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Journal articles on the topic 'Francigena'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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1

Trono, Anna, and Valentina Castronuovo. "The Via Francigena del Sud: The value of pilgrimage routes in the development of inland areas. The state of the art of two emblematic cases." Revista Galega de Economía 30, no. 3 (2021): 1–18. http://dx.doi.org/10.15304/rge.30.3.7701.

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On October 18th, 2019, the European Vie Francigene Association (AEVF) unanimously approved the Via Francigena in southern Italy, from Rome to Santa Maria di Leuca. The new route enriches the historical cultural itinerary approved by the Council of Europe in 1994. Encompassing about 900 km of history, traditions and locations, the “Via Francigena del Sud” crosses five Italian regions. This paper focuses on the Via Francigena in Puglia and Campania, seen as an opportunity to conserve and enhance the regions’ cultural and landscape heritage and its enjoyment by tourists. Furthermore, it also aims

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Claudio, Bellia, Scavone Valeria, and Ingrassia Marzia. "Food and Religion in Sicily—A New Green Tourist Destination by an Ancient Route from the Past." Sustainability 13, no. 12 (2021): 6686. http://dx.doi.org/10.3390/su13126686.

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The Francigena Way (Via Francigena) is a long international itinerary that was awarded recognition as a Culture Route of the Council of Europe. It starts in Canterbury (UK), touches 13 European regions and ends in Rome. An ancient track of this route is in Sicily (Southern Italy), and its name is Magna Via Francigena (Great Francigena Way). This track is a pilgrimage route that connects two ancient port cities, Palermo and Agrigento, passing through internal rural territories that now deal with the exodus of population from rural to urban areas. The route passes through the Sicilian territory

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Matheus, Michael. "Borgo San Martino: an early medieval pilgrimage station on the Via Francigena near Sutri." Papers of the British School at Rome 68 (November 2000): 185–99. http://dx.doi.org/10.1017/s0068246200003913.

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BORGO SAN MARTINO: UNA STAZIONE DI PELLEGRINAGGIO ALTO MEDIEVALE SULLA VIA FRANCIGENA VICINO SUTRIUna ricerca documentaria suggerisce l'esistenza di una stazione di pellegrinaggio alto medievale sulla via Cassia a sud di Sutri, nelle vicinanze del Fontanile di San Martino. Questa parte della via Cassia formava un ramo della via Francigena come riportato nella Vita di Gerald d'Aurillac di Odo di Cluny, e la stazione di pellegrinaggio, Borgo San Martino, rappresentava una delle tappe finali del pellegrinaggio verso Roma. Nel tentativo di localizzare il sito di Borgo San Martino una ricognizione

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4

Yun Jong Te. "Itinerary of Pilgrims and Cultures, Via Francigena." Journal of Mediterranean Area Studies 20, no. 1 (2018): 59–87. http://dx.doi.org/10.18218/jmas.2018.20.1.59.

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Frąckowiak, Izabella. "La vita quotidiana dei pellegrini lungo la Via Francigena nel Medioevo." Annales Universitatis Paedagogicae Cracoviensis | Studia Historicolitteraria 17 (October 12, 2018): 5–16. http://dx.doi.org/10.24917/20811853.17.1.

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Artykuł przedstawia ogólny zarys życia codziennego średniowiecznych pielgrzymów przemierzającychVia Francigena. Tłumaczy znaczenie ich ekwipunku, opisuje różne rodzajenoclegów, mówi o odżywianiu, niebezpieczeństwach czyhających na pielgrzymów w trakciedrogi. Artykuł sięga do fragmentów dzieł literackich i dokumentów na temat pielgrzymowaniaoraz przedstawień figuralnych pielgrzymów w sztuce.

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Gomez-Heras, Miguel, Silvia González Soutelo, Raquel Castelo Ruano, and Laura García Juan. "The Challenge of Accessibility to Heritage around the Via Francigena: The Potential of Thermal Heritage for Accessible Tourism." Heritage 6, no. 11 (2023): 7115–25. http://dx.doi.org/10.3390/heritage6110371.

