Relevant bibliographies by topics / Four species (Sukkot)

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Academic literature on the topic 'Four species (Sukkot)'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Four species (Sukkot)"

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Langgut, Dafna. "Prestigious fruit trees in ancient Israel: first palynological evidence for growing Juglans regia and Citrus medica." Israel Journal of Plant Sciences 62, no. 1-2 (2015): 98–110. http://dx.doi.org/10.1080/07929978.2014.950067.

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This article describes the earliest evidence for the growing of two prestigious fruit trees:Juglans regia(Persian walnut) andCitrus medica(citron) in ancient Israel. The study also tries to identify the origin of these trees as well as their influence on Jewish tradition and culture. The palynological information from the Southern Levant supports the hypothesis of the survival ofJ. regiaduring the Last Glacial period in some areas of Eurasia. Accumulating palynological information as well as archeobotanical evidence ofJ. regiaplant remains from northern Israel from ∼1800 years BCE suggests the beginning of horticulture of walnut in the Southern Levant. The growing of walnut within Israel probably started in the north, and nearly one millennium later, palynological evidence indicates thatJ. regiacultivation had spread also to the Judean Mountains. Walnut is mentioned only once in the Bible, in Song of Solomon (6:11). From the interpretation of this text as well other Jewish texts and the available palynological diagrams, it is clear that since the Persian period (fifth to fourth centuries BCE),J. regiawas well established in ancient Israel. Citron, although being one of the four species of the Jewish feast of Tabernacles (Sukkot), is not native to the flora of the Near East. The earliest archeobotanical evidence of the growing ofC. medicain Israel was recently discovered in a Royal Persian garden in Ramat Rahel near Jerusalem, dated to the fifth to fourth centuries BCE.C. medicaseems to have made its way to Ramat Rahel from India via Persia. From that point on, citron gradually penetrated the Jewish culture and tradition. The citron is not mentioned in the Bible, and the association between the citron and thePürî `ëc hädär(Leviticus 23:40), translated “fruit of the goodly tree,” was only made during the first century AD.
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2

Babar, Abdul Aziz, Riffat Sultana, Santosh Kumar, Jeram Das, Shamshad Ali Talpur, and Muhammad Irfan Bozdar. "Morphology and Molecular Phylogeny of Four Acridid Species (Acrididae: Orthoptera) from Sindh." Journal of Hunan University Natural Sciences 49, no. 12 (2022): 179–89. http://dx.doi.org/10.55463/issn.1674-2974.49.12.18.

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This study has been conducted to explore the four species of Acrididae on the basis of their morphological and molecular studies in Sindh. Surveys were conducted in 10 different districts of upper Sindh province to determine how common acrididae present in different hot plant ecosystems i.e., Dadu, Ghotki, Jacobabad, Kashmore, Khairpur Miras, Larkana, Naushahro Feroz, Qambar & Shahdadkot, Shikarpur and Sukkur, it was conducted a weekly field study of several different growing crops in the Kharif season (April 2021-October 2021 and April 2022 - October 2022) specimens were noticed in drawn times. For morphological study we studies the morphology, general coloration, morphometric variation, global distribution and host plants of four species. For molecular study we got DNA sequences of four species of Acrididae: Acrida willemsei belong to subfamily Acridine, Oxya hyla belong to subfamily Oxyinae, whereas Aiolopus simulatrix and Aiolopus thalassinus belong to subfamily Oedipodinae.
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Tarique, Samina, Abdul Hussain Shar, Syed Fiaz Hussain, and Akhtar Ali. "Recurrent Bacteria Involvement in Urinary Tract Infection among Diabetic Female Patients of Sukkur, Sindh." Journal of Pharmaceutical Research International, August 3, 2021, 229–34. http://dx.doi.org/10.9734/jpri/2021/v33i39b32199.

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Background: Diabetics are four times more prone to develop Urinary tract infection when compared to healthy individuals, the proposed risk factors behind this increase in susceptibility in diabetics are autonomic neuropathy resulting in incomplete emptying of bladder and glucose in urine which serves as a medium for bacterial growth. The aims of our study are to identify the frequency of recurrent UTI and to document most common prevalent organisms involved in UTI in diabetic females in tertiary care hospital of Sukkur.
 Methodology: It was a cross sectional study conducted at Microbiology Department of Shah Abdul Latif University Khairpur from January to December 2020. The sample size n=54 was calculated by open epi software. Participants who contented inclusion criteria i.e., female patients of age >18 years with diabetes mellitus for more than 5 years who were presented in OPD with UTI along with history of three positive urine cultures in the previous 12 months or two episodes in the last six months were recruited by simple random sampling technique. The urine samples were collected in sterile containers and the growth of organisms was observed on nutrient agar and MacConkey agar plates.
 Results: There was no any significant difference among occurrence of bacteria between both the groups i.e . However, the most associated microbes with uncontrolled HbA1c profile were E. coli (p-value = 0.004) followed by Micrococcus lutes (p-value = 0.021) and Shigella (p-value = 0.001). Table 1. Shows the frequency and percentages of bacteria associated with controlled and uncontrolled HbA1c levels.
 Conclusion: Most of the participants had uncontrolled diabetic profile i.e. HbA1c > 7, the prominent pathogen at our setting were E. Coli, Enterococcus species, Shigella species and Micrococcus lutes.
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Books on the topic "Four species (Sukkot)"

1

Shṭain, Yiśraʼel. Sukat Gedole Yiśraʼel: Ḥidushim ṿe-ḥidude Torah mi-gedole Yiśraʼel be-ʻinyene ḥag ha-Sukot, ha-Sukah ṿe-4 minim. "Sifriyati"--(Giṭler), 2002.

