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1

Convegno di studi francescani (11-12 February 1998 Assisi, Italy). Santi e Santita nel Movimento Penitenziale Francescano: Del Duecento al Cinquecento. Roma: Editrice Analecta TOR, 1998.

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2

Mangin, Berchmans-M. Tiers-ordre Franciscain: Trésor du directeur. [Québec?: s.n.], 1997.

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3

Saint-François, Tiers-Ordre séculier de. Le Tiers-Ordre de Saint François d'Assise. [Québec: s.n.], 1995.

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4

S, Norbert Medgyesy. Nyolcszáz esztendős a ferences rend: Tanulmányok a rend lelkiségéről, történeti hivatásáról és kulturális-művészeti szerepéről. Budapest: Írott Szó Alapítvány, 2013.

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5

Osimo, Bienvenu d'. Notes historiques sur le Tiers-Ordre à Québec. Québec: A.G. Lachance, 1997.

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6

Mercuri, Chiara. Santita e propaganda: Il Terz'Ordine Francescano nell'agiografia Osservante. Rome: Istituto Storico dei Cappuccini, 1999.

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7

Wicks, William. A history of the Secular Franciscan Order in the United States. Lindsborg, KS: Barbo-Carlson Printing, 2007.

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8

Wicks, William. A history of the Secular Franciscan Order in the United States. Lindsborg, KS: Barbo-Carlson Printing, 2007.

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9

Wicks, William. A history of the Secular Franciscan Order in the United States. Lindsborg, KS: Barbo-Carlson Printing, 2007.

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10

Garcez, Angelina Nobre Rolim. Ordem Terceira de São Francisco de Assis da Bahia. Salvador: EDUFBA, 2007.

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11

Ordem Terceira de São Francisco de Assis da Bahia. Salvador: EDUFBA, 2007.

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12

Garcez, Angelina Nobre Rolim. Ordem Terceira de São Francisco de Assis da Bahia. Salvador: EDUFBA, 2007.

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13

La orden franciscana de los frailes menores en la ciudad de Córdoba, la tercera orden y la fraternidad local "Santa Rosa de Viterbo". Córdoba: Ediciones del Copista, 2006.

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14

Franciscans. Province of the Immaculate Conception and Little Brothers of Saint Francis, eds. A circuitous spiritual journey: A memoir. Boston: Little Brothers of Saint Francis, 2010.

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15

Temperini, Lino. Santa Elisabetta d'Ungheria, 1207-1231: Gloria dei penitenti francescani. 2nd ed. Roma: Franciscanum, 2002.

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16

Catholic Church. Ritual of the Secular Franciscan Order. Edited by Fonck Benet A and International Franciscan Liturgical Commission. [Cincinnati, Ohio: St. Anthony Messenger Pr., 1985.

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17

Ana Palmira Bittencourt Santos Casimiro. Mentalidade e estética na Bahia colonial: A venerável Ordem Terceira de São Francisco de Assis da Bahia e o frontispício da sua igreja. Salvador: Secretaria da Cultura e Turismo, Fundação Cultural do Estado da Bahia, 1996.

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18

Journée franciscaine (1915 Montréal, Québec). Journée franciscaine: Tenue le 5 octobre 1915 dans l'église de Saint François, à Montréal, à l'occasion des jubilés franciscains. Montreal: Revue du Tiers-Ordre et de la Terre Sainte, 1995.

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19

Stewart, Robert M. "De illis qui faciunt penitentiam": The rule of the Secular Franciscan Order : origins, development, interpretation. Roma: Istituto Storico Dei Capuccini, 1991.

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20

Baker, Teresa V. Gospel living: Every day of our lives : a formation guide to the rule of the Secular Franciscan Order. Lindsborg, KS: Barbo-Carlson Enterprises, 1994.

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21

Portasik, Richard A. Way of life: Reflections on the rule of the Secular Franciscan Order. Pittsburgh: Franciscan Friars, 1990.

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22

Christian. The manual of the North American Federation of the third order secular (Franciscan). Columbus, Ohio: The American Greyfriars, 1992.

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23

Burnod, Jean-Marie. Le mouvement social franciscain en France à la suite de Rerum novarum (1893-1901). Paris: Les Editions Franciscaines, 1991.

