsteh, Troll Christian W. 1937-, and International Christian-Islamic Conference (2nd : 1997 : Vienna, Austria), eds. One world for all: Foundations of a socio-political and cultural pluralism from Christian and Muslim perspectives. Vikas Pub. House, 1999.

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(Jerusalem), Mekhon Shalom Harṭman, ред. Bi-leshon bene adam: Yesodot le-hitḥadshut Yehudit-Yiśreʼelit = In human language : foundations for Jewish and Israeli renewal. Karmel, 2019.

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L, Berger Peter, and Bertelsmann Stiftung (Gütersloh Germany), eds. The limits of social cohesion: Conflict and mediation in pluralist societies : a report of the Bertelsmann Foundation to the Club of Rome. Westview Press, 1998.

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Hunsberger, George R. The missionary significance of the Biblical doctrine of election as a foundation for a theology of cultural plurality in the missiology of J.E. Lesslie Newbigin. [s.n.], 1988.

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Mueller, Jan-Werner. Populism and Constitutionalism. Edited by Cristóbal Rovira Kaltwasser, Paul Taggart, Paulina Ochoa Espejo, and Pierre Ostiguy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198803560.013.28.

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Many scholars hold that populism and constitutionalism cannot go together: populists, it is claimed, are against institutions in general, and against checks and balances as provided for in constitutions in particular. Instead, so the conventional wisdom goes, they assert an unrestrained popular will, or an unmediated relationship between a charismatic leader and the people. This chapter disputes this picture, building on a definition of populism whereby populists are not just anti-elitists, but also necessarily anti-pluralists, in order to argue that populists can coherently write constitution
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Oklopcic, Zoran. Territorial Isomorphs. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198799092.003.0007.

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From the perspective of K-Universe, the formation of sovereign states is governed by recursive applications of K-Algorithm, and results in T-Isomorphs. Chapter 7 proposes Sierpinski recursion as an intuitive and commonsensical alternative to the existing ones, confronting it with those that can be gleaned from four constitutional theories––foundational constitutionalism, constitutional pluralism, para-constitutionalism, and radical pluralism—imagined also as potential problem-solving templates. In order to look at these theories more practically, what also needs to be reimagined is the concept
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Book chapters on the topic "Foundational pluralism"

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Durfee, Harold A. "War, Politics, and Radical Pluralism." In Foundational Reflections. Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3593-8_9.

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Drago, Antonino. "The Relationship Between Physics and Mathematics in the XIXth Century: The Disregarded Birth of a Foundational Pluralism." In History of Mechanism and Machine Science. Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5380-8_8.

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Dow, Sheila C. "Methodological Pluralism and Pluralism of Method." In Foundations for New Economic Thinking. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137000729_8.

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Dow, Sheila C. "Structured Pluralism." In Foundations for New Economic Thinking. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137000729_10.

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Ardalan, Kavous. "Paradigms and Foundational Philosophies." In Case Method and Pluralist Economics. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-72071-5_1.

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Lebow, Richard Ned. "The Foundations of Political Orders." In Pluralism and World Order. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-9872-0_2.

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Ulatowski, Joseph. "Folk-Theoretic Foundations of Truth Theory." In Commonsense Pluralism about Truth. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-69465-8_1.

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Nicholls, David. "The Ideological Foundations of a Secular State." In The Pluralist State. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-23598-8_6.

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Christman, John. "Toleration, Pluralism, and the Foundations of Liberalism." In Social and Political Philosophy. Routledge, 2017. http://dx.doi.org/10.4324/9781315693323-5.

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Rustin, Michael. "The Sociological Foundations of Pluralist Politics." In The Progressive Century. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9781403900913_8.

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Conference papers on the topic "Foundational pluralism"

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Ginter, Joanne. "EXPANDING PLURALISM IN THE AGE OF COVID." In International Psychological Applications Conference and Trends. inScience Press, 2021. http://dx.doi.org/10.36315/2021inpact107.

