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Relevant bibliographies by topics / Franciscans in New Mexico. New Mexico

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Academic literature on the topic 'Franciscans in New Mexico. New Mexico'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Franciscans in New Mexico. New Mexico"

1

Norris, Jim. "The Franciscans in New Mexico, 1692-1754: Toward a New Assessment." Americas 51, no. 2 (1994): 151–71. http://dx.doi.org/10.2307/1007923.

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Scholars who have studied the Franciscan effort in New Mexico during the Spanish colonial epoch have generally posited that the watershed event in the missionary program was the Pueblo Revolt of 1680. Thus, the periodization for the Order's evangelical effort has been structured in two parts: pre-1680 and post-reconquest (1692-1821). One need only compare Fray Alonso de Benavides's glowing description of his brethren's work in the region in 1630 with that of Fray Silvestre Vélez de Escalante's harsh rebuke to the friars in 1777 to realize fundamental changes had occurred in the missionization process. Benavides's Franciscans are ardent, ascetic, and capable missionary priests. Consequently, prior to 1680, the Franciscan Order, in what the Spanish called the Kingdom of New Mexico, was able to maintain a high degree of authority, power, and prestige especially in regard to its relations with the local population and civil government. On the other hand, the missionaries condemned by Escalante are complacent, contentious idlers. While there are a dearth of studies on the post-1692 Franciscans, historians who have ventured into the era suggest a significant erosion in the quality and dedication of the later missionaries. The conclusion, then, is that these less committed friars were at least partially responsible for the decline of the Order's position within the Kingdom.

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Truitt, Jonathan. "Adopted Pedagogies: Nahua Incorporation of European Music and Theater in Colonial Mexico City." Americas 66, no. 03 (2010): 311–30. http://dx.doi.org/10.1017/s0003161500005757.

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In 1519 Spanish conquistadors arrived on the shores of Mesoamerica under the leadership of Hernando Cortés. Following the defeat of Mexico-Tenochtidan, the Aztec capital, Cortés requested that members of the Franciscan order be sent from Spain to lead the conversion effort. In 1523 the first three Franciscans arrived, among them fray Pedro de Gante. One year later another 12 Franciscans made the journey. They established themselves in the southeastern portion of Mexico-Tenochtitlan, and under their direction Nahua laborers built the principal Franciscan religious compound, San Francisco, and the first indigenous chapel in New Spain, San Josef de los Naturales. Together this friary and chapel served as the main point of interaction for Franciscan conversion efforts within the altepetl, ethnic state, of Mexico-Tenochtidan. In the courtyard of San Francisco, next to the indigenous chapel, fray Pedro established an indigenous school aimed at the indoctrination of the Nahua peoples of Mexico-Tenochtitlan and other outlying altepetl. Although its students were primarily members of indigenous nobility, other promising Nahuas received an education there as well.

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Truitt, Jonathan. "Adopted Pedagogies: Nahua Incorporation of European Music and Theater in Colonial Mexico City." Americas 66, no. 3 (2010): 311–30. http://dx.doi.org/10.1353/tam.0.0209.

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In 1519 Spanish conquistadors arrived on the shores of Mesoamerica under the leadership of Hernando Cortés. Following the defeat of Mexico-Tenochtidan, the Aztec capital, Cortés requested that members of the Franciscan order be sent from Spain to lead the conversion effort. In 1523 the first three Franciscans arrived, among them fray Pedro de Gante. One year later another 12 Franciscans made the journey. They established themselves in the southeastern portion of Mexico-Tenochtitlan, and under their direction Nahua laborers built the principal Franciscan religious compound, San Francisco, and the first indigenous chapel in New Spain, San Josef de los Naturales. Together this friary and chapel served as the main point of interaction for Franciscan conversion efforts within the altepetl, ethnic state, of Mexico-Tenochtidan. In the courtyard of San Francisco, next to the indigenous chapel, fray Pedro established an indigenous school aimed at the indoctrination of the Nahua peoples of Mexico-Tenochtitlan and other outlying altepetl. Although its students were primarily members of indigenous nobility, other promising Nahuas received an education there as well.

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4

Morales Francisco, OFM. "The Native Encounter with Christianity: Franciscans and Nahuas in Sixteenth-Century Mexico." Americas 65, no. 2 (2008): 137–59. http://dx.doi.org/10.1353/tam.0.0033.

