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Journal articles on the topic 'Francis of Assisi Church'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Sitepu, Abdi Guna, and Cica Yola Br Sagala. "Gereja Inkulturatif Santo Fransiskus Asisi Berastagi Sebagai Sarana Mewujudkan Persekutuan Umat." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 5, no. 2 (2023): 196–207. http://dx.doi.org/10.37364/jireh.v5i2.156.

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This research reviews the existence of the Inculturative Church of St. Francis of Assisi Berastagi as a means of realizing community fellowship. This study aims to find out the form, function and meaning of the building of the Inculturative Church of St. Francis of Assisi Berastagi and to find out the Inculturative Church as a means of realizing community fellowship. This type of research is qualitative research. The research instruments are observation, interviews and documentation. The result is that the Karo Inculturative Church Building is a means of realizing community fellowship which ca

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Van Aarde, R. B. "Franciscus van Assisi: sy betekenis vir vandag!" Verbum et Ecclesia 25, no. 2 (2004): 739–50. http://dx.doi.org/10.4102/ve.v25i2.296.

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St. Francis’ views on religious life, as explained in a previous article in this journal, had its foundations in a well-founded theology of compassionate ministry. This origin of all compassion according to St. Francis is God himself. In this article St. Francis’ significance for the church also in South Africa is discussed in detail. It is concluded that a well-balanced theology of service in many ways provide an answer.

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Stewart, Noral D., Joseph F. Bridger, and James S. Brawley. "St. Francis of Assisi Catholic Church, Raleigh, NC." Journal of the Acoustical Society of America 119, no. 5 (2006): 3400. http://dx.doi.org/10.1121/1.4786740.

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Widyawati, Fransiska, Maria Yohanista Dhongo, and Martinus Chen. "GERAKAN EKOPASTORAL DALAM SEMANGAT LAUDATO SI’ ORANG MUDA KATOLIK DI PAROKI ST. FRANSISKUS ASISI, KEUSKUPAN LABUAN BAJO." JPAK: Jurnal Pendidikan Agama Katolik 25, no. 1 (2025): 213–32. https://doi.org/10.34150/jpak.v25i1.834.

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The Church bears a responsibility to address and prevent environmental crises, particularly through the implementation of ecopastoral initiatives. At the parish level, the involvement of Catholic Youth (Orang Muda Katolik-OMK) in ecopastoral activities is of paramount importance. This study examines the ecopastoral movement involving OMK in the Parish of St. Francis of Assisi, Diocese of Labuan Bajo. The primary research question is: How is the OMK movement engaged in ecopastoral efforts in the spirit of Laudato Si' within the Parish of St. Francis of Assisi? Utilizing a qualitative research m

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Gonsalves, Francis. "Gazing at Our World with God's Eyes of Mercy: Pope Francis' Theological Vision." Jnanadeepa: Pune Journal of Religious Studies Jan 2018, no. 22/1 (2018): 84–97. https://doi.org/10.5281/zenodo.4287355.

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In this article an attempt is made to examine the wellsprings of Pope Francis’s life to provide a framework for understanding his theological vision. One can find four striking  similarities between the life and mission of St Francis of Assisi and Pope Francis who assumed the name Francis immediately after he was  elected Pope. St Francis of Assisi embraced a life of poverty, attempted to renew the Church, loved everything in nature as his brothers and sisters and entered into inter-religious dialogue with Muslims. These four traits can be seen in large measure in the life&nbsp

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Amal, Yohanes, Hendrikus Midun, and Agustinus Manfred Habur. "PASTORAL INOVATIF DAN KETERLIBATAN OMK MILENIAL DALAM KEGIATAN GEREJA." JPAK: Jurnal Pendidikan Agama Katolik 24, no. 1 (2024): 37–50. http://dx.doi.org/10.34150/jpak.v24i1.594.

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Pastoral activity is a form of church service to the lives of the people. The quality and innovation of pastoral activities affect the involvement of parishioners in church activities. This study aims to describe the forms of pastoral innovation in St. Francis of Assisi Parish in Karot Diocese of Ruteng and their influence on the involvement of young Catholics in church activities. This type of research is descriptive qualitative. Data collection techniques using structured interviews. The research subjects consisted of ten young Catholics, parish priests and parish pastoral councils. Data ana

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Bigaroni, Marino, and Agnes Van Baer. "San Damiano - Assisi: The First Church of Saint Francis." Franciscan Studies 47, no. 1 (1987): 45–97. http://dx.doi.org/10.1353/frc.1987.0007.

