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Books on the topic 'Founding discourses'
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1
Bangura, Abdul Karim. The presuppositions and implicatures of the Founding Fathers. Cummings & Hathaway Publishers, 1997.
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2
Tudományegyetem, Eötvös Loránd, ed. Function and genres: Studies on the linguistic features of discourse types. P. Lang, 2008.
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3
Bernal, Angélica Maria. Foundational Invocations. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190494223.003.0002.
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This chapter examines appeals to the authority of original founding events, founding ideals, and Founding Fathers in contemporary constitutional democracies. It argues that these “foundational invocations” reveal a window into the unique, albeit underexamined function that foundings play: as a vehicle of persuasion and legitimation. It organizes this examination around two of the most influential visions of founding in the US tradition: the originalist, situated in the discourses of conservative social movements such as the Tea Party and in conservative constitutional thought; and the promissory, situated in the discourses of social movements such as the civil rights movement. Though they might appear radically dissimilar, this chapter illustrates how these two influential conceptualizations of founding together reveal a shared political foundationalism that conflates the normative authority of a regime for its de facto one, thus circumscribing radical change by obscuring the past and placing founding invocations and their actors beyond question.
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Bernal, Angélica Maria. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190494223.003.0001.
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Foundings have long captured the political imagination and continue to be a pervasive element of contemporary politics as statesmen, citizens, and new social movements wage many a political battle through appeals to shared origins, Founding Fathers, and foundational principles. Despite their ubiquity in democratic politics, rarely do we stop to examine this notion. Reviewing the uses of this term in contemporary political and constitutional discourse, I introduce the problem addressed by this book: the dominant vision of founding as an authoritative binding origin. The introduction explicates the problems with this view and makes the case for why it is important to reconsider it. Against this view, the book will offer an alternative vision centered on the disaggregation of foundings from originary authority. The introduction outlines this vision and how it will be developed throughout the book, explicating the use of cases that complicate the relationship between foundings and origins.
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Stillion Southard, Bjørn F. Peculiar Rhetoric. University Press of Mississippi, 2019. http://dx.doi.org/10.14325/mississippi/9781496823694.001.0001.
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The African colonization movement plays a peculiar role in the study of racial equality in the United States. For white colonizationists, the movement was positioned as a compromise between slavery and abolition. For free blacks, colonization offered the hope of freedom, but not within America’s borders. Bjørn F. Stillion Southard shows how politics and identity were negotiated in middle of the public discourse on race, slavery, and freedom in America. Operating from a position of relative power, white advocates argued that colonization was worthy of support from the federal government. Stillion Southard analyzes the speeches of Henry Clay, Elias B. Caldwell, and Abraham Lincoln as efforts to engage with colonization at the level of deliberation. Between Clay and Caldwell’s speeches at the founding of the American Colonization Society in 1816 and Lincoln’s final public effort to encourage colonization in 1862, Stillion Southard explores the speeches and writings of free blacks who grappled with colonization’s conditional promises of freedom. The book examines an array of discourses to explore the complex issues of identity facing free blacks who attempted to meaningfully engage in colonization efforts. From a peculiarly voiced Counter Memorial against the ACS, to the letters of wealthy black merchant Louis Sheridan negotiating for his passage to Liberia, to the civically-minded orations of Hilary Teage in Liberia, Peculiar Rhetoric brings into light the intricacies of blacks who attempted to meaningfully engage in colonization.
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Bangura, Abdul Karim. The Presuppositions and Implicatures of the Founding Fathers. Brunswick Pub Co, 1994.
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7
de Miranda, Luis. Ensemblance. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474454193.001.0001.