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The Via Francigena stands as a European Cultural Route recognized by the Council of Europe, serving as a link between Northern and Southern Europe, extending from Canterbury through France and Switzerland to Rome in Italy. The Universal Declaration of Human Rights underscores the right of all individuals to partake in the cultural life of their communities, which entails ensuring that heritage sites remain accessible to everyone, regardless of their physical, cognitive or sensory abilities. To achieve this, the ‘rurAllure’ project has been initiated to promote and disseminate the cultural and

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7

Lorenzo Arribas, Josemi. "Hipótesis sobre la Cruz de fierro de Foncebadón expuesta en el Museo de los Caminos (Astorga) y reflexión sobre su nombre." Estudios Humanísticos. Historia, no. 19 (December 22, 2024): 9–27. https://doi.org/10.18002/ehh.i19.8561.

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La Cruz de fierro de Foncebadón (León) es uno de los principales hitos de la via francigena del Camino de Santiago. Se ha reflexionado mucho sobre el origen de estas murias o majanos (agrupaciones de piedras) pero poco sobre la propia cruz como objeto material, tarea que se aborda en esta contribución, en la que se plantea que la que hoy se exhibe en el Museo de los Caminos de Astorga tiene una antigüedad mucho menor de lo que cupiera esperar. Finalmente, se suma una reflexión sobre los distintos modos de referirse a ella (Cruz de fierro, ferro o hierro) en la literatura y documentación histór

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Ossowski, Zdzisław. "EPIDEMIE, ZARAZY I ICH PATRONI. POCZĄTKI KULTU ŚWIĘTEGO ROCHA W EUROPIE." Studia Pelplińskie 55, no. 55 (2022): 205–32. http://dx.doi.org/10.12775/splp.2021.012.

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Artykuł prezentuje dynamiczny rozwój kultu św. Rocha w obliczu zarazy. Najstarsze lokalizacje kultu świętego Rocha przebiegają wzdłuż drogi Via Francigena, istniejącej już od X wieku, jako stary szlak pielgrzymi wiodący do Rzymu z rodzinnej miejscowości Rocha – Montpellier. To wzdłuż tej drogi, w położonych przy niej miastach rodzą się początki kultu tego świętego. Takie miasta jak: Voghera, Piacezna obfitują w najstarsze świadectwa kultu, do których zalicza się: kościoły i kaplice pw. św. Rocha, a w nich: relikwiarze, obrazy, rzeźby, jak również powstające przy tych ośrodkach rozliczne bractw

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9

Moscarelli, Rossella, Gloria Toma, and Veronica Introini. "Aree interne e turismo lento: un'analisi sulla coerenza delle politiche nazionali lungo la Via Francigena e la ciclovia dell'Acquedotto Pugliese." TERRITORIO, no. 101 (March 2023): 129–39. http://dx.doi.org/10.3280/tr2022-101016.

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L'articolo indaga la sovrapposizione tra le azioni proposte dalla Strategia Nazionale delle Aree Interne e le linee di turismo lento inserite in programmi e strategie nazionali. Si intende verificare l'integrazione tra due politiche pubbliche sviluppate nel medesimo periodo e che, in molti casi, coinvolgono gli stessi territori. Turismo lento e sviluppo locale, soprattutto nelle aree definite marginali, costituiscono un binomio spesso usato come leva di azioni e proposte progettuali. È necessario capire come questo binomio venga poi declinato nei progetti che si stanno finanziando nelle aree i

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Diti, Irene, Daniele Torreggiani, and Patrizia Tassinari. "Rural landscape and cultural routes: a multicriteria spatial classification method tested on an Italian case study." Journal of Agricultural Engineering 46, no. 1 (2015): 23. http://dx.doi.org/10.4081/jae.2015.451.