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Among the nations of the New World, Mexico is probably the country in which the Franciscans worked most intensively. Having been the first missionaries to arrive in Mexico, they covered most of its territory and worked with numerous native groups: Nahuas, Otomies, Mazahuas, Huastecas, Totonacas, Tarascans, Mayas. Their intense missionary activity is evident in the many indigenous languages the Franciscans learned, the grammars and vocabularies they wrote, the numerous Biblical texts they translated, and the catechisms they wrote with ideographical techniques quite alien to the European mind. This activity left an indelible mark in Mexico, a mark still alive in popular traditions, monumental constructions, popular devotions, and folk art. Without a doubt, in spite of the continuous growth of the Spanish and Mestizo populations during colonial times, the favorite concern of Franciscan pastoral activity was the indigenous population. Thus, Franciscan schools and colleges, hospitals, and publications were addressed to it. For their part, the native population showed the same preference for the Franciscans. To the eyes of the civil and ecclesiastical authorities, Franciscans and natives appeared as an inseparable body, an association not always welcomed by the Spanish Crown. In fact, since the middle of the sixteenth century bishops and royal officials tried to separate them, assigning secular priests in the native towns and limiting the ecclesiastical authority of the friars.

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Katzew, Ilona. "La Virgen de la Macana. Emblema de una coyuntura franciscana." Anales del Instituto de Investigaciones Estéticas 20, no. 72 (1998): 39. http://dx.doi.org/10.22201/iie.18703062e.1998.72.1802.

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The cult to the Vírgín of the Macana was not limited to New Mexico. It was consolidated and survived in the center of New Spain because the ímage and the story that explains it became parts of the symbolic and polítical repertory of the Franciscans during their conflict with the secular clergy which dominated the institutional life of the viceregal church during the eighteenth century. The study of the images of the Virgin provide understanding of some of the arguments used by the Franciscans during this struggle.

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Tomasz Szyszka. "Zarys historii ewangelizacji Meksyku od XVI do XVII wieku." Annales Missiologici Posnanienses 24 (December 31, 2019): 7–30. http://dx.doi.org/10.14746/amp.2019.24.1.

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The evangelization of Mexico in the 16th and 17th centuries is a fascinating period in the history of Christianization of the New World. The creative confrontation of the then missionaries (Franciscans, Dominicans, Augustinians, and Jesuits) with local cultures and beliefs and the Spanish conquest system resulted in the development of innovative methods of working with indigenous peoples (catechisms, education, art, hospitality, scientiﬁ c research) and the creation of stable church structures in Mexico.

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West, Delno C. "Medieval Ideas of Apocalyptic Mission and the Early Franciscans in Mexico." Americas 45, no. 3 (1989): 293–313. http://dx.doi.org/10.2307/1007224.

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On June 18, 1539, at Tlaxcala, New Spain, Indians recently converted to Christianity performed a pageant written and directed by the Franciscan missionaries. The play titled “The Conquest of Jerusalem” featured the final siege of the Holy City led by combined armies from Spain and New Spain aided by forces from France and Hungary. The drama unfolds with the army from New Spain, protected by angels and St. Hippolytus, showing the most valor. Huddled to one side of the battlefield are the Pope and his court offering prayers for a Christian victory. After several attacks, each of which ends in a miracle saving the Christian armies, the Moslems capitulate and convert to the true faith. In the final scene, the Pope causes all the new converts to be baptized after which the Sultan and his soldiers bow before Charles V and proclaim him to be “God's Captain” for all the earth. The pageant commemorated the Truce of Nice concluded on June 17, 1538, between Charles V and Francis I at the urging and coordination of Pope Paul III who wanted to free Charles V to attack the Turks and capture Jerusalem. Celebrating the Truce of Nice was a natural choice for the friars because it reflected commonly held theories of apocalypticism. The pageant exhibited salient themes of the apocalyptic conversion of non-believers and infidels, the recapture of Jerusalem, and the recognition of a “last world ruler.” Toribio de Benavente (Motolinía), who recorded the pageant, prefaced the drama by praying that this prophesied victory would soon happen and he assigned an unprecedented role to the peoples of the New World in the victory.

