Academic literature on the topic 'France Martinique'
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Journal articles on the topic "France Martinique"
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Révauger, Jean-Paul. "The Influence of Culture and of Institutional Factors in Social Policy: French Social Policy in Martinique." Social Policy and Society 1, no. 4 (September 12, 2002): 285–92. http://dx.doi.org/10.1017/s1474746402004025.
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The standards and structure of social policy in Martinique are now very similar to those in France. However, in spite of its funding by France, welfare remains problematic. Although the staff are local, the structure and concepts are French, which technically makes policy implementation difficult, and creates uneasiness. The implementation of French welfare in Martinique runs counter to the local politics of identity and the drive for autonomy. Welfare focuses the chief ambiguity of Martinique, which craves for local control, but would like to maintain the current level of funding from Europe.
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Moizan, Emmanuel. "Fort-de-France (Martinique). Rue Schœlcher." Archéologie médiévale, no. 43 (December 1, 2013): 174. http://dx.doi.org/10.4000/archeomed.9841.
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Belpomme, Dominique, and Philippe Irigaray. "Environment as a Potential Key Determinant of the Continued Increase of Prostate Cancer Incidence in Martinique." Prostate Cancer 2011 (2011): 1–8. http://dx.doi.org/10.1155/2011/819010.
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Prostate cancer incidence is steadily increasing in many developed countries. Because insular populations present unique ethnic, geographical, and environmental characteristics, we analyzed the evolution of prostate cancer age-adjusted world standardized incidence rates in Martinique in comparison with that of metropolitan France. We also compared prostate cancer incidence rates, and lifestyle-related and socioeconomic markers such as life expectancy, dietary energy, and fat supply and consumption, with those in other Caribbean islands, France, UK, Sweden, and USA. The incidence rate of prostate cancer in Martinique is one of the highest reported worldwide; it is continuously growing since 1985 in an exponential mode, and despite a similar screening detection process and lifestyle-related behaviour, it is constantly at a higher level than in metropolitan France. However, Caribbean populations that are genetically close to that of Martinique have generally much lower incidence of prostate cancer. We found no correlation between prostate cancer incidence rates, life expectancy, and diet westernization. Since the Caribbean African descent-associated genetic susceptibility factor would have remained constant during the 1980–2005, we suggest that in Martinique some environmental change including the intensive use of carcinogenic organochlorine pesticides might have occurred as key determinant of the persisting highly growing incidence of prostate cancer.
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Miles, William F. S. "The irrelevance of independence: Martinique and the French presidential elections of 2002." New West Indian Guide / Nieuwe West-Indische Gids 77, no. 3-4 (January 1, 2003): 221–52. http://dx.doi.org/10.1163/13822373-90002523.
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Focuses on the Martinican votes for the French presidential elections of 2002, and compares it with earlier elections, especially the one of 1981. Author surveys in this light the societal and political transformations that occurred in and regarding Martinique between 1981 and 2002. He discusses French policy in this period, and explains that while both left-leaning and right-leaning parties wanted to keep the island's "département" status intact, Socialist governments since 1981 were more supportive of decentralization, and the cultural specificity and identity of Martinique, but later also right-leaning governments, indicative of mainstreaming of overseas French multicultural politics. Then, he discusses Martinican politics, and the importance therein of Martinique's status as département with its associated French welfare state benefits. Most Martinicans favor this status because of these benefits over independence, but political parties reflect different views on this integration within France, ranging from pro-independence, to autonomy. Author further discusses the differences of Martinican votes with general French trends in the 2002 presidential elections.
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Miles, William F. S. "Mitterrand in the Caribbean: Socialism (?) Comes to Martinique." Journal of Interamerican Studies and World Affairs 27, no. 3 (1985): 63–79. http://dx.doi.org/10.2307/165600.
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May 10, 1981, not only ushered in a political surprise for France, as well as for its European and American allies, but sent positive shockwaves throughout that part of the Caribbean which is still French. On that date François Mitterrand came to power in the Metropole of France at the same time that the Départements d'Outre-Mer (DOM or overseas departments) of Martinique, Guadeloupe and Guiana rejected his candidacy with a unanimity as stunning as it is rare in West Indian politics. Ever since the DOM have been coping with Socialism in France, decentralization in the Caribbean, and an unprecedented antilleanization of local culture, institutions, and politics. The result has been a paradox of heightened social liberalism combined with intensified political violence; but paradox has always been at the heart of the French Antilles.
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JUSTINE, JEAN-LOU, DELPHINE GEY, JULIE VASSEUR, JESSICA THÉVENOT, MATHIEU COULIS, and LEIGH WINSOR. "Presence of the invasive land flatworm Platydemus manokwari (Platyhelminthes, Geoplanidae) in Guadeloupe, Martinique and Saint Martin (French West Indies)." Zootaxa 4951, no. 2 (April 6, 2021): 381–90. http://dx.doi.org/10.11646/zootaxa.4951.2.11.
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The land flatworm Platydemus manokwari (Platyhelminthes, Geoplanidae) is recorded from the islands of Guadeloupe, Martinique, and Saint Martin in the Caribbean arc. Photographs and records were obtained mainly from citizen science and ranged from the end of 2018 to February 2021; several specimens were deposited in the collections of the Muséum National d’Histoire Naturelle in Paris, France. Thirty records were from Guadeloupe, but only one from Martinique and from Saint Martin, respectively. The COI sequences of 3 specimens from Guadeloupe show that they belong to the World haplotype also found in many countries. We also report P. manokwari from Fort Myers, Florida, USA, with molecular characterization, which was also the World haplotype. This is the first published record of P. manokwari for Guadeloupe, Martinique and Saint Martin and the second for islands in the Caribbean, after Puerto Rico.
