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Journal articles on the topic 'Four Noble Truths'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Basnet, Basant Kumar. "Mathematical Model of the Relationship Between Four Noble Truths." Rupandehi Campus Journal 3, no. 1 (2022): 1–14. http://dx.doi.org/10.3126/rcj.v3i1.51542.

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Four Noble truths are the foundation for Buddhism and are more significant in Buddha’s teaching. Moreover, the four noble truths and noble eightfold path were taken as a vessel to transcend Buddha’s self-realisation into collective understanding. This paper focuses on investigating the interrelationship between four noble truths using existing mathematical models. The study follows a qualitative research design, inductive approach, and content analysis strategy for collecting and analysing the data. Furthermore, conditional relation and biconditional relation were also applied as a tool for fi

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2

Culliford, Larry. "5. Four Noble Truths." Psychiatric Bulletin 15, no. 4 (1991): 254. http://dx.doi.org/10.1192/pb.15.4.254.

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3

Lung-Tan, Lu. "Four Noble Truths and Fo Guang Entrepreneur." International Journal of Multidisciplinary Research and Analysis 05, no. 05 (2022): 911–15. https://doi.org/10.5281/zenodo.6520159.

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The Four Noble Truths (Pali: cattāri ariyasaccāni), namely: (1) the “Noble Truth of Suffering”, (2) the “Noble Truth of the Cause of Suffering”, (3) the “Noble Truth of the Ending of Suffering” and (4) the “Noble Truth of the Way to Ending Suffering” are the fundamental Dharma of Siddhartha Gautama. Mr. Jason Chou was the founder of Taiwan Shinshun Corporation (TWSS). He experienced to do volunteer works at Sudan Temple and received karmic reward of making profits extensively. However, a fire devoured the TPU factory of the TWSS Company in 2012.

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Fawcett, Jan. "Bereavement and the Four Noble Truths." Psychiatric Annals 43, no. 6 (2013): 246. http://dx.doi.org/10.3928/00485713-20130605-01.

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5

SUN, Li-ming. "The Four Noble Truths in the Nyayanusara." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 49, no. 1 (2000): 409–7. http://dx.doi.org/10.4259/ibk.49.409.

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6

Kang, Chris. "Sarkar on the Buddha's Four Noble Truths." Philosophy East and West 61, no. 2 (2011): 303–23. http://dx.doi.org/10.1353/pew.2011.0016.

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7

Ji, Wenjie. "Zhiyi on the Four Truths as Immeasurable and the Four Unconstructed Noble Truths." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 72, no. 1 (2023): 54–57. http://dx.doi.org/10.4259/ibk.72.1_54.

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Munyua, Joseph Mwangi. "A Christian-Buddhist Dialogue on the Four Noble Truths." Journal of Advance Research in Social Science and Humanities (ISSN: 2208-2387) 7, no. 4 (2021): 01–07. http://dx.doi.org/10.53555/nnssh.v7i4.983.

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For the first time, in the Vatican Council II (1962–65), the Catholic Church recognized non-Christian religions as entities that the Church should respect and with which Christians should enter into dialogue. Being on the same page, the World Council of Churches (WCC) affirms that from her initiation, the Church has been confessing that God is reconciling the world to Himself via His Son and has given us the ministry of reconciliation. Again, the WCC holds that, throughout history, the Church has been seeking to apply the basics of her faith to concrete situations in which she has been finding

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Et al., Phrakhupalad Sak Mahāvīro (Kosolsuphawat). "Model of Teaching and Learning Management according to the Four Noble Truths for Primary School Students under the Bangkok Metropolitan Administration." Psychology and Education Journal 58, no. 1 (2021): 3766–71. http://dx.doi.org/10.17762/pae.v58i1.1386.

