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Relevant bibliographies by topics / (Franciscus Cornelis)

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Academic literature on the topic '(Franciscus Cornelis)'

Author: Grafiati

Published: 23 February 2023

Last updated: 24 February 2023

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Journal articles on the topic "(Franciscus Cornelis)"

1

Timoney, P. J., and C. S. Breathnach. "Franciscus Cornelis Donders (1818–1889)." Irish Journal of Medical Science (1971 -) 184, no. 3 (May 20, 2015): 573–75. http://dx.doi.org/10.1007/s11845-015-1311-8.

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Van Opstal, A. John. "200 years Franciscus Cornelis Donders." Strabismus 26, no. 4 (October 2, 2018): 159–62. http://dx.doi.org/10.1080/09273972.2018.1551770.

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Patience, J. F., and M. Z. Fan. "Cornelis (Kees) Franciscus Maria de Lange (1961–2016): a brief biography." Journal of Animal Science 96, no. 5 (February 1, 2018): 2012–15. http://dx.doi.org/10.1093/jas/skx026.

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Roper-Hall, Gill. "Historical Vignette: Franciscus Cornelis Donders (1818–1889): Dutch Biologist, Physiologist, and Ophthalmologist." American Orthoptic Journal 62, no. 1 (January 2012): 99–106. http://dx.doi.org/10.3368/aoj.62.1.99.

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Pascual Santos, Julio. "Artistas y agentes diplomáticos: José Antolínez, Francisco Bergés y Cornelius Lerche." Archivo Español de Arte 95, no. 380 (December 30, 2022): 379–96. http://dx.doi.org/10.3989/aearte.2022.20.

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El pintor José Antolínez se relacionó con personajes influyentes del Madrid diplomático de su tiempo, como queda acreditado al recibir el encargo de retratar al embajador Cornelius Pedersen Lerche con un grupo de amigos y su hija antes de la vuelta definitiva a Dinamarca. El embajador danés en Madrid, Cornelius Pedersen, y su séquito, firmado y fechado en 1662 es único en su tipología en el siglo XVII español. Hemos documentado las primeras pinturas ejecutadas por José Antolínez, a través del primer testamento del que puede considerarse su amigo, colega y mentor, Francisco Bergés en 1652. Agente y mayordomo del embajador de Dinamarca durante dos décadas, fue el muy probable intermediario para el encargo del retrato colectivo del embajador.

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Kothe, Flávio. "Plato and the City." URBANA: Revista Eletrônica do Centro Interdisciplinar de Estudos sobre a Cidade 4, no. 1 (December 14, 2012): 251. http://dx.doi.org/10.20396/urbana.v4i1.8635160.

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Conedera, Sam Zeno. "Jesuit Biblical Studies after Trent: Franciscus Toletus and Cornelius A Lapide by Luke Murray." Nova et vetera 19, no. 2 (2021): 663–67. http://dx.doi.org/10.1353/nov.2021.0030.

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Millettt, Benignus. "Who Wrote the Martyrium … Cornelii Dovenii, Cologne, 1614?" Recusant History 17, no. 3 (May 1985): 358–61. http://dx.doi.org/10.1017/s0034193200001175.

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This short note is a belated answer to a request from David Rogers and Antony Allison. Some ten years ago they told me that they had discovered two copies of a hitherto-unknown passio of Bishop Conor O’Devany which had been published as a small quarto volume of twelve folios two years after his martyrdom. This is the Martyrium Rmi. D. F. Cornelii Dovenii, Dunensis et Connerensis episcopi, ex Seraphica D. Francisci Reg. Observant. familia assumpti, et R. D. Patritii Luchrani, Presbyteri, Dublinii in Hybernia, sub Arthuro Chichestriensi Prorege Anno M.D.CXII. 1. Februarii Dublinii faeliciter consummatum, Coloniae Agrippinae, excudebat Arnoldus Kempensis, 1614. I examined the copy preserved among the rare books in the British Library in London (shelf number G 5546). In addition to this and the copy in the Bibliothèque Mazarine in Paris, four other copies have been traced by them in recent years.