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Europe is characterised by a rich net of itineraries that during the Middle Ages were taken by pilgrims head toward the holy places of Christianity. In Italy the main pilgrimage route is the <em>Via Francigena</em> (t<em>he road that comes from France</em>), which starts from Canterbury and arrives in Rome, running through Europe for about 1800 km. Municipalities and local associations are focused on purposes and actions aimed at the promotion of those routes, rich in history and spirituality. Also for the European Union the enhancement of those itineraries, nowadays us

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11

Pistocchi, Filippo, Roberta Curiazi, and Fiorella Dallari. "Nuevos peregrinos y nuevos turistas para la sostenibilidad medio-ambiental: el turismo lento como vía para la conservación de la autenticidad del patrimonio tangible e intangible de un territorio." Antropología Cuadernos de investigación, no. 19 (October 30, 2018): 53. http://dx.doi.org/10.26807/ant.v0i19.138.

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Este artículo ofrece una lectura de la evolución del estado del arte en materia de proyectos de desarrollo turístico local sostenible, en el marco del turismo “lento” de peregrinación, como aplicación concreta de políticas de armonización entre turismo y ambiente. Se hará referencia, como marco empírico, a unos casos en el ámbito interregional (La Vía Francigena y el Parque Nacional de las Florestas Casentinesi), dentro de un ámbito regional más amplio (Europa). Las experiencias mencionadas, que se ilustrarán según un marco prevalentemente cualitativo y descriptivo, tanto interdisciplinario co

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12

Forlani, Fabio, Antonio Picciotti, and Simone Splendiani. "Improving tourism resilience through Cultural Routes. An exploratory analysis of the Italian case “Via Francigena”." Turistica - Italian Journal of Tourism 32, no. 1 (2024): 45–70. http://dx.doi.org/10.70732/tijt.v32i1.21.

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Cultural routes have been recognized as effective social innovation projects to promote tourism development in marginal areas. However, the resilience of these routes, particularly in the face of external shocks and disruptions, remains a critical area of investigation. This study examines the role of cultural routes (as social innovation projects) in improving the resilience of these marginal areas after pandemic crisis. The research draws upon a combination of secondary data provided by ISTAT for assessing the marginality of the study areas and primary data on the impact of the "Via Francige

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Ansini, Luca, and Benedetta Fani. "Il Setting di Cammino per giovani in messa alla prova. Un progetto pilota." MINORIGIUSTIZIA, no. 1 (September 2020): 204–12. http://dx.doi.org/10.3280/mg2020-001019.

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Nel presente contributo viene descritto un progetto educativo pilota realizzato dalla Onlus "Setting in Cammino" in collaborazione con l'Ussm di Roma, la Regione Lazio e il Dipartimento di Scienze della Formazione dell'Università Roma Tre. Nell'ambito di tre progetti di messa alla prova comunitari (art. 28 Dpr 448/88), già in corso, è stata inserita un'esperienza educativa nel Setting di Cammino: 140 km a piedi lungo la Via Francigena del Lazio, da Bolsena a Roma, per complessivi sette giorni. I tre giovani sono stati accompagnati da due operatori con alta formazione e con specifiche competenz

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14

Trono, Anna, and Luigi Oliva. "Innovations in a Traditional Landscape of Pilgrimage: The Via Francigena del Sud towards Rome and Other Apulian Pilgrim’s Routes." Religions 12, no. 12 (2021): 1065. http://dx.doi.org/10.3390/rel12121065.

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Religious routes and itineraries can be seen as promoting not only the sharing of ethical and religious values and sentiments of peace and brotherhood but also the awareness and personal growth of the traveller. Those who walk remote pilgrimage paths today wish to experience the fascination of the past, to feel something of the dread and the passion of ancient travellers, but they also seek to fulfil an emotional and intellectual need for authenticity, spirituality and culture. The Puglia region has numerous religious paths that arose in past centuries and continue to be practised by modern pi

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15

Sabbioni, Andrea, Thomas Villano, and Antonio Corradi. "An Architecture for Service Integration to Fully Support Novel Personalized Smart Tourism Offerings." Sensors 22, no. 4 (2022): 1619. http://dx.doi.org/10.3390/s22041619.