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Séverin, Lucien. "Mythes et réalités de la Martinique catholique à la fin de la période coloniale." Dossier Antilles et Louisiane 32, no. 2 (November 3, 2014): 135–54. http://dx.doi.org/10.7202/1027200ar.
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A travers l’étude des ouvrages parus à l’occasion du tricentenaire de la célébration de l’appartenance de la Martinique à la France en 1935, cet article a pour but de présenter quelques éléments montrant la constitution d’un récit historique de la Martinique catholique en parallèle de l’inventaire sociopolitique. Entre évènements et personnages fondateurs, il s’agit de voir l’interprétation qui en est faite par les principaux auteurs de l’historiographie religieuse martiniquaise de l’époque. Cela permet de mettre ainsi en évidence quelques aspects de la mentalité religieuse martiniquaise et antillaise, notamment ceux concernant l’interprétation des évènements au travers du filtre religieux, souvent décriés par les autorités religieuses comme étant des relents de paganisme.
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Lacoste, J., S. Merle, N. Ballon, A. Charles-Nicolas, G. Ursulet, and A. Messiah. "Prevalence of Mental Disorders in Martinique, French West Indies: A Community-based Epidemiological Study." West Indian Medical Journal, Vol 67, Issue 4: 2018 (December 31, 2018): 317–22. http://dx.doi.org/10.7727/wimj.2016.216.
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Objective: This study aimed to estimate the prevalence of mental disorders in the population of Martinique, as part of the survey entitled ‘Mental Health in the General Population – Images and Realities’ (Santé Mentale en Population Générale – Images et Réalités). The survey was a multicentre epidemiological study in the general population, conducted in mainland France and French overseas islands between 1997 and 2006, under the authority of the World Health Organization Collaborating Centre for Training and Research in Mental Health (Lille, France). Methods: The study took place in 2000. Participants aged 18 years or over were recruited in public places, using the quota sampling method, and interviewed using the Mini International Neuropsychiatric Interview. Results: A total of 900 participants (52.7% women) with a mean age of 43 years completed the survey. Lifetime prevalence of any mental disorder was 29%. Mood (15%) and anxiety disorders (17%) were the most frequent. The rate of suicide attempts was low (4.2% lifetime), while the frequency of suicidal thoughts was high (11% past month) and similar to the frequency in mainland France. Conclusion: Mental disorders, especially mood and anxiety disorders, were as frequent in Martinique as in mainland France. The lower rates of suicide attempts, in spite of high rates of suicidal thoughts, might deserve further investigation. Our results should strengthen the development of a system of diagnosis and care for these disorders, especially to prevent suicidal behaviours and reduce morbidity and mortality.
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Paquette, Romain. "Une cité planifiée et une cité spontanée (Fort-de-France, Martinique)." Cahiers de géographie du Québec 13, no. 29 (April 12, 2005): 169–86. http://dx.doi.org/10.7202/020862ar.
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L'auteur fait une étude comparative de deux quartiers résidentiels de Fort-de-France, ville « primate » de la Martinique. L'un présente plusieurs caractères des Habitations à Loyer Modique (HLM) françaises ; son inspiration et son financement proviennent de l'extérieur du pays. L'autre résulte d'un ajustement spontané de la population qui a su profiter d'une ambiguïté dans la répartition des pouvoirs administratifs entre l'Etat et la Commune ; son inspiration et son financement relèvent directement du dynamisme interne de sa population. La cité spontanée ébranle les conceptions d'un certain urbanisme de prestige qui, en invoquant des critères élaborés dans les pays riches, y voit une forme de bidonville respectable ; mais elle reflète davantage les goûts et la situation économique de ses habitants qui ainsi ont créé leur propre milieu urbain à un rythme plus sécurisant.
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Pierre-Louis, Olivier, Jacqueline Véronique Baudin, Clarisse Contaret Joachim, Yerro Marie-Nadiège, Molcard Sabine, Jean-Francois Schved, and Serge Pierre-Louis. "Haemophilia Care in Martinique: From 1982 to 2015." Blood 126, no. 23 (December 3, 2015): 4710. http://dx.doi.org/10.1182/blood.v126.23.4710.4710.
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Abstract Introduction: Hemophilia A (HA) and B (HB) are the most common congenital bleeding disorders, characterised by missing clotting factor VIII (FVIII) for HA or factor IX (FIX) for HB, associated with specific mutations for the corresponding genes. This is the first article to focus on a localised specific hemophiliac population in the French West Indies. Methods: Clinical, biological, genetic and socio-demographic data were collected at the Martinique Regional Centre for the Treatment of Hemophilia. Results: Nowadays patients with hemophilia and von Willebrand diseases can benefit from clinical and paramedical care comparable to what prevails in mainland France. 130 hemophilia patients were diagnosed in Martinique. This study provides the first global report on epidemiological characteristics of hemophilia in Martinique. Hemophilia treatment center was established in 2000, implementation of care services, number and diagnoses of hemophilia patients, frequency of complications such as inhibitors, HIV and hepatitis C infection, and underlying genetic mutations are described. Conclusion : These original data support that the French West Indies island of Martinique has the highest rate of HA and HB in the world compared to other countries. The establishment of a treatment center now provides standard of care to this population and may be a model for similar approaches in other French overseas regions. Disclosures No relevant conflicts of interest to declare.