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8

Smither, Edward. "Francis of Assisi, Christology, and mission." Missiology: An International Review 46, no. 3 (2018): 283–92. http://dx.doi.org/10.1177/0091829618784900.

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In recent years, global theologians of mission have emphasized a posture of mission from below—missional engagement from a place of weakness and vulnerability. In part a reaction to the mistakes of Christendom and Christian mission’s alliance with political and economic power, mission from below aims to recover first-century mission that emulates the way of Christ and the apostles. This approach to mission is also relevant in contexts today where Christian freedom (for worship and witness) is limited by tyrannical or resistant governments. As we strive to be as wise as serpents and gentle as d

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KERBAL, Zakia. "FRANCIS-CANS ORDER: BETWEEN HOLDING CITS ORIGIN AND REJECTING THE CHURCH ORGANIZATION." RIMAK International Journal of Humanities and Social Sciences 05, no. 06 (2023): 01–13. http://dx.doi.org/10.47832/2717-8293.26.1.

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I have studied in the previous article an interesting Subject entiteled “The personality of St.Francis of Assisi”. The Spiritual the Oricain of the Francis-cans order”. I have discussed in it aboutthis Italian young man who belonged to the region of Ombria -in the Middle Italy- . He is a son of an important trader in this city. Francis lived the first years of this life beneficted of the money which was offered to him by his family. He brought all things which he desiredand did not stop to participate to the festivals celibrated by his rich friends. After all this events, one day arrived when

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James, Montagu. "The Mussolinization of St Francis of Assisi." Journal of Italian Cinema & Media Studies 13, no. 3 (2025): 237–52. https://doi.org/10.1386/jicms_00313_1.

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In 1925, Benito Mussolini proclaimed that Italy had given the world the ‘most holy of saints to Christendom and humanity’: St Francis of Assisi. The following year, as part of the ‘Holy Franciscan Year’ in celebration of the seventh centenary anniversary of the saint’s death, Mussolini proclaimed Francis’s feast day a national holiday. In this article, I examine how the 1926 anniversary impacted Francis’s legacy in the context of Italian culture, fascist ideology and shifting Church–State relations. I will trace this history through several works linking contemporary issues with the saint, inc

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Antonius, Eddy Kristiyanto. "ASAL MUASAL DAN PERKEMBANGAN ORDO KETIGA REGULAR FRANSISKUS ASSISI." Jurnal Teologi 11, no. 02 (2022): 125–48. http://dx.doi.org/10.24071/jt.v11i02.4638.

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This historical research has focused on the religious movement of the Third Order Regular Francis of Asisi. The followers of the Poor man of Assisi consist of four Franciscan Orders, known today as the Order of Friars Minor, the Order of St. Clare, the Third Order Regular of St. Francis, and the Secular Franciscan Order (formerly known as the Third Order Secular). More than that, the religious vision and Francis’ inspiration are being put into practice by a certain Lutheran denomination and an Anglican church. The research which applied the method of spiritual-historical theology has narrated

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Sasongko, Nindyo. "Francis of Rome & Francis of Assisi: A New Springtime for the Church; The Sin of White Supremacy: Christianity, Racism, and Religious Diversity in America; The Cross in Contexts: Suffering and Redemption in Palestine." Indonesian Journal of Theology 5, no. 2 (2019): 274–78. http://dx.doi.org/10.46567/ijt.v5i2.31.

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Мadej-Cetnarowska, M. "Christian “anarchism” of three cosmists (st. Francis of Assisi, N.F. Fedorov, Pope Francis)." Solov’evskie issledovaniya, no. 1 (March 31, 2021): 42–57. http://dx.doi.org/10.17588/2076-9210.2021.1.042-057.

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The philosophy of three prominent Christian thinkers is considered: St. Francis of Assisi, Nikolai Fedorovich Fedorov and Pope Francis. Despite the time distance, each of them sets forth common ideas. It is claimed that the link between these individuals is the philosophy of cosmism. A typical representative of this trend is Nikolai Fedorov, but thinking in the categories of cosmism is also noted in the works of St. Francis of Assisi and Bishop of Rome. It is proposed to call them Christian anarchists who violate the fossilized structure of the church and society. The specificity of their anar

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FUKUSHIMA, Ayako. "BUILDING ST. FRANCIS OF ASSISI CHURCH AND SCHOOL IN HONG KONG." Journal of Architecture and Planning (Transactions of AIJ) 85, no. 768 (2020): 453–62. http://dx.doi.org/10.3130/aija.85.453.

