Relevant bibliographies by topics / Franciscans. Third Order

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  2. Dissertations / Theses
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Academic literature on the topic 'Franciscans. Third Order'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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Journal articles on the topic "Franciscans. Third Order"

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Ye, Junyang. "Between Spanish Franciscans and Chinese Literati in Late Ming and Early Qing: Modes of Interactions and Cultural Exchanges." Religions 15, no. 3 (2024): 261. http://dx.doi.org/10.3390/rel15030261.

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The Franciscan Order was one of the most important missionary orders in China during the Ming and Qing Dynasties. While rooted in the local communities, they also engaged in various forms of interactions with Chinese literati. This article will begin by briefly discussing the issue of the Franciscans changing from religious habit into Chinese dress as well as their evolving attitude towards Confucianism and Chinese rituals, aiming to illustrate the process of shaping their “Western Confucian” image and their adaptation to Chinese culture. Subsequently, the focus of this paper will be shifted t
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Belanger, Brian C. "Between the Cloister and the World: The Franciscan Third Order of Colonial Querétaro." Americas 49, no. 2 (1992): 157–77. http://dx.doi.org/10.2307/1006989.

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“The womb of the Province” is how one eighteenth-century resident described Querétaro, for within that city the Franciscans of the Province of San Pedro y San Pablo de Michoacán supported not only the friary of Santiago el Grande with its Spanish and Indian parishes, but also the pioneering College of Santa Cruz, the convents of Santa Clara and Santa Rosa de Viterbo for women, the seminary of the Province, the mission church of San Sebastián, and the friary and shrine of Nuestra Señora de Pueblito. The city additionally served as the seat of the Provincial chapter. Friars and nuns at these var
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Drungilas, Jonas. "Lietuvos mažesniųjų brolių konventualų provincijos kolektyvinis portretas (XVIII a. antroji pusė – XIX a. pradžia) / Collective Portrait of the Lithuanian Order of Friars Minor Conventual (late eighteenth–early nineteenth century)." Lietuvos Didžioji Kunigaikštystė Luomas. Pašaukimas. Užsiėmimas, T. 5 (November 14, 2019): 44–66. http://dx.doi.org/10.33918/23516968-005002.

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COLLECTIVE PORTRAIT OF THE LITHUANIAN ORDER OF FRIARS MINOR CONVENTUAL (LATE EIGHTEENTH–EARLY NINETEENTH CENTURY) The article analyses data of the 567 Franciscan Friars Conventual from the Lithuanian St Casimir province, who died in the period of 1775–1832: age of entry, geographic and social background. These are the factors that allow to restore the dynamics of the development of this brotherhood. Order of Friars Minor Conventual accepted individuals from 12 to 40 years of age (94.6 % of all candidates), and this was in accordance with age requirements set within the Franciscan Order. Later,
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Pérez Álvarez, María José. "Los estatutos de la Orden Tercera Franciscana en Viana do Castelo (1727 y 1740)." Archivo Ibero-Americano 81, no. 292-293 (2019): 13–40. http://dx.doi.org/10.48030/aia.v81i292-293.216.

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The early 17th century witnessed a revival of the Franciscan lay communities in practically all Catholic territories. Such communities were open to clerics and lay people alike, regardless of marital status, gender or social status. Their members committed their lives to Franciscanism and an intense spirituality, following a strict calendar of devotional practices as set out in the rule and the statutes. These latter were specific to each of the communities but were drawn up based on the rule. The statutes of the Third Order in the Portuguese town of Viana do Castelo, analyzed here, were drawn
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Antonius, Eddy Kristiyanto. "ASAL MUASAL DAN PERKEMBANGAN ORDO KETIGA REGULAR FRANSISKUS ASSISI." Jurnal Teologi 11, no. 02 (2022): 125–48. http://dx.doi.org/10.24071/jt.v11i02.4638.

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This historical research has focused on the religious movement of the Third Order Regular Francis of Asisi. The followers of the Poor man of Assisi consist of four Franciscan Orders, known today as the Order of Friars Minor, the Order of St. Clare, the Third Order Regular of St. Francis, and the Secular Franciscan Order (formerly known as the Third Order Secular). More than that, the religious vision and Francis’ inspiration are being put into practice by a certain Lutheran denomination and an Anglican church. The research which applied the method of spiritual-historical theology has narrated
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More, Alison. "Institutionalizing Penitential Life in Later Medieval and Early Modern Europe: Third Orders, Rules, and Canonical Legitimacy." Church History 83, no. 2 (2014): 297–323. http://dx.doi.org/10.1017/s0009640714000043.