Dissertations / Theses on the topic "France Martinique"
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Laport, Danielle. "Dispositifs d'insertion professionnelle et socialisation dans une société insulaire en construction : le cas des jeunes chômeurs de la Mission Locale de la Cabesterre en Martinique." Paris 12, 2005. https://athena.u-pec.fr/primo-explore/search?query=any,exact,990003940640204611&vid=upec.
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Quelle est l'interaction entre dispositifs d'insertion et socialisation des jeunes chômeurs de la Martinique ? La société martiniquaise, née de l'esclavage, est en construction. De nombreux handicaps affectent son économie, pourtant elle doit appliquer les mesures de la France conçues en dehors de sa réalité. La dialectique entre transcendance et autoréférence s'exacerbe. Le faible taux d'accès à l'emploi en témoigne. Le consensus caractérise la société française. Or, la Martinique adopte progressivement le principe du compromis de coexistence qui se traduit par l'adoption de lois reconnaissant ce processus de construction. Pour les politiques d'insertion des jeunes, cette logique n'est pas encore à l'oeuvre. Faire la radioscopie de la mission locale (symbole de l'insertion) et du projet "attestataire" (attribut du consensus), grâce à la transaction sociale, permet d'analyser les limites des politiques basées sur la théorie de l'ordre déployées en Martinique par l'Etat et les élusHow to equal opportunity mechanisms and socialising Martinique's jobless youth interact ? Martinican society, born out of slavery, is in the building process. Numerous existing handicaps impact its economy ; Martinique must, however, apply measures set in France, conceived outside of its own reality. Dialectics between transcendency and auto-reference are heightened. This is evident in the low rate of access to employment. Consensus is a characteristic of French society. Martinique id gradually adopting the premise of a compromise in co-existence, reflected in the adoption of legislation acknowledging the building process. Regarding youth equal opportunity policies, such dynamics are not yet operative. Examination of the Local Mission (equal opportunity symbol) and the "declaratory" project (a consensus trait), thanks to social transaction, enables an analysis of policy limits based on the Theory of Order deployed in Martinique by the French State and elected representatives
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Théodose, Celine Audrey Corinne. "'Martinique is ours, not theirs!' : the contested post-colonial integration of Martinique into France." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/28736.
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This thesis undertakes a close analysis of the integration of the post-colonial society of Martinique into the French nation-state. In 2009, a social movement in Martinique temporarily raised nationalist demands but also sought closer integration into the French state. This thesis examines how this integration has been thwarted by the specific colonial legacies of Martinique and by the politics of departmentalisation of the French state. The departmentalisation of Martinique, which occurred in 1946, sought to decolonise Martinique. This dissertation argues that it is impossible to achieve the integration of Martinique into France without addressing the economic and social legacies of colonialism. The reason for this is because such legacies make it impossible to create national unity. The departmentalisation of Martinique was a republican nationalist project which aimed to culturally assimilate and politically homogenise Martinique into the French state. However, despite departmentalisation, economic and social inequalities stemming from the colonial past remain, and still divide that society. Moreover, despite the legacy of colonial discourse, the Martiniquans stand firmly against political independence. The numerous nationalist and pro-independence parties that attempt to define and promote Martiniquan cultural identities fail to rally the population around the idea of independence. The very existence of these parties implies, on the other hand, that both cultural and republican nationalism failed to create and sustain a metadiscourse of community within the island. However, the 2009 movement was a golden site for observing and instigating social change because the protesters demonstrated and voiced a strong sense of collective identity and solidarity. The protesters contested both the failure of departmentalisation and the resilience of colonial discourses. Throughout the movement, the protesters challenged both the legitimacy of the French government and the influence of the Martiniquan nationalist parties on the protests. I argue that the protests created a liminal space through which the protesters voiced their individual and distinct personal histories and narratives. Such protests created an open space which allowed the protesters to individually address the resilience of colonial discourses and to contest its impacts on their lives, and on the Martiniquan society. I also argue that this liminal space was an integrative space, and the ultimate “rhetorical glue” that unified the protesters. This liminal space was exceptional in this sense, since the existing nationalist discourses and projects which have been implemented in Martinique tend to emphasise social divisions in the island. Indeed, assimilation does not allow the expressions of such cultural distinctiveness outside the French republican ideals. In addition, local nationalist parties attempting to build national unity through cultural discourse struggle to define the ambivalence and the ever-changing characteristics of post-colonial/hybrid Martiniquan identity. The findings could be useful to the formulation of Martiniquan political identity, and to the configuration of French integrative policies. I conclude that such policies would be effective if they tackled the lasting impact of colonial discourse in both Martinique and France.
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Joseph, Philippe. "Dynamique, éco-physiologie végétales en bioclimat sec à la Martinique (Antilles françaises)." Antilles-Guyane, 1997. http://www.theses.fr/1997AGUY0020.
