Relevant bibliographies by topics / Franciscan Friars of the Atonement

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Academic literature on the topic 'Franciscan Friars of the Atonement'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Franciscan Friars of the Atonement"

1

Gribble, Richard. "A Conversion of Conviction: The Spiritual Journey of Fr. Lewis (Paul James Francis) Wattson, SA." American Catholic Studies 135, no. 1 (2024): 1–30. http://dx.doi.org/10.1353/acs.2024.a923447.

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ABSTRACT: The spiritual journey of Father Paul James Francis was marked by faith, courage, and determination. Born Lewis Thomas Wattson, he became an Episcopal priest. He served as rector of a parish in Kingston, New York and Superior of the Associate Mission in Omaha, Nebraska, before returning to New York to found the Franciscan Friars of the Atonement in 1898. Father Paul, as he was and is known historically, always held a "high church" theological perspective. Gradually, over an approximate ten-year period he made the transition and in October 1909 was, along with his community, corporatel
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Drungilas, Jonas. "Lietuvos mažesniųjų brolių konventualų provincijos kolektyvinis portretas (XVIII a. antroji pusė – XIX a. pradžia) / Collective Portrait of the Lithuanian Order of Friars Minor Conventual (late eighteenth–early nineteenth century)." Lietuvos Didžioji Kunigaikštystė Luomas. Pašaukimas. Užsiėmimas, T. 5 (November 14, 2019): 44–66. http://dx.doi.org/10.33918/23516968-005002.

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COLLECTIVE PORTRAIT OF THE LITHUANIAN ORDER OF FRIARS MINOR CONVENTUAL (LATE EIGHTEENTH–EARLY NINETEENTH CENTURY) The article analyses data of the 567 Franciscan Friars Conventual from the Lithuanian St Casimir province, who died in the period of 1775–1832: age of entry, geographic and social background. These are the factors that allow to restore the dynamics of the development of this brotherhood. Order of Friars Minor Conventual accepted individuals from 12 to 40 years of age (94.6 % of all candidates), and this was in accordance with age requirements set within the Franciscan Order. Later,
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Marsilli, María N. "“I Heard it through the Grapevine”: Analysis of an Anti-Secularization Initative in the Sixteenth-Century Arequipan Countryside, 1584–1600." Americas 61, no. 04 (2005): 647–72. http://dx.doi.org/10.1017/s0003161500069340.

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Franciscan historian Antonine Tibesar’s study of the early evangelical accomplishments of the Franciscan Order in the Andes constitutes a landmark contribution to an insufficiently examined subject. Trying to detach his work from Joachimist debates, Tibesar did not deem the spirituality shared by peninsular friars to be relevant in explaining their poor early evangelical results. Although Tibesar acknowledged such shortcomings, he sustained that they were caused by an apathetic Franciscan engagement in parish work among the Indians. The inexperience of Spanish friars and the turmoil of the civ
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Marsilli, María N. "“I Heard it through the Grapevine”: Analysis of an Anti-Secularization Initative in the Sixteenth-Century Arequipan Countryside, 1584–1600." Americas 61, no. 4 (2005): 647–72. http://dx.doi.org/10.1353/tam.2005.0082.

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Franciscan historian Antonine Tibesar’s study of the early evangelical accomplishments of the Franciscan Order in the Andes constitutes a landmark contribution to an insufficiently examined subject. Trying to detach his work from Joachimist debates, Tibesar did not deem the spirituality shared by peninsular friars to be relevant in explaining their poor early evangelical results. Although Tibesar acknowledged such shortcomings, he sustained that they were caused by an apathetic Franciscan engagement in parish work among the Indians. The inexperience of Spanish friars and the turmoil of the civ
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Prejs, Roland. "Zakon Braci Mniejszych w chwili śmierci św. Franciszka." Polonia Sacra 27, no. 4 (2023): 127–42. http://dx.doi.org/10.15633/ps.27406.

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This article presents the evolution of the Franciscan order which took place in the years 1223–1228, i.e., in the period from the final approval of the Franciscan Rule to the canonization of Francis. This period is poorly described in the oldest Franciscan sources, but we believe that it is wrong to conclude that the generation of Friars Minor, contemporaries of Francis, wanted to hide something in the history of the Order, in particular the process of departing from the original Franciscan ideals and moving towards the clericalization of Friars Minor. Neither Francis nor his early companions
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de la Torre Curiel, José Refugio. "De mudanzas y contrastes discursivos. Los franciscanos frente a la Independencia de México." Archivo Ibero-Americano 82, no. 294 (2022): 7–41. http://dx.doi.org/10.48030/aia.v82i294.248.