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The objectives of this research articles were 1) to study problems and obstacles in teaching and learning management according to the Four Noble Truths for primary school students under the Bangkok Metropolitan Administration, 2) to study the process of learning and teaching development according to the Four Noble Truths for primary school students under the Bangkok Metropolitan Administration, and 3) to propose a model of teaching and learning management according to the Four Noble Truths for primary school students under the Bangkok Metropolitan Administration. Mixed methods research was use

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Et al., Suthit Sawaddi. "Development of Cognitive Learning Model based on Four Noble truths under the Office of the Secondary Educational Service Area." Psychology and Education Journal 58, no. 1 (2021): 1627–31. http://dx.doi.org/10.17762/pae.v58i1.957.

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This research article aims to study 1) The cognitive learning condition of students under the Office of the Secondary Educational Service Area 2) Development of cognitive learning model according to the four noble to 3) to propose the cognitive learning model according to the Four Noble Truths. The study model is quantitative and qualitative research. The sample consists of 398 students and focus group discussion participated by 9 experts and document analysis. The results of the research are as follows: 1. The study results of cognitive learning conditions of students overall is a very good l

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11

Rojanapirom, Sadudee, Siriorn Sindhu, Ketsarin Utriyaprasit, Peera Buranakitjaroen, and Chukiat Viwatwongkasem. "Effects of Four Noble Truths Practice on Hypertension Control." Siriraj Medical Journal 72, no. 6 (2020): 492–501. http://dx.doi.org/10.33192/smj.2020.67.

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Objective: To examine the effects of Four Noble Truths practice in controlling blood pressure with three-group comparison, involving a Mobile Web group, Guidebook group and usual care group in patients with stage 1 hypertension.Methods: This randomized controlled trial was conducted in one university hospital setting. 145 participants were recruited into the study by randomized selection and were randomly assigning to the three groups. Of these, 45 participated as Mobile Web users, 50 as Guidebook users and 50 in the control group. The Mobile Web and Guidebook were developed using the guidance

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12

FURUSAKA, Koichi. "Views on the Four Noble Truths in Mahayana Buddhism." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 54, no. 1 (2005): 396–90. http://dx.doi.org/10.4259/ibk.54.396.

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13

Kim, Hyong-Rok. "The Four Noble Truths in Counselling and Psychotherapeutic Understanding." Journal of Korean Seon Studies 27 (December 31, 2010): 307. http://dx.doi.org/10.22253/jkss.2010.12.27.307.

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14

Uthayaratana, Tanaphong, Nattasuda Taephant, and Kullaya Pisitsungkagarn. "Four noble truths based problem solving: a therapeutic view." Mental Health, Religion & Culture 22, no. 2 (2019): 119–29. http://dx.doi.org/10.1080/13674676.2018.1512565.

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15

Simmer-Brown, Judith. ""The Four Noble Truths: A Buddhist Theology for Undoing Racism"." Buddhist-Christian Studies 41, no. 1 (2021): 221–31. http://dx.doi.org/10.1353/bcs.2021.0022.

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16

Fernando, Laksiri. "Origins of research methodology, Buddhism and the Four Noble Truths." Sri Lanka Journal of Social Sciences 39, no. 2 (2017): 57. http://dx.doi.org/10.4038/sljss.v39i2.7446.

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17

Kumar, C. R. Harilakshmeendra, and K. Sujatha. "Practical Application of Ethical Values in Buddhist Philosophy – A Critical Approach." International Journal of Recent Advances in Multidisciplinary Topics 5, no. 5 (2024): 14–17. https://doi.org/10.5281/zenodo.11112198.

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Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of Buddha, or other enlightened beings such as Bodhisattvas. The Indian term for ethics or morality used in Buddhism is one of three sections of the Noble Eightfold path, and is a code of conduct that embraces a commitment to harmony and self-restraint with the principal motivation being nonviolence, or freedom from causing harm. Ethics of Buddhism refers to a way living the right life, both theoretically as well as practically. Buddha himself explained the pragmatic attitude to his disciples. The fac

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Prajwal, Rastogi, and Pant Rashmi. "BUDDHISM PRINCIPLES IN SUICIDE PREVENTION." Kanpur Philosophers IX, no. I (2022): 154–61. https://doi.org/10.5281/zenodo.6922469.