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The continuous evolution of IT (information technology) technologies is radically transforming many technical areas and social aspects, also reshaping the way we behave and looking for entertainment and leisure services. In that context, tourism experiences request to enhance the level of user involvement and integration and to create an ever more personalized and connected experience, by leveraging on the differentiated tourist services and information locally present in the territory, by pushing active participation of customers, and by taking advantage of the ever-increasing presence of sen

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Viva, Serena, Federico Cantini, and Pier Francesco Fabbri. "Post mortem fetal extrusion: Analysis of a coffin birth case from an Early Medieval cemetery along the Via Francigena in Tuscany (Italy)." Journal of Archaeological Science: Reports 32 (August 2020): 102419. http://dx.doi.org/10.1016/j.jasrep.2020.102419.

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17

Masson, Éric, and Maryvonne Prévot. "Analyse du balisage d’un itinéraire culturel du Conseil de l’Europe : l’exemple de la Via Francigena sur quatre tronçons en Suisse et en Italie." Netcom, no. 32-3/4 (December 30, 2018): 287–304. http://dx.doi.org/10.4000/netcom.3581.

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18

Kienzle, Beverly M. "The Works of Hugo Francigena: Tractatus de conversione Pontii de Laracio et exordii Salvaniensis monasterii vera narratio; epistolae (Dijon, Bibliothèque Municipale Ms. 611)." Sacris Erudiri 34 (January 1994): 273–311. http://dx.doi.org/10.1484/j.se.2.303798.

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19

Jasińska, Dorota. "Kaplica św. Małgorzaty w Krakowie- stan badań." Nasza Przeszłość 128 (December 30, 2017): 155–85. http://dx.doi.org/10.52204/np.2017.128.155-185.

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Kaplica św. Małgorzaty na Zwierzyńcu jest jedną z nielicznych świątyń drewnianych zachowanych na terenie Krakowa, a ponadto wyróżnia się oktogonalnym kształtem, rzadko spotykanym w budowlach drewnianych. Mimo tego nie doczekała się dotąd wnikliwej monografii historycznej, uwzględniającej okoliczności jej budowy, późniejsze losy, a także wyjaśnienie kwestii jej funkcji i powiązanej z nią wymowy ideowej. Przynajmniej od końca XVI wieku była miejscem silnego kultu św. Małgorzaty, żyjącej na przełomie III i IV wieku w Antiochii Pizydyjskiej. Wierni nawiedzający ją w dniu patronalnym św. Małgorzaty

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20

Kazmyrchuk, Mariia. "ORTHODOX RELIGIOUS TRADITIONS AND HISTORY OF ORTHODOX PILGRIMAGE IN UKRAINE." Journal of Ukrainian History, no. 39 (2019): 72–80. http://dx.doi.org/10.17721/2522-4611.2019.39.10.

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Ukraine has very old Orthodox religious traditions, as well as a long and stormy history of Orthodox pilgrimage. Just like in Spain and Italy, where pilgrimage routes in Santiago de Compostela and Via Francigena are popular today, Ukraine should popularize its own pilgrimage history. Numerous ancient holy places and shrines of Russia, Cossacks period, the Ukrainian lands under the Russian Empire, the Soviet period are waiting for their pilgrims today. Despite the growing interest in religious travel, there is no analysis of Orthodox religious traditions and the history of Orthodox pilgrimage i

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Raele, Donato Antonio, Ginevra Panzarino, Giuseppe Sarcinelli, Maria Assunta Cafiero, Anna Maria Tunzi, and Elena Dellù. "Genetic Evidence of the Black Death in the Abbey of San Leonardo (Apulia Region, Italy): Tracing the Cause of Death in Two Individuals Buried with Coins." Pathogens 10, no. 11 (2021): 1354. http://dx.doi.org/10.3390/pathogens10111354.

