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Journal articles on the topic 'Franciscan authors'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

J.D.R. "Franciscan Authors in Chile." Americas 45, no. 1 (1988): 110. http://dx.doi.org/10.1017/s0003161500074964.

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Fidora, Alexander. "Ponç Carbonell and the Early Franciscan Reception of the Pugio fidei." Medieval Encounters 19, no. 5 (2013): 567–85. http://dx.doi.org/10.1163/15700674-12342152.

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Abstract Ramon Martí’s Pugio fidei (Dagger of Faith, ca. 1280) is beyond any doubt a hallmark in the history of Christian-Jewish polemic. Nonetheless, it has been claimed that the Catalan Dominican had hardly any influence on subsequent authors. This paper draws attention to the Franciscan Ponç Carbonell (ca. 1260-ca. 1337), an eminent Biblicist of the early 14th century, who is one of the first authors to quote the Pugio explicitly. In doing so, the paper also questions the traditional scholarly distinction between Dominican mission on the one hand and Franciscan Hebraism on the other.

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Begović-Sokolija, Ena. "Franciscan Characters in Bosnian-Herzegovinian Drama Literature: On the Phenomenon Of Remembrance and Memory." Društvene i humanističke studije (Online) 6, no. 4(17) (2021): 33–56. http://dx.doi.org/10.51558/2490-3647.2021.6.4.33.

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In seven dramatic texts written by six Bosnian-Herzegovinian authors – Borivoje Jevtić, Štefa Jurkić, Nikola Šop, Nasko Frndić, Nada Đurevska and Dževad Karahasan – from the perspective of the art of memory we follow the construction of literary imaginaria on the examples of three Bosnian-Herzegovinian Franciscans (Anđeo Zvizdović, Matija Divković and Ivan Frano Jukić). The paper examines the relationship between historic reality and fiction, where in history was an inspirational incentive for dramatic texts, with individual members of the Franciscan order transformed into a collective place o

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Roest, Bert. "The Origins, Aims and Future of The Franciscan Authors Website." Medieval Sermon Studies 53, no. 1 (2009): 53–67. http://dx.doi.org/10.1179/136606909x12458556541338.

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Zajączkowski, Ryszard. "The Franciscan Undercurrent in Polish Literature as Exemplified by the Works of Józef Wittlin and Roman Brandstaetter." Religions 15, no. 10 (2024): 1226. http://dx.doi.org/10.3390/rel15101226.

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This article discusses the Franciscan theme in Polish literature, which was apparent from the 19th century onwards, and especially towards the end of that century. This trend involves the works of many authors and an enormous variety of texts. Therefore, this article focuses on two writers—Józef Wittlin and Roman Brandstaetter—who clearly inherited the broad Franciscan tradition, and also developed and popularised the Franciscan message. The Franciscan revival in Polish literature was initiated by Protestants, which often meant a departure from the figure of St. Francis established by the Chur

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Fleck, Juliane Ribeiro, and Eliane Galvão dos Santos. "A CONTRIBUIÇÃO DO PIBID NA FORMAÇÃO INICIAL DE PROFESSORES: as produções acadêmicas dos estudantes do Curso de Pedagogia do Centro Universitário Franciscano." InterEspaço: Revista de Geografia e Interdisciplinaridade 2, no. 7 (2017): 241. http://dx.doi.org/10.18764/2446-6549.v2n7p241-261.

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O presente artigo é resultado da pesquisa do Trabalho Final de Graduação (TFG), do Curso de Pedagogia, do Centro Universitário Franciscano (UNIFRA), Santa Maria/RS. O objetivo da pesquisa foi investigar as contribuições do Subprojeto PIBID-Pedagogia do Centro Universitário Franciscano na formação inicial dos acadêmicos do curso de licenciatura em Pedagogia da instituição. A metodologia utilizada foi a abordagem qualitativa de cunho bibliográfico, acompanhada da pesquisa documental para análise dos relatórios de atividades do PIBID/Pedagogia enviados à CAPES nos anos de 2011 a 2013. Como subsíd

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MATELJAK POPIĆ, Anela. "ĐURO RAPIĆ AS AN 18TH CENTURY PREACHER." Lingua Montenegrina 16, no. 2 (2015): 141–80. https://doi.org/10.46584/lm.v16i2.471.

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Đuro Rapić, Franciscan cultural worker of the 18th century, is the author of two books of sermons (“Svakomu po malo”, 1762, “Od svakoga po malo”, 1764) and a catechism (“Satir iliti divji čovik” (1766). Unlike the last Rapić’s published works, his sermons attracted little scientific research interest, and compared to the sermons of other authors they were hardly studied at all. Therefore, the author of this paper performs a comparative analysis of Rapić’s sermons. Namely, in order to see if Rapić was a typical representative of his time as a preacher, two of his sermons (for St. Catherine of A

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Svoljšak, Sonja. "Knjige in knjižnice v Fajdigovi <i>Bosnia seraphica</i> (1777)." Clotho 6, no. 1 (2024): 281–94. https://doi.org/10.4312/clotho.6.1.281-294.