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In the COVID 19 epidemic, almost every Human Being on Earth is suffering from some other mental health problem whether it is due to Economical crises, loss of a job, domestic violence, someone close that is infected by Coronavirus, or the recent death of loved ones due to Corona Virus. The pain of the loss of attachment or incapability to fulfill the hopes and desires of self or others leads to suicidal thoughts and self-destruction tendencies. It is documented by the Four Noble Truths that selfdestruction is a type of experience that starts by wanting/sticking. neither we can escape from the

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19

Tatz, Mark, and Alfonso Verdu. "Early Buddhist Philosophy in the Light of the Four Noble Truths." Journal of the American Oriental Society 108, no. 1 (1988): 179. http://dx.doi.org/10.2307/603283.

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20

Franklin, J. Jeffrey. "The Four Noble Truths of Buddhism in Victorian England, 1870–1900." Victorian Review 37, no. 2 (2011): 21–26. http://dx.doi.org/10.1353/vcr.2011.0052.

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21

Harvey, Peter. "The Four Ariya-saccas as ‘True Realities for the Spiritually Ennobled’- the Painful, its Origin, its Cessation, and the Way Going to This – Rather than ‘Noble Truths’ Concerning These." Buddhist Studies Review 26, no. 2 (2009): 197–227. http://dx.doi.org/10.1558/bsrv.v26i2.197.

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This paper critiques the standard translation of ariya-sacca as ‘Noble Truth’ and argues that the term refers to four saccas as ‘true realities’, rather than as verbalised ‘truths’ about these realities; the teachings about them are not, as such what the term ariya-sacca refers to. Moreover, only one of the ariya-saccas (the fourth) is itself ever described in the suttas as ‘noble’. The four are ‘true realities for the spiritually ennobled’: the fundamental, basic, most significant genuine realities that the Buddha and other noble ones see in the flow of experience of themselves and/or others.

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22

Webster, David. "Pain and its Ending: The Four Noble Truths in the Theravada Buddhist Canon. Carol S. Anderson." Buddhist Studies Review 21, no. 1 (2004): 91–94. http://dx.doi.org/10.1558/bsrv.v21i1.14253.

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Pain and its Ending: The Four Noble Truths in the Theravada Buddhist Canon. Carol S. Anderson. Curzon Press, Richmond 1999. xv, 255 pp. £40. ISBN 0-7007-1065-5; Motilal Banarsidass, Delhi 2001. Rs 295. ISBN 81-208-1806-7.

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23

Wang, Vanessa, and Bryant M. Stone. "Buddhism in Addiction Recovery." Encyclopedia 2, no. 1 (2022): 530–37. http://dx.doi.org/10.3390/encyclopedia2010035.

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Buddhism was established by Guatama Buddha as a practice to liberate sentient beings from suffering. Mindfulness-Based interventions (MBIs) are Western psychologists’ adaptation of mindfulness/Vipassana to treat mental illnesses. In addition to mindfulness, Buddhist recovery peer-support programs also adopt the Four Noble Truths, the Noble Eightfold Path, and the Five Precepts, which are the Buddha’s prescription to cease suffering and to discipline one’s ethical conduct.

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24

김홍미. "On the Combination of the Four Noble Truths and the Dependent Origination." Journal of Indian Philosophy ll, no. 35 (2012): 115–49. http://dx.doi.org/10.32761/kjip.2012..35.004.

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25

Elistratov, Ruslan. "Does “Divine Hiddenness” Neutralize the Problem of Evil? Is Process Theodicy More Adequate?" Process Studies 49, no. 1 (2020): 36–53. http://dx.doi.org/10.5840/process20204912.