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In the early thirteenth century, informal communities of pious lay women in urban areas of Northern Europe came to the attention of the Church. These women lived in their own homes or small communities, and played a prominent role in secular society. However, these women soon found themselves both the subject of controversy, and increasingly steered toward a monastic model. Attempts were made to create and institutionalize a “middling” status. These primarily took the form of the creation of “third orders” or “tertiary groups” attached to official religious orders. Using the example of the so-
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Moraes, Juliana De Mello. "Os esforços para resgatar as necessitadas almas do Purgatório. Os ritos fúnebres da Ordem Terceira Franciscana de São Paulo ao longo do século XVIII." Revista Eclesiástica Brasileira 75, no. 300 (2018): 889. http://dx.doi.org/10.29386/reb.v75i300.269.

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Síntese: A preocupação com a salvação das almas durante o século XVIII fazia parte da vivência dos católicos. Como outras instituições da época, a Ordem Terceira franciscana de São Paulo (SP/Brasil) inumava seus associados e possuía disposições a respeito dos ritos funerários, entre as quais, para garantir o bem morrer, destacavam-se: a utilização de mortalhas, a celebração de missas, o enterro no interior da igreja e a celebração anual em prol dos defuntos. Nesse sentido, a partir da documentação produzida no interior da associação são analisados os ritos fúnebres e os sepultamentos entre os
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Zhernokleyev, Oleg. "The Third Order in the Underground: Lay Organizations of the Ukrainian Greek Catholic Church in Precarpathian Region in the 1970s-1980s." Journal of Vasyl Stefanyk Precarpathian National University 1, no. 4 (2014): 73–82. http://dx.doi.org/10.15330/jpnu.1.4.73-82.

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The paper highlights the role of communities of monks and nuns (the Third Orders) inthe structure and activity of the Ukrainian Greek Catholic Church (UGCC), which functionedunderground. It is emphasized that the historical roots of the Third Order are traced back to the13th century when spiritual life of specific lay communities was regulated by the Franciscan andthe Dominican Orders, and later, by the Carmelite Order. Between 1900 and 1930s lay communitiesof the UGCC became noticeably active. A characteristic example of their activity is the well knownRules for laypersons of the Basilian Ord
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Chen, Xizi. "Squabbles between the Jesuits and the Franciscans: a historical review of policies of two christian orders in Japan." Trans/Form/Ação 46, no. 1 (2023): 235–50. http://dx.doi.org/10.1590/0101-3173.2023.v46n1.p235.

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Abstract: Throughout the history of Christianity in Japan, tension and conflict have persisted between the Jesuits and Franciscans. At face value, this appears to be due to their different readings of the policies of Rome and varied approaches to apostolic work. However, upon closer examination, politics also played an important role. Behind the two orders were two rival maritime powers - Portugal and Spain, whose fellow countrymen’s feelings of national sentiment may occasionally have outweighed their interests in the mission in Japan. In an attempt to keep the peace, Rome had issued the Patr
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More, Alison. "Institutionalization of Disorder: The Franciscan Third Order and Canonical Change in the Sixteenth Century." Franciscan Studies 71, no. 1 (2013): 147–62. http://dx.doi.org/10.1353/frc.2013.0022.

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Dissertations / Theses on the topic "Franciscans. Third Order"

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Salvador, Natalia Casagrande 1987. "Venerável Ordem Terceira de São Francisco de Assis de Mariana : a construção de sua capela, os irmãos terceiros e as representações iconográficas." [s.n.], 2015. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279692.

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Orientador: Marcos Tognon<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-27T07:21:47Z (GMT). No. of bitstreams: 1 Salvador_NataliaCasagrande_M.pdf: 8809106 bytes, checksum: 9e613efb39c72ce003d2fdc2fb1a6a46 (MD5) Previous issue date: 2015<br>Resumo: O estudo da edificação da Capela da Ordem Terceira de São Francisco de Assis de Mariana, por meio da análise de fontes primárias, nos permitiu vislumbrar as relações de poder dos irmãos terceiros, imbricadas de estratégias de ascensão social. O perfil
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Quites, Maria Regina Emery. "Imagem de vestir : revisão de conceitos atraves de estudo comparativo entre as Ordens Terceiras Franciscanas no Brasil." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280544.

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Orientador: Luciano Migliaccio<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-07T05:50:21Z (GMT). No. of bitstreams: 1 Quites_MariaReginaEmery_D.pdf: 5020637 bytes, checksum: 2d9e3b18cef1bb373af2e29e38f17f29 (MD5) Previous issue date: 2006<br>Resumo: A pesquisa enfoca principalmente o estudo das imagens de vestir, dentro do contexto das Ordens Terceiras Franciscanas no Brasil, fazendo um estudo comparativo entre as ordens litorâneas (Salvador, Recife, Rio de Janeiro e São Paulo) e as ordens em Minas Ge
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Sharpe, Rosemary Ann. "Franciscan values and social contexts : a sociological study of founders of Anglican Franciscan Third Orders, 1882-1939." Thesis, London School of Economics and Political Science (University of London), 1993. http://etheses.lse.ac.uk/1227/.