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McCracken, Ellen. "Fray Angélico Chávez and the Colonial Southwest: Historiography and Rematerialization." Americas 72, no. 4 (2015): 529–47. http://dx.doi.org/10.1017/tam.2015.66.

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In the summer of 1924, townspeople recount, 14-year-old Manuel Chávez built models of colonial New Mexico mission churches in the dirt outside Our Lady of Guadalupe Church in the village of Peña Blanca. He was staying with the Franciscan friars after expressing his desire to enter the seminary, where he would become the first native New Mexico Hispano to be ordained a Franciscan priest in the centuries since the Spanish colonization. Still a boy, but one who was about to embark on a life-changing path, the small missions he playfully constructed in the dirt and staunchly protected foretold the strategy of rematerialization that would characterize his future: he would become a pioneering Franciscan historian who organized and interpreted the vast collection of Catholic Church documents from the colonial period in New Mexico through the twentieth century. The author of two dozen books and over 600 shorter works, Fray Angélico Chávez (1910–1996) was a visual artist, literary figure, historian, genealogist, translator, and church restorer—one of New Mexico's foremost twentieth-century intellectuals.

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Schwaller, John F. "Fr. Agustín de Vetancurt: The “Via crucis en mexicano”." Americas 74, no. 2 (2017): 119–37. http://dx.doi.org/10.1017/tam.2017.1.

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The reputation of Fr. Agustín de Vetancurt, one of the better known Franciscans of colonial Mexico, derives largely from his fame as a historian. He is the author of the monumental Teatro mexicano (1698), a historical description of the most important events of colonial New Spain. Fr. Agustín was also an accomplished scholar of Nahuatl, and published several works in that language. This essay will take a preliminary look at his life and times by focusing on a small work written by him in Nahuatl. It is a guide for the ceremony of the Stations of the Cross, celebrated throughout the year but especially on Good Friday.

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Achmatowicz, Jerzy. "El salmo 59 como base de la interpretación apocalíptico-milenarista de la misión fundadora de los franciscanos en Nueva España." Estudios Hispánicos 24 (March 31, 2017): 9–21. http://dx.doi.org/10.19195/2084-2546.24.1.

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Psalm 59 as the basis of apocalyptic-millenaries interpretation of in New Spain Franciscans the founder’s missionArticle treat about the criticism of sources. In this case it comes to appeal to the Spanish chroniclers Motolinii and Mendieta to Psalm 59. In Mendieta comes to special translate a fragment of the same psalm, which is one of the foundations of apocalyptic-millenaries interpretation of the Franciscan missions in Mexico in the first half of the sixteenth century.Using specific translating tools we show that the said base includes acceptance of confusion mentioned Psalm, which allows us to identify the specific validity of source criticism. It should be mentioned that the analysis of a fragment of Psalm 59, which in this context is the first to carry out the extensive literature on the subject, both when it comes to apocalyptic-millenaries perception of Franciscan spirituality among the missionaries operating in New Spain including Phelan, Baudot as well as the critics of such perception Lino Canedo, Andrés Martín, Zaballa Beascoechea.

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Dissertations / Theses on the topic "Franciscans in New Mexico. New Mexico"

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Rellstab, Paul M. "The Pueblo Reforms: Spanish Imperial Strategies & Negotiating Control in New Mexico." Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1377049030.

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Allred, Kelly W. "Perennial Festuca (Gramineae) of New Mexico." University of Arizona (Tucson, AZ), 2005. http://hdl.handle.net/10150/555884.

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Allred, Kelly W. "Eponymy of New Mexico Grass Names." University of Arizona (Tucson, AZ), 1999. http://hdl.handle.net/10150/554314.

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Bennett, Cheryl Louise. "Investigating Hate Crimes in Farmington, New Mexico." Diss., The University of Arizona, 2013. http://hdl.handle.net/10150/293748.