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This article critically engages Paul Moser’s “Divine Hiddenness Response” to the problem of evil—an approach to have recently come out of traditional free-will theism. I begin with identifying the initial common ground between Mosers thought and process theology that arguably coincides with what can be called the "Four Noble Truths of Christianity. ” Howevery when confronted with the problem of evil that threatens the credibility of these truths. Moser offers an epistemic strategy to address this threat without modifying the classical concept of omnipotence and without having a full-explanatio

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Elistratov, Ruslan. "Does “Divine Hiddenness” Neutralize the Problem of Evil? Is Process Theodicy More Adequate? A Constructive Process Critique of Paul Moser’s Proposals." Process Studies 49, no. 1 (2020): 36–53. http://dx.doi.org/10.5406/processstudies.49.1.0036.

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Abstract This article critically engages Paul Moser’s “Divine Hiddenness Response” to the problem of evil—an approach to have recently come out of traditional free-will theism. I begin with identifying the initial common ground between Moser’s thought and process theology that arguably coincides with what can be called the “Four Noble Truths of Christianity. “ However, when confronted with the problem of evil that threatens the credibility of these truths, Moser offers an epistemic strategy to address this threat without modifying the classical concept of omnipotence and without having a full-

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27

Kim, Hyeong Hoon, and Jee Hyun Ha. "Psychoanalytic Understanding of 'Dukkha' in Buddhism: Based on 'Four Noble Truths' Part 1." Psychoanalysis 32, no. 4 (2021): 117–26. http://dx.doi.org/10.18529/psychoanal.2021.32.4.117.

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28

Anālayo, Ven. "The Ekottarika-āgama Parallel to the Saccavibhanga-sutta and the Four (Noble) Truths." Buddhist Studies Review 23, no. 2 (2007): 145–53. http://dx.doi.org/10.1558/bsrv.2006.23.2.145.

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29

Yong, Amos. "Gladness and sympathetic joy: Gospel witness and the four noble truths in dialogue." Missiology: An International Review 48, no. 3 (2020): 235–50. http://dx.doi.org/10.1177/0091829620937837.

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Several years ago, His Holiness the Dalai Lama and Desmond Tutu published together, The Book of Joy: Lasting Happiness in a Changing World (2016). If the famed Lama was calling on notions of joy developed in and through his own Tibetan Buddhist tradition to suggest a way forward for a fraught 21st-century world, the almost equally famous South African social activist and Anglican bishop was drawing from even more ancient Christian sources regarding rapturous and jubilational delight in order to propose engaging with the complexities of a globalizing third millennium. This article seeks to dig

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30

Hamilton, S. "Pain and its Ending: The Four Noble Truths in the Theravada Buddhist Canon." Religion 30, no. 4 (2000): 411–13. http://dx.doi.org/10.1006/reli.2000.0266.

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31

Kim, Hyeong Hoon, and Jee Hyun Ha. "Psychoanalytic Understanding of 'Dukkha' in Buddhism: Based on 'Four Noble Truths' Part 2." Psychoanalysis 34, no. 1 (2023): 1–9. http://dx.doi.org/10.18529/psychoanal.2023.34.1.1.

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32

Лазорко, Ольга. "ВІД ЕКЗИСТЕНЦІЙНОЇ КРИЗИ ДО ПРОЦВІТАННЯ: ЧОТИРИ БЛАГОРОДНІ ІСТИНИ ЯК ІНТЕГРАТИВНА РАМКА ПСИХОЛОГІЧНОЇ СТІЙКОСТІ ОСОБИСТОСТІ В УМОВАХ ВІЙНИ". Psychological Prospects Journal, № 45 (1 червня 2025): 74–90. https://doi.org/10.29038/2227-1376-2025-45-laz.

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Purpose. The article presents a conceptual and analytical study that explores the potential of adapting the Buddhist model of the Four Noble Truths as an integrative framework for psychological resilience in the context of the war in Ukraine. Traditionally serving as a guide for spiritual transformation, this philosophical approach is reinterpreted in this study as a secular framework for addressing existential crises, trauma, and loss. The model of the Four Noble Truths emerges as a metamodel that can integrate cognitive, emotional, ethical, behavioural, and spiritual components essential for

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Zheng, Yuanyue. "An Adolescents First Insight: On the Infiltration and Manifestation of Buddhist Four Noble Truths in East Asian Animation Works." Communications in Humanities Research 26, no. 1 (2024): 90–95. http://dx.doi.org/10.54254/2753-7064/26/20232029.