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Kirkham, Anne. "Saint Francis of Assisi’s Repair of the Church." Studies in Church History 44 (2008): 46–61. http://dx.doi.org/10.1017/s0424208400003478.

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A round 1230 Burchard of Ursperg, a Premonstratensian canon, writing about the Fourth Lateran Council (1215), reported that ‘with the world already growing old, two religious orders arose in the Church – whose youth is renewed like the eagle’s’. The success of the Franciscans in contributing to what Burchard saw as the renewal of the Church’s youth was simultaneously assisted and celebrated by documenting the life of the founder, Francis (1182–1226), in words and images soon after his death and throughout the thirteenth century. Within these representations, the pivotal event in securing Franc

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O'Dwyer, Ronald. "Book Review: Francis of Rome & Francis of Assisi: A New Spring in the Church." Journal of Catholic Education 20, no. 1 (2017): 355–57. http://dx.doi.org/10.15365/joce.2001192016.

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Polzer, Joseph. "Concerning the chronology of Cimabue's oeuvre and the origin of pictorial depth in Italian painting of the later middle ages." Zograf, no. 29 (2002): 119–42. http://dx.doi.org/10.2298/zog0329119p.

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A study devoted to the gradual emergence of pictorial depth in Cimabue's paintings, and how it applies, together with other factors, to the understanding of their sequential chronology. The conclusions reached underscore the vast difference in Cimabue 's conservative art and the exceptional naturalism of the evolving Life of Saint Francis mural cycle lining the lower nave walls in the upper church of San Francesco at Assisi.

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Drążkowska, Anna. "Research in the Crypts of the Church of Saint Francis of Assisi in Cracow." Acta Universitatis Lodziensis. Folia Archaeologica, no. 35 (December 30, 2020): 97–106. http://dx.doi.org/10.18778/0208-6034.35.06.

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The paper presents the results of archaeological research carried out from 2017 to 2018 in the Church of Saint Francis of Assisi in Cracow, funded by the National Science Centre. The aim of the work undertaken was to locate, inventory, and explore crypts, and to study in detail burials and grave goods. The paper discusses different devices, research methods, and procedures developed by the team and used to locate crypts. They allowed to find eighteen crypts in the church and four in the cloisters. All underground chambers were inventoried using 3D laser scanning. During research, ninety-six bu

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Czajka, Tomasz. "„Mira circa nos” — kanonizacja Franciszka czy Zakonu?" Polonia Sacra 27, no. 4 (2023): 29–46. http://dx.doi.org/10.15633/ps.27402.

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In the papal letter “Mira circa nos”, published on the occasion of the canonization of Francis of Assisi in July 1226, Gregory IX, using many references to biblical figures and events, presented to the believers some selected elements of his spiritual profile. These elements not only provided insight into the profile of the new saint but, also by referring to the community of Friars Minor he had founded, marked out for them a well-defined direction of activity in the Church. This article analyzes and describes two very characteristic biblical references by means of which Gregory IX presents St

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Carbajo Núñez, Martín. "Ecological conversion and pluriform Church in the light of the Amazon Sinod." Revista Eclesiástica Brasileira 82, no. 321 (2022): 92–114. http://dx.doi.org/10.29386/reb.v82i321.3937.

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Taking into account the documents of the Synod of Bishops for the Pan-Amazon region and the post-synodal exhortation “Querida Amazonia,” this article studies the issue of ecological conversion and the model of a pluriform and well-enculturated Church. In different ways, we are all responsible for the current socio-environmental crisis and, therefore, we all need conversion. The synod proposes Francis of Assisi as an example of the integral conversion we all need. The second part of the article analyzes the new paths that the Synod indicates for the Church in that region so that she may have an

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Jansen, Katherine L. "Miraculous Crucifixes in Late Medieval Italy." Studies in Church History 41 (2005): 203–27. http://dx.doi.org/10.1017/s042420840000022x.

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In the year 1206, as Saint Francis was walking near the church of San Damiano, just outside the walls of Assisi, he was suddenly overcome by an urge to enter the dilapidated sanctuary. Upon entering, in the words of his first hagiographer,he fell down before the crucifix in devout and humble supplication; and smitten by unusual visitations, he found himself other than he had been when he entered. While he was thus affected, something unheard of before happened to him: the painted image of Christ crucified moved its lips and spoke. Calling him by name it said: ‘Francis, go repair my house, whic

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van Dijk, Mathilde. "Working with Tradition, Aiming for Reform." Church History and Religious Culture 96, no. 1-2 (2016): 106–29. http://dx.doi.org/10.1163/18712428-09601006.