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This book provides the first ever transnational and longue-durée intellectual history of a highly influential but largely understudied modern phrase: esprit de corps. A strong attachment and dedication among the members of a community of practice or a body politic, esprit de corps can be perceived as beneficial (collective élan) or detrimental (groupthink). As a polemical argumentative signifier, esprit de corps has played a significant role in the cultural and political history of the last 300 years: the idea was influential and debated during the European secularisation of education in the eighteenth-century, during the French Revolution, during the United States process of Independence, and the French Empire. It was praised by British colonialists, French sociologists, and during the World Wars. It was instrumental during the rise of administrative nation-states and the triumph of corporate capitalism. ‘Esprit de corps’ is today a keyword in nationalist and managerial discourses. Born in eighteenth-century France in military as well as political discourse, the phrase and its implications were over the centuries an important matter of debate for major thinkers and politicians: d’Alembert, Voltaire, Rousseau, Lord Chesterfield, Bentham, the Founding Fathers, Sieyès, Mirabeau, British MPs, Napoleon, Hegel, Tocqueville, Durkheim, Waldeck-Rousseau, de Gaulle, Orwell, Bourdieu, Deleuze & Guattari, etc. For some of them, esprit de corps is the very engine of History. In the end, this book a cautionary analysis of past and current ideologies of ultra-unified human ensembles, a recurrent historical and theoretical fabulation the author calls ensemblance.
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Angelova, Diliana N. Sacred Founders: Women, Men, and Gods in the Discourse of Imperial Founding, Rome Through Early Byzantium. University of California Press, 2015.
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9
Sacred Founders: Women, Men, and Gods in the Discourse of Imperial Founding, Rome Through Early Byzantium. University of California Press, 2015.
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10
Vidal, Cécile. Caribbean New Orleans. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469645186.001.0001.
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Combining Atlantic and imperial perspectives, Caribbean New Orleans offers a lively portrait of the city and a probing investigation of the French colonists who established racial slavery there as well as the African slaves who were forced to toil for them. Casting early New Orleans as a Caribbean outpost of the French Empire rather than as a North American frontier town, Cécile Vidal reveals the persistent influence of the Antilles, especially Saint-Domingue, which shaped the city’s development through the eighteenth century. In so doing, she urges us to rethink our usual divisions of racial systems into mainland and Caribbean categories. Drawing on New Orleans’s rich court records as a way to capture the words and actions of its inhabitants, Vidal takes us into the city’s streets, market, taverns, church, hospitals, barracks, and households. She explores the challenges that slow economic development, Native American proximity, imperial rivalry, and the urban environment posed to a social order that was predicated on slave labor and racial hierarchy. White domination, Vidal demonstrates, was woven into the fabric of New Orleans from its founding. This comprehensive history of urban slavery locates Louisiana’s capital on a spectrum of slave societies that stretched across the Americas and provides a magisterial overview of racial discourses and practices during the formative years of North America’s most intriguing city.
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Bronner, Yigal, and Lawrence McCrea. First Words, Last Words. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197583470.001.0001.
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First Words, Last Words charts an intense “pamphlet war” that took place in sixteenth-century South India. The book explores this controversy as a case study in the dynamics of innovation in early modern India, a time of great intellectual innovation. This debate took place within the traditional discourses of Vedic hermeneutics, or Mīmāṃsā, and its increasingly influential sibling discipline of Vedānta, and its proponents among the leading intellectuals and public figures of the period. At the heart of this dispute lies the role of sequence in the cognitive processing of textual information, especially of a scriptural nature. Vyāsatīrtha and his grand-pupil Vijayīndratīrtha, writers belonging to the camp of Dualist Vedānta, purported to uphold the radical view of their founding father, Madhva, who believed, against a long tradition of Mīmāṃsā interpreters, that the closing portion of a scriptural passage should govern the interpretation of its opening. By contrast, the Nondualist Appayya Dīkṣita ostensibly defended this tradition’s preference for the opening. But, as the book shows, the debaters gradually converged on a profoundly novel hermeneutic-cognitive theory in which sequence played little role, if any. In fact, they knowingly broke new ground and only postured as traditionalists. First Words, Last Words explores the nature of theoretical innovation in this debate and sets it against the background of comparative examples from other major scriptural interpretive traditions. The book briefly surveys the use of sequence in Jewish, Christian, and Islamic hermeneutics and also seeks out parallel cases of covert innovation in these traditions.
