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Books on the topic 'Frankfurt cases'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Moderne städtische Imagepolitik in Frankfurt am Main, Wiesbaden und Offenbach. Frankfurt am Main: Waldemar Kramer, 2010.

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2

Arntz, Thomas. Delikte bei Insolvenzen in den Jahren 1977-1980 im OLG-Bezirk Koblenz und im LG-Bezirk Frankfurt. Mainz: [s.n.], 1986.

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3

Meadors, David C. American public religion in Frankfurter and Scalia's opinions. El Paso: LFB Scholarly Pub. LLC, 2014.

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4

Alternative routes to the sustainable city: Austin, Curitiba, and Frankfurt. Lanham: Lexington Books, 2007.

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5

Ackermann, Andreas. Ethnic identity by design or by default?: A comparative study of multiculturalism in Singapore and Frankfurt am Main. Frankfurt: IKO - Verlag für Interkulturelle Kommunikation, 1997.

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6

Becher, Kathrin Susann. Mandatsniederlegungen auf kommunaler Ebene: Untersuchung von Austrittsursachen am Beispiel der Stadtparlemente Leipzig und Frankfurt/Main. Opladen: Leske + Budrich, 1997.

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7

Reiser, Helmut. Das Zentrum für Erziehungshilfe der Stadt Frankfurt am Main: Kooperation von Schule und Jugendhilfe. Solms-Oberbiel: Jarick Oberbiel, 1993.

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8

Blum, Eva Maria. Kultur, Konzern, Konsens: Die Hoechst AG und der Frankfurter Stadtteil Höchst. Frankfurt a.M: Brandes & Apsel, 1991.

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9

Sartorio, Carolina. The Puzzle(s) of Frankfurt-Style Omission Cases. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190683450.003.0007.

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Can we be morally responsible for omitting to do things that we were not able to do? Although at first sight it appears that we cannot, some have argued that Frankfurt-style omission cases show otherwise. This generates a puzzle that resists an easy solution. This chapter argues that solving this puzzle is like opening a can of worms, in that identifying the right solution to it generates other even more intricate and more interesting puzzles. The chapter then offers some tentative solutions to the puzzles, old and new, but its main goal is to draw attention to the problems, and to uncover the kinds of elements that we would need to solve them.

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10

Fischer, John Martin. The Freedom Required for Moral Responsibility. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817277.003.0013.

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Some philosophers argue that we do not need freedom to do otherwise or access to alternative possibilities for moral responsibility. These philosophers are actual-sequence theorists of moral responsibility who are motivated by Frankfurt cases, in which there is pre-emptive overdetermination. They contend that in these cases the agent is morally responsible but does not have freedom to do otherwise or access to alternative possibilities. Others have rejected the actual-sequence approach. They contend that the sort of freedom to do otherwise required for moral responsibility is indeed present in the Frankfurt cases. This essay explores the significance of the debate between these two camps. Are the two views importantly different or mere notational variants of each other? I examine these questions with attention to Terry Irwin’s discussion of Aristotle on responsibility.

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11

Stivachtis, Yannis A. Co-operative Security And Non-offensive Defence In The Zone Of War: The Greek-turkish And The Arab-israeli Cases (Aris (Frankfurt Am Main, Germany), Bd. 2.). Peter Lang Publishing, 2001.

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12

Co-Operative Security and Non-Offensive Defence in the Zone of War: The Greek-Turkish and the Arab-Israeli Cases (Aris (Frankfurt Am Main, Germany), Bd. 2.). Peter Lang Publishing, 2001.

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13

Mele, Alfred R. Libertarianism and Human Agency. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190659974.003.0009.

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This chapter’s guiding question is about indeterministic agent-internal processes that are still at work in a decision-producing causal stream when a decision results. The question is this: If incompatibilism is true, what contribution might such processes make to there being directly free decisions beyond being sufficient for the falsity of determinism? Two answers are offered, one for philosophers who believe that freely A-ing does not depend on being able to do otherwise than A and one for philosophers who reject this belief. Topics discussed in the course of developing these answers include Frankfurt-style cases, evidence of indeterministic processes in decision-producing causal streams, and evidence regarding the existence of agent-causal powers.

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14

Moran, Richard. On Frankfurt’s The Reasons of Love. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190633776.003.0009.

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Frankfurt’s 2004 book is a summation of several of the central themes of his philosophical work of the past twenty years: the idea of caring about something as central to the problem of identification, wholeheartedness and the problem of ambivalence, the relation between love, volitional necessity and freedom, and the importance of “final ends” in providing unity to what would otherwise remain inchoate or discontinuous in one’s life and will. This paper critically examines the role that unity and coherence plays in Frankfurt’s vision, and his case against ambivalence, in particular the comparison between division in the will and incoherence in one’s beliefs.

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15

Der Traum des Wolfsmannes: Tagung zur psychoanalytischen Traumforschung im Sigmund-Freud-Institut, Frankfurt/M., am 26-27. Februar 1993. Münster: Lit, 1993.

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16

Lichtman, Robert M. Barenblatt, Uphaus, and the Court in Retreat. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037009.003.0009.