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L'insularite, au regard du monde vegetal dans son etat naturel est synonyme de diversite biocenotique, physionomique et paysagere. Quand se surajoute l'energie anthropique qui du reste accentue les aleas climatiques, cette biodiversite augmente notablement et est signifiee par une complexite des milieux fortement elevee. La problematique retenue et le protocole de recherche defini ont permis d'approcher les principales modalites fonctionnelles de la vegetation tant au niveau des elements vegetaux constitutifs (auto-ecologie) qu'au niveau des phytocenoses qu'ils forment (synecologie), qui selon leur place sur l'echelle de la succession vegetale produisent des milieux interieurs specifies par des caracteristiques ecophysiologiques strictes. L'evolution ultime du couvert vegetal se traduit par la mise en place d'une organisation sylvatique (sylves tropicales:sempervirente saisonniere dans ses sous-types et facies, ombro-sempervirente saisonniere, ombrophile submontagnarde, ombrophile montagnarde) pouvant avoir divers aspects floristiques, ecosystemiques et paysagers qui dependent du gradient eco-climatique genere par la geomorphologie des differentes iles caraibes. Il en resulte, un etagement dans les iles montagneuses (permettant des transferts spatiaux, dans l'etat primitif climacique) dont la composante inferieure est l'analogue ecosystemique de la vegetation des iles plates. La potentialite maximale du tapis vegetal etant connue (l'organisation sylvatique), nous avons divise le phenomene de succession en deux phases importantes : les cycles successionnels extra-sylvatiques et les cycles successionnels intra-sylvatiques, auxquels s'associe a chaque phase, un espace factoriel specifique observable au niveau de leurs elements les plus reductibles que sont les sites d'installation et d'expansion dont les formations liees ont un milieu interieur ou microclimat caracteristique du stade dynamique considere et capable de tamponner dans certains cas les variations macro-climatiquesIn the sight of the vegetable world in its natural state, the insularity is synonymous with biocenotic, physionomic and landscaped diversity. When the anthropic energy which increases the climatic risks is added, this biodiversity rises noticeably and is shown by a great compexity of the high natural environments. The questionning and the ways of researching defined gave access to an approach of the main functional modalities of the vegetation, on the constituent vegetale elements (autoecology) level and on the vegetable communities they produce (synecology) level as well. Those latters, according to their place on the vegetable succession scale, give birth to inside environments specified by strict ecophysiologic characteristics. The last evolution of the vegetable sheet is shown by the sylvatic organisation setting up which can offer various floristic, ecosystemic and landscaped aspects. Those ones depend on the caribbean islands geomorgphology. The result is a kind of floristic gradient in the mountainous islands (allowing spatial movements, in the primitive climacic state) wihch component is the ecosystemic analogue of the flat islands vegetation. Maximal potentiality of the vegetable carpet known (sylvatic organization), the occurence of succession has been halved into two important parts : successional extra-sylvatic cycles and successional intra-sylvatic cycles which at each period is linked with a specific factorial space noticeable in the view point of their most reductible elements which are the setting of installation and expansion which linked formations, have an inside environment or caracteristic microclimate of the considered dynamic period and able to regulate in some cases, the macroclimayic variations
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Ribal-Rilos, Myrtô. "De la campagne à la ville, de la ville à la campagne, les lakou marine et fruit à pain, étapes foyalaises d'un itinéraire social : approche anthropo-historique du rapport au végétal dans une société créole." Antilles-Guyane, 2006. http://www.theses.fr/2006AGUY0195.
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L'exploration des représentations suscitées par les plantes magiques en Guadeloupe a constitué un premier champ d'observation. En Guyane, dans le cadre d'un DEA, ces mêmes représentations ont été étudiées dans trois communautés, à propos du « Fromager ». En Martinique, un nouvel objet d'étude a été retenu: le rapport au végétal, en tant qu'approche Anthropo-historique d'une société créole. Une telle étude vise à suivre les changemen sociaux progressifs de 1900 à nos jours, grâce à r observation du rapport aux plantes au cours des itinéraires des acteurs sociaux, de la campagne à la ville et de la ville à la campagne, en privilégiant rétape Foyalaise des lakou Marine et Fruit a Pain. La mobilité, est un élément marquant du début du siècle, il est en relation également avec révolution du rapport aux plantes et le changement social. Ce fait a conduit rétude sur des sites différents de la Martinique. D'abord à la campagne, ensuite en marge de la ville (dans les lakou) lieux particulièrement important dans le cadre des apprentissages des savoir-être urbains, ensuite, en ville, dans les couronnes et enfin de nouveau en espace rural à la suite du "retour à la campagne", phénomène connu des géographes, (Donadieu 1998). Pour mener à bien cette étude, les champs disciplinaires: Histoire, Géographie, Sociologie, Anthropologie et Botanique servent à éclairer la problématique, ainsi que les ouvrages de BURAC (1989 et 2000) et de BERNABE 2000 et 2002Mobility is particular in the beginning of XX century in Martinique. This mobility is in relation with the social's représentations. The research is an observation of the relationship with people and plants when they lives first in the countryside, next in Lakou which is a place around the city, after they lives in the city , in the suburbs,and in the countryside
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Monrose, Nicaise. "La nouvelle insertion de l'agriculture dans l'économie martiniquaise : "l'agriculture malmenée"." Montpellier 1, 1992. http://www.theses.fr/1992MON10046.
