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Relevant bibliographies by topics / Franciscan Sisters of St

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Academic literature on the topic 'Franciscan Sisters of St'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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Journal articles on the topic "Franciscan Sisters of St"

1

Ross, Ellen. "St. Francis in Soho: Emmeline Pethick, Mary Neal, the West London Wesleyan Mission, and the Allure of “Simple Living” in the 1890s." Church History 83, no. 4 (2014): 843–83. http://dx.doi.org/10.1017/s0009640714001152.

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An 1894 biography of St. Francis of Assisi was a milestone in the lives of two young urban missionaries. They were “Sisters of the People” at the dynamic and progressive Wesleyan Methodist West London Mission in Soho, a poor and overcrowded central London district. Sister Mary Neal and Sister Emmeline Pethick would eventually distinguish themselves nationally, Emmeline as a militant suffragist in tandem with her husband Frederick Pethick-Lawrence, and later as a feminist and peace activist; Mary as a music educator and folklorist. French protestant clergyman Paul Sabatier's scholarly but lyric

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2

Schlau, Stacey. "A Nest for the Soul: The Trope of Solitude in Three Early Modern Discalced Carmelite Nun-Poets." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 7, no. 7 (2016): 132. http://dx.doi.org/10.7203/scripta.7.8473.

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Abstract: For early modern Discalced Carmelite nun-poets, solitude remains tied to the paradoxical equation of life to death and death to life so famously parsed by St. Teresa. This essay examines poems by María de San Alberto (1568-1640), Ana de la Trinidad (1577-1613), and Gregoria Francisca de Santa Teresa (1653-1736) exploring the possibilities of creating and maintaining solitude while embarked on a quest for mystical union. Outstanding practitioners of the Teresian poetic tradition, the Founding Mother’s religious and literary example allowed them the freedom to communicate with their re

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Prussak, Maria. "Czytając pisma Matki Elżbiety Czackiej (i księdza Władysława Korniłowicza)." Colloquia Litteraria 30, no. 1-2 (2022): 45–57. http://dx.doi.org/10.21697/cl.2021.30.1-2.3.

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The author of the article tries to define the most important features of the writings of the founder of the Congregation of the Franciscan Sisters, Servants of the Cross, and on this basis define the basic assumptions of the Lasek Work, in which the community was made up of Franciscan Sisters, visually impaired people and lay people, supported by the chaplain of the Work, priest Władysław Korniłowicz. Thanks to all of them, the center in Laski was an active example of the Gospel incarnated in everyday life.

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Zsolnai, Laszlo. "Franciscan Spirituality and Economics." Religions 9, no. 10 (2018): 288. http://dx.doi.org/10.3390/rel9100288.

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St. Francis was hostile to money and material wealth. He was also against exploitation or misuse of natural creatures and promoted voluntary poverty, sharing, and universal brotherhood. This paper examines the implications of St. Francis’s views for economics. It is argued that St. Francis’s views imply the substantive notion of the term “economic” and favor material sufficiency instead of financial efficiency. Pope Francis’s encyclical letter “Laudato si’” is consistent with and supports St. Francis’s views, which emphasize the frugality of consumption and acknowledging the intrinsic value of

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5

Sitnik, Krzysztof. "The Popularization of Knowledge about Contemporary Monasteries of Bernardine Fathers (Bernardynów) and Bernardine Franciscan Sisters (Bernardynek) online." Roczniki Teologiczne 69, no. 4 (2022): 61–84. http://dx.doi.org/10.18290/rt22694.4.

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The Internet is an essential tool in the mission of contemporary Catholic Church. It has become a daily instrument of work for priests and monks. Since 1990s the Bernardine Fathers and subsequently the Bernardine Franciscan Sisters have started to create the websites of their monasteries. Beyond a doubt it was caused by new opportunities of pastoral work, dialogue with the contemporary faithful, exchange of thoughts and experiences. Furthermore, the websites constitute a great aid to reach various kind of information especially those which concern the history of the Bernardine Fathers and the

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6

Dixon, John W. "Franciscan Exegesis." Theology Today 43, no. 4 (1987): 503–9. http://dx.doi.org/10.1177/004057368704300404.

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“In the 1480s, Giovanni Bellini painted a large panel which is now generally known as ‘St. Francis in Ecstasy’. … The painting is one of the greatest works of one of the greatest painters of the Western tradition, so understanding it is an exceedingly important enterprise. … Images and symbols, the great symbolic forms, are the shaping forces of our spiritual lives. We become what we behold.”

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7

Waruwu, Ermina, and Imelda Sianipar. "Implementation of the Spirituality of Saint Francis of Assisi in the Life of the Brotherhood in Franciscan Missionary Sisters of Assisi Simalingkar B Medan." Galore International Journal of Applied Sciences and Humanities 5, no. 3 (2021): 26–34. http://dx.doi.org/10.52403/gijash.20210704.

