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Books on the topic 'Fourteenth-century manuscripts'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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1

Early Persian painting: Kalila and Dimna manuscripts of the late fourteenth century. I.B. Tauris, 2003.

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2

Sherman, Claire Richter. Imaging Aristotle: Verbal and visual representation in fourteenth-century France. University of California Press, 1995.

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3

The Milemete treatise and companion Secretum secretorum: Iconography, audience, and patronage in fourteenth-century England. Edwin Mellen Press, 2011.

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4

Sylvia, Agémian, ed. Miniature painting in the Armenian Kingdom of Cilicia from the twelfth to the fourteenth century. Dumbarton Oaks Research Library and Collection, 1993.

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5

Mark, Claudia Marchitiello. Manuscript illumination in Metz in the fourteenth century: Books of Hours, workshops and personal devotion. University Microfilms International, 1991.

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6

Rgyal-mtshan-dpal. Bon sgo gsal byed: Two Tibetan manuscripts in facsimile edition of a fourteenth century encyclopedia of Bon po doxography. The Centre for East Asian Cultural Studies for Unesco, The Toyo Bunko, 1997.

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7

Illuminating the epic: The Kassel Willehalm Codex and the landgraves of Hesse in the early fourteenth century. Published by College Art Association in association with University of Washington Press, 1996.

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8

O'Boyle, Cornelius. Thirteenth- and fourteenth-century copies of the Ars medicine: A checklist and contents descriptions of the manuscripts. Cambridge Wellcome Unit for the History of Medicine, 1998.

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9

Art, identity, and devotion in fourteenth-century England: Three women and their Books of hours. British Library and University of Toronto Press, 2003.

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10

Desiring truth: The process of judgment in fourteenth-century art and literature. Routledge, 2004.

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11

Sandler, Lucy Freeman. Omne bonum: A fourteenth-century encyclopedia of universal knowledge : British Library MSS Royal 6 E VI-6 E VII. Harvey Miller, 1996.

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12

Sandler, Lucy Freeman. Omne bonum: A fourteenth-century encyclopedia of universal knowledge : British Library MSS Royal 6 E VI-6 E VII. Harvey Miller, 1996.

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13

Le Palmer, James, ca. 1327-1375., ed. Omne bonum: A fourteenth-century encyclopedia of universal knowledge : British Library MSS Royal 6 E VI-6 E VII. H. Miller Publishers, 1996.

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14

The Occitan translations of John XII and XIII-XVII from a fourteenth-century Franciscan codex (Assisi, Chiesa Nuova MS. 9). American Philosophical Society, 1985.

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15

Harris, Marvyn Roy. The Occitan translations of John XII and XIII-XVII from a fourteenth-century Franciscan codex (Assisi, Chiesa Nuova Ms.9). American Philosophical Society, 1985.

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16

Dotto, Diego, Dávid Falvay, and Antonio Montefusco. Le Meditationes Vitae Christi in volgare secondo il codice Paris, BnF, it. 115 Edizione, commentario e riproduzione del corredo iconografico. Fondazione Università Ca’ Foscari, 2021. http://dx.doi.org/10.30687/978-88-6969-509-4.

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The Pseudo-Bonaventuran Meditationes vitae Christi is one of the most influential devotional narratives of the late middle ages. It was written in Tuscany in the early fourteenth century and survived in several Latin and vernacular manuscripts and early prints. An extensive discussion has engaged the scholars, especially about the issue of the first linguistic version of the text. Even if the Latin version seems to be the original text, the vernacular manuscript Paris, BnF, it. 115 stays as one of the most important and interesting witnesses of the work. One of the earliest surviving codices, it conserves the first Italian translation (penned in the Pisan area) of the text, enriched by a wonderful set of illustration. The present volume, which is the outcome of an international and interdisciplinary collaboration, offers the first critical edition of the text, the reproduction of all images, the edition of the instructions given to the artist, accompanied by detailed philological and art-historical commentaries, glossaries, and seven interdisciplinary introductory essays.

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17

"Gender, Piety, and Production in Fourteenth-Century English Apocalypse Manuscripts ". Routledge, 2016. http://dx.doi.org/10.4324/9781315093697.

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18

Copenhagen Bohun Manuscripts: Women, Representation and Reception in Fourteenth-Century England. Museum Tusculanum Press, 2015.

