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Relevant bibliographies by topics / Fourfold Sense of Scripture

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Academic literature on the topic 'Fourfold Sense of Scripture'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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Journal articles on the topic "Fourfold Sense of Scripture"

1

Koterski, Joseph W. "On the Fourfold Sense of Scripture in Jesus of Nazareth, Volume 1." Nova et vetera 15, no. 3 (2017): 745–58. http://dx.doi.org/10.1353/nov.2017.0039.

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Rice, Monte Lee. "A Pentecostal Lex Legendi For Fostering Polyphonic Perspectivalism in Pentecostal Tradition." Indonesian Journal of Theology 1, no. 2 (2014): 17–51. http://dx.doi.org/10.46567/ijt.v1i2.85.

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I begin this paper by surveying qualitative distinctives of Pentecostal Bible reading, which together contribute to the missional localizing giftedness of Pentecostalism worldwide. In Part 2 I then suggest that detrimentally incongruent to these distinctives are several Fundamentalist-Evangelical mediated postures to Scripture. In Part 3 I address this incongruence by proposing a Pentecostal lex legendi (“rule of reading”), built on Telford Work’s “Trinitarian-Ontology of Scripture.” I argue that Work’s bibliology provides a compelling theological premise for both the Pentecostal dynamic and p

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3

Moscicke, Hans. "The Theological Presuppositions of Ancient Christian Exegesis: G. K. Beale and Henri de Lubac in Conversation." Journal of Theological Interpretation 10, no. 1 (2016): 125–43. http://dx.doi.org/10.2307/26373991.

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ABSTRACT The appropriation of the theological presuppositions of ancient Christian exegesis is a matter of debate in the discipline of theological interpretation. In recent years, G. K. Beale has become a leading expert in the NT use of the OT, having conducted extensive research on the NT authors' exegetical methods and addressing the question of the theological presuppositions underlying these methods. Beale proposes that modern Christian readers of the Bible ought to pattern their exegesis after that of the apostles. I wish to bring Beale into conversation with the Catholic, ressourcement t

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Moscicke, Hans. "The Theological Presuppositions of Ancient Christian Exegesis: G. K. Beale and Henri de Lubac in Conversation." Journal of Theological Interpretation 10, no. 1 (2016): 125–43. http://dx.doi.org/10.2307/jtheointe.10.1.0125.

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ABSTRACT The appropriation of the theological presuppositions of ancient Christian exegesis is a matter of debate in the discipline of theological interpretation. In recent years, G. K. Beale has become a leading expert in the NT use of the OT, having conducted extensive research on the NT authors' exegetical methods and addressing the question of the theological presuppositions underlying these methods. Beale proposes that modern Christian readers of the Bible ought to pattern their exegesis after that of the apostles. I wish to bring Beale into conversation with the Catholic, ressourcement t

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5

PETERS, HELEN. "BOTTOM: MAKING SENSE OF SENSE AND SCRIPTURE." Notes and Queries 35, no. 1 (1988): 45–47. http://dx.doi.org/10.1093/nq/35-1-45.

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6

Storer, Kevin. "Theological Interpretation and the Spiritual Sense of Scripture: Henri de Lubac's Retrieval of a Christological Hermeneutic of Presence." Journal of Theological Interpretation 7, no. 1 (2013): 79–96. http://dx.doi.org/10.2307/26421366.

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Abstract Despite their many similarities, a division exists between proponents of the theological interpretation of Scripture and proponents of the recovery of a spiritual sense of Scripture. This article suggests that one key difference lies in the way each group articulates the relationship of the present, risen Christ to the texts of Scripture. Those who advocate a recovery of the spiritual sense typically place more emphasis on Christ's present encounter of readers, while proponents of theological interpretation of Scripture are often quite reticent to describe such an encounter. This arti

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7

Storer, Kevin. "Theological Interpretation and the Spiritual Sense of Scripture: Henri de Lubac's Retrieval of a Christological Hermeneutic of Presence." Journal of Theological Interpretation 7, no. 1 (2013): 79–96. http://dx.doi.org/10.2307/jtheointe.7.1.0079.

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Abstract Despite their many similarities, a division exists between proponents of the theological interpretation of Scripture and proponents of the recovery of a spiritual sense of Scripture. This article suggests that one key difference lies in the way each group articulates the relationship of the present, risen Christ to the texts of Scripture. Those who advocate a recovery of the spiritual sense typically place more emphasis on Christ's present encounter of readers, while proponents of theological interpretation of Scripture are often quite reticent to describe such an encounter. This arti

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8

Jones, Douglas FitzHenry. "The Living Sense of Scripture." Church History and Religious Culture 102, no. 2 (2022): 201–21. http://dx.doi.org/10.1163/18712428-bja10037.

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Abstract Everard appears frequently in studies of English antinomianism. His sermons, printed posthumously in 1653, reveal a startling array of influences, from Maimonides to Nicholas of Cusa, and a propensity for extravagant glosses on scripture. Notably, Everard saw the gospel as an allegory for the spiritual regeneration of the reader. The literal or ‘living’ sense of scripture played out in the annihilation and resurrection of the individual conscience-as-script. Starting with those few divines who chose to celebrate rather than disparage him, this article considers Everard’s work as a par

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9

Holmes, Jeremy. "The Spiritual Sense of Scripture." Downside Review 120, no. 419 (2002): 113–28. http://dx.doi.org/10.1177/001258060212041903.

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10

WILLIAMS, ROWAN. "THE LITERAL SENSE OF SCRIPTURE." Modern Theology 7, no. 2 (1991): 121–34. http://dx.doi.org/10.1111/j.1468-0025.1991.tb00239.x.