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Amann, Diane Marie. Bill the Blogger. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190272654.003.0028.
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In a final twist on the preceding essays in this volume, ‘Bill the Blogger’ adapts the style of online publishing to review Professor Schabas’s own foray into this emergent form of public discourse. It locates blogging and other new-media developments within the frame of academic and international law teaching and scholarship. The principal focus is on his founding of the ‘PhD studies in human rights’. Its initial post concerned the Charles Taylor trial. Thereafter, Professor Schabas’s constructed content for describing law in action in the many areas of interest to him, including aggression, death penalty, culture, education, genocide, human rights, and international criminal law.
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Fontana, Biancamaria. The Political Thought of Montaigne. Edited by Philippe Desan. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190215330.013.10.
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Presenting Montaigne’s “political” thought is in itself a problematic exercise. While the Essays are relevant to our understanding of sixteenth-century political discourse, and to the broader reflection of political philosophy, Montaigne did not see politics as a separate domain of human activity; indeed, he questioned the possibility to predict with any degree of certainty, and to control individual and collective human behavior. In the Essays the author developed a full-scale critique of Old Regime society, a system built upon relations of personal dependence and servitude: his attack focused on contemporary social practices and on their founding principles: tradition, the law, royal authority, and religious dogma. Montaigne did not advocate the establishment of a new type of regime, as he was convinced that the form of political institutions was largely dependent on habit and custom. He did suggest the possibility of a new vision of community, one based upon greater equality, toleration, communication, and economic exchange.
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Blaise, Marie, Małgorzata Sokołowicz, and Sylvie Triaire. Crise de la littérature et partage des disciplines. University of Warsaw Press, 2020. http://dx.doi.org/10.31338/uw.9788323546627.
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This volume, the result of a conference held in Warsaw in December 2019 as a part of a Franco-Polish research project on crises in literature, focuses on the relationships that the literature maintains with other fields of knowledge. These relationships, made up of sharing, collaboration or tension, were primarily theorized in the 19th century when the founding "disciplines" of our universities and research practices were established, but they had existed before. The texts presented in this volume allow us to verify this, from the Renaissance period to contemporary literature. They deal with historical circumstances and aesthetic changes in the course of which literature has forged links with religious or historical thought and discourse, accompanied the emergence of sociology or ethnography, and prepared new disciplines, such as demography. And it has always reinvested this new knowledge with a humanist and poetic dimension. Does the literature crisis lay in its capacity for reinvestment of what seems to escape from it and aiming at autonomy?
15
Owenson, Sydney. The Wild Irish Girl. Edited by Kathryn Kirkpatrick. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199552498.001.0001.
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`I long to study the purely national, natural character of an Irishwoman.' When Horatio, the son of an English lord, is banished to his father's Irish estate as punishment for gambling debts and dissipated living, he adopts the persona of knight errant and goes off in search of adventure. On the wild west coast of Connaught he finds remnants of a romantic Gaelic past a dilapidated castle, a Catholic priest, a deposed king and the king's lovely and learned daughter, Glorvina. In this setting and among these characters Horatio learns the history, culture and language of a country he had once scorned, but he must do so in disguise for his own English ancestors are responsible for the ruin of the Gaelic family he comes to love. Written after the Act of Union, The Wild Irish Girl (1806) is a passionately nationalistic novel and a founding text in the discourse of Irish nationalism. The novel proved so controversial in Ireland that Sydney Owenson, later Lady Morgan, was put under surveillance by Dublin Castle.
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Novenson, Matthew V. The Grammar of Messianism. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190255022.001.0001.
