Relevant bibliographies by topics / Franciscans Spirituality / Dissertations / Theses
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Dissertations / Theses on the topic 'Franciscans Spirituality'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Erni, Francis D. "Franciscan spirituality and scripture." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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2

Horan, Daniel P. "Dating God: Intimacy, prayer, and Franciscan spirituality." The Church in the 21st Century Center at Boston College, 2014. http://hdl.handle.net/2345/bc-ir:103960.

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3

Mo, Lily Anne. "Public bodies and private spaces : locating cloistered contemplative discourses in female Franciscan spirituality in thirteenth-century Umbria." Thesis, University of Glasgow, 2002. http://theses.gla.ac.uk/3247/.

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The thesis explores how far enclosure was pivotal in shaping the female Franciscan spirituality in thirteenth-century Umbria as cloistered and contemplative. It focuses on how enclosure influenced the development of representations of female urban sainthood, with particular reference to three Umbrian saints; Clare of Assisi, Clare of Montefalco and Angela of Foligno. The issue of enclosure came to the fore because of the success of the Franciscan movement in promoting the apostolic life, which emphasised the itinerant life, evangelisation and participation within the urban community. However,
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4

Schutte, Christoffel Hercules. "The relevance of the Benedictine, Franciscan, and Taizé monastic traditions for retreat within the Dutch Reformed tradition an epistemological reflection /." Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-01182007-160815.

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5

Schutte, Christoffel Hercules. "The relevance of the Benedictine, Franciscan, and Taizé Monastic Traditions for retreat within the Dutch Reformed Tradition: An epistemological reflection." Thesis, University of Pretoria, 2006. http://hdl.handle.net/2263/23853.

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The narrative research journey and pilgrimage into and epistemological reflection on the relevance of the Benedictine, Franciscan and Taizé monastic-mystic traditions (associative spirituality) for retreat within the Dutch Reformed tradition (disassociate spirituality) began because of a passion for, an interest in retreat and because of lack of research done on the subject. The research developed in story form as a participative active process of story development, interpretation, and reflection in which the researcher and the research subject as valued co-researchers (co-pilgrims) constructe
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6

Faucher, Nicolas. "Les garanties de la foi chez les penseurs franciscains du XIIIème siècle et du début du XIVème siècle." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5062/document.

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Notre travail porte sur la théorisation de la nature et du mécanisme de la foi en milieu franciscain, de 1230 à 1330. Le corpus comprend des questions disputées issues d’œuvres théologiques écrites par plusieurs auteurs franciscains et ceux qui les ont influencés. Nous avons cherché à comprendre quelles instances psychologiques sont mises en jeu pour assurer la fermeté de l’assentiment de la foi et de quelle façon nos auteurs justifient le fait même d’avoir une foi, par opposition par exemple à une connaissance, et le fait d’avoir un assentiment de foi donné, catholique, par opposition à un au
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7

Jordan, Sheila Patricia. "A spirituality of the heart in the context of the Franciscan eremitical tradition : a scriptural understanding of "heart", "desert", and "conversion" as the basis of this, both historically and in the present day / by Patricia Jordan." Thesis, North-West University, 2003. http://hdl.handle.net/10394/355.

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To speak of the heart is to speak a universal language. After a brief examination of poetry, prose, art and music, we discuss and analyse the word heart in its universal applicability within different religions, eras, cultures and creeds. Our particular focus is then centred in Sacred Scripture where we find the most comprehensive understanding of the word heart. Tracing the depth and richness of its meaning throughout the Scripture texts, we are faced with the human paradox of good and evil, both of which proceed from the mysterious realm of the heart where freedom and grace engage us in ways
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8

Garbay-Velázquez, Estelle. "Étude et édition annotée du Quatrième Abécédaire spirituel de Francisco de Osuna (1530)." Thesis, Toulouse 2, 2011. http://www.theses.fr/2011TOU20149.

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La présente thèse, qui porte sur le Quatrième Abécédaire spirituel ou Loi d’amour du Franciscain andalou Francisco de Osuna, comporte deux volets : une étude de l’œuvre et des enjeux doctrinaux qui la traversent, accompagnée d’une édition annotée du texte à partir de la princeps de 1530. Il s’agit d’un traité de spiritualité sur l’amour divin et l’amour humain, plus théologique que mystique, rédigé en castillan afin de toucher un lectorat très large, et plus particulièrement destiné aux prédicateurs dans une perspective de propagande doctrinale. L’étude replace l’œuvre dans son contexte immédi
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9

Hu, Wei. "Saint François d’Assise au miroir de son septième centenaire : approches hagiographique, poétique et théologique (Ghelderode, Ghéon, Déodat de Basly)." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL035.

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La présente recherche tente de se centrer sur le septième centenaire de la mort de saint François d’Assise (1226- 1926). Elle étudie trois auteurs ayant rendu hommage au saint : Michel de Ghelderode (1898-1962) avec les Images de la vie de saint François d’Assise, Henri Ghéon (1875-1944) avec La Vie profonde de saint François d’Assise, et Déodat de Basly (1863-1937) avec La Christiade française. À travers des approches hagiographique, poétique, et théologique, l’étude envisage de se plonger dans une large perspective de représentions littéraires du saint, afin de retracer un paysage littéraire
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10

Pretzschner, Maria. "Sanctae modernae in diebus nostris?" Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2018. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-232683.