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This article examines how the Carthusian Peter Dorlandus (1454–1507) rewrote the material about well-known saints like Joseph of Nazareth, Catherine of Alexandria, Cecilia of Rome, and Francis of Assisi so as to serve in the reformation both of individual believers and of the Church. He experimented with different genres: the traditional hagiographical genre of a vita, a hybrid text between the sermon and the vita, and the dialogue. Saint Joseph is primarily depicted as excelling in his radical intimacy with Christ and as a missionary. Dorlandus puts forward the virgin martyrs as spiritual lea

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Zajączkowski, Ryszard. "The Franciscan Undercurrent in Polish Literature as Exemplified by the Works of Józef Wittlin and Roman Brandstaetter." Religions 15, no. 10 (2024): 1226. http://dx.doi.org/10.3390/rel15101226.

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This article discusses the Franciscan theme in Polish literature, which was apparent from the 19th century onwards, and especially towards the end of that century. This trend involves the works of many authors and an enormous variety of texts. Therefore, this article focuses on two writers—Józef Wittlin and Roman Brandstaetter—who clearly inherited the broad Franciscan tradition, and also developed and popularised the Franciscan message. The Franciscan revival in Polish literature was initiated by Protestants, which often meant a departure from the figure of St. Francis established by the Chur

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Fiałkowski, Marek. "Formation of Lay Catholics: Franciscan Inspirations." Religions 13, no. 8 (2022): 686. http://dx.doi.org/10.3390/rel13080686.

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Currently, the formation of lay Catholics is one of the key tasks of the Church. The Synod of Bishops, Towards a Synodal Church: Communion, Participation, and Mission, convened by Pope Francis, served as a reminder of this. In its new format, i.e., phased consultations and meetings, the Synod calls for the involvement of lay Catholics in listening to one another and recognising directions for the Church renewal. This emphasises the need for an ongoing effort to form the faithful. There are many suggestions in the Church for the formation of lay Catholics. Franciscan spirituality, which continu

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Lee-Niinioja, Hee Sook. "Multi-Religious and Cultural Regionalism Integrated to Contemporary Sacred Church Buildings in Indonesia." Actas de Arquitectura Religiosa Contemporánea 9 (December 28, 2022): 24–39. http://dx.doi.org/10.17979/aarc.2022.9.0.9344.

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Indonesia demonstrates a variety of cultural expressions through foreign contacts but has never adopted other cultures fully. The country blended significant components into local circumstances to create a distinctive culture with geographic variations, and its history must be understood in its terms. The design of Maclaine Pont (1936)’s Pohsarang Church combined Hindu-Buddhist elements into a Western building. Blimbingsari stone-wooden Church destroyed by an earthquake (1976) was rebuilt in the Balinese pavilion style with a running water garden. Similarities showed in Batak Karo architecture

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Burke, Linda. "Ivan Gerát, Iconology of Charity: Medieval Legends of Saint Elizabeth in Central Europe. Art & Religion. Leuven: Peeters, 2020, 218 pp., 82 color illustrations." Mediaevistik 34, no. 1 (2021): 451–54. http://dx.doi.org/10.3726/med.2021.01.109.

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Abstract: St. Elizabeth of Hungary (1207‐1231), no less than her prototype St. Francis of Assisi, was an epoch-making spiritual figure who also served as a catalyst for the turn of the early modern era in the western visual arts. Unlike St. Francis, however, St. Elizabeth ‐ as princess, wife, widow, and hospital sister engaged in hands-on care for the poor ‐ is under-recognized as a driver of artistic expression, especially in English-language scholarship. This relative silence is likely due to the location of the earliest and possibly most remarkable survivals from her complicated legacy in a

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Rotter, Lucyna. "The cult of saints in religious orders: the example of the Congregation of the Felician Sisters." Folia Historica Cracoviensia 13 (February 23, 2024): 109–18. http://dx.doi.org/10.15633/fhc.1456.