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Au dela de la crise de la production sucriere, il faut rattacher les evolutions de l'agriculture martiniquaise aux nouvelles modalites du developpement de l'economie globale apparues dans les annees soixante. Celles-ci vont modifier a la fois la place de l'agriculture dans l'economie et la trajectoire ancienne de l'organisation materielle de l'activite agricole ; elles vont ainsi eloigner l'agriculture contemporaine de l'agriculture de plantation typique de la periode colonialeBeyond the sugar crisis, we must link the agricultural growth of martinique to the new modalities of overall economic development sduring the sixties. Those new modalities will modify both the place dof agriculture in the economy and fomer path of material organisation of the agricultural activity. They will thas keep away the contempory agriculture from the typical plantation agriculture of the colonial period
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Zander, Ulrike. "Conscience nationale et identité en Martinique." Paris, EHESS, 2010. http://www.theses.fr/2010EHES0363.
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La Martinique est devenue département d'outre-mer en 1946. Les limites de ce statut ont créé à partir des années 1950 un désanchetement, engendrant l'émergence de l'autonomisme et de l'indépendantisme. Depuis la question de l'évolution statutaire domine le débat politique local, mais ne semble pas vraiment passionner de larges fractions de la population. Parallèlement, on assiste à une revalorisation considérable de la culture martiniquaise, dont les principaux acteurs sont les mouvements nationalistes. Partant de ce constat, cette thèse examine la question suivante: existe-t-il au sein de la population martiniquaise une conscience nationale? Si oui, comment s'exprime cette conscience? A travers l'interrogation du lien dialectique entre le culturel et le politique, il sera avancé l'hypothèse que les notions de "nation" et de "conscience nationale" ne sont pas nécessairement liées à un projet politique d'indépendance, mais que le fondement du conept de "nation" est tout d'abord culturel, avant d'être politique. En conséquence, la nation peut exister en dehors de la revendication d'une indépendance politique et donc en dehors du nationalisme. En Martinique, la conscience nationale existe à travers le sentiment d'appartenir à un peuple partageant une culture et une histoire et elle a largement été éveillée par l'action des nationalistes, sans pour autant que le "peuple" adhère à leurs objectifs politiques. Enfin, il y a chez les Martiniquais une quête à double sens entre le désir d'assimilation et le désir d'émancipation qui trouve son expression dans la revendication d'une reconnaissance de l'égalité dans le différenceMartinique has become an overseas department in 1946. The limits of this political status have been causing from the 1950s on real disillusionment, leading to the emergence of separatist movements. Since then, the status issue has been a prevailing matter of local politics, without really inflaming a large proportion of the population. At the same, separatists have been the main protagonists of an important promotion of Creole culture. Taking this observation as its starting point, this thesis examines the following question: does national consciousness exist among the population? If yes, what is the expression of this consciousness? By questioning the dialectic link between culture and politics, one might suppose that the concepts of "nation" and "national consciousness" are not necessarily bound to political projects of independance, but that they first of all have cultural foundations before having political ones. Consequently, national consciousness might be separate from the demand for political independence and thus separate from nationalism. In Martinique, many people feel that they belong to a community of culture and history and this national consciousness has been aroused by the nationalists. However, this doesn't mean that the "people" subscribes to their political objectives. Finally, there is a double-way quest for assimilation on the one hand and emancipation on the other, expressing itself by the claim for the recognition of complete equality as well as difference
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Miehakanda, M'Badi. "Transmission et appropriation des langues en Martinique : Une approche psycholinguisitique des pratiques langagières en milieu diglossique." Antilles-Guyane, 2010. https://hal.archives-ouvertes.fr/tel-01265103.
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Les conditions d’accès des enfants au langage dans un contexte de diglossie sont d’un intérêt particulier si l’on prend en compte les diversités culturelles et linguistiques. Ma réflexion porte sur les pratiques langagières en cours dans les crèches et les écoles maternelles martiniquaises. Je m’intéresse au repère des modalités relatives aux interactions quotidiennes dans ces espaces et plus précisément aux distorsions intentionnelles qui peuvent intervenir lors des échanges entre adultes et enfants. Ma démarche s’organise autour de l’observation des interactions entre adultes et enfants dans les conditions habituelles de leurs échanges. Cette observation est de type naturel et s’inscrit dans le domaine de l’éthologie humaine (H. Montagner). L’utilisation d’une typologie des actes de langage (Searle, Vanderveken) permet de classer les données recueillies dans cinq catégories d’actes représentatifs des échanges observés. La prise en compte des diversités émanant des distorsions relevées constitue selon moi un préalable au développement d’une dynamique d’intercompréhension nécessaire à la maturation des conduites de langage et d’apprentissage parmi les tout petits en MartiniqueConditions of access to language among children in diglossia context are very interesting when taking in consideration cultural and linguistic diversities. My reflection is about language practices in nurseries and pre elementary schools of Martinique. I am interested by noticing modalities about daily interactions in those areas, particularly by intentional distortions we can find in adult and child exchanges. I proceed by observing child and adult interactions in usual conditions of their exchanges. This observation is a natural one and belongs to human ethologic area (H. Montagner). Using a typology of language acts (Searle, Vanderveken) we can class collected data in five kinds of acts that represent observed exchanges. Taking in consideration diversity from collected distortions is in my opinion a prerequisite to dynamic of a necessary reciprocal comprehension for maturation of language and learning behaviors among small children in Martinique
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L'Étang, Gerry. "La grâce, le sacrifice et l'oracle : de l'Inde à la Martinique, les avatars de l'hindouisme." Antilles-Guyane, 1998. http://www.theses.fr/1998AGUY0026.