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By comparing the experiences of diverse friars from Franciscan provinces and colleges in New Spain’s and Mexico’s Northwestern regions, this article offers an overview of the participation of those friars in the insurgency and culmination of the proclamation of Mexico’s Independence. The analysis focuses on the Franciscans’ institutional positions concerning such matters, while also considering some examples of individual opinions expressing either support or condemnation of the insurgency. In a similar vein, attention is paid to the support or criticism of the political movements led by Hidal
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Costa, Rafael Ferreira. "Milagre e devoção: o contributo das crônicas franciscanas para o estudo de imaginária devocional encontrada no Brasil (séculos XVI e XVII)." CEM, no. 14 (2022): 187–99. http://dx.doi.org/10.21747/2182-1097/14a10.

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The Franciscan chronicles stand out as sources for Brazilian historiography by preserving the memory of the Order of Friars Minor in the colonial context. Their narratives show aspects of the political, social and religious life of the friars, while they also contribute to fill the gaps left by the absence of documents in the archives of the Order in Brazil. This work focuses on the descriptions made by the chroniclers about the devotional images found in the Brazilian territory between the 16th and 17th centuries, with emphasis on the news that described miracles attributed to the sculptures.
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ELBEL, MARTIN. "Early Modern Mendicancy: Franciscan Practice in the Bohemian Lands." Journal of Ecclesiastical History 69, no. 1 (2017): 39–56. http://dx.doi.org/10.1017/s002204691700063x.

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Using the example of the Bohemian Franciscan Province, and its Olomouc convent in particular, this paper analyses mendicancy after the Reformation. In the early modern period mendicancy remained an important practice in the Franciscan Order. Apart from its economic function, begging was also an important means of interaction between the friars and the people. It was a complicated exchange of goods and services, which helped the friars to secure their position in society and export elements of their spirituality outside the walls of their convents.
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Licata, Marta, Melania Borgo, Paola Badino, and Silvia Iorio. "Cadaverous Decomposition as a Representation of the Soul’s Journey. Anthropological Evidence of a Funerary Ritual." Religions 9, no. 9 (2018): 272. http://dx.doi.org/10.3390/rel9090272.

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Our archaeological and anthropological investigations carried out inside the Crypt of the Franciscan Monastery in Azzio (Varese, Northern Italy) allowed us to discover a singular funerary practice of Franciscan friars. It consisted of a secondary burial practice.
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Baronas, Darius. "Didžiųjų istorijos įvykių atspindžiai Mažesniųjų brolių konventualų memoriale: XVIII–XIX a. pradžia." XVIII amžiaus studijos T. 6: Personalijos. Idėjos. Refleksijos, T. 6 (January 2, 2020): 230–49. http://dx.doi.org/10.33918/23516968-006011.

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GREAT EVENTS AS REFLECTED IN THE MEMORIAL BOOK OF FRIARS MINOR CONVENTUAL: EIGHTEENTH TO EARLY NINETEENTH CENTURY The aim of this article is to establish which events of greater historical impact and in what manner affected the community of the Lithuanian Friars Minor Conventual. The article attempts to uncover what historical events were noticed, how they were reflected and thus inscribed in the collective memory of the Conventual Franciscans based primarily, but not exclusively, in Vilnius. The principal object of this investigation is the Memoriale of the Friars Minor Conventual that began
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Dissertations / Theses on the topic "Franciscan Friars of the Atonement"

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Banks, Amy Camille Connelly. "Shakespeare's Leading Franciscan Friars: Contrasting Approaches to Pastoral Power." BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8931.

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A popular perception persists that the Franciscan friars of Romeo and Juliet and Much Ado About Nothing bear heavy blame for the results of the play, adversely for Friar Lawrence and positively for Friar Francis. The friars do formulate similar plans, but their roles vary significantly. I contrast their approaches using Michel Foucault's definition of pastoral power, with Friar Lawrence as an overly manipulative friar controlling the lovers in spiritual matters, and Friar Francis as a humble military friar returning from the Wars of Religion to share his authority with others. This distinction
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Matthews, Edward Scott. "Rational inquiry and communities of interest : Anselm's argument and the friars." Thesis, Lancaster University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360621.

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Labunski, Meagan Green. "Friars in the City: Mendicant Architecture and Pious Practice in Medieval Verona, c. 1220-c. 1375." Diss., 2010. http://hdl.handle.net/10161/3136.