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Animation, as one of the genres of cultural products that East Asian adolescents born in the 1980s and thereafter are most exposed to in the initial stages of their lives, plays an important role in their contact with the outside world and formation of their worldview and value judgment. While Buddhism, as one of the most popular religions among East Asian countries, has an undeniable influence in the creation of literary and artistic works, as well as a strong penetration in the process of constructing the worldview and outlook on life of East Asian teenagers. As the basic doctrine of Buddhis

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34

Nakasone, Ronald Y. "Suffering and healing: An interpretation of the Buddhist doctrine of the four noble truths." Journal of Medical Humanities 14, no. 2 (1993): 81–87. http://dx.doi.org/10.1007/bf01140208.

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35

Pokaninova, Daria. "METHODOLOGICAL PRINCIPLE OF BUDDHISM AS AN ALTERNATIVE APPROACH IN MODERN ECONOMIC THEORY." Scientific Research of Faculty of Economics. Electronic Journal 9, no. 2 (2017): 15–26. http://dx.doi.org/10.38050/2078-3809-2017-9-2-15-26.

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The article discusses the provisions of Buddhist economics as an alternative approach in modern economic theory. These provisions are derived from the basic doctrines of Buddhism such as the Four Noble Truths and the Noble Eightfold Path. The article also contains a comparison of Buddhist economics and neoclassical economics, which leads to the conclusion that Buddhist economics pays more attention to the issues of limited resources, accounting for non-economic factors of economic behavior, improving the welfare of society and externalities. These factors are relevant for the modern economics

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36

Oh, Anna, and HyeSoon Kim. "Development of character education program for early childhood teachers based on the Four Noble Truths." Korean Association for the Study of Religious Education 69 (May 30, 2022): 115–37. http://dx.doi.org/10.58601/kjre.2022.05.30.07.

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37

Urbanaeva, I. S. "THE PROBLEM OF THE RELEVANCE OF WESTERN PHILOSOPHICAL LANGUAGE AND CONCEPTS IN THE TRANSLATION AND INTERPRETATION OF BUDDHIST PHILOSOPHY." BUDDHIST STUDIES 2, no. 7 (2023): 7–26. https://doi.org/10.30792/2949-5768-2023-2-7-26.

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The work contains an analysis of the reasons for the problematic use of Western philosophical terminology and categories for the translation and interpretation of Buddhist philosophy: linguistic relativity, the influence of the Indo-European language model of the world on Indo-European ontology, the Western understanding of philosophy, its subject and purpose, Eurocentric stereotypes, radical ontological specificity of Buddhist philosophy. The author of the paper proposes to make hermeneutical adjustments to European (Russian) translations and interpretations of Tibetan Buddhist terminology th

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Nima, Norbu, and Tenzin Jigme. "A Novel Method of Understanding and Identifying Feeding Management Problems in Dairy Cows." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 06, no. 05 (2023): 1873–77. https://doi.org/10.5281/zenodo.7895918.

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There has been a considerable increase in the number of exotic dairy cows in the country through crossbreeding program. Although the increasing number of exotics cows have brought several benefits, it was envisioned that there is a disparity between feeding management and cows' genetic merit. The discrepancy was evidenced by the low milk production from genetically merit cows wherein it believes that reasons are associated with ignorance and lack of knowledge on managing modern dairy cows. Therefore, a novel approach to identifying dairy cows' problems related to feeding management was

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39

DeMoss, David. "Empty and extended craving: an application of the extended mind thesis to the four noble truths." Contemporary Buddhism 12, no. 2 (2011): 309–25. http://dx.doi.org/10.1080/14639947.2011.610638.