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"Multiculturalism and growing diversity found within client populations encourages therapists to become pluralists in their work. Pluralism is the position, identified by Kenneth Pargament, that therapists take when the cultural story of both the client and therapist are acknowledged to be present in the session. These cultural stories provide the foundation for creative meaning making in the therapeutic process. The COVID pandemic has set a new bar for therapists in for extending themselves beyond what was once comfortable to being increasingly creative and diversified in meeting their client
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Boc, Oana. "Fundamente teoretice Humboldtiene în înțelegerea diversității lingvistice." In Universitas Europaea: Towards a Knowledge Based Society Through Europeanisation and Globalisation. Free International University of Moldova, 2025. https://doi.org/10.54481/uekbs2024.v2.01.

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Humboldt's theory establishes a new paradigm in linguistics, which has major implications for understanding the essence of language, the individuality of each language and, implicitly, the linguistic diversity. In this text I will briefly refer to some of the innovative aspects of Humboldtian theory, which configure the relevant axes of an epistemological foundation necessary for the understanding and study of linguistic diversity. In this sense, I will discuss the following key aspects of Humboldtian theory: understanding the primary finality of language, defining language as a worldview spec
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Makhovikov, Alexander Evgenievich. "ABOUT THE "REASONABILITY" OF THE MODERN RATIONAL ACTIVITY OF THE PERSON." In Russian science: actual researches and developments. Samara State University of Economics, 2020. http://dx.doi.org/10.46554/russian.science-2020.03-1-441/445.

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The thesis that the emergence of a new post-non-classical type of rationality in the information society has also led to the formation of a new meaning of "rationality" in the modern rational activity of the individual. Its specific feature is that this “rationality” turns into a kind of pragmatic matrix, the epistemological foundation of which, instead of objective true knowledge, is information. This inevitably leads to overcoming the differences between the real and the unreal, the authentic and the unauthentic, between the true and the false in the rational activity of the modern person. T
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Cusnir, Valeriu. "The human right to free expression or a crime committed out of prejudice (case study)." In Consolidarea rezilienței sociale prin valorificarea capitalului uman în contextul aderării Republicii Moldova și Ucrainei la Uniunea Europeană. Moldova State University, 2024. https://doi.org/10.59295/crs2024.33.

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Freedom of expression according to art. 10 of the European Convention on Human Rights raises a wide area of interpretation. The European Court of Human Rights specified its position on the role of the right to freedom of expression in a democratic society: „Freedom of expression is one of the essential foundations of such a society, one of the primary conditions for its progress and the development of every human being. It is applicable not only for information or ideas that are received favorably or considered as offensive or indifferent, but also for those that contradict, shock or disturb t
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Rashidi, Majid, Jaikrishnan R. Kadambi, and Renjie Ke. "Wind Energy Harnessing System for Low and High Wind Speeds." In ASME 2019 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2019. http://dx.doi.org/10.1115/imece2019-11995.

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Abstract This work presents the design and analysis of a novel wind energy harnessing system that makes use of wind defecting structures to increase the ambient wind speed at geographic locations with relatively low wind speed. The system however reacts to highspeed wind conditions by altering the profile of the wind defecting structure in order to eliminate wind speed amplification attribute of the system, thereby protecting the wind turbine assembly at high speed wind conditions. Although increasing the wind speed is advantageous at geographic locations that the wind speed is typically low;
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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Ugur, Etga. "RELIGION AS A SOURCE OF SOCIAL CAPITAL? THE GÜLEN MOVEMENT IN THE PUBLIC SPHERE." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/clha2866.

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This paper asks: when and under what conditions does religion become a source of coopera- tion rather than conflict? The Gülen movement is an Islamic social movement that bases its philosophy on increasing religious consciousness at the individual level and making Islam an important social force in the public sphere. It is this intellectual and social activism that has made the movement a global phenomenon and the focus of socio-political analysis. The Gülen community brings different sectors of society together to facilitate ‘collective intellectual effort’ and offer ‘civil responses’ to soci
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