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The racial violence between Navajos and whites in Farmington, New Mexico is historical. One of the first documented acts of racial violence was in 1875, when white settlers would take gunshots at Navajos for entertainment. This violent atmosphere continued throughout the years, and most notoriously in 1974 with the murders of three Navajo men by three white teenagers. This violence was part of an ongoing cycle of racism and hostility between Navajos and whites. The murders ignited local and national media frenzy, and Farmington was dubbed the "Selma, Alabama of the Southwest." Navajo citizens responded to the murders with activism and demonstrations in the streets of Farmington, and demanded justice and change. Throughout subsequent years, racism and racial violence continues and Navajos are still the targets of hate crimes. The purpose of this study is to examine and investigate the hate crimes that have been committed against Navajo people in Farmington and its neighboring towns. This study, in particular, analyzes the impacts that hate crime has on Navajo citizens. Interviews with Navajo victims of hate crime expand on the findings of a pilot interview. The research in this dissertation shows that the affects of hate crime are long lasting and impact not only the victims but also the entire Navajo Nation. As a result of the unrelenting hate crimes in Farmington, the Navajo Nation has created a human rights commission to investigate race relations in Navajo Nation border towns. This study addresses what steps the Navajo Nation and Navajo citizens have taken to combat and recover from racism and racial violence. Finally, this study proposes interventions to improve race relations.

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McFarland, Louis Eugene. "A new democracy : a genealogy of Zapatista autonomy /." Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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Duke, Jessica Carey. "Supergene Copper Enrichment at Hanover Mountain, New Mexico." Thesis, The University of Arizona, 2001. http://hdl.handle.net/10150/305792.

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Hanover Mountain is a supergene enriched chalcocite deposit located in the Central Mining district, southwest New Mexico, near Silver City. The Central Mining district is a complex, polymetallic district from which Cu, Fe, Zn, Pb, and Ag have been mined. Deposit types present in the district include porphyry, skarn and vein deposits. Primary mineralization in the district is Laramide in age. Hanover Mountain is near, but separate from other deposits in the district, but is believed to be a part of a larger hypogene system related to igneous intrusion. Detailed surface mapping of Hanover Mountain and measurement of preferred structural orientations, leached capping and alteration were completed as part of this research project. Hanover Mountain is somewhat unusual compared to the other deposits because the mineralization is located in the Colorado Formation, an Upper Cretaceous, heterolithic sedimentary unit composed of shale, siltstone, and sandstone. The Colorado Formation was deposited during a regressive period and ranges from shallow marine to fluvial in origin. In the study area the Colorado Formation has a weak metamorphic overprint. Some of the heterogeneity in the Colorado Formation at Hanover Mountain has been interpreted as facies changes. Rocks on the south side of the mountain are more sandy and silicified. Finer-grained facies predominate on the north side of the mountain and at lower elevations. The predominant structural grains at Hanover Mountain are N-S, NE and ENE. The mountain is bounded on the southeast by the Barringer fault, a NE-striking, district-scale fault with approximately 1500' of displacement. The Barringer Fault drops sediments down to the northwest, juxtaposing Cretaceous clastic rocks with Paleozoic limestone. Two types of dikes crop out on the surface of Hanover Mountain. Early, mafic plagioclase-hornblende porphyry dikes occupy E-W structures; younger granodiorite porphyry dikes are found in N-S structures. The leached cap on Hanover Mountain is dominantly goethitic and ranges from 20-200' thick. Mapping of the distribution of hematite, goethite, and limonite indicates the existence of at least one previous enrichment blanket. In the study area the Colorado Formation is pervasively sericitized. The enrichment blanket is up to about 100' thick and mimics topography. Relict primary pyrite and chalcopyrite incompletely replaced by chalcocite indicate an immature enrichment blanket.

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Lekson, Stephen H. "Mimbres Archaeology of the Upper Gila, New Mexico." University of Arizona Press (Tucson, AZ), 1990. http://hdl.handle.net/10150/595471.

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This reappraisal of archaeology conducted at the Saige-McFarland site presents for the first time a substantial body of comparative data from a Mimbres period site in the Gila drainage. Lekson offers a new and controversial interpretation of the Mimbres sequence, reintroducing the concept of the Mangas phase first proposed by the Gila Pueblo investigations of the 1930s and demonstrating a more gradual shift from pithouse to pueblo occupance than has been suggested previously.

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Michel, Kenneth. "Mexico and the cocaine epidemic : the new Colombia or a new problem?" Monterey, California. Naval Postgraduate School, 2010. http://hdl.handle.net/10945/10500.

