Relevant bibliographies by topics / Franz Fanon

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Franz Fanon'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Franz Fanon"

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Voltolin, Adriano. "Franz Fanon: La clinica." COSTRUZIONI PSICOANALITICHE, no. 28 (November 2014): 9–22. http://dx.doi.org/10.3280/cost2014-028001.

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Vega, María José. "Franz Fanon y los estudios literarios postcoloniales." Epos : Revista de filología, no. 17 (September 4, 2013): 351. http://dx.doi.org/10.5944/epos.17.2001.10194.

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Jordan, W. A. "Review: Franz Fanon: A Critical Study by Irene L. Gendzier." Explorations in Ethnic Studies ESS-7, no. 1 (August 1, 1987): 31–33. http://dx.doi.org/10.1525/ess.1987.7.1.31.

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Do Nascimento, Rosânia. "Frantz Fanon no Brasil: Uma releitura da sua recepção pelo Pensamento Negro Feminista." Revista Ártemis 27, no. 1 (July 11, 2019): 158–81. http://dx.doi.org/10.22478/ufpb.1807-8214.2019v27n1.46705.

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Este artigo propõe uma releitura da recepção de Franz Fanon no Brasil em dois períodos específicos entre 1960-1970 e 1980-1990. Em suma, os aportes metodológicos deste escrito se baseiam em buscas no Google Scholar, os resultados obtidos foram organizados em dois quadros, por um lado, novas abordagens foram introduzidas ao longo das últimas cinco décadas desde a recepção de Frantz Fanon no cenário brasileiro, por outro lado, Lélia González e Neusa Santos Souza, por exemplo, não foram identificadas como autoras citadas pelos principais comentadores de Fanon. A ideia de tradução aqui é utilizada em chave ampliada, no entanto, não limita a nossa compreensão de que trata-se de um campo hegemonicamente masculino e sexista, e ao assumi-la como uma prática política buscamos refletir sobre os dividendos patriarcais e racistas do campo editorial e acadêmico. Na análise deste artigo, fundamentada no pensamento negro feminista e/ou das intelectuais negras, confirmamos que há uma genealogia masculinista em disputa pelos fanonismos que invisibiliza as intelectuais negras. Afinal, se Lélia González e Neusa Santos Souza dialogam com o pensamento fanoniano desde a tradução dos livros Peau Noire, Masques Blancs (Pele Negra, Máscaras Brancas) e Les Damnés de la Terre (Os Condenados da Terra), quais são as razões para não associá-las às teorias políticas em voga nos movimentos sociais negros e/ou nos discursos acadêmicos?
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Bahia, Charles Nunes. "Apropriação cultural antropofágica e as máscaras brancas do racismo indigesto." Complexitas – Revista de Filosofia Temática 3, no. 2 (August 6, 2019): 40. http://dx.doi.org/10.18542/complexitas.v3i2.6716.

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O presente artigo busca tecer um paralelo entre os ideais filosóficos de Oswald de Andrade e Franz Fanon. Para tanto, o conceito oswaldiano de antropofagia e a metaforização fanoniana das máscaras brancas em peles negras cruzar-se-ão num ponto de interseção marcado pelos meandros de uma apropriação cultural não antropofágica, pois geradora de um racismo indigesto.
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Cunha, Olívia Maria Gomes da. "Reflexões sobre biopoder e pos-colonialismo: relendo Fanon e Foucault." Mana 8, no. 1 (April 2002): 149–63. http://dx.doi.org/10.1590/s0104-93132002000100006.