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The article presents an overview of those segments of Brother Maurus Fajdiga’s chronicle Bosnia seraphica seu cronologico-historica descriptio provinciae Bosnae dein Bosnae-Croatiae nunc s. Crucis Croatiae-Carnioliae which mentions books and libraries. The first chapter presents the provincial bibliography or a list of Franciscan authors and their scientific and literary achievements in print and manuscript. The second chapter presents a record about the history, building and furnishing of the Ljubljana Franciscan library, and the third chapter lists the rest of the mentions of books or libra

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9

Peterle, Patricia. "Apontamentos sobre o percurso de São Francisco: uma revisitação pasoliniana." Revista do Centro de Estudos Portugueses 29, no. 42 (2009): 89. http://dx.doi.org/10.17851/2359-0076.29.42.89-105.

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<p>São Francisco é considerado um dos primeiros autores da literatura italiana. A poesia religiosa, inaugurada por ele na Úmbria, mais tarde atravessará o território italiano com outros adeptos como Jacopone da Todi. A experiência franciscana é emblemática pelos valores propostos e pela idéia de recusa ali contida. Aspectos que a tornam atual no século XX, sendo recuperada e “transformada” por intelectuais como Pier Paolo Pasolini e José Saramago.</p> <p>San Francisco is considered one of the first authors in Italian Literature. The religious poetry, inaugurated by him in Umb

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Lara Calderón, M. Lenin, Inés del Pino, Sol López-Andrés, and David Sanz-Arauz. "Characterization and Analysis of the Mortars of the Church of San Francisco of Quito (Ecuador)." Heritage 6, no. 12 (2023): 7495–507. http://dx.doi.org/10.3390/heritage6120393.

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The relevance of the Franciscan community is reflected in the San Francisco church in Quito, which was built between 1535 and 1755. This architectural work belonging to the Franciscan complex was implanted on a plot of land with an area of 3.5 hectares and was one of the first buildings in the Audience of Quito. Eleven mortar samples that covered the walls of the central nave and side chapels were taken from the church’s main temple. The procedure proposed by the authors is based on a combined methodology following the standards and protocols for the less-invasive extraction of heritage sample

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Wojtczak, Igor. "Arystoteles i Biblia pod mezoamerykańskim dachem. Chrystianizacja przez asymilację aspektów wierzeń i dziejów nahua w narracji „Historia ecclesiástica indiana” Jerónimo de Mendiety (1525-1604)." Studia Europaea Gnesnensia, no. 25 (January 12, 2024): 29–57. http://dx.doi.org/10.14746/seg.2023.25.2.

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The aim of this paper is to identify and define how elements of the native Mesoamerican Nahuan beliefs are described in „Historia eclesiástica indiana”, the chronicle written by Spanish Franciscan friar Jerónimo de Mendieta (1525-1604). The Catholic monk exploited numerous components of the Nahuan religious system, while this paper focuses on Mendieta’s rendering of the legendary character of Ce Acatl Topiltzin Quetzalcoatl, Toltec priest-emperor as well as on the native speeches huehuetlahtolli, delivered by Nahuan parents to their children. The ecclesiastical historian uses the aforementione

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LOLI, Loreta. "TWO LITERARY PORTRETS FOR PATER GJERGJ FISHTA." International Journal of Albanology - ALBANOLOGJIA 11, no. 21-22 (2024): 164–68. http://dx.doi.org/10.62792/ut.albanologjia.v11.i21-22.p2602.

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According to the researcher Jup Kastrati, the literary portrait in Albanian literature stood out with Faik Konica, who has left us excellent models. Initiator of many things in Albanian literature, Konica wrote in 1930s "Some memories about Át Gjeçov", an impressive portrait for the Franciscan friar, which he aesthetically synthesized with the words "a humble height". Another Franciscan friar, this time much better known, a living legend and a milestone for the Albanian literature, also crowned as the national poet - Pater Gjergj Fishta, will become the subject of literary portraits. The reali

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13

Hautala, Roman. "The Loss and Reacquisition of Caffa: The Status of the Genoese Entrepôt within the Borders of the Golden Horde." Golden Horde Review 9, no. 2 (2021): 247–63. http://dx.doi.org/10.22378/2313-6197.2021-9-2.247-263.

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Research objectives: To analyze both the circumstances of the armed conflict of Genoese Caffa with the troops of the Golden Horde ruler, Toqta Khan, in 1307–1308, which ended with the temporary expulsion of Italian merchants from the Jöchid territory, and their return to Caffa under Toqta’s nephew and successor, Özbeg Khan. Research materials: The information on the conflict between the Genoese and Toqta Khan is contained in an anonymous continuation of the chronicle of the Genoese Archbishop, Jacopo da Varagine, dating to the middle of the fourteenth century; in the chronicles of the Mamluk a

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14

Alessandri, Andrea. "The franciscans and the meditation on the theme of the passion: the case of the Vitis Mystica by Bonaventura di Bagnoregio." Specula: Revista de Humanidades y Espiritualidad, no. 3 (May 14, 2022): 39–58. http://dx.doi.org/10.46583/specula_2022.3.1006.