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Sanctae modernae in diebus nostris? - Hagiographische Konzeptionen weiblicher vita religiosa im Umfeld der Mendikanten Die Dissertationsschrift ergründet die Entwürfe weiblicher Heiligkeit im Umfeld der Bettelorden. Die Frauenviten der Mendikanten boten sich für eine vergleichende Untersuchung an, da sie eine hagiographische Neuheit darstellten, insofern ein Großteil der verehrten Frauen Laien waren. In Anbetracht dessen, dass die Mendikanten einen erheblichen Beitrag zur Moralisierung der mittelalterlichen Gesellschaft und zur Verbreitung kirchlicher Ordnungs- und Normierungskonzepte geleis
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11

Yin, Agnes, and 尹惠敏. "A comparison Between Franciscan and Ignatian Spirituality." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/19365555078912990893.

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碩士<br>輔仁大學<br>宗教學系<br>92<br>Abstract The research is motivated by three reasons: 1. After accomplishing all Ignatian Spiritual Exercises, a strong grateful feeling occurred to the writer, which has generated a strong interest and the sense of mission in her to do this research. 2. Observing and discovering that there are different religious phenomena shown by people of different spiritualities; for instance, different ideologies, verbal expression and behavior. 3. Inspiring by documents of the Second Vatican Council with the spirit of Inter-Religious
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12

Weisbauer, Martin. "Život a dílo Antonie Hofmanové." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-408873.

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Antonie Hofman's life and work The thesis will deal with by a remarkable personality of the franciscan terciary Antonie Hofman, who, as an example of his life and his literary work, still has something to say today. Her life is a testimony of personal bravery, modesty, but also of christian joy and the endless human strength and will resulting of solid faith in God. The content of the thesis will be the chronological breakdown of the individual phases of her life, which is crucial for understanding not only her life mission, but also her literary work. In addition, the work will list the publi
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13

Hájková, Eva. "Porovnání spirituality Františka z Assisi a Jana Boska." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-351706.

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The aim of the thesis titled Comparison of the spirituality of St. Francis of Assisi and John Bosco, is to find commonalities follow Jesus Christ at St. and St. John Bosco. Francis of Assisi.The work seeks to answer the question whether the charisma of John Bosco in his time, analogous to the charism of St. Francis of Assisi. If so, what particular aspect of Jesus' life is inspired and specifically how it passed on to his followers. Basic literature from which the work is based, as the memory of St. John Bosco written by him personally and his close associates, the statutes and rules of life S
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14

Brice, John Henry. "Towards a Franciscan model of clinical pastoral supervision." Diss., 2003. http://hdl.handle.net/10500/1835.

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Towards a Franciscan model of Clinical pastoral supervision is a study of interaction between two movements: Clinical Pastoral Education (CPE) and Franciscan Spirituality. Francis and Clare were the primary founders of the Franciscan movement and Franciscan spirituality arose from their reflections on their unique response of following Christ. From the early Franciscan sources, essential elements are retrieved. Compassion is illustrated as a key quality of this model through textual analysis of four stories of Francis and his early followers. Clinical Pastoral Education is a result of th
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15

Boileau, Richard L. "The communication of Franciscan spirituality : appropriating Francis of Assisi's religious insights." Thesis, 2004. http://spectrum.library.concordia.ca/7843/1/MQ91003.pdf.

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It is generally understood that the spirituality of Francis of Assisi is a life-long journey of religious conversion, which begins with an experience of God's love and proceeds through an ongoing commitment to living each day authentically in accordance with gospel values. Through a deliberate and explicit use of Lonergan's transcendental method for enabling theology that is sound and meaningful, this study endeavors to receive the poverello 's own authentic communication of his spirituality by appreciating the historic context in which his messages were conceived, crafted and conveyed. Moreov
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16

Share, Mary Elizabeth. "The spirituality and mysticism of nature in the early Franciscan tradition." Thesis, 2004. http://hdl.handle.net/10500/1297.

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In this doctoral thesis, The Spirituality and Mysticism of Nature in the Early Franciscan Tradition, I have begun with an attempt to clarify the notions of spirituality and mysticism. The former, was seen as an approach to God embodied in outlook, practice and lifestyle, and the latter, mysticism, was defined as a felt awareness and knowledge of the presence of God. My hypothesis is that nature played a very important part in both the spirituality and mysticism of Saint Francis of Assisi, and in the spirituality of the movement he founded. In a systematic attempt to investigate my theme, I be
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17

Pretzschner, Maria. "Sanctae modernae in diebus nostris?" Doctoral thesis, 2013. https://tud.qucosa.de/id/qucosa%3A30762.

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Sanctae modernae in diebus nostris? - Hagiographische Konzeptionen weiblicher vita religiosa im Umfeld der Mendikanten Die Dissertationsschrift ergründet die Entwürfe weiblicher Heiligkeit im Umfeld der Bettelorden. Die Frauenviten der Mendikanten boten sich für eine vergleichende Untersuchung an, da sie eine hagiographische Neuheit darstellten, insofern ein Großteil der verehrten Frauen Laien waren. In Anbetracht dessen, dass die Mendikanten einen erheblichen Beitrag zur Moralisierung der mittelalterlichen Gesellschaft und zur Verbreitung kirchlicher Ordnungs- und Normierungskonzepte geleis
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