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La présente thèse a pour objet l'analyse des mutations de l'hindouisme a la Martinique, de son arrivée dans la seconde moitié du xixe siècle à nos jours. Cette recherche concerne donc l'appréciation des continuités et changements d'une religion transplantée de l'inde en société créole, c'est-a-dire dans un contexte caractérise par des processus d'assimilation, d'agglutination, de croisement et de synthèse de traits culturels issus de groupes ethniques divers. Mais s'intéresser a la religion, c'est avant tout se préoccuper des hommes qui la véhiculent. L'histoire de l'hindouisme a la Martinique ne saurait donc être restituée sans prendre en compte l'évolution de la communauté d'origine indienne et l'histoire de ses relations avec la société martiniquaise globale. Nous pensons que c'est en situant les indiens et leurs descendants dans la société que nous devons procéder. Car ils sont. Depuis leur arrivée, en interaction constante avec elle. Même lorsqu'elle les rejette, elle les transforment et ils l'influencent. Il s'agira donc, pour résumer, d'évaluer l'acculturation que subirent les hindous en passant d'une société a une autre, d'apprécier les phénomènes de résistance, d'adaptation, de composition ou de recomposition culturelle a l'œuvre dans la communauté, aux fins de déceler et d'analyser les processus de permanence, de déperdition, de sélection, d'emprunt et de réinterprétation affectant ta religion en question. La présente thèse a pour objet l'analyse des mutations de l'hindouisme a la Martinique, de son arrivée dans la secondeThis study is meant to analyse the transformations in hinduism in martinique, from its beginning in the second half on the 19th century to the present day. This research is based on change and continuity in hinduism transplanted from india into a creole society. That is to say in a context caracterise by the process of assimilation, mixing and the synthesis of cultural traits from different ethnic groups. But it goes without saying that to study religion one must study the people who make up this religion. The history of hinduism in martinique cannot be put into prospective without taking into account the evolution ot the indian community and the relationship with the people already in martinique globaly. As since the indian arrival, they has been a constant interaction with the host society. Even when the indian community is rejected, the host community transformes them, and in retour the indians influence the host community. To sume up, this study is meant to evaluate the aculturation that the hindus had to under go in their path from one society to the other, to take into account the phenomenon of resistance and their cultural adaptability in their everyday life in the community. In order to find and to analyse the process of continuity, loss, selection, borrowing and reinterpretation working on the religion in question
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Saffache, Pascal. "Le littoral martiniquais : milieux, dynamiques et gestion des risques." Antilles-Guyane, 1998. http://www.theses.fr/1998AGUY0035.
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L'évolution du littoral martiniquais est préoccupante car de 1955 à 1996 plus de 90 km de côte ont reculé d'une vingtaine de mètres en moyenne. Au fond des baies et des culs-de sac, ce sont plusieurs centaines de milliers de tonnes de sédiments qui se sont accumulés, favorisant ainsi l'exhaussement des fonds et la nécrose des coraux. Ces phénomènes n'ont cessé de s'amplifier ; jusqu'alors personne n'avait étudié les différentes composantes du littoral et leurs modalités de fonctionnement. Le littoral martiniquais se compose de quatre entités physiques différentes : les anses sablonneuses, les anses vaseuses, les embouchures des rivières et les falaises. Ces quatre entités résultent des mêmes influences : terrestres, marines et sous-marines. L’érosion du littoral septentrional est mixte. Dans un premier temps, ce sont les caractéristiques géologiques, bathymétriques et hydrodynamiques qui s'associent pour éroder la côte. Ensuite interviennent des facteurs anthropiques qui ne font qu'exacerber les précédentes influences. Les modalités d'engraissement des culs-de-sac sont plus simples car elles résultent de l'érodibilité des bassins-versants auquel se surimpose l'influence fixatrice des plantes halophiles et plus généralement le confinement géographique. Malgré les perturbations engendrées par ces dynamiques, aucune politique régionale de protection côtière n'a été mise en place. Nous proposons d'y remédier en modélisant le littoral, en estimant le coût des dommages côtiers et en réalisant systématiquement des études environnementales avant tout aménagementThe evolution of Martinique's coastline is a source of worriness. Indeed, from 1955 to 1996, more than 90 kms of coast have receded of about 20 meters in average. At the bottom of bays and culs-de-sac, hundreds of thousands tons of sediments have piled up, thus encouraging the rising of depths and the necrosis of corals. The phenomena have continually grown ; until then, none had studied the various components of the coastline and their modes of functioning. Martinique's coastline is made up of four distinct physical entities : sandy and muddy coves, rivers and cliffs mouths. These four entities result from the same influences : earth, sea and submarine influences. The erosion of the septentrional coastline shows two characteristics. First, geological, bathymetric and hydrodynamic elements combine to erode the coast. Second, man's influence just amplifies those mentioned above. The modes of fattening of culs-de-sac are simpler, for they result from the erosive process of slopes basins completed by the fixing influence of plants growing on salt grounds and more usually by the geographic confinement. In spite of the disturbances created by these dynamics, there exists no regional policy of coast conservation. We propose to remedy it by modelling the coastline, by estimating the cost of coast damages and by systematically studying the environment before any regional development
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Orlay, Lydia. "L' évolution de l'image de la femme martiniquaise : de la fin de la première moitié du XIXe siècle à la fin de la première moitié du XXe siécle." Montpellier 3, 1992. http://www.theses.fr/1992MON30014.