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The meditation on the theme of the Passion occupies a prominent place regarding the considerations and the texts of Franciscan authors, especially thanks to the revolutionary figure of Francis and his stigmas and also thanks to the rework of the spiritual and salvific contents provided by Bonaventure. By analysing the history, formation, and contents of this Passionsliteratur, particular attention will be paid to the text of the Vitis mystica by Bonaventure of Bagnoregio, providing new perspectives on the critical-textual problems that have always characterised it.

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15

Schmidt, Ana Rieger. "Did the medieval philosophers admit the identity principle as prior to the principle of non-contradiction?" Veritas (Porto Alegre) 63, no. 3 (2018): 976. http://dx.doi.org/10.15448/1984-6746.2018.3.28846.

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The present article deals with the not very common opinion among medieval philosophers according to which the identity principle (ens est ens) is the true first principle, undermining the primacy of the principle of non-contradiction. Following a refutation of this position in the logical work of the Franciscan Geraldus Odonis, we intend to investigate its target as well as other cases of the same dispute in 14th century authors: Antoine Andre, John of Buridan, John of Baconthorpe and Nicolas of Autrecourt. We defend that Odonis presents a successful response to this position. *** Os filósofos

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16

Bo[ković, Dragan. "(ITALIJANSKI) FRANjEVAČKI SVETITELjI U SRPSKOJ MEĐURATNOJ KNjIŽEVNOSTI." Nasledje, Kragujevac XX, no. 54 (2023): 25–47. http://dx.doi.org/10.46793/naskg2354.025b.

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The paper primarily catalogues, rather than interprets, the reception of Franciscan saints’ characters, theology and spirituality in the texts (travelogues, essays, newspaper articles) writ- ten by Serbian interbellum modernists. Accordingly, it represents a pledge of further research, a “dialog” and “consonance” between the Serbian authors’ modernist poetic viewpoints and spiritual and theological viewpoints of Catholic saints and holy men, and therefore an articu- lation of Eurocentric cultural and poetic “program” upheld by our writers of the period, which was far-reaching in broadening the

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17

Kostogryzova, Sofia E. "Information from Western European sources about the Nestorians of the Genghisid states in the second half of the XIII – early XIV centuries." Izvestiya of Saratov University. History. International Relations 25, no. 2 (2025): 197–207. https://doi.org/10.18500/1819-4907-2025-25-2-197-207.

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The article presents and analyzes information from letters of missionaries of the Franciscan Order Guillaume de Rubruk, Giovanni Montecorvino and Monk Johanka, as well as notes and treatises of a missionary from the Dominican Order Ricoldo da Montecroce, about Nestorians in the Genghisid states. The author comes to the conclusion about the value of the works of these authors as sources on the history of Nestorianism, which contain data on the doctrine and religious practice of the followers of East Syrian Christianity and their relations with Catholic missionaries.

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18

Conti, Fabrizio. "Notes on the Nature of Beliefs in Witchcraft: Folklore and Classical Culture in Fifteenth Century Mendicant Traditions." Religions 10, no. 10 (2019): 576. http://dx.doi.org/10.3390/rel10100576.

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Witchcraft is a varied historical phenomenon with changing sociocultural aspects according to the times and the places considered. Nonetheless, it is possible to trace the different cultural substrata giving shape to witch-beliefs in order to shed light on their process of amalgamation. The aim of this study is to show how the folkloric and the Classical literary motives were intertwined in the fifteenth century by figures lauded as the high intellectuals of the time, Franciscan and Dominican preachers and inquisitors, to produce a coherent and multifaceted picture of witchcraft-related belief

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19

Dvořák, Petr. "Landscape of Dolní Kounice from the perspective of the authors of the Franciscan (“Stabile”) Cadastre." AUC GEOGRAPHICA 45, no. 2 (2021): 3–17. http://dx.doi.org/10.14712/23361980.2015.44.

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20

Petagine, Antonio. "Immortalità dell’anima: la posizione di Francesco d’Appignano all’interno del dibattito francescano tra il XIII e il XIV secolo." Picenum Seraphicum - Rivista di studi storici e francescani 34 (February 26, 2021): 123–39. https://doi.org/10.63277/2385-1341/2706.