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Spirituality is a trasendental relationship and the creation of unity relations between nature and humans, the universe and unity between individuals and God. The formulation of the research problem is how to implementation of the Spirituality of Saint Francis of Assisi in the life of the brotherhood in Franciscan Missionary Sisters of Assisi Simalingkar B Medan. The purpose of the study was to explain the findings of the implementation of the spirituality of SFA in the life of the brotherhood in SFMA Simalingkar B Medan. The design of the research used is qualitative research using analytical

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8

Mizzoni, John. "St. Francis, Paul Taylor, and Franciscan Biocentrism." Environmental Ethics 26, no. 1 (2004): 41–56. http://dx.doi.org/10.5840/enviroethics200426140.

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Büssing, Arndt, Daniela R. Recchia, and Thomas Dienberg. "Attitudes and Behaviors Related to Franciscan-Inspired Spirituality and Their Associations with Compassion and Altruism in Franciscan Brothers and Sisters." Religions 9, no. 10 (2018): 324. http://dx.doi.org/10.3390/rel9100324.

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In Christian tradition there are many different ‘schools’ of spirituality which address an ‘inner transformation’ referring to an individual experience of the Sacred. The focus of this study was to examine the ‘core’ component of Franciscan spirituality (life according to the Gospel) and the ‘transformative’ components (living with and for others in need and respectful commitment to the creation) in a group of brothers and sisters of the Franciscan family. In particular, the reflection on how this spirituality is connected with the perception of the divine in daily life, with feelings of awe a

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10

Kamuntavičienė, Vaida. "The Founding of the Convent of the Congregation of st Catherine in Krakės in the 17th Century." Lithuanian Historical Studies 22, no. 1 (2018): 1–27. http://dx.doi.org/10.30965/25386565-02201002.

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The Warmian (Ermland) Braniewo (Braunsberg) burgher Regina Protmann founded the community of St Catherine of Alexandria the Virgin Martyr in 1571, which the Holy See confirmed as a congregation in 1602. The congregation of sisters took an oath of poverty, chastity and obedience, agreeing to serve people, to care for those who were suffering, and to educate society. The ideas of the Sisters of St Catherine reached the Diocese of Samogitia in the 17th century. Its bishop, Jerzy Tyszkiewicz (Tiškevičius), founded the Krakės (Kroki) convent in 1645. Due to political, cultural and other circumstanc

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Dissertations / Theses on the topic "Franciscan Sisters of St"

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Deptula, Richard. "Polish immigrants, Conventual Franciscans, and Franciscan Sisters of St. Joseph Corpus Christi Roman Catholic Church, Buffalo, New York, 1898-1939 /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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2

Brady, Josephine Margaret, and res cand@acu edu au. "Sisters of St Joseph: the Tasmanian experience the foundation of the Sisters of St Joseph in Tasmania1887-1937." Australian Catholic University. School of Religious Education, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp73.09042006.

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This thesis reports on and analyses the first fifty years, 1887-1937, of the Sisters of Saint Joseph’s ministry in Tasmania. The design of the study is qualitative in nature, employing ethnographic techniques with a thematic approach to the narrative. Through a multifaceted approach the main figures of the Josephite story of the first fifty years are examined. The thesis attempts to redress the imbalance of the representation of women in Australian history and the Catholic Church in particular. The thesis is that as a uniquely Australian congregation the Tasmanian Sisters of St Joseph were foc

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3

Brady, Josephine Margaret. "Sisters of St Joseph: The Tasmanian experience: The foundation of the Sisters of St Joseph in Tasmania 1887-1937." Thesis, Australian Catholic University, 2004. https://acuresearchbank.acu.edu.au/download/fd1b93c5be669e5b5175791f8fadc28add40a65d40d0f75e8ad1ae42fb7079eb/2907348/64802_downloaded_stream_27.pdf.

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This thesis reports on and analyses the first fifty years, 1887-1937, of the Sisters of Saint Joseph's ministry in Tasmania. The design of the study is qualitative in nature, employing ethnographic techniques with a thematic approach to the narrative. Through a multifaceted approach the main figures of the Josephite story of the first fifty years are examined. The thesis attempts to redress the imbalance of the representation of women in Australian history and the Catholic Church in particular. The thesis is that as a uniquely Australian congregation the Tasmanian Sisters of St Joseph were foc

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4

Sulzer, Fran Marie. "Perpetual adoration and our changing experience of God reinterpreting the charism of the Franciscan Sisters of Perpetual Adoration /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Accetturo, Mary Rose. "Imaging Jesus a theology of religious formation /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Obi, Josephine Iwebuno Iwebuno Josephine. "Catholic education in Nigeria and the teaching apostolate of the Franciscan Sisters of the Immaculate Conception." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Spilsbury, Stephen Ronald Paul. "The concordance of scripture : the homiletic and exegetical methods of St Antony of Padua." Thesis, University of Bristol, 1999. http://hdl.handle.net/1983/7848f495-739f-4548-a67b-d2d5ccf2160c.

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Foale, Marie Therese. "The Sisters of St. Joseph : their foundation and early history, 1866-1893." Title page, table of contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phf649.pdf.

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MacDonald, Heidi. "The Sisters of St. Martha and Prince Edward Island social institutions, 1916-1982." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ68169.pdf.

