Relevant bibliographies by topics / France – Social life and customs – To 1328

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  2. Dissertations / Theses
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Academic literature on the topic 'France – Social life and customs – To 1328'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "France – Social life and customs – To 1328"

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Pomeroy, Hilary. "Introduction." European Judaism 52, no. 2 (2019): 1–6. http://dx.doi.org/10.3167/ej.2019.520201.

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The eleven articles in this issue of European Judaism reflect the social and religious culture of Moroccan Jews set against an ever changing backdrop of persecution and conflict, interaction and cohabitation. Ranging from Berber Jews to forced converts, scholars, courtiers and artisans, Moroccan Jews were constantly under threat. Despite this unstable situation, they produced literary and religious works in Hebrew, Judeo-Arabic and Judeo-Spanish as well as creating distinctive life-cycle customs, songs and a highly skilled material culture. While the Jewish community of Morocco is today consid
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Shmelev, Dmitry. "Muslim Immigration to France in the 20th Century: Causes, Cycles, Problems." ISTORIYA 12, no. 5 (103) (2021): 0. http://dx.doi.org/10.18254/s207987840015636-8.

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The article devoted to the problem of Muslim immigration in France in the 20th century. The focus is on the causes of Muslim immigration, its cycles, specificity and consequences for modern French society. Based on a comparison of various statistical data, it stated that Muslim immigration is an integral part of three large waves of immigration flows that took place from the end of the 19th to the end of the 20th centuries. The article notes the correlation of the number of Muslim immigrants in France with the global numbers of immigrant arrivals to the country. However, if in the first two wa
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Schachter, Hannah Teddy. "When Rulers Came to Town: Jews, Christians and Urban Processions in Medieval France and the Holy Roman Empire." Medieval History Journal 27, no. 2 (2024): 353–81. http://dx.doi.org/10.1177/09719458241273726.

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The festive entry of a monarch into medieval cities was an elaborate social drama involving the whole urban population. This article investigates how Jews were involved in these ceremonies in medieval France and the Holy Roman Empire, refuting previously held assumptions of their forced and marginalised roles. By demonstrating that Jews were actively included in these urban rituals, embracing local customs to welcome Christian rulers and using an array of distinctive objects to express their identity, much like other civic groups, this study argues that medieval Jews were part of an elaborate
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P., Vijayaprabha. "Figurative Elements in Holy Bible." PULAM : INTERNATIONAL JOURNAL OF TAMILOLOGY STUDIES 3, no. 4 (2023): 66–77. https://doi.org/10.5281/zenodo.10005057.

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<strong>Abstract</strong>The Holy Bible is the principle of love to love others as yourself. Since its inception, France has undergone many changes and appearances. The reason for this is the development of knowledge in people's thinking and their social customs. In this, many revolutionary historical events between many countries of the world; Unseen scientific oddities; and the maturation of knowledge that occurs in the development of civilization; Many supernatural miracles and wonders are happening. Fundamental changes in the development of human civilization, conflict within humans, dehum
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Badone, Ellen. "Changing Breton Responses to Death." OMEGA - Journal of Death and Dying 18, no. 1 (1988): 77–83. http://dx.doi.org/10.2190/8tcj-ebww-4luk-y8w1.

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Based on field work conducted in Brittany, France, during 1983 and 1984, this article discusses changes in Breton responses to death which have accompanied modernization and economic development in this region. It is suggested that familiarity with death and acceptance of it are being replaced by the “denial of death” characteristic of contemporary Western culture. This is indicated by such changes as the disappearance of the wake in urban centers, the discontinuation of mourning customs, and the increasing tendency to hospitalize the dying. Parallel changes have occurred in the domain of reli
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Falchi, Federica. "Democracy and the rights of women in the thinking of Giuseppe Mazzini1." Modern Italy 17, no. 1 (2012): 15–30. http://dx.doi.org/10.1080/13532944.2012.640084.

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Addressing Italian workers in his Doveri dell'uomo of 1860, Mazzini unequivocally laid out his thoughts on women's rights. The thinker from Genoa, all the more after his encounters with other political philosophers from different national environments such as Britain and France, saw the principle of equality between men and women as fundamental to his project of constructing first the nation, and second a democratic republic. In his ideas regarding emancipation Mazzini, who spent a good 40 years of his life in exile, was one of a small group of European thinkers who in challenging the establis
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Schafer, Paul D. "Creating portraits of the cultures of countries in the holistic sense to enhance well-being and come to grips with the world’s most difficult problems." Духовність особистості: методологія, теорія і практика 1, no. 3 (110) (2024): 213–44. https://doi.org/10.33216/2220-6310/2024-110-3-213-244.