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Questo articolo presenta la posizione di Francesco della Marca sull’immortalità dell’anima, collocandola nel contesto del dibattito francescano compiutosi tra la fine del XIII e l’inizio del XIV secolo. Esso mette in luce non solo la relazione tra la concezione di Francesco della Marca e quella Giovanni Duns Scoto, ma anche il modo in cui Frances co si è confrontato sia con quanto sostenuto dagli autori francescani della seconda metà del XIII secolo, sia con i nuovi argomentia favore dell’immortalità formulati da Pietro Aureolo. Così, attraverso la ricostruzione della posizione di Francesco de

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Čaušević, Ekrem. ""Those Who Muddy the Waters of Imperial Justice"." Prilozi za orijentalnu filologiju, no. 69 (January 18, 2021): 163–81. http://dx.doi.org/10.48116/issn.2303-8586.2019.69.163.

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Stereotypes and axiological attributions used by Bosnian Franciscans to describe “Bosnian Turks” (Bosniaks) and Orthodox Christian priests during the second half of the nineteenth century are discussed. The sources for analysis were private letters exchanged by Franciscans during the period from 1850 to 1870 via private channels, in order to prevent the correspondence from falling into the hands of the Austrian and local Ottoman authorities. As the correspondence took place in secrecy and without fear of censorship, it may justifiably be assumed to reflect the Franciscans’ authentic opinions

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Stasiuk, Andrii. "Review of sources for the history of Franciscan missions in Rus in the 13th – first third of the 15th century." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History 41 (October 2, 2023): 30–51. http://dx.doi.org/10.32626/2309-2254.2023-41.30-51.

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The purpose of the article is the historical and archeographic analysis of the main group of written sources for the study of Franciscan missions in Rus` in the 13th – the fi rst third of the 15th century. Th e research methodology involves the application of the principles of scientifi c objectivity and historicism, a civilizational approach and non-legalism, which made it possible to study the problem without ideological or religious bias. During the studies, general scientifi c methods were used: logical, structural, classifi cation, statistics, as well as special meth- ods of historical sc

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23

Škovierová, Angela. "Sermons as a Formation of Ethical Behavior of Man in the Second Half of the 18th Century, Based on the Example of Sermons by Dominik Mokoš OFM (1718-1776)." Vox Patrum 85 (March 15, 2023): 193–210. http://dx.doi.org/10.31743/vp.13561.

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Dominik Mokoš (1718–22.XII.1776) was a Franciscan monk and religious writer who also acted as preacher, vicar, teacher and chronicler in the second half of the 18th century in various regions of Slovakia (such as Nižná Šebastová, Stropkov, Kremnica, Pruské, Okoličné, Beckov) or as a missionary in various areas of Šariš, Spiš, Orava and Poland. He was one of the most prolific authors of homiletic literature in the second half of the 18th century in Slovakia. In his Marian, Christmas and lenten preaching, we can identify intertextual references to the Bible, patristic, medieval and humanist reli

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Pryba, Andrzej, and Monika Waluś. "Theological Foundations of Matylda Getter’s (1870–1968) Humanitarian Activities in the Face of Life-Threatening Situations." Verbum Vitae 42, no. 4 (2024): 941–57. https://doi.org/10.31743/vv.16459.

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The article aims to present the theological foundations of the life and activities of Mother Matylda Getter, a Franciscan sister of the Family of Mary, superior of the Warsaw province, engaged throughout her life in the care, upbringing, and education of abandoned children and orphans, and then cooperating particularly sacrificially during the German occupation in saving endangered Jewish children. The authors of the article posed the question of the reasons for the unusual attitude of Mother Getter, who, as a distinguished long-term superior of a religious province, was not required to take s

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Вдовина, Г. В. "Лаборатория онтологических понятий: Антоний Сирект и Антонио Тромбетта - скотисты XV в". Историко-философский ежегодник, № 2017 (30 листопада 2017): 21–50. http://dx.doi.org/10.21267/aquilo.2018.2017.9372.

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В статье рассмотрены «Трактат о формальностях» парижского францисканца Антония Сиректа и комментарии к нему итальянского францисканца Антонио Тромбетты. Оба автора принадлежат к так наз. формалистской традиции XV в., представляющей собой одно из направлений развития философии и теологии Дунса Скота. Автор анализирует основные онтологические понятия: вещь, объективная вещность (realitas obiectiva ), вещное, внутренний модус. Показано, что для скотистской онтологии характерен ноэтико-ноэматический изоморфизм: строгое структурное соответствие между понятиями нашего интеллекта и rationes obiectiva

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Salvador-Gonzalez, José María. "The arguments of John Duns Scotus in defence of Mary’s Immaculate Conception." Biblica et Patristica Thoruniensia 17, no. 2 (2024): 215–38. http://dx.doi.org/10.12775/bpth.2024.012.

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This article aims to specify the theoretical approaches through which the conspicuous Scottish Franciscan theologian John Duns Scotus (c.1265/66–1308) became the leader of the defenders of the belief in the Virgin Mary’s Immaculate Conception. The article is structured in two parts. The first relates summarily the authors and works that have dealt with Duns Scotus’s doctrine on Mary’s Immaculate Conception to a greater or lesser extent. The second part (much more critical) develops Duns Scotus’s arguments to defend the belief in the Immaculate Conception of Mary. In this sense, the author of t

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Livi Bacci, Massimo. "Venezuela's melting pot: 1500-1800." Revista Brasileira de Estudos de População 34, no. 2 (2017): 199–221. http://dx.doi.org/10.20947/s0102-3098a0023.