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Markl, S.J., Dominik. "Jesuit Biblical Studies after Trent: Franciscus Toletus & Cornelius a Lapide, written by Luke Murray." Journal of Jesuit Studies 7, no. 4 (July 3, 2020): 707–9. http://dx.doi.org/10.1163/22141332-00704008-19.

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Ramakers, Bart. "That’s what friends are for." Netherlands Yearbook for History of Art / Nederlands Kunsthistorisch Jaarboek Online 70, no. 1 (November 16, 2020): 48–61. http://dx.doi.org/10.1163/22145966-07001004.

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In 1534, on the occasion of the 50th anniversary of religious life, Jan Donteclocke, a Franciscan tertiary from Bruges, threw a banquet for relatives, friends, and fellow brethren. What we know about it comes from a dinner play performed at the event, the Play of a jubilee, written by the Bruges rhetorician Cornelis Everaert. The play’s characters personify aspects of friendship: Benevolence, Affection, and Friendship itself. They presented the jubilarian with four Latin chronograms (on sheets or scrolls of paper or wooden panels) which contained the dates of Donteclocke’s birth, profession, ordination, and jubilee. Chronograms, because of their playful, riddle-like character, were ideal vehicles of humanist wit and ingenuity. The article discusses these chronograms as expressions of friendship and analyses how they may have sparked conversation among the dinner guests, thus attesting to a culture of spirited conviviality existing beyond the circles of learned humanists or well-to-do bourgeois.

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Dissertations / Theses on the topic "(Franciscus Cornelis)"

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Murray, Luke [Verfasser], H. J. [Herausgeber] Selderhuis, Christopher Boyd [Herausgeber] Brown, Günter Herausgeber] Frank, Bruce [Herausgeber] [Gordon, Barbara [Herausgeber] Mahlmann-Bauer, Tarald [Herausgeber] Rasmussen, et al. "Jesuit Biblical Studies after Trent : Franciscus Toletus & Cornelius A Lapide / Luke Murray." Göttingen : Vandenhoeck & Ruprecht, 2019. http://nbn-resolving.de/urn:nbn:de:101:1-2019102722455869325593.

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Murray, Luke [Verfasser], Herman J. [Herausgeber] Selderhuis, Christopher B. [Herausgeber] Brown, Günter [Herausgeber] Frank, Bruce [Herausgeber] Gordon, Barbara [Herausgeber] Mahlmann-Bauer, Tarald [Herausgeber] Rasmussen, et al. "Jesuit Biblical Studies after Trent : Franciscus Toletus & Cornelius A Lapide / Luke Murray." Göttingen : Vandenhoeck & Ruprecht, 2019. http://www.v-r.de/.

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Kittel, Tim [Verfasser], Jürgen [Gutachter] Kurths, Francisco Aparecido [Gutachter] Rodrigues, and Sarah [Gutachter] Cornell. "Transient Analysis of Complex Dynamical Systems in the Context of Sustainability / Tim Kittel ; Gutachter: Jürgen Kurths, Francisco Aparecido Rodrigues, Sarah Cornell." Berlin : Humboldt-Universität zu Berlin, 2018. http://d-nb.info/1189329913/34.

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Hoover, William F. "Eclogites and eclogites: Oxygen isotope evidence of a shared subduction origin for Franciscan eclogites and Moses Rock eclogite xenoliths." Oberlin College Honors Theses / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1398959340.

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Books on the topic "(Franciscus Cornelis)"

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Humanist taste and Franciscan values: Cornelio Musso and Catholic preaching in sixteenth-century Italy. New York: P. Lang, 1998.

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2

Callan, John L. The history of Michael Dolan and the Curleys (Mary Jane, Kate, Cornelius & James) in San Francisco. [California: The Author, 1995.