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L'image suggere la representation de la femme dans le systeme des valeurs en martinique. Elle suppose l'etude sur la femme martiniquaise au-dela du cadre de sa condition. En effet la condition reste insuffisante comme support d'analyse pour approfondir les causes intriseques aux difficultes d'epanouissement et de progres de la martiniquaise dans la societe. L'etude sur l'evolution de l'image de la femme martiniquaise autour de 1848 jusqu'aux environs de 1950 repond a ces observations. Son approche conduit a la definition de son objet dans l'histoire. Les raisons de cette etude sur l'image de la femme martiniquaise s'explique par une grande injustice historique envers elle et ainsi par le desir de la rehabiliter. Trois siecles et demi d'esclavage accompagnerent l'image de la femme noire en martinique. Puis l'abolition de l'esclavage le 22-23 mai 1848 survint. La classe ouvriere et la petite paysannerie se formerent entre 1848 et 1900. Les nouvelles affranchies devinrent des salaries agricoles. Mais les conditions de travail leur furent horribles et empirerent avec le recrutement des travailleurs etrangers. Les moeurs esclavagistes resisterent longtemps apres mai 1848. La violence du blanc comme du noir accabla la femme noire. Elle fut tres atteinte dans sa vie affective. Les negresses furent les principales victimes des anciennes valeurs esclavagistes. Avec l'avenement de l'enseignement public les meres pauvres aspirerent a un avenir meilleur pour leurs enfants. Les femmes furent longtemps eloignees du domaine politique. En 1946 la martiniquaise profita du droit de vote feminin en france etabli en 1944. Pourtant electrice, elle ne participa point aux decisions politiques de l'ile. L'etude de l'image de la femme martiniquaise s'effectue suivant ces evenements. L'oeuvre litteraire a principalement servi a son inspirationThe image suggest the representation of the woman in the value system in martinique. It implies the study of the woman of martinique beyond the scope of her condition. Indeed the station itself remains insufficient as a medium of analysis to go into the intrinsec causes of the difficulties of the opening out of the woman of martinique within society. The study on the evolution of the image of the woman from martinique from around 1848 to around 1950 answers to these observations. Its approach leads to the definition of its object in history. The reasons for this study on the woman from martinique's image can be explained through a great historical injustice towards her and thus speaks of the desire to rehabilitate her. Three and a half centuries of slavery went together with the image of the black woman in martinique. Then came the abolition of slavery in may. 22nd-23rd 1848. The working-class and the small peasantry gathered from 1848 and 1900. The newly emancipated slave women became agricultural wage-earners. But working conditions were difficult to them and grew worse and worse with the recruiting of foreign workers. The proslavery habits were still present after may 1848. Violence from the whites as well as from the blacks heaped abuse on the balck woman. She was very much affected in her private life. The negroid women were the main victims of the old proslavery value. With the advent of public education the poor mothers longed for a better future to their children. Women had long been kept away from the political field. In 1946 the woman of martinique took advantage of the feminine right to vote in france in 1944 though a voter she couldn't participate to the political decisions in the island. The study of the woman from martinique's image is dealt according to those elements. The literary work has principally helped to its inspiration
Books on the topic "France Martinique"
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eForge, ed. Les Antilles, filles de France: Martinique, Guadeloupe, Haïti. France: eForge, 2015.
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La famille coloniale: La Martinique et la mère patrie, 1789-1992. Paris: L'Harmattan, 1994.
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Chevrotière, Jacques de La. Les Chavigny de la Chevrotière: En Nouvelle-France, à la Martinique. Sillery, Québec: Septentrion, 1997.
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La France, a-t-elle aboli l'esclavage: Guadeloupe-Martinique-Guyane, 1830-1935. [Paris]: Perrin, 2009.
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Martinique), Bibliothèque Schoelcher (Fort-de-France. Catalogue de [sic] fonds local, 1883-1985. Fort-de-France, Martinique: La Bibliothèque, 1987.
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(Fort-de-France, Martinique) Bibliothèque Schoelcher. Catalogue du fonds local, 1986-1993. Fort-de-France, Martinique: La Bibliothèque, 1994.
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Thélier, Gérard. Le grand livre de l'esclavage: Des résistances et de l'abolition : Martinique, Guadeloupe, la Réunion, Guyane. [Chevagny-sur-Guye, France]: Orphie, 1998.
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Bilé, Serge. Esclave et bourreau: L'histoire incroyable de Mathieu Léveillé, esclave de Martinique devenu bourreau en Nouvelle-France. Québec (Québec): Septentrion, 2015.
Find full textBook chapters on the topic "France Martinique"
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Laurant, Jean-Pierre. "Le regard savant d’Adolphe Franck sur le martinisme et les sciences occultes." In Adolphe Franck, philosophe juif, spiritualiste et libéral dans la France du XIXe siècle, 173–81. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.behe-eb.4.00794.
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"Martinique (France)." In South America, Central America and Africa, 189–90. Elsevier, 1991. http://dx.doi.org/10.1016/b978-1-85166-661-4.50041-4.
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"France – Martinique." In International Handbook of Universities 2019, 2087. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1057/978-3-319-76971-4_70.
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"Martinique, France and Beyond." In Frantz Fanon. I.B.Tauris, 2016. http://dx.doi.org/10.5040/9780755620708.ch-001.