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This chapter discusses the U.S. Supreme Court’s decisions during its October 1958 and 1959 terms. The most important decisions were Barenblatt v. United States and Uphaus v. Wyman, in which the Court decided in the government’s favor a constitutional issue it had nibbled at, but avoided deciding, for years: whether legislative committees may, consistent with the First Amendment, compel witnesses to disclose “Communist” associations. Barenblatt was another House Un-American Activities Committee contempt-of-Congress case, and, as in earlier cases, nonconstitutional issues were also presented. But this time the Court chose to decide on constitutional grounds. Uphaus seemed indistinguishable from Sweezy (it involved a New Hampshire adult-camp director’s refusal to provide information to Louis Wyman’s one-man committee). But Chief Justice Harlan F. Stone, who in Sweezy joined Felix Frankfurter in a concurring opinion that sustained the witness’ refusal to answer on First Amendment grounds, wrote for the Court in Uphaus reaching the opposite result.

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17

Brown, Catherine, and Susan Reid, eds. The Edinburgh Companion to D. H. Lawrence and the Arts. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474456623.001.0001.

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This book includes twenty-eight chapters by specialists from across the arts, reassessing Lawrence’s relationship to aesthetic categories and specific art forms in their historical and critical contexts. A new picture of Lawrence as a multi-disciplinary artist emerges, expanding from traditional areas of enquiry in prose and poetry into the fields of drama, painting, music, dance, sculpture, architecture, historiography, life writing and queer and Biblical aesthetics. The Companion explores topics such as Lawrence’s politics in his art, his representations of technology, his practice of revising and rewriting, his manifold modes of performance, and the relationship between his criticism and creation of prose, poetry and painting. Investigation of Lawrence’s engagements with the work and themes of his fellow modernists represents him as more ‘modernist’ and less anti-aesthetic than has hitherto been the case; and his attitudes towards the working-classes, and anticipation of the ideas of the Frankfurt School, modern ecocriticism and queer theory, are presented as revealing him to be more progressive than has previously been recognised. This interdisciplinary Companion also makes a strong case for Lawrence’s continuing aesthetic power, as represented by case studies of his afterlives in biofiction, cinema, musical settings and portraiture.

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18

Collins, Wilkie. Jezebel's Daughter. Edited by Jason David Hall. Oxford University Press, 2016. http://dx.doi.org/10.1093/owc/9780198703211.001.0001.

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‘The power that I have dreamed of all my life is mine at last!’ How far is a mother prepared to go to secure her daughter's future? Madame Fontaine, widow of an eminent chemist, has both the determination and the cunning to bring young Minna's marriage plans to fruition, with dangerous consequences for anyone who dares to stand in her way. But has she met her match in Jack Straw, one-time inmate of Bedlam lunatic asylum? It will take a visit to the morgue to find out who triumphs - and who comes out alive. Reminiscent of Collins's blockbusters The Woman in White and Armadale, this suspenseful case study in villainy is set against the financial world of 1820s Frankfurt and tells the story of two widows, one of them devoted to realizing her husband's social reforms, the other equally devoted to the pursuit of her daughter's happiness.

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19

Drug Treatment and Ethnicity: A Comparative Study in the Metropolitan Areas of Frankfurt, Tel Aviv and San Francisco (Reihe "Forschung Psychosozial). Psychosozial-Verlag, 2001.

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20

Bratman, Michael E. Intention, Practical Rationality, and Self-Governance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190867850.003.0004.

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Planning agency involves characteristic norms of practical rationality—in particular, norms of consistency and of means-end coherence of intentions. This essay defends the idea that there is normally a normative reason of self-governance in favor of conformity to these norms in the particular case. I contrast this self-governance-based view of these norms of plan rationality with the myth theories of Joseph Raz and Niko Kolodny, and with the cognitivism of Kieran Setiya. I explain how this view responds to concerns (including an argument from Setiya that focuses on nonmodifiable intentions) about the inappropriate bootstrapping of normative reasons. And I explore relations between this view and related work of John Broome, and between this view and Harry Frankfurt’s work on volitional necessity.

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21

Fierke, K. M. Critical Theory, Security, and Emancipation. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.138.

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Critical theory in International Relations originated from the Marxist tradition which, during the mid- to late Cold War, formed the basis of dependency and world systems theory. In the years before and after the Cold War, critical theory became part of a larger post-positivist challenge to the discipline and to the development of critical security studies. At the heart of contestation within the broader arena of critical security is the concept of emancipation, developed by members of the Frankfurt School such as Theodor W. Adorno and Max Horkheimer. Several key debates have been at the center of critical security studies relating to the construction of threats, identity and difference, human security, and emancipation. In particular, critical security analysts have addressed the question of how, given the range of threats or risks that exist in the world, some threats come to have priority over others and become the focus of discourses of security. Also, some scholars have disputed the idea that identity is dependent on difference. The concept of human security shifts attention away from states to individuals, emphasizing human rights, safety from violence, and sustainable development. In the case of emancipation, critical theorists have expressed concern that the concept is too closely linked with modernity, meta-narratives, especially Marxism and liberalism, and the Enlightenment belief that humanity is progressing toward a more perfect future. What is needed is not to avoid emancipation per se, but to pay close attention to its underlying assumptions.

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22

Fritz, Emslander, Maisak Petra 1950-, Spies Heike, Hopp Doris, Frankfurter Goethe-Museum, Goethe-Museum Düsseldorf Anton-und-Katharina-Kippenberg-Stiftung, and Casa di Goethe, eds. Reise ins unterirdische Italien: Grotten und Höhlen in der Goethezeit : Ausstellung im Freien Deutschen Hochstift--Frankfurter Goethe-Museum, 21. April-23. Juni 2002, Goethe-Museum Düsseldorf/Anton-und-Katharina-Kippenberg-Stiftung, 7. Juli-8. September 2002, Casa di Goethe, Rom, 24. September-2. Dezember 2002 (in leicht veränderter Zusammenstellung). Karlsruhe: Info, 2002.

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