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19

Fasciculus Morum: A Fourteenth-Century Preacher's Handbook. Pennsylvania State University Press, 1989.

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20

1928-, Wenzel Siegfried, ed. Fasciculus morum: A fourteenth-century preacher's handbook. Pennsylvania State University Press, 1989.

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21

B, Hieatt Constance, and Butler Sharon 1942-, eds. Curye on Inglysch: English culinary manuscripts of the fourteenth century (including the Forme of cury). Published for the Early English Text Society by the Oxford University Press, 1985.

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22

English Metrical Homilies from Manuscripts of the Fourteenth Century with an Introduction and Notes by J Small. British Library, Historical Print Editions, 2011.

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23

Jackson, Cailah. Islamic Manuscripts of Late Medieval Rum, 1270s-1370s. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474451482.001.0001.

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This book is the first in-depth survey of illuminated manuscripts from late medieval Anatolia (Rum) before the rise of the Ottoman Empire. Between the Mongol invasions in the mid-thirteenth century and the emergence of Ottoman domination in the late fourteenth century, the Lands of Rum were marked by instability and conflict. Despite this, a rich body of illuminated manuscripts from the period survives, explored here and fully illustrated in colour with many unpublished or hard-to-find images. Meticulously analysing fifteen beautifully decorated Arabic and Persian manuscripts, including Qur’ans, mirrors for princes, historical chronicles and Sufi works, such as the Masnavi of Jalal al-Din Rumi, the author traces the development of calligraphy and illumination in late medieval Rum. She shows that the central Anatolian city of Konya, in particular, was a dynamic centre of artistic activity and that local Turcoman princes, Seljuk bureaucrats and Mevlevi dervishes all played important roles in manuscript production and patronage. The volume also includes a detailed catalogue that is comprised of codicological data and numerous translations of new and unpublished primary sources, including manuscript colophons, dedications and endowment notes.

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24

Desiring Truth: The Process of Judgment in Fourteenth-Century Art and Literature. Taylor & Francis Group, 2014.

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25

Holladay, Joan A. Illuminating the Epic: The Kassel "Willehalm" Codex and the Landgraves of Hesse in the Early Fourteenth Century (Monographs on the Fine Arts). University of Washington Press, 1997.

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26

Illuminators & Patrons in Fourteenth-Century England: The Psalter & Hours of Humphrey de Bohun and the Manuscripts of the Bohun Family. The British Library and The University of Toronto Press, 2014.

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27

Sotheby, Parke-Bernet, London. Russian manuscripts from the fourteenth to the nineteenth century: From the Paul M. Fekula collection : to be included as lots 58-94 in the sale of western manuscripts and miniatures. Sotheby's, 1990.

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28

Rgyal-mtshan-dpal. Bon sgo gsal byed: Two Tibetan manuscripts in facsimile edition of a fourteenth century encyclopedia of Bon po doxography (Bibliotheca codicum Asiaticorum). The Centre for East Asian Cultural Studies for Unesco, The Toyo Bunko, 1997.

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29

Lazos, Marylou Ashooh. A codicological study of a fourteenth century book of hours: Horae beate virginis MS100450 AO96-H81 at the Haverhill Public Library, Haverhill, Massachusetts. 1985.

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30

Smith, Kathryn A. Art, Identity, and Devotion in Fourteenth Century England: Three Women Patrons and their Books of Hours (The British Library Studies in Medieval Culture). University of Toronto Press, 2004.

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31

Lowe, Jeremy. Desiring Truth: The Process of Judgment in Fourteenth-Century Art and Literature (Studies in Medieval History and Culture). Routledge, 2005.

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32

Atil, Esin. Kalila Wa Dimna: Fables from a Fourteenth-Century Arabic Manuscript. Diane Pub Co, 1997.

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33

O’Loughlin Bérat, Emma. Romance and Revelation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198795148.003.0008.

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This chapter explores how the characteristically secular and literal genre of romance helped to make biblical allegorical narratives, like John’s Revelation, relevant to the human experiences of lay readers. It compares representations of motherhood in thirteenth- and fourteenth-century English illustrated Apocalypse manuscripts and the fourteenth-century romance Octavian, showing how both texts depict motherhood in secular and allegorical terms that relate to the experiences of lay female readers. The first third of Octavian echoes the story of the Woman of Revelation 12, the Woman clothed with the sun who flees to the wilderness after delivering a son, but it refigures her narrative in the decidedly secular terms of the Empress’s labour, exile, and loss of her sons. In contrast to the male-orientated, frequently misogynistic, exegetical tradition, Octavian shows how romance provided a flexible and informal space to interpret biblical allegory through different lenses of human experience.