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40

Sa-ngiamwibool, Amporn. "An Analysis of The Old Man and the Sea in Christian, Universal and Buddhist Perspectives." Journal of Language and Literature 16, no. 1 (2016): 1–9. http://dx.doi.org/10.24071/joll.v16i1.141.

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Religion and literature share universal senses that touch human mind. The Old Man and the Sea by Ernest Hemingway, a Pulitzer-award and-Nobel-prize winner, which is full of Christianity symbols and allusions, is selected to verify this universality, with three specific purposes which aimed to analyze and draw out: 1) Christian symbols and allusions, 2) universal senses of life, and 3) Buddhist essence in the novella. The analysis revealed these findings. All symbols and allusions relate to Christ. The attempt to fight against inevitable destiny that is a universal and natural order of life tou

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41

Sayrak, Inci Ozum. "Mindfulness Beyond Self-Help." Journal of Communication and Religion 42, no. 4 (2019): 28–38. http://dx.doi.org/10.5840/jcr201942422.

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This paper grounds the popular discussions of mindfulness in the U.S. that frame it as a self-help technique in the primary discourses of the Buddha, and cautions against an appropriation of mindfulness as an individualistic and a pragmatic tool. Specifically, I focus on the Satipaṭṭhāna Sutta (The Foundations of Mindfulness) that is part of the “long collection,” Digha Nikaya (DN), which includes a detailed discussion of the four noble truths and the noble eightfold path that explore the problem of suffering and liberation from suffering in human experience. The noble eightfold path offers a

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42

Dr., Rohit Kumar Tripathi. "The Buddhism History With Special References Of Its Origin, Sect, Councils, Teachings Religious Thought And Motivation." Young Researcher 12, no. 4 (2025): 207–16. https://doi.org/10.5281/zenodo.15023213.

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<em>As per Dictionary of Buddhist Doctrinal and Technical Terms by Chaudhury, Binayendra NathBuddha or Buddhism, the four noble truths, the eight-fold path to enlightenment, and the middle path of life are all part of the Buddha’s teachings. ‘Buddha’ is a word that refers to ‘the enlightened one. The well-established and followed socio-religious norms were criticized in the sixth century BCE by eminent scholars of the time like Confucius in China, Zoroaster in Persia, and Parmenides in Greece.</em>

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Poonam and Pintu Kumar. "Buddhist Philosophy and Its Relevance in the Present Times." RESEARCH HUB International Multidisciplinary Research Journal 12, no. 5 (2025): 102–5. https://doi.org/10.53573/rhimrj.2025.v12n5.012.

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Gautama Buddha’s philosophy, rooted in the Four Noble Truths, the Eightfold Path, impermanence, non-self, karma, compassion, and non-violence, offers a rational and experiential framework for addressing human suffering. This paper explores the relevance of Buddhist philosophy in tackling modern challenges such as mental health crises, environmental degradation, and social inequalities. The Four Noble Truths provide insights into the nature of suffering and its cessation, while the Eightfold Path offers practical ethical guidance. Concepts like impermanence and interconnectedness resonate with

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44

Shah, PhD, Binod, and KiranKumari Sah KiranKumari Sah. "Exploring the Relevance of a Buddhist perspectiveon Business Ethics." International Journal of Business and Management Invention 14, no. 6 (2025): 46–52. https://doi.org/10.35629/8028-14064652.

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This research explores the intersection of Buddhist ethics and modern business practices, delving into how the core teachings of Buddhism, such as the Four Noble Truths, the Eightfold Path, and concepts like compassion and non-attachment, can provide a unique framework for ethical decision-making in business. In a rapidly changing global economy where businesses are often criticized for unsustainable practices, exploitation, and the pursuit of profit at all costs, Buddhism offers a paradigm that challenges conventional capitalist principles by promoting mindfulness, ethical conduct, and long-t

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Lung-Tan, Lu. "Humanistic Buddhism and Asian Entrepreneurship." International Journal of Social Science And Human Research 05, no. 02 (2022): 680–83. https://doi.org/10.5281/zenodo.6276827.