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Autores como Michel Foucault e Franz Fanon têm figurado de forma influente tanto em estudos sobre questões relativas a estratégias de poder e representação em contextos pós-coloniais, quanto em debates e análises de ordem teórica sobre pós-colonialismo. Particularmente, as noções de biopoder e governamentalidade, originárias do pensamento de Foucault, e as reflexões de Fanon sobre a construção de formas de subjetivação racializadas e coloniais, têm ensejado um amplo debate sobre a permanência e circulação de retóricas raciais transnacionais. Através da leitura de David Scott, em Refashioning Futures - Criticism after Postcoloniality (1999), e Paul Gilroy, em Against Race - Imagining Political Culture beyond the Color Line (2000), este ensaio procura identificar a pertinência da combinação de ambos os autores em estudos que, de forma distinta, se debruçam sobre a complexa relação entre corpo e modernidade e suas implicações nos campos político e intelectual contemporâneos.
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Clervoy, Patrick. "Franz Fanon (1925-1961) On ne raconte pas sa vie : on en témoigne." Perspectives Psy 43, no. 2 (April 2004): 152–57. http://dx.doi.org/10.1051/ppsy/2004432152.

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Silva, Ana Rosa Cloclet da, Douglas Ferreira Barros, and Glauco Barsalini. "Religião e Decolonialidade | Religion and Decoloniality." Reflexão 45 (September 29, 2020): 1. http://dx.doi.org/10.24220/2447-6803v45e2020a5012.

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A perspectiva pós-colonial ganha espaço na recente produção acadêmica latino-americana, tributária das clássicas contribuições de Franz Fanon (1925-1961) (FANON, 2010), de Aimé Césaire (1913-2008) (CÉSAIRE, 1978) e Albert Memmi (1920-2020) (MEMMI, 1974) e, mais recentemente, de Edward Said (1935-2003) (SAID, 1990), entre outros autores. Apesar disso, é possível identificar, já durante século XIX, o problema da “colonialidade” como marca do pensamento político no continente. Segundo Ballestrin (2013, p. 91), foi então que um conjunto de escritores, de políticos e de ativistas (Bolívar, Bilbao, Torres-Caicedo, Martí, José Rodó e Manuel Bonfim, entre outros), preocupados com o “sentido” e com o “destino” da América e de seus povos, posicionaram-se criticamente em relação ao referencial da “latinidade”, atribuído a “uma estratégia imperial francesa adotada pelas elites criollas do continente, na segunda metade do século XIX”.
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Suharto, Toto. "MELACAK PEMIKIRAN POSKOLONIALISME SARTRE: Pengantar Sartre untuk The Wretched of the Earth Karya Fanon." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 12, no. 2 (July 22, 2011): 213. http://dx.doi.org/10.14421/esensia.v12i2.709.

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The article seeks to discuss Jean-Paul Sartre’s idea on Post-colonialism. The focus is on Sartre’s notion listed in Preface for Franz Fanon’s The Wretched of the Earth. Sartre stated that colonialism opposed humanism, since human beings came into the world in a free stance. Colonialism should be challenged with decolonization, aimed at revitalizing awareness of humanism obstructed by European monsters. Europe as the West, should not conduct violence and cruelty to Third world—the East. The West and the East, indeed, should not be confronted. This serves as a historical framework led to the emergence of first phase of Postcolonialism idea.
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Almeida, Mariléa De. "Racismo acadêmico e seus afetos." História: Questões & Debates 69, no. 2 (July 14, 2021): 96. http://dx.doi.org/10.5380/his.v69i2.80267.

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Neste artigo, o racismo acadêmico é compreendido como uma tecnologia de podercujas práticas de discriminação racial acontecem de forma velada ou explícita eminstituições acadêmicas. Partindo de uma experiência pessoal, o texto pergunta de que modo os circuitos afetivos e as relações de poder sustentam o silêncio e o manejo dos incômodos em torno dessas práticas. O trabalho fundamenta-se teoricamente nas abordagens sobre racismo, afeto e relações de poder, inspiradas nas análises de Achile Mbembe (2014), Beatriz Nascimento (2018), Franz Fanon (2008) e Maria Aparecida da Silva Bento (2014).
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Dissertations / Theses on the topic "Franz Fanon"

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Ståhlberg, Gunilla. "Den kluvna identitetens språk : En tematisk och stilistisk komparation med postkolonialt och psykoanalytiskt perspektiv av Johannes Anyurus En storm kom från paradiset och Sami Saids Väldigt sällan fin." Thesis, Linköpings universitet, Avdelningen för svenska och litteratur, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-125359.