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2

Feldman, Daṿid Tsevi ben Mosheh Zeʼev. Sefer Otsrot ḥag ha-Sukot: ʻal Shulḥan ʻarukh Oraḥ ḥayim, Hilkhot sukah ṿe-arbaʻah minim ... Daṿid Tsevi ben Mosheh Zeʼev ha-Leṿi Feldman, 2002.

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ʻAdes, Avraham Ḥayim. The four minim: A practical illustrated guide. Feldheim, 2004.

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4

Londinski, Simcha. Sefer Sukat ḥayim: ʻal hilkhot sukah ṿe-4 minim : hiḳre halakhot u-verure nośʼim ʻal ʻinyene sukah ṿe-4 minim. Mekhon sofrim, 2006.

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Londinski, Simcha. Sefer Sukat ḥayim: ʻal hilkhot sukah ṿe-4 minim : hiḳre halakhot u-verure nośʼim ʻal ʻinyene sukah ṿe-4 minim. Mekhon sofrim, 2006.

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Roṭ, Eliʻezer. Sefer Śiaḥ ḥokhmah: Moʻade ḳodesh : ʻinyene Ḥanukah u-Furim. E. Roṭ, 1999.

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Roṭ, Eliʻezer. Sefer Śiaḥ ḥokhmah: Moʻade ḳodesh : ʻinyene sukah ṿe-arbaʻat ha-minim. Le-haśig, Ḥayim Dov Roṭ, 2004.

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Roṭ, Eliʻezer. Sefer Śiaḥ ḥokhmah: Moʻade ḳodesh : ʻinyene yom ṭov ṿe-Rosh ha-shanah. E. Roṭ, 1999.

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9

Nathanson, Joseph Saul. Sefer Moʻade H.-Divre Shaʼul: ʻal sukah, arbaʻ minim, Ḳohelet. Makhon le-ḥeḳer kitve yad Ḥokhmat Shelomoh ʻa. sh. Rabenu Shelomoh Ḳluger, 1994.

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10

ʻAdes, Yehudah ben Y. Sefer Shiʻure sukah: Be-dine ʻarbaʻat ha-minim ; ṿe-nilṿeh ʻalaṿ Dine lulav : ʻim meḳorot u-veʼurim be-khamah ʻinyanim ha-shekhiḥim. Yeshivat Ḳol Yaʻaḳov, 2003.

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Book chapters on the topic "Four species (Sukkot)"

1

Ehrenfeld, David. "Traditions." In Swimming Lessons. Oxford University Press, 2002. http://dx.doi.org/10.1093/oso/9780195148527.003.0040.

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he Jewish holiday of Sukkot has set me thinking about ritual traditions, wondering why they assume their curious forms and how they can out-live their originators and persist for such a very long time. Sukkot, or the feast of Tabernacles, more than any other religious holiday I observe, is defined by odd practices that make no obvious sense, yet they have been performed in approximately the same way every autumn for at least twenty-five hundred years. Although many of my friends feel that tradition sanctioned by religious authority is quite sufficient reason for observing the Sukkot rituals, I find it hard to eat a festive meal outdoors in October in a cramped and flimsy three-sided booth incompletely roofed with cornstalks, without asking myself, “Why am I doing this?” The answer, “Because your biblical ancestors spent forty years in the wilderness living in temporary booths or tents,” is adequate up to a point, but it doesn’t help to explain why, during six of the seven days of the festival, I am obliged to take four species of plants, a citron and an immature palm frond bound together with two branches of willow and three of myrtle, and point them successively east, south, west, and north, then down toward the earth and up toward the sky. The scriptural origin of the four species used during Sukkot is simple enough. In Leviticus 23:40, instructions are given that beginning on the first day of the holiday, you shall take “the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook, and you shall rejoice before the Lord your God seven days.” No wasted words, no explanations. It was left to postbiblical rabbinic interpretation to fill in the needed details and standardize the ritual. Thus “the fruit of goodly trees became the citron (etrog in Hebrew), and the “boughs of thick trees” were declared to be myrtle branches. The method of attachment of the willow and myrtle sprigs to the palm frond (lulav), using strips of palm, was specified by the rabbis, as was the notion of waving the species in different directions.
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Adler, Yonatan. "Miscellaneous Practices." In The Origins of Judaism. Yale University Press, 2022. http://dx.doi.org/10.12987/yale/9780300254907.003.0006.

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This chapter examines successively six distinct practices that characterized Judaism in the first century CE: circumcision; the Sabbath prohibitions; the Passover sacrifice and the Festival of Unleavened Bread; fasting on the Day of Atonement; the two central rituals of the Sukkot festival—building and residing in booths and taking of the “four species”; and having a continually lit seven-branched menorah in the Jerusalem temple. In each case, evidence for the practice or prohibition in the first century CE is surveyed, followed by an examination of the earliest available evidence from prior to the turn of the first millennium. It is demonstrated that observance of all these elements of Torah law is well attested in the first century CE, in the first century BCE, and to some degree also in the second century BCE, but none of these practices are clearly attested to prior to this.
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