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3

1938-, Serke Jürgen, and Kunstmuseum Solingen, eds. Die Unsterblichkeit der Sterne: Von Francisco de Goya über Walter Benjamin zu Vaclav Havel : eine Ausstellung von Jürgen Kaumkötter und Jürgen Serke : Gemälde und Grafiken von Francisco de Goya : die rekonstruierte Bibliothek Walter Benjamins : Vaclav Havel und die deutschsprachige Literatur Böhmens : Antworten zeitgenössischer Kunst auf Goya : Maja Bejevic, Jacques Callot, Francisco de Goya, Vaclav Havel, Dani Karavan, Mieczyslaw Koscielniak, Otto Pankok, Daniel Pesta, Cornelia Renz, Eugenio Lucas y Velazquez, Tina Winkhaus, Yongbo Zhao. Solingen: Kunstmuseum Solingen - Zentrum der verfolgten Künste, 2010.

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4

Jesuit Biblical Studies after Trent: Franciscus Toletus and Cornelius a Lapide. Vandenhoeck & Ruprecht GmbH & Company KG, 2019.

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Book chapters on the topic "(Franciscus Cornelis)"

1

Scarborough, Elizabeth. "Donders, Franciscus Cornelis." In Encyclopedia of Psychology, Vol. 3., 75. Washington: American Psychological Association, 2000. http://dx.doi.org/10.1037/10518-026.

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2

Ritchey, Sara. "The Franciscan Bough." In Holy Matter, 127–58. Cornell University Press, 2014. http://dx.doi.org/10.7591/cornell/9780801452536.003.0005.

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D’Aniello, Giovanna. "›Natura pura‹ im Übergang von Francisco Suarez zu Cornelis Jansen." In Die Gnadenlehre als "salto mortale" der Vernunft?, 209–32. Verlag Karl Alber, 2012. http://dx.doi.org/10.5771/9783495998489-209.

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4

Graauw, Els de. "Immigrants and Politics in San Francisco." In Making Immigrant Rights Real, 57–81. Cornell University Press, 2016. http://dx.doi.org/10.7591/cornell/9781501700187.003.0003.

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5

Bray, Mark. "Francisco Ferrer and the Tragic Week." In The Anarchist Inquisition, 235–54. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501761928.003.0016.

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This chapter elaborates on Francisco Ferrer's three main avenues of social transformation that animated his radical spirit: education, the general strike, and insurrection. The chapter emphasizes that Ferrer explicated his “rationalist” pedagogical vision in The Modern School since the Spanish government prohibited the reopening of his cherished school. It then follows Ferrer's journey around Western Europe after his exoneration promoting the creation of his new International League for the Rational Education of Children. Ferrer also financed Solidaridad Obrera, the newspaper of the new labor federation of the same name and lent the union money for a headquarters. As the chapter reveals, Ferrer's objective was not simply to bankroll a gradualist union movement but to spark a revolutionary general strike that would topple the monarchy. In conclusion, the chapter highlights how Ferrer and his allies believed that resurrecting the campaign to liberate the six remaining workers in prison for their role in the Alcalá del Valle insurrectionary general strike of 1903 could capitalize on recent momentum to provide such a revolutionary spark.

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Moran, Katherine D. "Embodying Hospitality and Paternalism." In The Imperial Church, 107–36. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748813.003.0005.

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This chapter analyzes how mission writers and boosters imagined the mission era as a model for their own. It argues that mission writers and boosters cast Junípero Serra and his brethren as embodiments of premodern values of meaningful work and leisure and unbounded hospitality, positioning the Franciscans as precursors to Southern California's modern hospitality industry and exemplars of paternalist labor management practices. It also demonstrates how some mission boosters cast assimilationist campaigns and institutions, such as the Sherman Institute, as modern-day embodiments of the Franciscans' spirit. The chapter claims that, like the celebration of Jacques Marquette, the celebration of Serra provided an economic origin story for the region. It illustrates how Serra was imagined to be laying the groundwork for modern capitalist development.

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Lee, Sangjoon. "Projecting Asian Cinema to the World." In Cinema and the Cultural Cold War, 114–34. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501752315.003.0006.