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Uppsatsen undersöker och jämför den tematiska och språkliga gestaltningen av den instabila identiteten i Johannes Anyurus roman En storm kom från paradiset och Sami Saids roman Väldigt sällan fin. De frågeställningar som behandlas är: Hur gestaltas den postkoloniala identitetens problematik i de båda romanerna? Hur tematiseras den instabila identiteten? Hur kan språket synliggöra en instabil identitet? För att undersöka den tematiska gestaltningen av det instabila subjektet utgår analysen från postkoloniala teorier vars grund finns i den poststrukturalistiska synen på verkligheten som en konstruktion styrd av makt och språk. Flera postkoloniala teoretiker utgår också från psykoanalytikern Jacques Lacans spegelteori i analysen av hur identiteten skapas i ett postkolonialt sammanhang. I diskussionen av det instabila subjektets språkliga gestaltning utgår uppsatsen från psykoanalytikern och litteraturvetaren Julia Kristevas teori om utanförskap som det poetiska språkets grund samt dess uttryck i vår tids skönlitteratur.
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Eidlin, Barry. "Crossed Wires, Noisy Signals: Language, Identity, and Resistance in Caribbean Literature." Oberlin College Honors Theses / OhioLINK, 1996. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1323646674.

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Mbom, Clément. "Frantz Fanon aujourd'hui et demain : réflexions sur le tiers monde /." Paris : Nathan, 1985. http://catalogue.bnf.fr/ark:/12148/cb349570695.

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Faustino, Deivison Mendes. "“Por que Fanon? Por que agora?” : Frantz Fanon e os fanonismos no Brasil." Universidade Federal de São Carlos, 2015. https://repositorio.ufscar.br/handle/ufscar/7123.

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This paper discusses the different ways, uses and appropriations of the thought of Frantz Fanon in Brazil between the 1950s and the present day. The study approaches Wynter (1999) and Gordon (2015) to identify the perspective of sociogenesis the structural axis of fanoniano theoretical status, and Hall (1996) and Sekyi-Otu (1996) to recognize the author's thought the open joint and not completed theoretical and various political elements. From this evidence, it argues that the legacy of Fanon is claimed differently by different theoretical aspects, and sometimes conflicting. In Brazil, the reception of Fanon occurred under the influence of the third Worldism revolutionary and its focus on Les Damnés de la terre. Providing both the players connected to the left as readers more attuned to the black movement, a guided appropriation the polarization between colonizer and colonized and affirmation of identity (national or black) as opposed to colonization. But the contemporary period, marked by a growing interest in the reflections of Fanon, is structured by a greater diversity of approaches and theoretical focus, setting six sub-fields: 1.Estudos Postcolonial and the Diaspora; 2. Negritude; 3. Decolonial; 4. Whiteness; 5. Psychology; 6. National Ethos.
Este trabalho discute os diferentes caminhos, usos e apropriações do pensamento de Frantz Fanon no Brasil a partir da década de 1950. O estudo se aproxima das proposições de Wynter (1999) e Gordon (2015) ao identificar na perspectiva da sociogênese o eixo estruturante do estatuto teórico fanoniano, e de Hall (1996) e Sekyi-Otu (1996) ao reconhecer no pensamento do autor a articulação aberta e não concluída de elementos teóricos e políticos diversos. A partir dessa constatação, argumenta que o legado de Fanon será reivindicado de maneira diversa por vertentes teóricas distintas e, por vezes, conflitantes. No Brasil, a recepção de Fanon ocorreu sob a influência do terceiro-mundismo revolucionário, com o foco em Les Damnés de la terre., propiciando, tanto aos leitores ligados à esquerda quanto aos leitores mais afinados com o movimento negro, uma apropriação pautada pela polarização entre colonizador e colonizado e pela afirmação de uma identidade (nacional ou negra) em contraponto à colonização. Já o período contemporâneo, marcado por um crescente interesse nas reflexões de Fanon, estrutura-se por uma maior diversidade de abordagens e focos teóricos, configurando seis sub-campos: 1. Estudos Pós-coloniais e da Diáspora; 2 Negritude; 3. Decoloniais; 4. Branquitude; 5. Psicologia; 6. Ethos Nacional.
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Settler, Federico. "Religion in the work of Frantz Fanon." Doctoral thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/8270.