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<p>This dissertation explores how the combination of pious practice, economic activity, and religious poverty shaped the architecture of the mendicants in medieval Verona. It also examines how the presence of the friars affected the city. By the thirteenth century, the populated centers of northern Italy were fertile grounds for heretical movements, religious skepticism, and anti-clerical attitudes. The mendicant orders developed as a response to the crisis of the medieval church in the city and provided a new concept of the religious vocation, one committed to voluntary poverty and the con
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Lette, R. "Discordant voices : the influence of ideology and context on the perceptions of Franciscan and Dominican friars in the thirteenth century concerning Islam and Muslims." Thesis, 2014. https://eprints.utas.edu.au/22599/1/Honours%20Thesis%20%20-%20Discordant%20Voices%20-%20Lette%20-%20Final%20Corrected.pdf.

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In the wake of the 9/11 terrorist attacks in the USA, President George W. Bush called for a global crusade, a war on terrorism. Whether Bush intended to or not, with that one word, “crusade”, he polarised the international community by alluding to events which occurred more than seven centuries ago. The response is testament to the lasting impact that this period of Christian-Muslims relations has had on the collective imaginations of societies on both sides of the conflict. It also highlights the contemporary relevance of study in this area. However, this thesis is not principally about the c
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Seiler, Martina Gertrud Anneliese. "A vision for Franciscan life : an examination of the Third Order rule." Diss., 2013. http://hdl.handle.net/10500/9919.

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The dissertation is a critical reflection on the relevance of Franciscan spirituality over eight centuries with special focus on the Third Order Regular. This spirituality is rooted in the life and writings of St Francis and St Clare of Assisi and their experience of the kenotic Christ. The Franciscan charism prevails in the world today as a living response to God’s transforming love which is expressed in a ministry of loving service and solidarity with the poor and marginalised – re-enacting Francis’ radical conversion when he embraced the leper. The Third Order Regular, inspired by Vatican I
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Books on the topic "Franciscan Friars of the Atonement"

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Nunis, Doyce Blackman. The Franciscan friars of Mission San Fernando, 1797-1847. Santa Barbara Mission Archive-Library, 1997.

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Hernández, René. Franciscan Books and their Readers. Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463729512.

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The book explores the manuscripts written, read, and studied by Franciscan friars from the thirteenth to the fifteenth centuries in Northern Italy, and specifically Padua, assessing four key aspects: ideal, space, form and readership. The ideal is studied through the regulations that determined what manuscripts should aim for. Space refers to the development and role of Franciscan libraries. The form is revealed by the assessment of the physical configuration of a set of representative manuscripts read, written, and manufactured by the friars. Finally, the study of the readership shows how Fra
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Franciscans. The rule and the general constitutions of the Order of Friars Minor: Our plan for Franciscan living. Franciscan OFM Conference of North America, 1987.

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Pa.) Our Lady of Mt. Carmel Church (Altoona. Our Lady of Mount Carmel Parish: Franciscan Friars of the Third Order Regular of Penance, 1909-1984, Altoona, Pennsylvania, Immaculate Conception Province,"Our 75 Years Together.". Custombook, Inc., 1985.

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Franciscan Friars and Sisters of the Atonement Centennial: Society of the Antonement, 1898-1998 commemorating, celebrating, continuing. Society of the Atonement, 1998.

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Marytown: Conventual Franciscan Friars. Franciscan Friars, 1987.

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Ibarra, Juan Jose. Franciscan Friars of Hebbronville. Arcadia Publishing, 2024.

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Robinson, Jack Clark, and Michael A. Perry. Franciscan Friars: Coast to Coast. Arcadia Publishing, 2019.

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Robinson, Jack Clark, and Michael A. Perry. Franciscan Friars: Coast to Coast. Arcadia Publishing, 2019.

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Francis and his brothers: A popular history of the Franciscan friars. St. Anthony Messenger Press, 2008.

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Book chapters on the topic "Franciscan Friars of the Atonement"

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Krasnodębska-D’Aughton, Małgorzata, and Anne-Julie Lafaye. "The Observant Friars in Ireland." In Les réformes de l’Observance en Europe (XIVe-XVIe siècle). Publications de l’École française de Rome, 2025. https://doi.org/10.4000/13k3t.