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This chapter examines Unheeded Cries, South Korea's official submission to the fourth San Francisco International Film Festival (SFIFF) in 1960, which tells the story of postwar orphans in the slums of Seoul. It discusses the Berlinale, San Francisco, and Asian Film festivals that consistently invited South Korean films to their competition sections during the first half of the 1960s. It also mentions the occupied force's cultural representative, Oscar Martay, who promoted Berlin as the Western cultural showcase of the East. The chapter reviews how SFIFF was organized and managed by Irving “Bud” Levin, whose ultimate aim was to raise his profile to become an international-level figure. It elaborates the Asia Foundation's (TAF) attempt to use SFIFF to showcase non-communist and ideologically correct Asian films for mainstream American society.

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Bray, Mark. "“Truth on the March” for Francisco Ferrer." In The Anarchist Inquisition, 227–34. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501761928.003.0015.

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This chapter recounts anarchist Francisco Ferrer's two martyrdoms: the moral martyrdom of being surveilled at his door by the guard, and the material martyrdom of suffering an electric light over his head all night. The chapter discusses Ferrer's alleged complicity in Mateo Morral's failed attempt on the life of King Alfonso XIII. It also narrates how authorities shut down Ferrer's Modern School in Barcelona and brought charges against only seven alleged accomplices. Each defendant faced nine years except Ferrer, who faced sixteen years after the minister of justice, the Count of Romanones, interceded on his behalf to eliminate a potential death sentence. The chapter then shifts to focus on the liberal politician and future three-time prime minister of Spain, Álvaro Figueroa y Torres, the Count of Romanones. The chapter investigates how he faced backlash from the anarchist movement for his critical article “Mateo Morral the Mystic” published in Diario Universal shortly after the failed assassination attempt. Finally, the chapter looks at Romanones's efforts to reduce Ferrer's sentence. It argues that it may have been a pragmatic effort to avoid retaliatory atentados or an indication of his relationship with Catalan anarchist lay teacher Joan Montseny, who encouraged Romanones to support Ferrer.

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Doyno, Mary Harvey. "Margaret of Cortona." In The Lay Saint, 197–241. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501740206.003.0007.

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This chapter looks at the cult of Margaret of Cortona (d. 1297). Although the Roman church would not canonize Margaret of Cortona until 1728, both the community of lay penitents with whom she had lived at the church of San Basilio and Cortona's commune wasted no time in establishing, managing, and developing her cult in the generation after her death in 1297. The source that offers the most extensive account of Margaret's life in Cortona and the beginnings of her cult is the Legenda de vita et miraculis Beatae Margaritae de Cortona. This account of Margaret's life from the time she arrived in Cortona until her 1297 death was written by her Franciscan guardian and confessor, Giunta da Bevegnati, and survives in only three medieval copies. One result of Giunta's complex agenda in writing the Legenda—moving from checking Margaret's sincerity and orthodoxy to celebrating her Franciscan-identified sanctity—was the creation of a new model of an ideal lay life: the lay visionary. Giunta stakes his most powerful claims for Margaret's sanctity on the content, fervor, and results of her internal religious life.

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Field, Sean L. "Writing Holy Women, 1282–85." In Courting Sanctity, 117–44. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501736193.003.0007.

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Chroniclers such as Primat writing about the Capetians in the 1270s made little mention of holy women, but in the 1280s, spurred on by canonization hearings for Louis IX, there was a flurry of literary attempts to shape perception of recent events around Isabelle of France and Elizabeth of Spalbeek, most importantly in writings by Agnes of Harcourt and William of Nangis. Moreover, far to the south the Franciscan chronicler Salimbene wrote of Douceline of Digne as well as the prophecies of an unnamed Italian holy woman concerning Philip III and Charles of Anjou.

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Conference papers on the topic "(Franciscus Cornelis)"

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Sboner, Andrea, Cora Sternberg, Juan Miguel Mosquera, Wei Song, Michael Kluk, Wayne Tam, Hanna Rennert, et al. "Abstract IA33: Precision medicine at Weill Cornell Medicine/New York Presbyterian: Breaking silos, integrating resources, being inclusive." In Abstracts: Twelfth AACR Conference on the Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; September 20-23, 2019; San Francisco, CA. American Association for Cancer Research, 2020. http://dx.doi.org/10.1158/1538-7755.disp19-ia33.

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