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Recently, there has been an increasing amount of attention paid to Mexico and its struggle with drug cartels. The drug war in Mexico has cost the lives of 28,000 people since 2006, leading to a growing concern that Mexico may become a narco-state. Although the situation in Mexico seems uncontrollable, this is not the first time drug trafficking organizations (DTO) have threatened the livelihood of a state. Colombia from the 1980s through the mid- 1990s was dominated by cartels that ruled with violence and almost brought Colombia to its knees. Colombia today continues with its fight against DTOs; however, the security of the state is no longer directly threatened by cartels. This thesis will discuss the history of the cocaine trade and explain why Mexico was able to supplant Colombia as the cocaine epicenter. Likewise, we will discuss the U.S. strategy to combat DTOs and identify shortcomings in order to implement a better strategy to defeat the cartels. We have seen an increase in violence in Mexico and it is critical for the U.S. to act in order to prevent the U.S. homeland from coming under siege by the bloody Mexican drug war fueled by the cartels.

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Havenor, Kay Charles 1931. "The hydrogeologic framework of the Roswell groundwater basin, Chaves, Eddy, Lincoln, and Otero Counties, New Mexico." Diss., The University of Arizona, 1996. http://hdl.handle.net/10150/191196.

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Aquifers of the Roswell groundwater basin are unconfined and confined types in Permian San Andres Formation and Artesia Group carbonates and evaporites, and the shallow unconfined Quaternary sedimentary and alluvial aquifer. The carbonate-evaporite aquifers were developed from solution by meteoric water, groundwater, the Pecos River, and its tributaries. The structural geology of the region includes Cenozoic folding and wrench faulting. Regional dextral strike-slip faults, <30 Ma to as young as 0.5 Ma, dominate the hydrogeologic framework of the groundwater basin. The faults created major lithologic and structural boundaries for the groundwater systems developed between them. The Roswell groundwater "basin" is actually a series of en echelon structural blocks with aquifers developed in erosion-beveled, fault-displaced Permian carbonates and evaporites partly covered by Quaternary sedimentary rocks and alluvium. The confined portions of the carbonate aquifers are in the San Andres Formation, the Artesia Group, or a solutional-karstic melange of the two. The Permian aquifers developed within each structural block exhibit different hydrochemical and hydrologic properties. The rock groups produce distinctive bulk element water chemistry signatures which are readily visible on ternary plots, Piper diagrams, and Fingerprint diagrams. San Andres Formation waters have high HCO₃⁻, intermediate SO₄²⁻ , and low Cl⁻ that demonstrate a preponderance of carbonates with some evaporites. Waters hosted by the Artesia Group are characterized by low HCO₃⁻, high SO₄²⁻ , and high Cl⁻that reflect evaporites with some carbonates. Quaternary alluvial aquifer waters show low Ca²⁺, low HCO₃⁻, with moderately high SO₄²⁻- and Cl⁻. Normative mineral reconstructions identify the lithologic combinations through which the waters flowed to acquire their present chemical characteristics. Plotted as charts the normative mineral reconstructions can be correlated as are electric well logs. Mineral stability diagrams support exchange by sodium liberation and calcium replacement in Na-smectite marine clays for altering the Ca⁺ - Na⁴ groundwater chemistry. Hydrochemical plots provide a robust means of identifying aquifer sources of groundwater and delineating their structural and stratigraphic boundaries. The work should be expanded to include more water analyses from each group, and as a means to identify unknows, such as the sources of water to the Pecos River.

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Barnes, Frank. "Estimating Crop Water Requirements in Arizona and New Mexico." Thesis, The University of Arizona, 2011. http://hdl.handle.net/10150/203501.

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Relevant methods for estimating reference crop evaporation and crop evaporation for selected, pertinent crops growing in the semiarid environments of Arizona and New Mexico are investigated. Daily evaporation estimates over the period 2000-2010 are calculated using standard meteorological data from 35 weather stations. Compared to the FAO-56 Penman-Monteith reference evapotranspiration estimate, the Hargreaves and Priestley-Taylor equations overestimate by 5-15% while the temperature-based Blaney-Criddle method currently used in New Mexico underestimates by 8-13%, on average, the discrepancy being most severe in highly advective regions. Crop evaporation estimates are compared to the one-step Matt-Shuttleworth approach. The Blaney-Criddle method systematically underestimates crop evaporation by 7-30%, while underestimation using the climatically adjusted FAO-56 crop coefficient approach is 1-8% for short crops but ~20% for tall pecan and citrus orchards grown at atmospherically arid locations. Crop surface resistances derived using the Matt-Shuttleworth approach at Fabian Garcia in southern New Mexico compare favorably to literature values.