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34

Zorzi, Niccolò. Hesiod in the Byzantine and Early Renaissance Periods. Edited by Alexander C. Loney and Stephen Scully. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190209032.013.50.

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The reception of Hesiod in the Byzantine age (fourth–fifteenth centuries ce) may be reconstructed on the basis of a range of different sources: the many codices transmitting the poet’s major works (the Theogony, Works and Days, and Shield of Herakles); commentaries from late antiquity (Proclus, fifth century), the middle Byzantine period (twelfth century) and the Palaeologan age (thirteenth–fourteenth centuries); and the presence of quotes and allusions in literary texts. The reception of Hesiod in the early Renaissance (fifteenth century) is illustrated by manuscripts, print editions, Latin translations, school and university teaching programs, and the influence of the poems on iconography. This chapter brings together most of the essential data and suggests some possible research perspectives that have yet to be systematically pursued.

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35

Vaughan, Robert. Life and Opinions of John de Wycliffe: Illustrated Principally from His Unpublished Manuscripts; with a Preliminary View of the Papal System, and of the State of the Protestant Doctrine in Europe to the Commencement of the Fourteenth Century. HardPress, 2020.

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36

Morton, James. Byzantine Religious Law in Medieval Italy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198861140.001.0001.

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This book is a historical study of these manuscripts, exploring how and why the Greek Christians of medieval southern Italy persisted in using them so long after the end of Byzantine rule. Southern Italy was conquered by the Norman Hauteville dynasty in the late eleventh century after over 500 years of continuous Byzantine rule. At a stroke, the region’s Greek Christian inhabitants were cut off from their Orthodox compatriots in Byzantium and became subject to the spiritual and legal jurisdiction of the Roman Catholic popes. Nonetheless, they continued to follow the religious laws of the Byzantine church; out of thirty-six surviving manuscripts of Byzantine canon law produced between the tenth and fourteenth centuries, the majority date to the centuries after the Norman conquest. Part I provides an overview of the source material and the history of Italo-Greek Christianity. Part II examines the development of Italo-Greek canon law manuscripts from the last century of Byzantine rule to the late twelfth century, arguing that the Normans’ opposition to papal authority created a laissez faire atmosphere in which Greek Christians could continue to follow Byzantine religious law unchallenged. Finally, Part III analyses the papacy’s successful efforts to assert its jurisdiction over southern Italy in the later Middle Ages. While this brought about the end of Byzantine canon law as an effective legal system in the region, the Italo-Greeks still drew on their legal heritage to explain and justify their distinctive religious rites to their Latin neighbours.

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37

"The legend of Saint John the Baptist" : a translation and critical edition of the fourteenth-century manuscript. University Microfilms International, 1989.

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38

Bonner, Ali. The Myth of Pelagianism. British Academy, 2018. http://dx.doi.org/10.5871/bacad/9780197266397.001.0001.

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Pelagius is the first known British author, important because of his persuasive advocacy of two ideas: that human nature was inclined to goodness, and that man had free will. After a campaign to vilify him, he was excommunicated in AD 418 for allegedly inventing a new heresy, and his name was made synonymous with arrogance. This book shows that Pelagius defended the contemporary ascetic account of Christianity and that, far from being the leader of a separatist group, he was one of many propagandists for the ascetic movement which swept through Christianity at this time and generated medieval monasticism. Textual analysis proves that Pelagius did not teach the ideas attributed to him or propose anything new. It is impossible to differentiate between Pelagius’ writings and other ascetic literature, and there was no separate group of ‘Pelagians’. This book also examines how and why the myth was created, setting this process in its historical context and in the context of scholarship on the function of heresy in religion and sociological analysis of the creation of deviance. Finally, manuscript evidence supports the argument that ‘Pelagianism’ was a deliberately created myth. Travelling under false attributions, Pelagius’ writings were staples of monastic book collections because they contained the same ideas as other texts promoting the ascetic version of Christianity. In the fourteenth century, when Christians once more sought a confident anthropology, it was Pelagius’ works to which they turned. This book presents a paradigm shift in our understanding of the history of Christianity in the West.

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