Academic literature on the topic 'Francesco Guicciardini'

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Journal articles on the topic "Francesco Guicciardini"

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Gilbert, Felix. "Francesco Guicciardini, 1483-1983." Journal of Modern History 57, no. 4 (1985): 712–13. http://dx.doi.org/10.1086/242903.

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Gilbert, Felix. "Francesco Guicciardini: Le lettere. Pierre Jodogne." Journal of Modern History 60, no. 3 (1988): 602–3. http://dx.doi.org/10.1086/600423.

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Kelley, Donald, and Osvaldo Cavallar. "Francesco Guicciardini Giurista: I Ricordi Delgi Onorari." American Journal of Legal History 38, no. 1 (1994): 90. http://dx.doi.org/10.2307/845329.

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Keen, Ralph, and Osvaldo Cavallar. "Francesco Guicciardini Giurista: I Ricordi degli Onorari." Sixteenth Century Journal 24, no. 1 (1993): 122. http://dx.doi.org/10.2307/2541805.

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Palumbo, Giovanni. "Francesco Guicciardini e lo studio dei carteggi." Laboratoire italien, no. 7 (November 1, 2007): 217–25. http://dx.doi.org/10.4000/laboratoireitalien.148.

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Santos, Lucie De Los. "Francesco Guicciardini, Compendio della ‘Cronica’ di Froissart." Laboratoire italien, no. 2 (October 1, 2001): 204–6. http://dx.doi.org/10.4000/laboratoireitalien.289.

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Geerken, John H., and Osvaldo Cavallar. "Francesco Guicciardini, Giurista: I Ricordi degli Onorari." American Historical Review 98, no. 5 (1993): 1644. http://dx.doi.org/10.2307/2167174.

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Palumbo, Matteo. "I Discorsi Contrapposti Nella Storia D'Italia di Francesco Guicciardini." MLN 106, no. 1 (1991): 15. http://dx.doi.org/10.2307/2905247.

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Zimmermann, T. C. Price. "Francesco Guicciardini 1483-1983 nel V centenario della nascita." Sixteenth Century Journal 16, no. 4 (1985): 527. http://dx.doi.org/10.2307/2541230.

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Cavallar, Osvaldo. "Francesco Guicciardini and the "Pisan Crisis": Logic and Discourses." Journal of Modern History 65, no. 2 (1993): 245–85. http://dx.doi.org/10.1086/244638.

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Dissertations / Theses on the topic "Francesco Guicciardini"

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TEIXEIRA, FELIPE CHARBEL. "THE WELL ORDERED REPUBLIC: FRANCESCO GUICCIARDINI AND THE ART OF GOOD GOVERNMENT." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2004. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=8859@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>No início do século XVI, a Península Itálica passava por uma série de conflitos - a calamità -, originados pela invasão de Carlos VIII, rei de França, ocorrida em 1494. Neste contexto de turbulência, emerge na cidade de Florença uma nova forma de pensar a política, da qual Francesco Guicciardini (1483-1540) foi um dos protagonistas; esta dissertação tem por objeto seu discurso político. Erigido com base em um procedimento analítico, o qual denomino método prudencial de análise da política, o discurso político de Guicciardi
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Marin, Marcelo de Paola. "O Horizonte Político de Guicciardini: entre Maquiavel e Giannotti." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20097.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-05-15T16:27:03Z No. of bitstreams: 1 Marcelo de Paola Marin.pdf: 1216206 bytes, checksum: c09bdf7ef73aa11569c4dc9a811136ea (MD5)<br>Made available in DSpace on 2017-05-15T16:27:03Z (GMT). No. of bitstreams: 1 Marcelo de Paola Marin.pdf: 1216206 bytes, checksum: c09bdf7ef73aa11569c4dc9a811136ea (MD5) Previous issue date: 2017-05-05<br>This thesis aims at presenting Francesco Guicciardini and the importance of his works to the Political Philosophy, starting from the thinker´s life, political path, influence and works. Throughout the
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Moragues, Coscolla Montserrat. "La influencia de la historiografía renacentista italiana en las monarquías occidentales : el caso de Francesco Guicciardini (1483-1540)." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/404442.

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La tesis es una aportación a la circulación cultural de ideas en la Europa Occidental durante el tiempo del Renacimiento y del Barroco. Se estudia, como caso concreto, la fortuna que tuvieron fuera de Italia -sobre todo en la Monarquía hispánica desde los Reyes Católicos hasta la muerte de Carlos II (1700)- las obras de Francesco Guicciardini (1483-1540). Se ha centrado el trabajo en la Storia (o Historia) d’Italia por ser ésta un verdadero capolavoro y porque su temática se imbrica con el inicio del dominio de la Monarquía hispánica en la Península Itálica. En la primera parte de la tesis
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Marin, Marcelo de Paola. "Maquiavel e Guicciardini: liberdade cívica e discórdias civis." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/11739.

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Made available in DSpace on 2016-04-27T17:27:17Z (GMT). No. of bitstreams: 1 marcelo marin.pdf: 436365 bytes, checksum: d6cc0d4a3e39eb05d72d95f068d9c00a (MD5) Previous issue date: 2007-05-25<br>Based on a comparative study between two publications by Niccolò Machiavelli and Francesco Guicciardini, respectively, the Discorsi sopra la prima deca di Tito Lívio and the Considerazioni intorno ai Discorsi del Machiavelli, we intend to elicit how the main ideas of civil freedom and civil disagreement appear in the political philosophy of each of the authours mentioned. Taking into account examples
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Monoc, Marco F. "Maintaining a Machiavellian perspective." 1991. https://scholarworks.umass.edu/theses/2487.