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Books on the topic "Franciscans in New Mexico. New Mexico"

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Adams, Eleanor B. (Eleanor Burnham) and Chavez Angelico 1910-1996, eds. The missions of New Mexico, 1776. Sunstone Press, 2012.

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Spanish missions of New Mexico. Children's Press, 2010.

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1946-, Morrow Baker H., ed. A harvest of reluctant souls: Fray Alonso de Benavides's history of New Mexico, 1630. University of New Mexico Press, 2012.

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Fulsom, Harry. Los gobernadores y los franciscanos en Nuevo México, 1598-1693: The governors and the Franciscans in New Mexico, 1598-1693. H. Fulsom, 2004.

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Seven cities of mud. Twilight Times Books, 2008.

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Humanismo y políticas culturales en Nueva España: Siglo XVI. Universidad Autónoma de Zacatecas, 2008.

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Leticia Ivonne del Río Hernández. Humanismo y políticas culturales en Nueva España: Siglo XVI. Universidad Autónoma de Zacatecas, 2008.

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York, M. J. New Mexico. Child's World, 2011.

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Fradin, Judith Bloom. New Mexico. Childrens Press, 1993.

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Early, Theresa S. New Mexico. Lerner Publications Co., 1993.

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Book chapters on the topic "Franciscans in New Mexico. New Mexico"

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Watkins, Scott D., and Patrick L. Anderson. "New Mexico." In The State Economic Handbook 2008. Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230607248_32.

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Watkins, Scott D., and Patrick L. Anderson. "New Mexico." In The State Economic Handbook 2009. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230614994_32.

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Watkins, Scott D., and Patrick L. Anderson. "New Mexico." In The State Economic Handbook 2010. Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230102125_32.

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Heck, André. "USA-New Mexico." In StarGuides 2001. Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-011-4349-3_128.

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Smith, Paul Julian. "New Platforms, New Contents: Run, Coyote, Run." In Multiplatform Media in Mexico. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17539-9_7.

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McDonald, M. Brian. "The New Mexico Economy." In The Southwest Economy in the 1990s: A Different Decade. Springer US, 1991. http://dx.doi.org/10.1007/978-1-4615-4040-3_19.

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Burgess, Colin. "Lovelace Clinic, New Mexico." In Selecting the Mercury Seven. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-8405-0_6.

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Smith, Paul Julian. "Conclusion: Netflix and the New Telenovela." In Multiplatform Media in Mexico. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17539-9_11.

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Nash, Manning. "Economic Nationalism in Mexico." In Economic Nationalism in Old and New States. Routledge, 2021. http://dx.doi.org/10.4324/9781003195665-5.

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Roldán-Clarà, Blanca. "Traditional Bird Trader Families: Towards a New Approach." In Green Crime in Mexico. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75286-0_11.

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Conference papers on the topic "Franciscans in New Mexico. New Mexico"

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Wilks, Yorick, David Farwell, Afzal Ballim, and Roger Hartley. "New Mexico State University." In the workshop. Association for Computational Linguistics, 1989. http://dx.doi.org/10.3115/100964.1138542.

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Clinkscales, Christopher Andrew. "LATE CRETACEOUS MAGMATISM AND UPLIFTS IN SOUTHWEST NEW MEXICO: FARALLON TEAR RIPS THROUGH NEW MEXICO?" In Joint 70th Annual Rocky Mountain GSA Section / 114th Annual Cordilleran GSA Section Meeting - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018rm-314383.

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Gonzalez-Cabrera, Adriana E., David Riveros-Rosas, Mauro G. Valdes-Barrón, et al. "New reference solarimetric network for Mexico." In SolarPACES 2017: International Conference on Concentrating Solar Power and Chemical Energy Systems. Author(s), 2018. http://dx.doi.org/10.1063/1.5067192.

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Gillan, Douglas J. "HCI at New Mexico State University." In Conference companion. ACM Press, 1995. http://dx.doi.org/10.1145/223355.223481.