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This thesis explores Frantz Fanon's engagement with religion, and its impact on his theories of race and racism. As a cultural theorist and political activist with strong Marxian-humanist sympathies, Fanon asserted that, as an irrational force, religion anaesthetised the oppressed and inhibited the recovery of the black self. In this study I draw on critical and analytical work in the fields of religion, African studies, and postcolonial theory to interrogate the significance of the black body in the production of his aesthetic of transformation. To understand Fanon's engagements with religion I examine the social and political contexts of his native Martinique and his adopted Algeria, both countries which are defined by strict social and religious hierarchies. Through this focus on his engagement with Christianity, Islam and indigenous traditions in both Martinique and Algeria I argue that, while Fanon was ambivalent about the usefulness of religion in the anti-colonial struggle and the recovery of the black self, he nonetheless came to recognise the role of religion in producing narratives of the sacred that would cohere and motivate the colonized in their struggle against racist oppression. Finally, I argue that Fanon circumvents his ambivalence towards religion by elevating the significance of the enslaved and colonized body, as a sacred instrument of revolt and recovery. This thesis concludes that it is only through the production of such narratives of the sacred that Fanon is able to expel religion from the recovery of the black self and the inauguration of the new nation, while retaining traces of the sacred in his aesthetic of transformation.
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Ndlovu, Siphiwe. "Frantz Fanon and the Dialetic of Decolonisation." Master's thesis, University of Cape Town, 2010. http://hdl.handle.net/11427/3571.

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It has been more than five decades since the wave of decolonization swept across Africa. For people on the continent, the rise to power by the former liberation movements brought hope for a better future in the post-colonial state. However later developments showed that independence would, in fact, not change the material and social conditions of the ordinary people. Although the national liberation movement took over the government of the former colony, colonial institutions and structures of power, which were founded on the economic exploitation of the colony, remained unchanged. Thus in this thesis I set out to examine Frantz Fanon’s thought in order to provide a critique of post-independence failures in Africa. I will argue that whilst Fanon shared the same ideals as the anti-colonial movements in their objective to remove colonial regimes from power, that Fanon, in fact, had a critical attitude towards the anti-colonial movement. Whereas the latter conceived of freedom as independence, Fanon conceived of freedom as disalienation, premised on the complete recovery of the black self from the negative effects of colonialism. Thus the study sets out to examine the extent to which Fanon offered an alternative idea of freedom and liberation to the one which was being advanced by the national liberation movements.
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Mmadi, Djaffar. "Frantz Fanon : le sens des indépendances des pays africains." Toulouse 2, 1993. http://www.theses.fr/1993TOU20056.