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Not much is known about the demography of the native population of Venezuela in Colonial times. Until mid-17th century, some factual information may be gained from the narratives of the first conquistadores, missionaries and colonists, as well as of authors writing in later times of the Colony, but with access to original sources. After mid-17th century, some quantitative information of demographic relevance was collected by the Jesuit, Capuchin and Franciscan missionaries and, in the last decades of the 18th century, by the colonial administration and the religious authorities. The native pop

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Otten, Willemien. "Christianity’s Content: (Neo)Platonism in the Middle Ages, Its Theoretical and Theological Appeal." NUMEN 63, no. 2-3 (2016): 245–70. http://dx.doi.org/10.1163/15685276-12341422.

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The development of medieval Christian thought reveals from its inception in foundational authors like Augustine and Boethius an inherent engagement with Neoplatonism. To their influence that of Pseudo-Dionysius was soon added, as the first speculative medieval author, the Carolingian thinker Johannes Scottus Eriugena (810–877ce), used all three seminal authors in his magisterial demonstration of the workings of procession and return. Rather than a stable ongoing trajectory, however, the development of medieval Christian (Neo)Platonism saw moments of flourishing alternate with moments of philos

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Shogimen, Takashi. "Ockham’s vision of the primitive Church." Studies in Church History 33 (1997): 163–75. http://dx.doi.org/10.1017/s0424208400013243.

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Gordon Leff once suggested that a distinctive feature of late medieval ecclesiology was ‘a new critical historical attitude to the church’. He argued that the recognition of a disparity between the apostolic and the contemporary Church is discernible equally in the thought of various thinkers such as Dante, Marsilius, and Wyclif, and in the popular movements of the Franciscan Spirituals and the Waldensians. One of the important characteristics in this new criticism was historical interpretation of the Bible. Concomitant with this, biblical studies had been experiencing a shift: Holy Scripture

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Šolcová, Kateřina. "The vice of nationality and virtue of patriotism in 17^th century Czech Lands." Ethics & Bioethics 12, no. 3-4 (2022): 183–89. http://dx.doi.org/10.2478/ebce-2022-0020.

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Abstract While the emancipatory efforts of the Czech national revival culminated at the end of the 18th and in the 19th century, manifestations of national feeling in the 17th century Czech Lands were rather rare. The article focuses on the concept of nationality as it was treated by scholars from the monastic orders such as the German provincial of the Czech Franciscan province, Bernhard Sannig (1637–1704), or the Czech Jesuit Bohuslav Balbín (1621–1688), whose views are briefly compared with those of the most significant representative of the Czech Protestant emigration – Johann Amos Comeniu

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Lara Astiz, Miren, and José Ángel Echeverría OFMCap. "La Biblioteca Central (provincial) de Capuchinos de Pamplona Extramuros." Las bibliotecas de Navarra: acceso a la información y el conocimiento / Nafarroako liburutegiak: informazioa eta ezagutza eskuratzeko bidea, no. 275 (May 29, 2020): 1341–58. http://dx.doi.org/10.35462/pv.275.16.

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RESUMEN El artículo describe la Biblioteca Central (provincial) de Capuchinos de Pamplona Extramuros, desde sus inicios en 1606 hasta lo que es actualmente: una de las cuatro sedes de la Biblioteca Central de los Capuchinos de España. Sus secciones temáticas destacables son la franciscana, la vasco-navarra y la de los autores capuchinos de la antigua provincia de Navarra-Cantabria-Aragón. La biblioteca se enriqueció con los fondos bibliográficos de otros conventos, sobre todo con los del colegio de Lecároz y con la biblioteca del P. Donostia. Junto a la biblioteca se halla el Archivo Histórico

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Patafta, Daniel. "Društvo sv. Rafaela – prvi pokušaj organiziranja pastoralnog rada za hrvatsko iseljeništvo." Croatica Christiana periodica 46, no. 89 (2022): 137–56. http://dx.doi.org/10.53745/ccp.46.89.8.

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The Croatian Society of St Raphael, founded in 1913, is quite poorly researched in our historiography. Many authors sporadically mention him in scholarly articles dealing with the history of the Croatian diaspora in the United States. The main reason why the Society and its activities have not been thoroughly researched is the fact that archival sources about the Society were unknown and inaccessible. As already mentioned, the Society of St Rafael was founded in May 1913 as a result of the efforts of Archbishop Antun Bauer of Zagreb, who, at the instigation of Pope Pius X, organized and establ

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Dziubinskyj, Aaron. "Eduardo Urzaiz’s Eugenia: Eugenics, Gender, and Dystopian Society in Twenty-Third-Century Mexico." Science Fiction Studies 34, Part 3 (2007): 463–72. https://doi.org/10.1525/sfs.34.3.0463.