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"Martinique, France and Beyond." In Frantz Fanon. I.B. Tauris, 2021. http://dx.doi.org/10.5040/9780755638246.ch-001.
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"Question 2. Survey of organic farming (around the world, in the tropics and in Europe, France and Martinique)." In Agriculture biologique en Martinique, 226–49. IRD Éditions, 2005. http://dx.doi.org/10.4000/books.irdeditions.2784.
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"Question 2. État des lieux de l'agriculture biologique (dans le monde, dans le monde tropical, en Europe, en France et en Martinique)." In Agriculture biologique en Martinique, 70–96. IRD Éditions, 2005. http://dx.doi.org/10.4000/books.irdeditions.2767.
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Adair, Gigi. "Queer creolization in Patrick Chamoiseau’s Texaco." In Kinship Across the Black Atlantic, 131–50. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781789620375.003.0006.
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This chapter argues that Chamoiseau’s sidestepping of the logic of biological kinship and genealogical lineage works to subvert the repeated invocation of Martinique’s ties to the “motherland,” France, thus enabling the diasporic and dialogic subjectivities of creolité. The novel offers a history of diasporic community formation on Martinique which questions and finally resists the demand for filiation, just as it does without the trope of motherhood. This reading of Chamoiseau’s novel also allows for a reconsideration of debates over creolization and Édouard Glissant’s notion of relationality, both of which have received renewed and increased attention, including in the anglosphere, in recent years. In order to make creolization useful for a queer postcolonial and diasporic critique, I argue that creolization must also be understood as a displacement from normative, national kinship, and that this then feeds back into recent debates on creolization as a global process, not one restricted to the Caribbean.
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Price, Richard. "The Oldest Daughter of Overseas France." In Locating Guyane, 17–32. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786941114.003.0002.
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This chapter constitutes a summative perspective on contemporary Guyane. It opens with a birds-eye view of the place in all its diversity. Beginning with its ongoing population explosion, it moves on to consider its multilingualism and multi-ethnicity, before contrasting Guyane to its tamer sister-neocolonies of Martinique and Guadeloupe. Following this, it quotes and offers pithy commentary on passages from various visitors to Guyane during the past hundred years or so, all of whom comment on its particular colonial flavour. Léon-Gontran Damas posited that bureaucrats were nowhere so dominant as here, and the chapter asserts that Guyane remains a highly segregated and highly stratified society, in terms of class, of ethnic communities, and at least until recently, of urban planning. The study begins in Cayenne before leading on to a tour of the artificial city of Kourou and its space centre, then undertaking a visit to St. Laurent-du-Maroni, once home to the penal colony and now the largest Maroon city in the world. It ends with an overview of the territory far up the Maroni where Aluku Maroon society has been recently overwhelmed by a combination of francisation and illegal goldmining by Brazilians and Alukus.
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Joseph-Gabriel, Annette K. "Paulette Nardal." In Reimagining Liberation, 57–81. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042935.003.0004.
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Paulette Nardal’s editorials in the journal La Femme dans la cité trace a line of continuity from her writings on race, gender and Antillean cultural identity in Paris in the interwar years, to her writings on women’s political participation in the early years of departmentalization in Martinique. This chapter argues that Nardal’s decolonial citizenship disrupts the colonial conflation of race and national identity and imagines instead a hyphenated French-Antillean citizenship that includes Antillean cultural belonging in the Caribbean and political enfranchisement in the Caribbean and in France.
Conference papers on the topic "France Martinique"
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Cazemajou, C., and C. Morzelle. "Gas Turbines Installations for EDF’s Island Grids." In ASME 1991 International Gas Turbine and Aeroengine Congress and Exposition. American Society of Mechanical Engineers, 1991. http://dx.doi.org/10.1115/91-gt-337.
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EDF is responsible for the production and distribution of electricity on the French islands in Europe and overseas, such as: - Corsica (in the Mediterranean), - Martinique (in the Caribbean), - Guadeloupe (in the Caribbean), - Reunion (in the Indian Ocean), - and French Guiana in South America. Technical and economic studies revealed the viability in these regions of single cycle gas turbine technology for supplying peak demand requirements, or providing transitory means of production pending the installation of heavier production units (conventional thermal power plants, diesel generators or hydropower). After consultations with the major European manufacturers, a list of machines with the capacity to meet the generation specifications, and their characteristics, was prepared. On mainland France EDF had equipped its production units with 24 MW Alsthom MS 5000 and MS 5001 gas turbines. These were little used and studies showed the economic viability of transferring these units to island regions. The program finally adopted was to install the following power generation facilities: JARRY SUD (GUADELOUPE): 2 ALSTHOM MS 5001 – 20 MW – 40 MW KOUROU (FRENCH GUIANA): 2 COOPER ROLLS – 13 MW – 26 MW; 1 ROLLS ROYCE – 11 MW – 11 MW LUCCIANA (CORSICA): 2 ALSTHOM MS 5000 – 24 MW – 48 MW LE PORT (REUNION): 2 ALSTHOM MS 5001 – 20 MW – 40 MW POINTE DES CARRIERES (MARTINIQUE): 2 ALSTHOM MS 5001 – 20 MW – 40 MW or total rated power of: 205 MW The technical details, costs and scheduling of these works are described in the paper. Finally, the authors describe the future development prospects for gas turbines in these regions, and especially certain combined cycle projects for Corsica coupled with a proposed Italy-Corsica-Sardinia natural gas link.