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10

Phillips, Patricia. "Evangelization of the unchurched and the charism of the Sisters of St. Joseph." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Books on the topic "Franciscan Sisters of St"

1

Akoth, Dorothy. Franciscan Sisters of St Joseph-Asumbi. Franciscan Kolbe Press, 2018.

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2

Kracht, Hans-Joachim. Leidenschaft für die Menschen: Margaretha Rosa Flesch - Leben und Wirken. Paulinus, 2005.

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3

Guilfoyle, Jeanne. The Wheaton Franciscan heritage. Arcadia Pub., 2009.

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4

Cadham, Joan Eyolfson. The prairie does flourish: Sisters of St. Elizabeth-- 100 years of blooming on Canadian soil. Sisters of St. Elizabeth, 2011.

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5

The Wheaton Franciscan heritage. Arcadia Pub., 2009.

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6

Gimper, Eileen Leindecker. A celebration of Franciscan spirit: Sisters of St. Francis of the Providence of God, 1922-2000. The Sisters, 2002.

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7

Enrico, Menestò, ed. Le terziarie francescane della beata Angelina: Origine e spiritualità : atti del convegno di studi, Foligno, 13-15 luglio 1995. Centro italiano di studi sull'alto Medioevo, 1996.

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8

McGuckin, John H. Working for God alone: The Little Sisters of the Poor in San Francisco, 1901-2001. Little Sisters of the Poor, St. Anne's Home, 2001.

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9

Antonietta, Pozzebon Maria, ed. Un altro francescanesimo: Francescane missionarie da Gemona a New York tra immigrazione e servizio sociale. Biblioteca francescana, 2009.

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10

Grieco, Claudia. Maria insegna ai dottori nel tempio: Il monastero di Sant'Anna a Foligno : storia e iconografia. Effatà editrice, 2019.

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Book chapters on the topic "Franciscan Sisters of St"

1

Dunstan, Petà. "2. Catching the Franciscan Spirit : John Moorman and St Francis in His Student Days." In The Franciscan Order in the Medieval English, edited by Michael Robson and Patrick Zutshi. Amsterdam University Press, 2018. http://dx.doi.org/10.1515/9789048537754-005.

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2

Rioli, Maria Chiara, and Riccardo Castagnetti. "Sound Power: Musical Diplomacy Within the Franciscan Custody in Mandate Jerusalem." In European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_5.

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AbstractAlthough often underestimated or barely quoted by historical studies, music plays a crucial role in the cultural agenda of Church institutions and missionary congregations. Among the Catholic actors, the Franciscan Custody of the Holy Land was a central one connecting two of their main goals: evangelisation and education. These two tasks were strictly linked: music was a central element in the liturgies celebrated in the parishes and in the Holy Places and at the same time a pedagogical tool, taught in the schools ruled by the Friars. Music reveals also the complex process of encounter of Palestinian and Western patterns in modern Palestine. In this way the music sung and taught in the St Saviour also contributed to shape the soundscape of Jerusalem. The chapter discusses various sources related to Augustine Lama, at that time the director of the schola cantorum of St Saviour.

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3

Smyth, Elizabeth. "2. Christian Perfection and Service to Neighbours: The Congregation of the Sisters of St Joseph, Toronto, 1851-1920." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley. University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-006.

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4

"ST. BONAVENTURE AND FRANCISCAN THOUGHT." In History of Italian Philosophy. Brill | Rodopi, 2008. http://dx.doi.org/10.1163/9789401205221_004.

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"Membership of the Sisters of St Joseph." In St Joseph's Island. ATF Press, 2012. http://dx.doi.org/10.2307/j.ctt163t8dm.13.

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6

Polack, Elizabeth. "St. Clair of the Isles; or, The Outlaw of Barra." In Sisters of Gore. Routledge, 2014. http://dx.doi.org/10.4324/9780203760826-6.

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7

"The Functions of Early Franciscan Art." In The World of St. Francis of Assisi. BRILL, 2015. http://dx.doi.org/10.1163/9789004290280_003.

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8

Sorrell, Roger D. "The Ascetic Tradition and the Early Franciscan Outlook." In St. Francis of Assisi and Nature. Oxford University Press, 2009. http://dx.doi.org/10.1093/acprof:oso/9780195386738.003.0002.

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9

"Music and Preaching in the Life of St. Francis of Assisi." In Music in Early Franciscan Thought. BRILL, 2013. http://dx.doi.org/10.1163/9789004248182_003.

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10

Austen, Jane. "The Three Sisters." In Teenage Writings. Oxford University Press, 2017. http://dx.doi.org/10.1093/owc/9780198737452.003.0013.

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To Edward Austen Esq<sup>re</sup>* The following unfinished Novel is respectfully inscribed by His obedient Hum.<sup>ble</sup> Serv.<sup>t</sup> Letter 1<sup>st</sup> Miss Stanhope to Mrs—— My dear Fanny I am the happiest creature in the World, for I have just received...

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Reports on the topic "Franciscan Sisters of St"

1

Walbel, Pauline. A history of the Sisters of St. Mary of Oregon's mission in Tamshiyacu, Peru 1966-1973. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.6015.

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