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The Abbey of San Leonardo in Siponto (Apulia, Southern Italy) was an important religious and medical center during the Middle Ages. It was a crossroads for pilgrims heading along the Via Francigena to the Sanctuary of Monte Sant’Angelo and for merchants passing through the harbor of Manfredonia. A recent excavation of Soprintendenza Archeologica della Puglia investigated a portion of the related cemetery, confirming its chronology to be between the end of the 13th and beginning of the 14th century. Two single graves preserved individuals accompanied by numerous coins dating back to the 14th ce

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22

Binding, Günther. "Opus Francigenum." Archiv für Kulturgeschichte 71, no. 1 (1989): 45–54. http://dx.doi.org/10.7788/akg.1989.71.1.45.

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23

Cappelletti, Lorenzo. "Il contesto storico del miracolo eucaristico alatrino del 1227/1228." Theologica Leoniana 5, no. 5 (2016): 141–51. https://doi.org/10.5281/zenodo.13799158.

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La vista, per quanto si guardi l’ostia consacrata, per definizione vede soltanto l’ostia. Quanto più “convincente” e soddisfacente per i sensi doveva essere poter assistere alla trasformazione delle specie stesse in carne, laddove accadeva, come nel caso dei miracoli eucaristici! Ecco che numerosi miracoli eucaristici del tipo di quello alatrino, cioè con cambiamento duraturo in carne e sangue delle specie, sono registrati fra XI e XIII secolo. In Italia si ricordano in particolare quelli di Roma (intorno al 1049), Ferrara (fra 1158 e 1175), Trani (1200),

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Meyvaert, Paul. ""Rainaldus est malus scriptor Francigenus"--Voicing National Antipathy in the Middle Ages." Speculum 66, no. 4 (1991): 743–63. http://dx.doi.org/10.2307/2864631.

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Lovino, Francesco. "Maria Stella Calò Mariani, Nicola Cicerale, San Leonardo di Siponto “ iuxta stratam peregrinorum”; Maria Stella Calò Mariani, Adriana Pepe, Luoghi di culto lungo la via francigena In cammino verso la grotta dell’Arcangelo; Maria Stella Calò Mariani, Monte Sant’Angelo. Il complesso monumentale di San Pietro, di Santa Maria Maggiore e del battistero di San Giovanni; Maria Stella Calò Mariani, Natalia D’Amico, Santa Maria di Ripalta sul Fortore (Lesina). Dalla fondazione cistercense alla rinascita celestina; Maria Stella Calò Mariani, La pittura medievale in Capitanata, [ Piccole monografie della Puglia, sezione Capitanata ] , Galatina: Congedo Editore, 2013." Convivium 2, no. 2 (2015): 174–77. http://dx.doi.org/10.1484/j.convi.5.111186.

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26

Valdman, Albert. "Emploi du créole comme langue d'enseignement et décréolisation en Haïti." Language Problems and Language Planning 10, no. 2 (1986): 115–39. http://dx.doi.org/10.1075/lplp.10.2.01val.

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SUMMARY The Use of Creole in Education and Decreolization in Haiti This article attempts to show that, as is the case for related French-based creoles coexisting with their lexifier language, Haitian Creole (HC) is subject to decreolization. According to the dynamic model proposed, pidginization, creolization, and decreolization do not constitute clearly demarcated successive states. In fact, decreolization, characterized by the use of forms moving closer to corresponding French forms, appeared from the very moment that HC emerged as a relatively stabilized speech variety. This view is support

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27

Herweg, Mathias. "Nichtfiktionale höfische Epik im mittelhochdeutsch-mittelniederländischen Raum: Grundriss eines ›genus francigenum‹." Beiträge zur Geschichte der deutschen Sprache und Literatur 137, no. 2 (2015). http://dx.doi.org/10.1515/bgsl-2015-0023.