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Books on the topic "Fourfold Sense of Scripture"

1

Bercot, David W. Common sense: A new approach to understanding scripture. Scroll Pub., 1992.

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2

L, Balch David, ed. Homosexuality, science, and the "plain sense" of Scripture. W.B. Eerdmans Pub., 2000.

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3

Kennedy, Robert George. Thomas Aquinas and the literal sense of Sacred Scripture. University Microfilms International, 1985.

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Rensburg, Lee Van. The sense of humor in scripture, theology, and worship. Fairway Press, 1991.

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Strom, Mark. The symphony of Scripture: Making sense of the Bible's many themes. P & R Publishing, 2001.

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6

Intended Sense in Scripture II. Scholars' Press, 2021.

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7

Chester, Tim. Bible Matters: Making Sense of Scripture. InterVarsity Press, 2018.

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Making Sense of Scripture Leader Guide. Augsburg Fortress Publishers, 2009.

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Bible Matters: Making Sense of Scripture. IVP Books, 2018.

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10

Butler, J. Glentworth. Butler's Bible-Works For Scripture Reading V1, The Bible Readers' Commentary: The Fourfold Gospel. Kessinger Publishing, LLC, 2006.

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Book chapters on the topic "Fourfold Sense of Scripture"

1

Hoselton, Ryan P. "“Complex Spiritual Ideas”: Edwards, the Spiritual Sense, and Scripture." In Christianities in the Trans-Atlantic World. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-44935-2_5.

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Dal Bo, Federico. "‘The Exile from the Law’." In Errans. ICI Berlin Press, 2022. http://dx.doi.org/10.37050/ci-24_9.

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What is an exilic law? The Talmud was itself located ‘in exile’ without ever being considered ‘exilic’: the self-representation of the Talmud is consistent with the idea that Jewish law might be redacted in diaspora but is still centred on the Temple of Jerusalem. Yet the Zohar offers a unique representation of Jewish law as a central legal product and a metaphysically exiled reality. Hence, Jewish law has not only been born ‘in exile’ but also has an ‘exilic’ nature. An exilic law, then, is a tenebrous ‘path’ that inverts the ‘moral ways’ of Jewish law, as it departs from the ‘exilic centre’

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Elmer, Peter. "That divers places in Scripture have been mistranslated thereby to uphold this borrid Opinion of the Devils Omnipotency, and the sower of Witches, when there is not one word that sigmfetb a familiar Spirit or a Witch in that sense that is vulgarly intended." In English Witchcraft, 1560-1736, vol 4. Routledge, 2024. http://dx.doi.org/10.4324/9781003551270-15.

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Cousins, Ewert. "The Fourfold Sense of Scripture in Christian Mysticism." In Mysticism and Sacred Scripture. Oxford University Press, 2000. http://dx.doi.org/10.1093/acprof:oso/9780195097030.003.0006.

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5

Thiel, John E. "The Literal Sense of Tradition." In Senses Of Tradition. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195137262.003.0002.

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Abstract This chapter begins this study’s effort to sketch a hermeneutics of tradition. As we have seen, the four senses of scripture-the literal. the allegorical. the moral, and the anagogical-had a long history in medieval exegetical theory and practice. The senses of tradition expounded here and in the Following chapters are fourfold as well. That consistency in number with the medieval interpretive schema, however, should not suggest a parallel between the content of all four classical senses of scripture and that of the interpretive senses of tradition proposed herein. “Development-in-con

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"Empowered by Common Sense." In Scripture People. Cambridge University Press, 2023. http://dx.doi.org/10.1017/9781009352727.008.

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"Index of Scripture Passages." In The Sense of the Universe. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0sq9.16.

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"Index of Scripture." In Making Sense of the Divine Name in the Book of Exodus. Penn State University Press, 2017. http://dx.doi.org/10.5325/j.ctv1bxh1m2.18.

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"Index of Scripture." In Making Sense of the Divine Name in the Book of Exodus. Penn State University Press, 2017. http://dx.doi.org/10.1515/9781575064840-016.

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Keck, David. "The Depth and Height of Scripture." In Angels & Angelology in the Middle Ages. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195110975.003.0004.

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Abstract The fourfold system of exegesis, whereby readers looked beyond the literal, historical text to discover hidden, symbolic meanings, was crucial for medieval angelology because it helped open the text and the reader’s own contemporary world to the mysterious presence of God’s messengers. Indeed, because people, objects, and events were capable of being read in various ways, their symbolism helped establish continuity between the world of the Bible and medieval Europe. Thus, in three sermons on the Book of Judith’s narrative of the struggle between Judith and the Babylonian general Holof

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Conference papers on the topic "Fourfold Sense of Scripture"

1

Weiner, Frank H. "Learning from Leibniz: Navigating the Twin Labyrinths of Academia and Practice." In 2019 ACSA Teachers Conference. ACSA Press, 2019. http://dx.doi.org/10.35483/acsa.teach.2019.45.

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This essay is prompted by a single phrase embedded in the call for papers – “…the best of all available knowledge…” It would be easy to overlook the significance of this brief extracted fragment by taking for granted we know and understand what is indeed the best in the context of the education of an architect. Within the overall frame-work of the conference such considerations could be seen as offering a relevant dialectical antithesis to the main thesis of the conference. It is important to consider how questions of the ‘best’ in relation to knowledge have come to be seen by some as being of

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Reports on the topic "Fourfold Sense of Scripture"

1

HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against

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