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The earliest known work of Mexican sf was a moon voyage tale penned by the eighteenth-century Franciscan Friar Rivas in the San Francisco de Mérida Convent, on the Yucatán Peninsula. A century and a half later, in 1919, Eduardo Urzaiz would publish Mexico’s first sf novel of the twentieth century, Eugenia, also in the town of Mérida. What both of these works have in common is a critical view of the societies of their respective authors vis-à-vis enlightened scientific discourse. An extensive corpus of speculative fiction—to which Eugenia belongs—inspired by the science of eugenics was publishe

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Bereczki, Zoltán. "The reconstruction of the Bratislava Franciscan Monastery's tower in the 19th century. Pyramid or dome?" Ars 48, no. 1 (2015): 95–105. https://doi.org/10.5281/zenodo.823540.

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The tower of the Franciscan monastery in Bratislava was completely restored in the last decade of the 19<sup>th</sup> century under the supervision of Frigyes Schulek. It was first disassembled and then reconstructed. A garden pavilion was built in the Aupark (today Janko Kráľ Park) using the old stones. But there is an important difference between the tower of the monastery and the pavilion: while the aforementioned has a pointed, pyramid-like spire, the latter’s termination is curved and dome-shaped. As discussed in this article, over the decades it became widely accepted that the dome-shape

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Viera, David J. "FRANCESC EIXIMENIS ON WOMEN: COMPLIMENTARY OR CONFLICTING VIEWS." Catalan Review 17, no. 2 (2003): 193–204. http://dx.doi.org/10.3828/catr.17.2.10.

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The medieval Franciscan author, Francesc Eiximenis, wrote on the subject of woman in several treatises. In his early works, especially the Segon and Terç del Crestià, he underlined negative attitudes towards women, often recalling classical, patristic, and medieval authors. From the late 1380s to the end of the century, he began to describe women in a positive light and to emphasize Mary’s role in the Church not only as the mother of Jesus, but also as a sacred person free of sin from the time of her conception. This study contrasts Eiximenis’ view o woman from his early works (Segon and Terç

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Rodríguez, Rebeca Fernández. "Lexicography in the Philippines (1600–1800)." Historiographia Linguistica 41, no. 1 (2014): 1–32. http://dx.doi.org/10.1075/hl.41.1.01rod.

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Summary Spanish missionary lexicography in America and the Philippines is extensive and deserving of detailed research. In the Philippines, from 1600 up to 1898, more than fifty vocabularies were published in thirteen different languages. Alongside these are numerous vocabularies preserved only as manuscripts and others that are known to be lost. Following some recent publications on Philippine lexicography, in particular bibliographic surveys and studies of specific vocabularies (García-Medall 2004, 2009; Sueiro Justel 2003; Fernández Rodríguez 2009, 2012), as well as Smith-Stark’s (2009) wo

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Tamba, Henny Yuni Ceta Pebronia, and FX Heryatno Wono Wulung. "DESKRIPSI PERWUJUDAN HIDUP PERSAUDARAAN MUDA-MUDI FRANSISKAN (MUDIFRA) SAN PIO MELA BERDASARKAN SPIRITUALITAS SANTO FRANSISKUS DARI ASISI." JPAK: Jurnal Pendidikan Agama Katolik 23, no. 2 (2023): 132–43. http://dx.doi.org/10.34150/jpak.v23i2.609.

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Mudifra is a community of the Catholic youth living the Gospel according to spirituality of universal brotherhood Francis of Assisi. He respects God's creatures as brothers. Francis taught that brotherhood isn't only with humans, but also with animals, plants, and other creatures. As followers of Francis, youth are expected to emulate the universal fraternity of Francis. Therefore, the writer is interested in knowing the manifestation of the fraternity of the Franciscan youth group of San Pio Mela which imitates the spirit of the fraternity of Francis. The main problem of this paper is how to

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Soares, Gabriel de Oliveira. "O Grupo de Estudos e Pesquisa em Geometria (GEPGEO) como um espaço de aprender docente." Revista Docência do Ensino Superior 14 (October 16, 2024): 1–3. https://doi.org/10.35699/2237-5864.2024.53944.

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This study is part of the research line Teacher Education, of the Postgraduate Program in Science and Mathematics Teaching at the Franciscan University, and has as its generating theme the contributions of collaborative study groups to teacher education. We tried to delineate contributions to the development of the domains of mathematical knowledge for teaching and in teacher education from the participation in the Geometry Study and Research Group (GEPGEO), linked to this graduate program. The theoretical framework used to support this study is the Mathematical Knowledge Base for Teaching. Th

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Cotoi, Paula. "“Quodam frater hungarus ordinis minorum de observantia”. Osualdus de Lasko’s Identity as a Preacher and Author of Sermons." Terminus 25, no. 1 (66) (2023): 25–49. http://dx.doi.org/10.4467/20843844te.23.003.17499.