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This thesis is an account of how certain resources and the values they expressed came to be available and visible in society, and of how these values were taken up, transformed and used in particular ways. It will demonstrate how four individuals, in different social contexts, acquired and transformed these values, as they attempted to initiate varying forms of the same type of organisation. The values with which the thesis is concerned are those inferred from the life of St. Francis of Assisi (1182-1226). Part One sketches how (a) Roman Catholics made the values they ascribed to St. Francis a
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Weisbauer, Martin. "Život a dílo Antonie Hofmanové." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-408873.

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Antonie Hofman's life and work The thesis will deal with by a remarkable personality of the franciscan terciary Antonie Hofman, who, as an example of his life and his literary work, still has something to say today. Her life is a testimony of personal bravery, modesty, but also of christian joy and the endless human strength and will resulting of solid faith in God. The content of the thesis will be the chronological breakdown of the individual phases of her life, which is crucial for understanding not only her life mission, but also her literary work. In addition, the work will list the publi
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Seiler, Martina Gertrud Anneliese. "A vision for Franciscan life : an examination of the Third Order rule." Diss., 2013. http://hdl.handle.net/10500/9919.

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The dissertation is a critical reflection on the relevance of Franciscan spirituality over eight centuries with special focus on the Third Order Regular. This spirituality is rooted in the life and writings of St Francis and St Clare of Assisi and their experience of the kenotic Christ. The Franciscan charism prevails in the world today as a living response to God’s transforming love which is expressed in a ministry of loving service and solidarity with the poor and marginalised – re-enacting Francis’ radical conversion when he embraced the leper. The Third Order Regular, inspired by Vatican I
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Ribeiro, Vítor Manuel Pereira. "A contabilidade no Convento de Nossa Senhora dos Remédios em Braga nos séculos XVIII e XIX." Master's thesis, 2015. http://hdl.handle.net/1822/34961.

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Dissertação de mestrado em Contabilidade<br>O conhecimento da história da contabilidade permite melhor entender o presente e enfrentar de uma forma mais consciente os problemas colocados no futuro. De forma a contribuir para a história da contabilidade em Portugal, este estudo visa a análise dos livros de contabilidade, e outros documentos, do Convento de Nossa Senhora dos Remédios em Braga, de modo a entender o sistema de contabilidade nos séculos XVIII e XIX. A metodologia adotada neste estudo consiste no estudo interpretativo e pormenorizado do conteúdo dos livros existentes no Arquiv
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Books on the topic "Franciscans. Third Order"

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Convegno di studi francescani (11-12 February 1998 Assisi, Italy). Santi e Santita nel Movimento Penitenziale Francescano: Del Duecento al Cinquecento. Editrice Analecta TOR, 1998.

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Mangin, Berchmans-M. Tiers-ordre Franciscain: Trésor du directeur. s.n.], 1997.

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Saint-François, Tiers-Ordre séculier de. Le Tiers-Ordre de Saint François d'Assise. s.n.], 1995.

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S, Norbert Medgyesy. Nyolcszáz esztendős a ferences rend: Tanulmányok a rend lelkiségéről, történeti hivatásáról és kulturális-művészeti szerepéről. Írott Szó Alapítvány, 2013.

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Osimo, Bienvenu d'. Notes historiques sur le Tiers-Ordre à Québec. A.G. Lachance, 1997.

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Mercuri, Chiara. Santita e propaganda: Il Terz'Ordine Francescano nell'agiografia Osservante. Istituto Storico dei Cappuccini, 1999.

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Wicks, William. A history of the Secular Franciscan Order in the United States. Barbo-Carlson Printing, 2007.

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Wicks, William. A history of the Secular Franciscan Order in the United States. Barbo-Carlson Printing, 2007.

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Wicks, William. A history of the Secular Franciscan Order in the United States. Barbo-Carlson Printing, 2007.

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Garcez, Angelina Nobre Rolim. Ordem Terceira de São Francisco de Assis da Bahia. EDUFBA, 2007.

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Book chapters on the topic "Franciscans. Third Order"

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Leavitt-Alcántara, Brianna. "Unlikely Allies." In Alone at the Altar. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9781503603684.003.0003.

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Evidence from wills highlight the striking number of non-elite women living outside of marriage who successfully professed as lay Franciscan tertiaries, that is, as members of the powerful Franciscan Third Order. Chapter 2 explores how and why priests in Guatemala’s colonial capital, especially Franciscans and Jesuits, allied with poor single and widowed laywomen and supported active and unenclosed female religiosity. Santiago de Guatemala’s status as a distant provincial capital, removed from the Inquisition’s close oversight and without the institutional resources necessary to enforce female enclosure, led to greater tolerance of lay female religiosity and single women compared to larger cities like Mexico City and Lima. At the same time, global missionary movements forged diverse models of female piety and sustained support for active female ministries. These findings suggest the need to modify interpretations of early modern Catholicism as primarily hostile towards single women and lay female religiosity.
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"The Rule of the Franciscan Third Order." In A Companion to Medieval Rules and Customaries. BRILL, 2020. http://dx.doi.org/10.1163/9789004431546_013.

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