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L'independance, selon Fanon, a certes apporté aux hommes colonisés la réparation morale et consacré leur dignité. Mais ils n'ont pas encore eu le temps d'élaborer une société, de construire et d'affirmer des valeurs. L'auteur des "Damnés de la terre" appelle donc à une poursuite de l'action. Elle passe essentiellement par la restauration de la culture nationale et la mise sur pied d'un "homme neuf". Durant la colonisation, la culture nationale est très rapidement vouée à la clandestinité. D'ailleurs, "il n'y a pas, il ne saurait y avoir, de culture nationale, d'inventions culturelles ou de transformations culturelles nationales dans le cadre d'une domination coloniale". Grâce à cela, quelle peut être l'attitude des colonisés ou de leurs porte-paroles ? L'auteur des "Damnés de la terre" explique qu'elle passe par plusieurs stades. Premièrement, l'intellectuel colonisé prouve qu'il a assimilé la culture de l'occupant. Puis, le colonisé est ébranlé et décide de se souvenir. Enfin, dans une phase dite de combat, le colonisé se transforme en réveilleur du peuple. Dans cette dernière phase, la lutte joue un rôle déterminant. Dans les "Damnés de la terre", Fanon revient plusieurs fois sur cette idée, considérant que la culture négro-africaine se "densifie" autour de la lutte des peuples "et non autour de chants, poèmes et folklore"
Independance has given back dignity to colonized countries. Still, they have to carry out the real restoration of their national cultures as well as to set up a "new man". That is how Frantz Fanon, author of "The wretched of the earth" describes the situation of colonized men. Therefore he thinks that the action should be carried on with. Far from only being based on traditional values this action should open itself to the future and create a genuine "new man" in the context of a more brotherly world. More than an action, it is a matter of struggle, in the revolutionary meaning of the term. F. Fanon also thinks that beyond the alternative between capitalism and socialism, under-developed countries should try to turn themselves towards a third path since their future depends on themselves above all. Combining theory with revolutionary praxis, Fanon is, body and soul, involved in the battlefield while achieving his works ("The fifth year of the algerian revolution" and "The wretched of the earth"). In addition, Fanon, in "black skin white masks", emphasizes the problem of the existence of the negro. The colonized negro, seriously wounded by his situation lives in a distressing inferiority complex: "I am starting to suffer from not being white. . . ". The word "alienation" best summarizes this state of mind. This is what dr. Fanon, as a psychiatrist, also deals with
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Omwomo, Beatrice O. "Revisiting Frantz Fanon in the era of globalization." Miami University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=miami1311683491.

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Ajari, Norman. "Race et violence : Frantz Fanon à l'épreuve du postcolonial." Thesis, Toulouse 2, 2014. http://www.theses.fr/2014TOU20033/document.

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Ce travail propose une interprétation de la pensée anticoloniale du psychiatre et philosophe politique martiniquais Frantz Fanon. Il se proposera de la comprendre comme une philosophie sociale de l’existence. Il s’agira, pour l’analyser, de replacer Fanon dans son époque, en contextualisant son œuvre par rapport à l’histoire du colonialisme moderne, notamment en Afrique, mais aussi de relire Fanon à la lumière de la pensée contemporaine aux fins de déceler ce qui, dans son œuvre, demeure actuel. Cette recherche se déploiera en deux temps. La première partie aura pour objectif de dévoiler les fondements racistes du colonialisme en en explorant les conséquences dans plusieurs domaines : droit et politique, notamment, mais aussi économie et psychiatrie. Le concept de « prise de vies », qui sera opposé à celui de « prises de terres » élaboré par Carl Schmitt, servira de fil conducteur à cette recherche. Il s’agira de soutenir que la disqualification de certains groupes humains seule rendit possible l’accaparement des territoires ultramarins. Ce sont les modalités de cette disqualification qu’explicitera ce premier moment. La seconde partie portera sur les modèles de résistance à cette domination dont Fanon propose une formulation inédite. On verra comment c’est par la répétition transformatrice de ce qui est que peut surgir la nouveauté dans l’histoire. Répétition dans la différence, fut-elle violente, qui constitue le cœur même de la pensée fanonienne. Ainsi la répétition africaine des nations européennes ; ainsi le panafricanisme qui seront finalement abordés. Il s’agira donc de dessiner les contours de l’« ontologie » existentielle et politique de Frantz Fanon
This thesis offers an interpretation of Martiniquais political Philosopher and Psychiatrist Frantz Fanon. It proposes to understand his thinking as a social philosophy of existence. Analyzing it requires to put Fanon back in his time, by setting his work in its context, through modern colonialism history, especially in Africa, and by reading Fanon in light of contemporary thinking, in order to find what in his work remains up to date. This research will unfold in two parts. The first part will explore the very specificities of the colonial model of domination, which have been rather disregarded until these days. The second part will focus on the models of resistance to this domination, like revolutionary actions, to which Fanon gives an original expression. The racist bases of colonialism will be revealed through its numerous implications in Law and Politics, and also in Economy and Psychiatry. The concept of “life-appropriation”, while opposed to Carl Schmitt’s concept of “land-appropriation”, will be the vital lead of this research. The issue will be to maintain that disqualification of specific human groups alone made it possible to monopolize oversea territories. Modalities of this disqualification will be made explicit. The second part aims at showing how Fanon develops what could be named speculative politics, in response to colonial dehumanization. A thinking which objects are less concepts or ideas than actual historically localized power struggles
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Azar, Michael. "Frihet, jämlikhet, brodermord : revolution och kolonialism hos Albert Camus och Frantz Fanon /." Stockholm ; Stehag : Brutus Östlings bokförl, 2001. http://catalogue.bnf.fr/ark:/12148/cb393011715.