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Osualdus de Lasko (OFM Obs, ca. 1450–1511) composed two sermon collections, which were published in print at the end of the fifteenth and the beginning of the sixteenth centuries. However, the readers of his books did not know the name of the author, who was only introduced as “quodam frater hungarus ordinis minorum de observantia”. This paper considers this option for anonymity as a premise for further investigating Osualdus’ identity as an author of sermons and as a preacher, intending to answer questions such as: How is Osualdus presenting or representing himself as an author/preacher? For

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Condorelli, F., G. Pescarmona, and Y. Ricci. "PHOTOGRAMMETRY AND MEDIEVAL ARCHITECTURE. USING BLACK AND WHITE ANALOGIC PHOTOGRAPHS FOR RECONSTRUCTING THE FOUNDATIONS OF THE LOST ROOD SCREEN AT SANTA CROCE, FLORENCE." International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLVI-M-1-2021 (August 28, 2021): 141–46. http://dx.doi.org/10.5194/isprs-archives-xlvi-m-1-2021-141-2021.

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Abstract. In this research paper photogrammetric techniques have been successfully applied to historic black and white analogic photographs to convey previously inaccessible architectural and archaeological information. The chosen case study for this paper is the Franciscan Basilica of Santa Croce in Florence, Italy. A photogrammetric algorithm has been implemented over a series of b/w negatives portraying the archaeological excavations carried out in the years 1967–1969, after the traumatic flood of the river Arno in 1966 that severely damaged the city centre of Florence and, particularly, th

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Dias, Walquiria Pereira da Silva, and Julio França Dias. "Análise da demanda de vagas na educação superior como principio de formação docente no munícipio de Paço do Lumiar / Analysis of job demand for vancancies in higher education as a principle of teacher training in city of Paço do Lumiar." Caderno de Geografia 26, no. 45 (2015): 187. http://dx.doi.org/10.5752/p.2318-2962.2016v26n45p187.

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<p>Ao considerar os desafios inerentes à educação, a formação docente apresenta-se enquanto tema em constante discussão. Assim sendo, refletir acerca da qualidade dos cursos oferecidos é essencial para a construção sólida das bases formativas dos profissionais atuantes no mercado de trabalho. Nesse contexto, o munícipio de Paço do Lumiar, devido ao desenvolvimento populacional e de infraestrutura, tem apresentado um aumento na demanda de vagas de cursos superiores. Desse modo, esta produção aborda a relação da oferta/demanda de vagas com a qualidade dos cursos voltados à formação docente

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Sasor, Rozalia. "O wychowaniu żołnierskim w Dotzè llibre del Crestià Francesca Eiximenisa. Koncepcja, źródła, przekład fragmentów." Terminus 26, no. 2 (71) (2024): 179–215. https://doi.org/10.4467/20843844te.24.012.20389.

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Francesc Eiximenis, a Catalan polyhistor, Franciscan, and writer, left a significant mark on 14th-century literature in the Crown of Aragon. Well-educated in influential academic centres of pre-Renaissance Europe, he did not limit his treatises to religious matters alone. Instead, he explored a wide range of topics related to secular, everyday life. This paper examines one such theme: warfare, which was considered of prime importance during that time, and Eiximenis dedicated part of his most ambitious work, Lo Crestià (The Christian), to this subject. The paper consists of two parts: a transla

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Valtrová, Jana. "Beyond the Horizons of Legends:Traditional Imagery and Direct Experience in Medieval Accounts of Asia." Numen 57, no. 2 (2010): 154–85. http://dx.doi.org/10.1163/156852710x487574.

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AbstractThe article deals with several medieval travel accounts about Asia, which were produced during the 13th and 14th centuries, in the time of the so called Mongol mission. These reports were written by Franciscan and also some Dominican missionaries, namely William of Rubruck, John Plano of Carpini, Odoric of Pordenone, John of Marignola, Jordanus Catalanus and a few others. The aim of the article is to analyze the encounter of European travelers’ “traditional” ideas about Asia with the actual reality. Did the friars mostly rely on their anticipations, or were they open to new information

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Jurković, Ivan, and Ivana Prijatelj Pavičić. "Nova interpretacija sadržaja slike Lazzara Bastianija u samostanu sv. Frane u Zadru." Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 52, no. 3 (2020): 225–85. http://dx.doi.org/10.17234/radovizhp.52.25.

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The sacristy of the monastic Church of St. Francis (Sveti Frane) in Zadar, held by the Franciscan Province of Saint Jerome, holds a painting by Lazzaro Bastiani, a Venetian painter of the early Renaissance. The painting is venerated as a depiction of the Virgin of Mercy (Ara Coeli). The upper section of the painting features the Blessed Virgin Mary and the infant Jesus. The Virgin is shown sitting in a mandorla made of angels with a crescent beneath her feet. God the Father is placing a crown on her head. Two angels are holding the ends of her outspread cloak, in front of which are saints: the

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Korondi, Ágnes. "Saint Jerome as a Model and Author for Nuns in Early Hungarian Texts." Clotho 3, no. 2 (2021): 147–64. http://dx.doi.org/10.4312/clotho.3.2.147-164.