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In every order or monastic congregation a group of ‘favourite’ saints can be selected. The reasons differ. Most often the foremost place goes to the congregation’s founder or founders. It should be emphasized that in a number of orders, monastic congregations, monasteries, or abbeys the cult is given to benefactors and founders not formally canonized by the Church. The other group of saints venerated with a particular cult in congregations are those recognised as patrons or protectors of their congregations and saints and beatified coming from the ranks of their order. In the history of the Co

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Osredkar, Mari Jože. "Slovenian Friars Minor’s Efforts for Dialogue with Muslims." Nova prisutnost XIX, no. 2 (2021): 243–54. http://dx.doi.org/10.31192/np.19.2.2.

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The point of departure of the article are the Catholic theological foundations for interreligious dialogue written at the Second Vatican Council. The documents of the last church Council encourage Pope Francis to imitate the Poor from Assisi, whose name he chose when he was elected Pope. On the occasion of his visit to Abu Dhabi, for the first time after the conquests of Islam, he celebrated Holy Mass on the Arabian Peninsula and assured Muslim leaders that he was coming to visit them as a brother. He signed a document on world fraternity with the great Iman of the Egyptian Islamic University,

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Herle, Dominik Janez. "Frančiškov svetni red – veljavni red znotraj Cerkve." Res novae: revija za celovito znanost 8, no. 2 (2023): 131–42. http://dx.doi.org/10.62983/rn2865.23b.5.

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The Franciscan Secular Order (Ordo Franciscanus Saecularis – OFS) is a valid order within the Catholic Church since it is a form of a consecrated life. The Franciscan Secular Order is therefore an independent public institution in the Church, and because of the same spirituality, it is joined to the First Order of Saint Francis of Assisi in a special way. Deciding to enter the Franciscan Secular Order has to do with responding to God’s call, since each member should live the Gospel according to the example of St. Francis and with the help of the Rule, which was confirmed by the Church. Activit

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Дрегуло, А. М. "Экотеологические идеи в творениях Блаженного Августина, Фомы Аквинского и Франциска Ассизского". Труды кафедры богословия Санкт-Петербургской Духовной Академии, № 1(25) (4 березня 2025): 45–58. https://doi.org/10.47132/2541-9587_2025_1_45.

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Статья представляет собой текстуальный анализ восприятия природной среды в трудах западных отцов Церкви — Блаженного Августина, Фомы Аквинского и Франциска Ассизского. В ходе исследования концептуализируются как экотеологические идеи с позиции «человека-потребителя», так и восприятия их экотеологических идей в контексте современного состояния науки. Блаженный Августин настаивает на том, что биологические существа (животные, растения) с присущей им свободой желают жить и желают быть познаны, в то время как Фома Аквинский видит в них только природные объекты для удовлетворения потребностей челов

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Corby, Paschal M. "Awakened by Love." Linacre Quarterly 85, no. 2 (2018): 118–24. http://dx.doi.org/10.1177/0024363918774065.

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Departing from the story of his encounter with the leper, Saint Francis of Assisi is offered as a paradigm of Christian health care and charitable service. In this grace-filled moment, Francis testifies that what had previously seemed bitter to him “was turned into sweetness of soul and body.” He was changed by the encounter and awakened to his capacity to love. Francis’s story witnesses to the divine initiative in calling us to charity, of recognizing the presence of Christ in those who suffer, and of acknowledging that our service of others is a privileged space in which the mystery of God b

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Manik, Robert Pius. "Hymn in Christian worship." Mysterium Fidei: Journal of Asian Empirical Theology 2, no. 2 (2024): 81–91. https://doi.org/10.5281/zenodo.12776701.

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This essay discussed three hymns. The first hymn was from the Classical or Middle Ages, the second was a modern hymn, and the last was an Indonesian Catholic hymn. The hymns were those of St. Francis of Assisi, a hymn from Taizé, and a hymn from Indonesia. This study employed a qualitative method. The essay also explored good typical hymns used in the Church, namely the hymns of St. Francis and those of Taizé, and compared them with a hymn from Indonesia. It also provided a few hymns as examples to help better understand the hymn of Taizé. The English translation of the In

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APARECIDO PICCOLO, ERASMO, and ZILDO GALLO. "CAPITALISMO E RELIGIOSIDADE AMBIENTAL: UMA REFLEXÃO A LUZ DA CARTA ENCÍCLICA LAUDATO SI’ DO SANTO PADRE FRANCISCO." Revista Científica Semana Acadêmica 11, no. 231 (2023): 1–14. http://dx.doi.org/10.35265/2236-6717-231-12443.