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Bíba, Jan. "Demokracie je agon: k Machiavelliho populistickému republikanismu." Doctoral thesis, 2013. http://www.nusl.cz/ntk/nusl-322527.

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The present dissertation deals with the relationship between democracy and agonism. It attempts to defend the idea that certain problematic aspects of contemporary liberal democracies are not due to their origin primarily in the change of social conditions (the massification of democracy, the growth of complexity in modern societies), that made the original democratic promises unrealizable, but in certain oblivion of the agon. The agon is understood as a constitutive feature of democratic society and its oblivion is seen not to be accidental. To defend this proposition I focuse on an interpret
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Books on the topic "Francesco Guicciardini"

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Francesco Guicciardini. Liguori, 2009.

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Guicciardini, Francesco. Francesco Guicciardini. Istituto poligrafico e Zecca dello Stato, 1999.

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Palumbo, Matteo. Francesco Guicciardini. Liguori, 1988.

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Quatela, Antonio. Invito alla lettura di Francesco Guicciardini. Mursia, 1991.

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Francesco Guicciardini tra diritto e politica. CEDAM, 2008.

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Carta, Paolo. Francesco Guicciardini tra diritto e politica. CEDAM, 2008.

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Caprariis, Vittorio De. Francesco Guicciardini: Dalla politica alla storia. Il Mulino, 1993.

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Machiavelli, Niccolò. Lettere a Francesco Vettori e a Francesco Guicciardini (1513-1527). Biblioteca universale Rizzoli, 1989.

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1483-1540, Guicciardini Francesco, ed. Francesco Guicciardini, giurista: I ricordi degli onorari. Giuffré Editore, 1991.

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Francesco Guicciardini tra scienza, etica e politica. Luigi Pellegrini editore, 2013.

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Book chapters on the topic "Francesco Guicciardini"

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Wild, Gerhard. "Guicciardini, Francesco." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_3908-1.

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Weber, Wolfgang E. J. "Francesco Guicciardini." In Kindler Kompakt Klassiker der Geschichtsschreibung. J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05530-9_21.

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Carta, Paolo. "Guicciardini, Francesco." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-02848-4_608-1.

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Huber, Jürgen. "Francesco Guicciardini." In Guicciardinis Kritik an Machiavelli. Deutscher Universitätsverlag, 2004. http://dx.doi.org/10.1007/978-3-322-81362-6_4.

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KLL. "Guicciardini, Francesco: La historia di Italia." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_3909-1.

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Carta, Paolo. "« Syndérèse et conscience » : Francesco Guicciardini et la philologie humaniste." In Humanistes, clercs et laïcs dans l’Italie du XIIIe au début du XVIe siècle. Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.cem-eb.1.101204.

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Reinhardt, Volker. "Staatsräson bei Francesco Guicciardini. Ein Versuch." In Staatsverständnisse in Italien. Nomos Verlagsgesellschaft mbH & Co. KG, 2018. http://dx.doi.org/10.5771/9783845278872-73.

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"Introduction." In Debating Foreign Policy in the Renaissance, edited by Marco Cesa. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474415040.003.0001.

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This introductory chapter highlights Francesco Guicciardini's perspectives on international politics and foreign policy. Guicciardini frequently engages in the analysis of political situations through pairs of opposing speeches, one in favour and one against any given policy on any given issue. As a whole, they constitute a remarkable collection of debates on war, peace, alliance, and the like — in short, key issues in international affairs. Action takes place in various contexts: different Florentine institutions, the Venetian senate, the French royal council, the papal Curia, and the imperial council. The structure of the debates is always straightforward: the first speaker argues that X is the right policy and Y the wrong one; the second speaker argues the opposite. Thus, each criticises the policy advice of the other, and each supports what the other opposes.
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"Francesco Guicciardini: between politics and art of the state." In From Politics to Reason of State. Cambridge University Press, 1992. http://dx.doi.org/10.1017/cbo9780511521485.006.

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Bíba, Jan. "Machiavelli against the Venice myth: a sixteenth-century dialogue on the nature of political representation." In The Constructivist Turn in Political Representation. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474442602.003.0003.

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Florence may be a birthplace of modern representative democracies but its legacy encumbers these democracies with a component of elitism and oligarchy that depreciates all attempts to revive contemporary democratic political culture through reference to classical republicanism. This chapter reconstructs the discussion between two main ideological opponents in the early 16th century Florence – between populist republicanism defending governo largo represented by Machiavelli and elitist republicanism defending governo stretto whose main proponent was Francesco Guicciardini. The chapter argues that Guicciardini’s proposed constitutional reform of Florence, the introduction of the institution of the senate, originates the “Venice Myth” that is present in democratic elitism today. That reform would eliminate the people’s ability to effectively influence the government’s decision by reducing representation only to collective authorization of the elite’s proposals without any possibility for the popolo to discuss or influence them. By contrast, Machiavelli’s proposals display an agonistic understanding of representation whose purpose does not consist - as proponents of the Venice myth still seem to believe - in reducing or bypassing social conflicts, but in institutionalizing executing them in and through representative institutions. The permanence of this agonistic conflict in and through representative institutions makes modern democracy possible.
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