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McLemore, Virginia T. "MINERAL-RESOURCE POTENTIAL IN NEW MEXICO." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-317524.

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Ford, Russ, Darrell Eugene Hollek, Chris Oynes, Brian Smith, Sandeep Khurana, and Thomas Miller. "New Waves in the Gulf of Mexico." In Offshore Technology Conference. Offshore Technology Conference, 2008. http://dx.doi.org/10.4043/19259-ms.

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7

Schmugge, Thomas J., Andrew French, Frederic Jacob, et al. "ASTER thermal infrared observations over New Mexico." In International Symposium on Remote Sensing, edited by Manfred Owe, Guido D'Urso, and Leonidas Toulios. SPIE, 2003. http://dx.doi.org/10.1117/12.462464.

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8

Maji, Arup K., and Jonathan L. Lucero. "Historic Civil Engineering Landmarks in New Mexico." In Third National Congress on Civil Engineering History and Heritage. American Society of Civil Engineers, 2001. http://dx.doi.org/10.1061/40594(265)38.

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9

Rice, Tom. "New Mexico City International Airport - Control Tower." In IABSE Congress, Christchurch 2021: Resilient technologies for sustainable infrastructure. International Association for Bridge and Structural Engineering (IABSE), 2021. http://dx.doi.org/10.2749/christchurch.2021.1183.

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Abstract:

<p>The New International Airport in Mexico City is being built on some of poorest ground conditions that exist in Mexico City, or indeed anywhere. The ground is extremely soft, rapidly sinking and exposed to a major and unique seismic site hazard. This paper discusses the performance–based engineering design of the 90 m tall Control Tower. The tower is base isolated to significantly reduce the seismic accelerations which would approach 1.0 g with a fixed-base design. The airport site is predicted to settle by 5 m over the 75-year design life due to regional subsidence. A practical, efficient and elegant solution was developed using a shallow pile-enhanced and compensated raft, and a transfer truss which supports the lightweight braced steel tower on seismic base isolator bearings, allowing the building to be founded on the soft soils while accommodating regional subsidence by moving down with it. The design accommodated seismic joint movements of 1.4 m.</p>

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Hofmann, J. E., D. K. Fusselman, and R. J. Liles. "New Source Air Pollution Permits in Texas and New Mexico." In Permian Basin Oil and Gas Recovery Conference. Society of Petroleum Engineers, 1994. http://dx.doi.org/10.2118/27705-ms.

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Reports on the topic "Franciscans in New Mexico. New Mexico"

1

Author, Not Given. New Mexico energy management. Office of Scientific and Technical Information (OSTI), 1989. http://dx.doi.org/10.2172/6166255.

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2

Accius, Jean, and Suh Joo Yeoun. Longevity Economy Outlook New Mexico. AARP Thought Leadership, 2020. http://dx.doi.org/10.26419/int.00044.032.

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Sauer, Jennifer. AARP New Mexico Retirement Security Survey. AARP Research, 2019. http://dx.doi.org/10.26419/res.00283.001.

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Reyes, Brandy D., Jessica Lynn Atencio, Lilia G. Martinez, et al. Quality New Mexico Road Runner Application. Office of Scientific and Technical Information (OSTI), 2018. http://dx.doi.org/10.2172/1530149.

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5

Wolfel, Steven, and James Stanton. Management of New Mexico Special Waste. Office of Scientific and Technical Information (OSTI), 2021. http://dx.doi.org/10.2172/1814761.

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Drake, R. H., and D. S. Williams. Northern New Mexico regional airport market feasibility. Office of Scientific and Technical Information (OSTI), 1998. http://dx.doi.org/10.2172/296898.

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7

Sauer, Jennifer. AARP New Mexico Retirement Security Survey: Infographic. AARP Research, 2019. http://dx.doi.org/10.26419/res.00283.002.

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Sauer, Jennifer. AARP New Mexico Retirement Security Survey: Methodology. AARP Research, 2019. http://dx.doi.org/10.26419/res.00283.003.

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Nelson, Brittne. 2017 New Mexico Small Business Owner Survey. AARP Research, 2018. http://dx.doi.org/10.26419/res.00218.001.

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Cantave, Cassandra. 2019 Veterans In America Infographics: New Mexico. AARP Research, 2019. http://dx.doi.org/10.26419/res.00254.032.

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