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The article explores the significance of portraying the holistic cultures of nations as a pathway to addressing the world’s complex problems and fostering human well-being. While culture is often narrowly defined through arts, humanities, and history, the paper emphasizes a broader, holistic perspective, viewing cultures as “complex wholes” or “total ways of life.” This comprehensive approach incorporates values, traditions, customs, symbols, and the dynamic interrelations among their elements. Using symbolic representations, such as iconic architecture or artistic works, the article argues fo
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Bedikian, Sonia A. "The Death of Mourning: From Victorian Crepe to the Little Black Dress." OMEGA - Journal of Death and Dying 57, no. 1 (2008): 35–52. http://dx.doi.org/10.2190/om.57.1.c.

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Mourning is a natural response to loss. In the late eighteenth century and throughout the nineteenth century, in England and France, the bereaved was expected to follow a complex set of rules, particularly among the upper classes, with women more bound to adhere to these customs than men. Such customs involved wearing heavy, concealing, black costume and the use of black crepe veils. Special black caps and bonnets were worn with these ensembles. Widows were expected to wear these clothes up to four years after their loss to show their grief. Jewelry often made of dark black jet or the hair of
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Akbar, Rifqi, and Nerry Agustin. "THE DISCOURSE OF WHITE SUPREMACY TOWARDS CONFORMATION OF BLACK IDEAL MASCULINITY OF ALFA NDIAYE’S ATTRIBUTES IN DAVID DIOP’S NOVEL AT NIGHT ALL BLOOD IS BLACK." Language Literacy: Journal of Linguistics, Literature, and Language Teaching 7, no. 1 (2023): 72–85. http://dx.doi.org/10.30743/ll.v7i1.6925.

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Colonialism is one of the events of colonization of Europeans or Western nations to a nation or continent with inferior value to its customs, intellectuality, and marginalization. It results in the distingency of social structures that experience racial inequality and discrimination, including black people. White supremacy perpetuates an ideology that can take away the human rights of blacks, especially the ideal identity of masculinity, the black men. Black men are represented as beasts, combat-ready pioneers, obedient slaves, and so on. This representation becomes a construction of an ideolo
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Tkacheva, A. N. "Socio-Verbal Function of the French Immigrant School Argot in the Film “Class” by L. Cantet." NSU Vestnik. Series: Linguistics and Intercultural Communication 20, no. 4 (2023): 35–45. http://dx.doi.org/10.25205/1818-7935-2022-20-4-35-45.

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The article analyzes speech characteristics of the characters of the film “Class” depicting French immigrants’ children. The teenagers study at one of the suburb Paris colleges. They communicate with each other and teachers in the form of a dialogue. The adolescents intentionally tend to ignore the rules of behavior established by the educational institution and neglect the norms of the codified French language. Using artistic images, the film reproduces one of the most topical social problems in modern France — that of immigrants’ resistance to accepting French cultural values, customs, codes
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Dissertations / Theses on the topic "France – Social life and customs – To 1328"

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Boucher, François-Emmanuël. "L'Héritage du christianisme en France 1750-1848." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38465.

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From the Enlightenment to the Romantic period, many writers transformed Christianity into a religion of temporal salvation. Whether they manifest, in their writings, a will to destroy it (Voltaire, Helvetius, d'Holbach, etc.) or to surpass it (Leroux, Lamennais, Hugo, etc.), all refer to its dogmas as a paradigm of argumentation from which they suggest a new explanation of the world and, most important, they all propose a transformation of the society. The goal of my thesis is to offer a new analysis of this period that spreads from 1750 to 1848. In my hypothesis, I stipulate that before 1789,
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LOMBARDO, Davide. "Humour, spectacle and every-day life : pictorial comedy in London and Paris, 1830-1850." Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/10427.

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Defence date: 24 October 2007<br>Examining Board: Prof. John Brewer, (California Institute of Technology) ; Prof. Laurence Fontaine, (EHESS-CNRS) ; Prof. Mark Hallett, (University of York) ; Prof. Eckhart Hellmuth, (Ludwig-Maximilians-Universität München)<br>PDF of thesis uploaded from the Library digital archive of EUI PhD theses<br>no abstract available
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Kenny, Nicolas. "'Je cherche fortune' : identity, counterculture and profit in fin-de-siècle Montmartre." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79780.

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This thesis examines the countercultural community in the Parisian neighbourhood of Montmartre during the 1880s and 1890s. This period stands out for its unique cultural atmosphere, heavily influenced by the turbulent advent of modernity. Traditionally accepted norms that dictated individuals' sense of identity were being questioned as new understandings of class, gender, sexuality and nationality gained acceptance. Aspiring artists and writers who sought to express these new identities were excluded from the world of official culture. Many congregated in the traditionally bohemian Mont
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Harrison, Carol Elizabeth. "The esprit d'association and the French bourgeoisie : voluntary societies in eastern France, 1830-1870." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670277.

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Wong, Shirley Tang. "La situation du personnage de Tartuffe au temps de Molière : interférences, rencontres, affinités." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25541.