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The encyclical Laudato Si’ concluded in 2015 is a milestone for ecoteology, it is the first document issued by a Pontiff fully dedicated to the subject. The objective was to analyze the environmental religious behavior from the encyclical Laudato Si' of Pope Francis and assumed the profile of bibliographical research of the descriptive type, starting from the analysis of the encyclical, the sacred scriptures, articles, theses, dissertations and books. The document denounces the problem of the economic and financial system that oppresses the environment and living beings to the detriment of a p

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Kušar, Domen. "Rose Windows in Gothic Cathedrals: A Compositional Challenge for Church Builders." Igra ustvarjalnosti - Creativy Game 2021, no. 9 (2021): 58–64. http://dx.doi.org/10.15292/iu-cg.2021.09.058-064.

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Rose windows are of special significance in gothic cathedrals. These are large circular windows. They are also exquisite works of masonry. In terms of their construction, the sectioning of the circle into smaller, equal segments presented a particular challenge. The division of a circle into equal segments or the ratio between the diameter and the circumference was an old mathematical problem, which had practical consequences for architects and masons. Their answers ranged from simple to more complex solutions. Analysis has shown that the segmentation of rosettes was simpler in the early perio

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Kurniason, Hugo Theo, Martinus Martinus, Subandri Simbolon, et al. "Sosialisasi New Normal Masa Covid-19 di Stasi Santo Fransiskus Assisi Lingga." Amare 1, no. 1 (2022): 24–30. http://dx.doi.org/10.52075/ja.v1i1.41.

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The Covid-19 pandemic has brought its own challenges to some aspects of people’s religious life, especially in carrying out worship. People have difficulty understanding the pandemic in relation to the implementation of worship. At St. Francis of Assisi Lingga Station, Catholics have to follow directions from the government and the Church to worship from home. Their problem is the problem of this Community Service, how to deal with covid-19 in the Catholic faith? how to do worship from home? The method used is community service and socialization. The result of this service is that the station

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Winter, Stephan. "“[…] from Our Own Comfort Zone […] to […] All the ‘Peripheries’” (EG 20). A Franciscan Keyword of Pope Francis and its Significance for Christian Worship." Religions 9, no. 10 (2018): 290. http://dx.doi.org/10.3390/rel9100290.

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In Evangelii gaudium (No. 20), Pope Francis writes: “In our day Jesus’ command to ‘go and make disciples’ echoes in the changing scenarios and ever new challenges to the Church’s mission of evangelization […]. Each Christian and every community must discern the path that the Lord points out, but all of us are asked to obey his call to go forth from our own comfort zone in order to reach all the ‘peripheries’ in need of the light of the Gospel.” Here and in other passages the Pope makes clear that he understands the Church and its mission in a very Franciscan way. Consider how St. Francis of As

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Spinek, Anna E., Marta Kurek, Krzysztof Demidziuk, Marcin Nowak, Magdalena Śliwka-Kaszyńska, and Anna Drążkowska. "A palatal prosthesis from archaeological research in the St Francis of Assisi church in Cracow (Poland)." Journal of Archaeological Science: Reports 54 (April 2024): 104443. http://dx.doi.org/10.1016/j.jasrep.2024.104443.

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Ukat, Kristophorus, and Raineldis Funan. "PERAN KATEKIS VOLUNTEER MENURUT DEKRIT APOSTOLICAM ACTUOCITATEM ARTIKEL 6 DALAM HIDUP MENGGEREJA ORANG MUDA KATOLIK DI PAROKI SANTO FRANSISKUS ASISI MAMSENA." Selidik (Jurnal Seputar Penelitian Pendidikan Keagamaan) 6, no. 2 (2024): 18–35. https://doi.org/10.61717/sl.v6i2.98.

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Volunteer catechists are people who voluntarily become proclaimers of God's word, people who are very concerned about the development of the Church. On the basis of that call, all members of God's people have the right and obligation to participate in the duties of the Church. The focus of this research is on volunteer catechists, especially in the Church's five duties, namely Koinonia or living in fellowship, Liturgya or living in prayer/worship, Diakonia or living in service, Kerygma or living to preach, Martirya or living to give testimony. This study uses a qualitative descriptive design w

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Martin, Frank. "The St. Francis Master in the Upper Church of S. Francesco/Assisi: Some Considerations regarding His Origins." Gesta 35, no. 2 (1996): 177–91. http://dx.doi.org/10.2307/767181.