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24

Chaves, Duarte Nuno. As imagens de vestir da procissão dos Terceiros: Um legado patrimonial franciscano em S. Miguel, Açores, séculos XVII a XXI. Ponta Delgada: Letras Lavadas edições, 2020.

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25

Enrico, Menestò, ed. Le terziarie francescane della beata Angelina: Origine e spiritualità : atti del convegno di studi, Foligno, 13-15 luglio 1995. Spoleto: Centro italiano di studi sull'alto Medioevo, 1996.

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26

Grieco, Claudia. Maria insegna ai dottori nel tempio: Il monastero di Sant'Anna a Foligno : storia e iconografia. Cantalupa (Torino): Effatà editrice, 2019.

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27

Pa.) Our Lady of Mt. Carmel Church (Altoona. Our Lady of Mount Carmel Parish: Franciscan Friars of the Third Order Regular of Penance, 1909-1984, Altoona, Pennsylvania, Immaculate Conception Province,"Our 75 Years Together.". Tappan, New York: Custombook, Inc., 1985.

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28

Simón, Ainhoa Simón. La Tercera orden regular de San Francisco en el Bierzo: San Fructuoso de Labaniego y Santa María Magdalena de Cerezal. [S.l: A. Simón Simón, 1996.

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29

Reinmann, Gerald. The Third Order Secular of St. Francis. The Catholic University of America Press, 2014.

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30

Notice sur le Tiers-Ordre de Saint-François. [Montréal?: s.n., 1995.

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31

Biersack, Louis. The Saints And Blessed Of The Third Order Of Saint Francis. Kessinger Publishing, LLC, 2007.

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32

Biersack, Louis. The Saints And Blessed Of The Third Order Of Saint Francis. Kessinger Publishing, LLC, 2006.

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33

St. Francis and the Third Order: The Franciscan and pre-Franciscan Penitential movement. Chicago, Ill: Franciscan Herald Press, 1989.

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34

Burnham, Louisa A. So Great a Light, So Great a Smoke: The Beguin Heretics of Languedoc. Cornell University Press, 2010.

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35

So Great a Light, So Great a Smoke: The Beguin Heretics of Languedoc (Conjunctions of Religion and Power in the Medieval Past). Cornell University Press, 2008.

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36

Quatro seculos de arte sacra: A Igreja de Sao Francisco, o Convento de Santo Antonio e a Capela da Ordem Terceira = Four centuries of religious art : The ... Antonio, and the Chapel of the Third Order. [Governo do Estado], 1990.

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37

More, Alison. Unification and Regularization in the Sixteenth-Century Spiritual Climate. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198807698.003.0007.

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Official Franciscan mythology recounts that unity was definitively restored to the third order with the rule that Pope Leo X promulgated in his 1521 bull Inter cetera. However, close examination reveals that this group (or indeed any other tertiary order) was no more organized at this time than at any other point in its history: confusion still existed between tertiaries and women known as beguines, and Observant attempts at regularization had often created distinct federations rather than a unified order. This chapter examines the practical effects of sixteenth-century monasticization and the ways that it is portrayed in the historical record. As well as quasi-religious groups such as the beguines and tertiaries, it examines the creation of ‘new’ forms of religious life such as the Ursulines.
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38

Goodrich, Jaime. Exiles Abroad. Edited by Andrew Hiscock and Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.26.

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Over the course of the early modern period, political and religious upheavals in England led to the formation of many different expatriate communities on the Continent and in North America. As Catholics, Protestants, Nonconformists, and Royalists lived in exile, they established three major sorts of communities: lay congregations; educational institutions; and monastic houses. Examining texts produced by and for representative examples of each group (the Marian congregation at Geneva, the English colleges at Rheims and Rome, and the Third Order Franciscan convent in Brussels), this chapter offers case studies of the way that exiled communities adapted certain forms of writing in order to develop and express a collective religious identity. In doing so, members of these groups negotiated their relationships with one another, the English nation, and the broader Continental religious community.
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39

Quatro séculos de arte sacra: A Igreja de São Francisco, o Convento de Santo Antônio e a Capela da Ordem Terceira = Four centuries of religious art : the Church of São Francisco, the Monastery of Santo Antônio, and the Chapel of the Third Order. Rio de Janeiro, Brasil: Bloch Editores, 1990.

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