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This study proposes Buddhism researcher may apply case study method in combing business management and fundamental Buddhist concepts, such as: five precepts and ten virtues, three good four giving, dependent origin, middle way, twelve karma, three seals, four noble truths, six degrees Four photographs, to enlarge the scope of Buddhism research. It is our aspiration to utilize case studies and literature research to establish the "Manual for Entrepreneurs of Human Buddhism" in order to give entrepreneurs Dharma guidance. We also propose a fourth type entrepreneur in the future: Entrep

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Lysenko, Victoria G. "The Epistemology of Yogic Perception: Dignāga – Dharmakīrti’s School." Voprosy Filosofii, no. 10 (2021): 153–65. http://dx.doi.org/10.21146/0042-8744-2021-10-153-165.

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One of the specific features of Indian philosophical thought in comparison with Western tradition is its addressing the subject of yogic and contemplative practices. The article focuses on the interpretation of yogic experience in terms of Buddhist epistemology (pramāṇavāda – the teachings on the instrument of valid cognition). The concept of yogic perception (yogipratyaksha), which dates back to the Buddhist philosopher Dignāga, later becomes the subject of pan-Indian philosophical debates. The author analyzes the Buddha’s teachings on the Four Noble Truths as an object of yogic perception.

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Oh, Anna. "Character Education Based on the Four Noble Truths: Effectiveness for Early Childhood Teacher’ Self Self-Efficacy and Resilience." Studies in Religion(The Journal of the Korean Association for the History of Religions) 84, no. 1 (2024): 75–107. http://dx.doi.org/10.21457/kars.2024.4.84.1.75.

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48

Kim, Younggun. "Reincarnationism and the Aesthetics of Liberation: Focusing on the Buddhist Spirituality of the Four Noble Truths and the Poetry of Hwang Dongkyu." Korean Society of Culture and Convergence 45, no. 7 (2023): 839–50. http://dx.doi.org/10.33645/cnc.2023.07.45.07.839.

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The purpose of this paper is to discuss Hwang Dong-kyu's poetry and Buddhist spirituality by focusing on the value of spiritualism. The theory of the Four Noble Truths, the core of Buddhist doctrine, is used as a framework for analysing Hwang's poetry. In Hwang's poetry, the analyses encompass the entire text, while at the same time paying attention to the images that persist in each poem. To this end, the variations and regressions of the water and fire images set up a model of methodology for textual analysis. By naming his poetic images as departure and harvest, repeated sorrow, sublimation

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Dr., Rakesh Suram. "Exploring the Importance of Gautam Buddha's Life Teachings and Short Stories on Student Psychological Development: A Study of Mindfulness and Self-Awareness." International Journal of Advance and Applied Research S6, no. 22 (2025): 986–90. https://doi.org/10.5281/zenodo.15534127.

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<em>This research paper investigates the profound impact of Gautam Buddha's life teachings and short stories on student psychological development, specifically focusing on the cultivation of mindfulness and self-awareness. In an era marked by increasing academic pressures, social anxieties, and technological distractions, students face significant challenges to their mental and emotional well-being. This paper argues that the core principles of Buddhism, particularly the Four Noble Truths, the Eightfold Path, and the rich repository of Jataka tales, offer valuable frameworks and tools for fost

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Hesselgrave, David J. "Beyond Pragmatism: Brief Therapy and Christian Counseling." Journal of Psychology and Theology 16, no. 3 (1988): 246–53. http://dx.doi.org/10.1177/009164718801600304.

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The increased attention being given to the potential of brief therapy and short-term counseling underscores the importance of the issue of pragmatism in Christian counseling. In their well-known book Change: Principles of Problem Formation and Problem Resolution (1974), Watzlawick, Weakland and Fisch note the similarity between their four-step paradigm for brief therapy and the Four Noble Truths of Buddhism. Since original Buddhism is preeminently pragmatic this comparison furnishes the occasion for an examination of pragmatism in general and brief therapy techniques in particular. This examin

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