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Simanjuntak, M. Marihot, and Lestania Irawanni Saragih. "Membangun Persekutuan Jemaat Seturut Efesus 4:1-16 di Stasi Santo Petrus Pematang Purba Saribudolog." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 6, no. 1 (2024): 57–63. https://doi.org/10.37364/jireh.v6i1.225.

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This study aims to strengthen the community of believers at St. Peter's in Pematang Purba, St. Francis Assisi in Saribudolog, amidst its cultural and social diversity. This research employs the reader response method to investigate the church's understanding of biblical teachings and their application in daily life. The study reveals that humility, kindness, patience, and compassion demonstrated by church leaders and congregation members strengthen community cohesion. The congregation actively participates in church activities, though geographical challenges and shifting societal values impact

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Zivkovic, Valentina. "Clothing as a symbol of charity and soul salvation in late Medieval Kotor (Cattaro)." Balcanica, no. 39 (2008): 103–14. http://dx.doi.org/10.2298/balc0839103z.

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Religious practices in late medieval Kotor included charitable acts of donating clothes to the poor as a form of imitatio Christi. The model of charity for the faithful to follow was set in the vitae of widely-favoured saints such as Sts Martin of Tours, Francis of Assisi and Catherine of Sienna, whose portraits were painted on the walls of Kotor?s church of St Anne in the second half of the fifteenth century. Evidence for the prac?tice and purpose of this particular form of charity is found in the surviving wills of the citizens of Kotor. Apart from giving clothes to the poor out of concern p

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Nataprawira, Sari Mariyati Dewi, Triyana Sari, Jovan Falian Yani, Regina Gabriella, and Reynardo Reynardo. "Pelatihan Merawat Luka Mencegah Infeksi untuk Petugas Tata Kelola dan Pemuda Gereja Paroki Santo Fransiskus Asisi Tebet." Karunia: Jurnal Hasil Pengabdian Masyarakat Indonesia 4, no. 1 (2025): 165–71. https://doi.org/10.58192/karunia.v4i1.3087.

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The management and care of wounds play a crucial role in the healing process. Improper wound management can lead to infections, slow down the healing process, and even cause post-healing disabilities. Therefore, increasing knowledge about wound care is essential, especially in initial treatment, by conducting wound care training to prevent infections.The training was provided to the administrative staff and youth of the St. Francis of Assisi Church in Tebet. It was conducted using two methods: theoretical and practical. Participants were given pre- and post-training tests to assess their under

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Balić, Ivan, Hrvoje Smoljanović, Boris Trogrlić, and Ante Munjiza. "Seismic Analysis of the Bell Tower of the Church of St. Francis of Assisi on Kaptol in Zagreb by Combined Finite-Discrete Element Method." Buildings 11, no. 8 (2021): 373. http://dx.doi.org/10.3390/buildings11080373.

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The paper presents a failure analysis of the bell tower of the church of St. Francis of Assisi on Kaptol in Zagreb subjected to seismic activity using the finite-discrete element method—FDEM. The bell tower is a masonry building, and throughout history it has undergone multiple damages and reconstructions. It was significantly damaged during the earthquake in Zagreb which occurred on 22 March 2020 with a magnitude of 5.5. The analysis was performed on a simplified FDEM 2D numerical model which corresponds to the structure in its current pre-disaster state and the structure after the proposed p

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Sidarta, Erick, Alya Dwiana, Louise Audrey Sukianto, Kasvana Kasvana, and Nikita Tan. "Pelatihan Bantuan Hidup Dasar Petugas Tata Kelola dan Pemuda Gereja Paroki Santo Fransiskus Asisi Tebet." Karunia: Jurnal Hasil Pengabdian Masyarakat Indonesia 4, no. 1 (2025): 139–46. https://doi.org/10.58192/karunia.v4i1.3085.

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Sudden cardiac arrest is a condition that occurs quite frequently. This sudden cessation of heart function is caused by the loss of electrical activity in the heart, which results in the cessation of blood circulation throughout the body. Quick and proper handling of this condition can reduce the mortality rate due to cardiac arrest. Therefore, Basic Life Support (BLS) training needs to be conducted to educate the general public. The BLS training conducted for the management officers and youth of Saint Francis of Assisi Church in Tebet was carried out by providing theoretical and practical BLS

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Anthony, Cara L. "Francis of Rome & Francis of Assisi: A New Springtime for the Church. By Leonardo Boff. Maryknoll, NY: Orbis Books, 2014. vi + 160 pages. $18.00 (paper)." Horizons 42, no. 2 (2015): 458–59. http://dx.doi.org/10.1017/hor.2015.67.