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Messianism is one of the great themes in intellectual history. But, precisely because it has done so much important ideological work for the people who have written about it, the historical roots of the discourse itself have been obscured from view. What did it mean to talk about “messiahs” in the ancient world, before the idea of messianism became a philosophical juggernaut? In fact, for the ancient Jews and Christians who used the term, a messiah was not an article of faith, but a manner of speaking. It was a scriptural figure of speech, one among numerous others, useful for thinking kinds of political order: present or future, real or ideal, monarchic or theocratic, dynastic or charismatic, and other variations beside. The early Christians famously seized upon the title “messiah” (in Greek, “Christ”) for their founding hero and thus molded the sense of the term in certain ways, but this is nothing other than what all ancient messiah texts do, each in its own way. If we hope to understand the ancient texts about messiahs, then we must learn to think in terms not of a world–historical idea, but of a language game, of so many creative reuses of an archaic Israelite idiom.
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Lloyd, David. Under Representation. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823282388.001.0001.
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Under Representation argues that the relation between the concepts of universality, freedom and humanity, and the racial order of the modern world is grounded in the founding texts of aesthetic philosophy. It challenges the absence of sustained thought about race in postcolonial studies and the lack of attention to aesthetics in critical race theory. Late Enlightenment discourse on aesthetic experience proposes a decisive account of the conditions of possibility for universal human subjecthood. The aesthetic forges a powerful racial regime of representation whose genealogy runs from enlightenment thinkers like Kant and Schiller to late modernist critics like Adorno and Benjamin. For aesthetic philosophy, representation is an activity that articulates the various spheres of human practice and theory, from the most fundamental acts of perception and reflection to the relation of the subject to the political, the economic, and the social. Representation regulates the distribution of racial identifications along a developmental trajectory: the racialized remain “under representation,” on the threshold of humanity and not yet capable of freedom and civility as aesthetic thought defines those attributes. To ignore the aesthetic is thus to overlook its continuing force in the formation of the racial and political structures down to the present. In its five chapters, Under Representation investigates the aesthetic foundations of modern political subjectivity; race and the sublime; the logic of assimilation and the sterotype; the subaltern critique of representation; and the place of magic and the primitive in modernist concepts of art, aura, and representation.
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Nattrass, Nicoli, and Jeremy Seekings. Inclusive Dualism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198841463.001.0001.
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W. Arthur Lewis, the founding father of development economics, saw developing economies as dualist, that is, characterised by differences in earnings and productivity between and within economic sectors. His famous model of development, in which ‘surplus’ (unemployed and underemployed) labour was drawn out of subsistence activities and into manufacturing, was reflected in the subsequent East Asian development trajectory in which labour was drawn into low-wage, labour-intensive manufacturing, including in clothing production, before shifting into higher-wage work once the supply of surplus labour had dried up. This development strategy has become unfashionable, the concern being that in a globalized world, labour-intensive industry promises little more than an impoverishing ‘race to the bottom’. A strong strand in contemporary development discourse favours the promotion of decent work irrespective of whether surplus labour exists or not. We argue that ‘better work’ policies to ensure health and safety, minimum wages and worker representation are important. Decent work fundamentalism—that is, the promotion of higher wages and labour productivity at the cost of lower-wage job destruction—is a utopian vision with dystopic consequences for countries with high open unemployment, including most of Southern Africa. We show, using the South African clothing industry as a case study, that decent work fundamentalism ignores the benefits of dualism (the co-existence of high- and low-wage firms), resulting in the unnecessary destruction of labour-intensive jobs and the bifurcation of society into highly-paid, high-productivity insiders and unemployed outsiders. The South African case has broader relevance because of the growth in surplus labour—including in its extreme form, open unemployment—across a growing number of African countries. Inclusive dualism, as a development strategy, takes the trade-off between wages and employment seriously, prioritizes labour-intensive job creation and facilitates increased productivity where appropriate, so that jobs are created, not destroyed.