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This paper focuses on the Observant movement among Augustinian and Franciscan Orders in Ireland, which as elsewhere, promoted strict discipline and return to the core values of the respective orders. However, in Ireland the introduction of the Observant reform coincided with the Gaelic resurgence and led to new foundations and the creation of parallel Observant administrative structures, a situation which had both religious and political resonances. This multidisciplinary paper provides detailed case studies of places and personages with a view of offering a fresh look at primary evidence. The
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Lambertini, Roberto. "L’usura tra Santa Croce e Santa Maria Novella:." In The Dominicans and the Making of Florentine Cultural Identity (13th-14th centuries) / I domenicani e la costruzione dell'identità culturale fiorentina (XIII-XIV secolo). Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-046-7.12.

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Between 1290 and 1310, two Mendicant friars active in Florence dealt with the controversial issue of usury: the Franciscan lector Peter of Trabibus, who until now has been studied primarily for his relationship to Olivi’s teaching, and the Dominican Remigio de’ Girolami. In the mid-nineties of the thirteenth century, in the context of his quodlibetal questions, Peter of Trabibus discusses the social role of merchants and he broaches the question of the restitution of usurious gains. Some years later, Remigio also deals with similar issues in his quodlibetal questions and writes a treatise that
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Ritsema van Eck, Marianne P. "Crusade Campaigning by Friars of the Observant Franciscan Establishment in the Holy Land." In The Defence of the Faith. Brepols Publishers, 2024. http://dx.doi.org/10.1484/m.outremer-eb.5.136528.

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Rioli, Maria Chiara, and Riccardo Castagnetti. "Sound Power: Musical Diplomacy Within the Franciscan Custody in Mandate Jerusalem." In European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_5.

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AbstractAlthough often underestimated or barely quoted by historical studies, music plays a crucial role in the cultural agenda of Church institutions and missionary congregations. Among the Catholic actors, the Franciscan Custody of the Holy Land was a central one connecting two of their main goals: evangelisation and education. These two tasks were strictly linked: music was a central element in the liturgies celebrated in the parishes and in the Holy Places and at the same time a pedagogical tool, taught in the schools ruled by the Friars. Music reveals also the complex process of encounter
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Bino, Carla M. "Words from the Cross: The Speaking Crucifixes and the Passion of the Franciscan Friars." In Early European Research. Brepols Publishers, 2025. https://doi.org/10.1484/m.eer-eb.5.142972.

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Rex Galindo, David. "Recruiting Missionaries." In To Sin No More. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9781503603264.003.0003.

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This chapter focuses on the recruitment of novices and friars to become Franciscan missionaries. To convert the Hispanic world, Franciscan colleges for the propagation of Catholicism had to recruit friars. In this regard, they were highly effective. Throughout the eighteenth century, the colleges became the most successful recruiting force of Peninsular personnel for the Americas in a trans-Atlantic flux that underscores the Spanishness of the propaganda fide institution. The chapter examines how a Franciscan college went about its business of enlisting missionaries by describing the selection
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Rex Galindo, David. "Introduction." In To Sin No More. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9781503603264.003.0001.

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This book examines the role played by the Franciscan friars of propaganda fide in the expansion and consolidation of Catholicism in the eighteenth-century Hispanic world. More specifically, it investigates the conversion agenda of the Franciscan Order's Colleges for the Propagation of the Faith and their missionaries in Spanish America and Spain. It shows how Franciscan colleges developed an extensive, methodical missionary program aimed at converting both Catholics and non-Christians. The Franciscan missionaries focused not only on the recruitment of non-Catholics for their eternal salvation
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Krasnodębska-D’Aughton, Małgorzata, and Anne-Julie Lafaye. "Spaces of movement and meditation: Franciscan choirs in Ireland." In Spaces for friars and nuns. Publications de l’École française de Rome, 2022. http://dx.doi.org/10.4000/books.efr.26115.

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Gromotka, Michael G. "Franciscan choir location as a model in Umbrian context." In Spaces for friars and nuns. Publications de l’École française de Rome, 2022. http://dx.doi.org/10.4000/books.efr.26295.

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Keck, David. "Franciscan Angelology and the Crises of the Franciscan Order." In Angels & Angelology in the Middle Ages. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195110975.003.0008.

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Abstract When the deposed minister general of the Franciscans, John of Parma, nominated Bonaventure as his successor in 1257, the order faced dangers from heretical members of the order, the regular clergy, and the secular masters of the University of Paris. Indeed, the erstwhile academic assumed the leadership of an order that was widely despised from within and without. As he began to consider the order and the angels not as a scholar but as its leader, he developed his ideas about Franciscans and angels in response to these various disturbances. In a series of works-Quaestiones disputatae d
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