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Books on the topic "Franz Fanon"

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Azár, Michael. Frihet, jämlikhet, brodermord: Revolution och kolonialism hos Albert Camus och Franz Fanon. Stockholm: Brutus Östlings Bokförlag Symposion, 2001.

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Chaulet-Achour, Christiane. Frantz Fanon, l'importun. Montpellier: Chèvre-feuille étoilée, 2004.

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Frantz Fanon: Portrait. Paris: Seuil, 2000.

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Macey, David. Frantz Fanon: A life. London: Granta Books, 2000.

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Frantz Fanon: A biography. 2nd ed. Brooklyn, NY: Verso Books, 2012.

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Frantz Fanon: Interdisciplinary perspectives. New York: Palgrave Macmillan, 2011.

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Nadia, Benabid, ed. Frantz Fanon: A portrait. Ithaca, N.Y: Cornell University Press, 2006.

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Frantz Fanon, a bibliography. Santa Cruz, CA: Reference and Research Service, 2002.

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Frantz Fanon: A biography. New York: Picador USA, 2001.

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Nordquist, Joan. Frantz Fanon: A bibliography. Santa Cruz, CA: Reference and Research Services, 2002.

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Book chapters on the topic "Franz Fanon"

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Fleischmann, Ulrich. "Fanon, Frantz." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_3543-1.

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Al-Saji, Alia. "Frantz Fanon." In The Routledge Handbook of Phenomenology of Emotion, 207–14. Abingdon, Oxon; New York, NY : Routledge, 2020. | Series: Routledge handbooks in philosophy: Routledge, 2020. http://dx.doi.org/10.4324/9781315180786-20.

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De Vita, Carol J., Anael Labigne, Regina List, Thorsten Hasche, Evelyne Schmid, Anja Erbel, Dennis R. Young, et al. "Fanon, Frantz." In International Encyclopedia of Civil Society, 656–57. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_201.

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Chatterjee, Deen K. "Fanon, Frantz." In Encyclopedia of Global Justice, 344. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_1027.

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Abrahamsen, Rita. "Frantz Fanon (1925–1961)." In The Return of the Theorists, 322–28. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137516459_37.

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Bernasconi, Robert. "Frantz Fanon and Psychopathology." In Race, Rage, and Resistance, 34–45. New York, NY : Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9780429266058-3.

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Vergès, Françoise. "Fanon, Frantz (1925–1961)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1–5. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-91206-6_307-1.

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Vergès, Françoise. "Fanon, Frantz (1925–1961)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 811–15. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_307.

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Bernasconi, Robert. "Frantz Fanon and Psychopathology." In Fanon, Phenomenology, and Psychology, 100–109. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003037132-9.

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Abane, Beläid. "Frantz Fanon and Abane Ramdane: Brief Encounter in the Algerian Revolution." In Living Fanon, 27–43. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119994_3.

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Conference papers on the topic "Franz Fanon"

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Silva, José da, and Andre Cruz. "As propostas de Guerreiro Ramos e Frantz Fanon para superação da situação colonial." In Congresso de Iniciação Científica UNICAMP. Universidade Estadual de Campinas, 2019. http://dx.doi.org/10.20396/revpibic2720192763.

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