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McClelland, V. Alan. "O Felix Roma! Henry Manning, Cutts Robinson and Sacerdotal Formation 1862–1872." Recusant History 21, no. 2 (1992): 180–217. http://dx.doi.org/10.1017/s0034193200001576.

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On whit Monday, June 1st, 1857, the first general chapter of the Oblates of St. Charles Borromeo in the diocese of Westminster was held at Bayswater, one month before the splendid new gothic-conceived church of Thomas Meyer was solemnly blessed by Cardinal Wiseman and dedicated to St. Mary of the Angels, a title reflecting Manning’s enduring devotion to St. Francis of Assisi and the Franciscan Third Order. Subsequent building, extensions and additions were to be the work of John Francis Bentley. The founding group of Oblates was small, all its members being admitted as novices of the community

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Sobota Matejčić, Gordana. "Institute for History of Art, Zagreb." Ars Adriatica, no. 2 (January 1, 2012): 167. http://dx.doi.org/10.15291/ars.447.

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In 2005, during the composing of the Inventory of the Moveable Cultural Heritage of the Church and Monastery of St Francis of Assisi at Krk, three wooden statues were found in the attic. These had once belonged to a lavish Renaissance triptych at the centre of which was a figure of the Virgin (107 x 45 x 27 cm), flanked by the figures of St John the Baptist (c. 105 x 28 x 30 cm), an apostle with a book (c. 93 x 32 x 22 cm), and, in all likelihood, St James the Apostle. A trace of a small left foot in the Virgin’s lap indicates that the original composition was that of the Virgin and Child. It

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Vadappuram, Jose. "Paschal Mystery: Experience of Martyrdom Today." AUC: Asian Journal of Religious Studies 65, no. 2-4 (2020): 214–119. https://doi.org/10.5281/zenodo.4064541.

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Do you wish to honour the Body of Christ? Do not ignore Him when he is naked. Do not pay homage in the temple clad in silk -- only then to neglect Him outside where He suffers cold and nakedness. Today when the celebration of the Eucharist in public is not allowed, the Paschal Mystery becomes all the more relevant for the cries and agony of Corona affected people. The Paschal Mystery is to be understood as the process of dying and rising, death and new life. If we look around, we see this occurrence all around us and in our own lives. The Paschal Mystery is not merely about our own salvation.

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Limas, Peter Ian, Kasvana Kasvana, Stefanus Hnady Saerang, William Gilbert Satyanegara, Dean Ascha Wijaya, and Alexander Halim Santoso. "Kegiatan Penyuluhan Dan Penapisan Komposisi Tubuh Pada Kelompok Lanjut Usia Di Gereja St. Fransiskus Asisi." jurnal ABDIMAS Indonesia 2, no. 2 (2024): 104–9. https://doi.org/10.59841/jurai.v2i2.1317.

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Aging is associated with significant changes in body composition, specifically a decrease in lean body mass and an increase in fat mass. These changes contribute to the prevalence of obesity and sarcopenia in the elderly population, impacting quality of life, morbidity and mortality. A complex interaction between hormonal decline, chronic inflammation, nutritional deficiencies, and reduced physical activity underlies these changes. This activity uses the PDCA (Plan-Do-Check-Act) methodology to screen for obesity and sarcopenia in the elderly at St. Mary's Church, Francis of Assisi. We use Bioe

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Wijaya, Christian, Alexander Halim Santoso, Edwin Destra, Feri Yanto Putra, and Angeline Florencia Valdes. "Peran Skrining Indeks Massa Tubuh Dan Rasio Lingkar Pinggang-Pinggul Dalam Edukasi Pencegahan Risiko Metabolik Di Jakarta Selatan." Journal of Community Service and Society Empowerment 3, no. 02 (2025): 204–10. https://doi.org/10.59653/jcsse.v3i02.1778.

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Body mass index (BMI) and waist-to-hip ratio (WHR) are key indicators in evaluating metabolic risk. A high distribution of abdominal fat is closely associated with insulin resistance and various metabolic disorders. Mealtime-based interventions, such as time-restricted eating (TRE), are considered promising preventive strategies. This community education and anthropometric assessment were conducted at St. Francis of Assisi Church, South Jakarta, using the Plan–Do–Check–Act (PDCA) framework. Parameters evaluated included BMI and WHR, accompanied by visual educational materials on daily mealtime

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