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Contrary to popular belief, three hundred years of Molière studies has not exhausted the possibilities of further research in this field. Of the many Molière plays read and studied, Le Tartuffe is certainly among those that give rise to the most number of questions and the greatest amount of research. While many of the contemporary critics have devoted lengthy and detailed studies to the various aspects of Tartuffe's origins, his development throughout the play and even his influences on later seventeenth century fiction, few have chosen to discuss the importance of all three. Hence, our desi
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Bronfman, Beverly. "Gavarni and the Opéra Masked Ball." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=55817.

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The theme of the parisian Carnival masked balls at the Opéra became synonymous with the nineteenth-century French graphic artist Guillaume Sulpice Chevalier, known as Gavarni (1804-1866). Between 1830 and 1853, he produced more than two hundred lithographs of the subject, which usually appeared in the contemporary popular press. These depictions and their telling captions--snippets of actual conversations--evoke the essential esprit of the occasion. A compelling visual chronicle emerges from Gavarni's imagery of the Opéra masked halls, which uniquely captures the contemporary manners and mores
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Pauk, Filgueira Barbara. "Crossing the channel : socio-cultural exchanges in English and French women's writings - 1830-1900." University of Western Australia. School of Social and Cultural Studies, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0083.

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The focus of this study is an investigation of cross-channel exchanges represented in travelogues, historical works, journalism, letters and journals written by English women Frances Trollope, Lady Margaret Blessington, George Eliot and Julia Kavanagh on France and by French women Flora Tristan and Marie Dronsart on England. The work is based on the view that narratives about another culture betray preconceptions and beliefs and are never innocent descriptions. Nineteenth-century English descriptions of France, for instance, are not only marked by the stereotype of the gregarious French bon vi
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Tierney, Elaine Alice. "Strategies for celebration : realising the ideal celebratory city in London and Paris, 1660-1715." Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/39630/.

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Urban festival actively sought to transform the early modern city, creating an idealised space that was deemed to be a more suitable site for celebration. This dissertation shows how urban festival marked both the conjuncture and disjuncture between a rhetorical ideal and the challenges inherent in its practical realisation in London and Paris between 1660 and 1715. Celebrations were located in the real early modern city‐ a space that posed all manner of design problems for those responsible for designing, devising and choreographing festival. While the ideal celebratory city did exist in the
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Hammond, Catherine. "Family conflict in ducal Normandy, c. 1025-1135." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3940.

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This thesis focuses on conflict within families in Normandy, c. 1025 to 1135. Despite the occurrence of several acute struggles within the ducal house during this period, and a number of lesser known but significant disputes within aristocratic families, this topic has attracted little attention from historians. Kin conflict was cast by medieval commentators as a paradox, and indeed, it is often still regarded in these terms today: the family was a bastion of solidarity, and its members the very individuals to whom one turned for support in the face of an external threat, so for a family group
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PROSPERI, Laura. "Il cibo del piacere e dell'immortalità : dietetica e procreazione in antico regime (Francia, sec.XVI-XVII)." Doctoral thesis, 2006. http://hdl.handle.net/1814/6341.

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Defence date: 2 October 2006<br>Examining board: Prof. Laurence Fontaine (Supervisor EUI), CNRS-EHESS, Paris ; Prof. Allen J. Grieco, Harvard University Center for Italian Renaissance Studies ; Prof. Massimo Montanari, European University Institute<br>PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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Books on the topic "France – Social life and customs – To 1328"

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Ladurie, Emmanuel Le Roy. Montaillou, village occitan de 1294 à 1324. Gallimard, 1987.

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Ladurie, Emmanuel Le Roy. Montaillou: Cathars and Catholics in a French village, 1294-1324. Penguin, 1990.

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Ladurie, Emmanuel Le Roy. Montaillou: Cathars and Catholics in a French village 1294-1324. The Folio Society, 2005.

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Philip, Arturo. France Ville. Fundación Transcultural Americana Tierra Firme], 1992.

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Niepce, Janine. France. Actes Sud, 1992.

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Koestler-Grack, Rachel A. France. Bellwether Media, 2010.

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Ganeri, Anita. France. Franklin Watts, 2007.

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Ardagh, John. France today. Penguin Books, 1990.

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Ardagh, John. France today. Penguin Books, 1993.

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Ardagh, John. France today. Penguin Books, 1988.

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Conference papers on the topic "France – Social life and customs – To 1328"

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Domenech Rodríguez, Marta, David López López, and Còssima Cornadó Bardón. "The role of cultural heritage in urban reuse." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.14392.

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Cities face the challenge of transforming existing buildings to be reused, particularly those that are underused or not used at all. Tackling this issue, the European Commission approved in 2014 a package of measures to promote a circular economy. According to this agreement, our cities can be more sustainable and resilient by transforming these underused existing buildings with proposals for their adaptive temporary reuse, favoring the citizens’ well-being and quality of life and promoting social inclusion and economic growth with respect for the environment. This paper studies the role of he
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