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AbstractThe fourth volume of ›Germania Litteraria Mediaevalis Francigena‹, edited by G. H. M. Claassens, F. P. Knapp and H. Kugler, is devoted to historical and religious narrative ›matières‹ and genres. The individual chaptersʼ valuation establishes a basis for a wider view of the new understanding the project in its entirety and this issue in particular brings to German and Dutch literature of French and Occitan origins in the 12

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Castiñeiras, Manuel. "La "Porta Francigena": una encrucijada en el nacimiento del gran portal románico." Anales de Historia del Arte, February 28, 2012. http://dx.doi.org/10.5209/rev_anha.2011.37483.

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29

Spinazzè, Eva. "THE ALIGNMENT OF MEDIEVAL CHURCHES IN NORTHERN-CENTRAL ITALY AND IN THE ALPS AND THE PATH OF LIGHT INSIDE THE CHURCH ON THE PATRON SAINT'S DAY." May 10, 2016. https://doi.org/10.5281/zenodo.220970.

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GPS surveys of 181 medieval churches situated in northern-central Italy and in the Alps demonstrate major axis alignments to the horizon positions of the rising and setting Sun or Moon. The geographic scope includes the Veneto region and the old Via Francigena pilgrim route, the 1,200 km tract from the Swiss Alps to southern Tuscany, passing through the cantons of Vaud and Valais and regions including the Aosta Valley, Piemont, Lombardy, Emilia Romagna and Tuscany. Construction dates range up to the Romanesque Age. In most cases, the church’s major axis coincides with the sunrise or sunset pos

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Battente, Saverio Luigi. "La “regina gotica”: viaggio e soggiorno a Siena. Dalla Francigena al Grand tour fino al turismo di massa." Diacronie, N° 37, 1 (March 29, 2019). http://dx.doi.org/10.4000/diacronie.11113.

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Splendiani, Simone, Fabio Forlani, Antonio Picciotti, and Angelo Presenza. "Social Innovation Project and Tourism Lifestyle Entrepreneurship to Revitalize the Marginal Areas. The Case of the via Francigena Cultural Route." Tourism Planning & Development, January 2, 2023, 1–17. http://dx.doi.org/10.1080/21568316.2022.2161616.

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Spinazze, Eva. "DE QUATTUOR PARTIBUS MUNDI MEDIEVAL SACRED BUILDINGS ON THE VIA FRANCIGENA IN NORTHERN AND MIDDLE ITALY: SOLSTICE ALIGNMENTS AND ORIENTATIONS." June 4, 2018. https://doi.org/10.5281/zenodo.1478694.

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This paper discusses different aspects of sun light linked to a religious rite and combined with ecclesiastical architecture. Our focus is on the four points of the solstices which form two sectors, one towards the sunrise and the other to the sunset. This examination is mainly based on the study of the ancient thought of scholars and Fathers of the Church. Despite the deep significance of the solstices (the Births of Jesus Christ and John the Baptist, His forerunner), only few of the over two hundreds medieval churches, situated in the North of Italy and long the old pilgrimage route, the Via

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Peters, Ursula. "Germania Litteraria Mediaevalis Francigena (GLMF). Handbuch der deutschen und niederländischen mittelalterlichen Sprache, Formen, Motive, Stoffe und Werke französischer Herkunft (1100–1300), Bd. 5: Höfischer Roman in Vers und Prosa." Zeitschrift für deutsche Philologie, no. 3 (October 31, 2011). http://dx.doi.org/10.37307/j.1868-7806.2011.03.09.

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"Olivier Cabon, Vincent Francigny, Bernard François, Marc Maillot, Mohamed Musa Ibrahim, Odile Nicoloso, Claude Rilly, and Olivier Rolin 著『Histoire et civilisations du Soudan: de la préhistoire à nos jours.』éditions Soleb / éditions Bleu autour, 2017年, 960頁, 49€". Journal of African Studies 2018, № 94 (2018): 92–93. http://dx.doi.org/10.11619/africa.2018.94_92.

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