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Saint Jerome was a prominent figure in the Hungarian-language literature prepared mainly for nuns in the last decade of the fifteenth and the first decades of the sixteenth century. A Dominican codex contains two legends about him (one of them is the translation of Pseudo-Augustine’s Epistola ad Cyrillum de magnificentiis beati Hieronymi), while a Franciscan manuscript preserved the Hungarian version of the Regula monachorum attributed to Jerome. The Franciscan András Nyujtódi represented the Church Father as a model teacher and translator when quoting the great biblical philologist’s dedicato

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Tomić, Ivana. "Structural and semantic aspects of phraseme in the works of fra Martin Mikulić." Post Scriptum 11, no. 11 (2022): 63–94. http://dx.doi.org/10.52580/issn.2232-8556.2022.11.11.63.

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Phrases whose problems are in this paper are excerpted from the works of Martin Mikulić, a Herzegovinian Franciscan writer. Mikulić left behind a great literary wealth worth scientific observation - especially in the field of phraseology. Namely, the paper deals with the semantic aspect of phrases created through different tropes. The phrases created through metaphor, ie. metaphorical formulas where, for example, the loss of a head is equal to the loss of life. Other examples have been created according to the same principle, where body parts appear as components of phrases and other various c

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Bischetti, Sara, Cristiano Lorenzi, and Antonio Montefusco. "Questione francescana e fonti volgari: il manoscritto Roma, BNC, Vitt. Em. 1167 e la tradizione delle Chronicae di Angelo Clareno." Picenum Seraphicum - Rivista di studi storici e francescani 33 (May 9, 2020): 7–65. https://doi.org/10.63277/2385-1341/2401.

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Il contributo propone i primi risultati di un’indagine a tutto campo sui volgarizzamenti e la tradizione manoscritta dell’opera maggiore di Angelo Clareno (intitolata variamente dagli editori: Historia septem tribulationum o Liber hronicarum). A partire dall’individuazione di un testimone non ancora noto conservato a Porto, gli autori hanno ripreso i problemi filologici e storico-culturali dell’intero dossier, partendo dalla constatazione che le attuali edizioni critiche risultano ancora provvisorie e meritevoli di miglioramento. Viene dunque discussa: 1. la storia redazionale del testo (con u

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Zajec, Vlasta. "Skulpture Marije Pobjednice u gradovima tvrđavama na jugoistočnoj granici Habsburške Monarhije." Radovi Instituta za povijest umjetnosti, no. 47 (March 2024): 93–108. http://dx.doi.org/10.31664/ripu.2023.47.08.

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The paper analyses statues of Mary the Victorious (Maria victrix, Santa Maria de Victoria, Marija Zmagovalka, Maria vom Siege, Gyözedelmes Immaculata) in the fortified cities at the south-eastern frontier of the Habsburg Monarchy, highlighting some previously unidentified examples of this iconographic type in Petrovaradin and Alba Iulia. These cities were part of a comprehensive fortification system conceived by Eugene of Savoy following Habsburg victories over the Ottomans under his leadership. The paper examines comparative graphic, painterly, and sculptural works that may have influenced th

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Dimitrov, Yanko. "Three Books in Latin Language Written by Bulgarian Authors from the Beginning of the 19th Century." Bulgarski Ezik i Literatura-Bulgarian Language and Literature 64, no. 1 (2022): 91–94. http://dx.doi.org/10.53656/bel2022-10-yd.

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I found three books in Latin language written by Bulgarian authors, students of the Urban College in Rome. These are speeches on the occasion of Pentecost, delivered in presence of the Pope and subsequently printed by the Holy Congregation for the Propagation of the Faith in 1804, 1805 and 1816. The first two books are in the British Library, they are digitized, the names of their authors are Carolus Pancio and Marinus Razdillovich. A third similar book can be found in the library catalogue of Biblioteca Palafoxiana in Puebla, Mexico, but the book itself is not digitized. The author's name is

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Almeida, Antonia Rosa, João Bartolomeu Rodrigues, Elsa Maria Gabriel Morgado, and Levi Leonido Fernandes da Silva. "The Perspective of Gender Equality in Francisca Senhorinha." Revista de Gestão Social e Ambiental 18, no. 4 (2024): e08047. http://dx.doi.org/10.24857/rgsa.v18n4-181.

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Objective: To reflect on the approach and impact of Francisca Senhorinha's thought and work from a socio-historical perspective, relaunched in the current themes of ideology and gender issues, along with the empowerment at the time in terms of communication of the ideal and formation of women in her time, assessing how she influenced the feminist movement in 19th century Brazil and the impact of her contributions in the fight for the emancipation of women in a very challenging socio-political context. Theoretical Framework: The research is fundamentally centred on relevant studies and referenc

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