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Journal articles on the topic 'Franz Weber'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

WOODFIELD, IAN. "THE EARLY RECEPTION OF MOZART'S OPERAS IN LONDON: BURNEY'S MISSED OPPORTUNITY." Eighteenth Century Music 17, no. 2 (September 2020): 201–14. http://dx.doi.org/10.1017/s147857062000024x.

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Early in 1789 Charles Burney declined a chance to purchase the score of an unnamed Mozart opera, offered to him by Franz Anton Weber, the composer's uncle-in-law, in an unsolicited letter from Hamburg. For several years Weber had been active in supplying new Viennese repertory to northern cities such as Uppsala, Hanover and Hamburg, but in a career change, he decided to launch an itinerant opera troupe. Among the family members employed in this company was Franz Anton's daughter Jeanette, who, he claimed, had been a pupil of Mozart and Aloysia Lange. In the light of Burney's missed opportunity, my article revisits the well-researched story of Mozart reception at the King's Theatre in the late 1780s.

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Litowitz, Douglas. "Max Weber and Franz Kafka: A Shared Vision of Modern Law." Law, Culture and the Humanities 7, no. 1 (July 7, 2010): 48–65. http://dx.doi.org/10.1177/1743872109355552.

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Kuhn, Rick. "Introduction to Henryk Grossman’s Critique of Franz Borkenau and Max Weber." Journal of Classical Sociology 6, no. 2 (July 2006): 195–200. http://dx.doi.org/10.1177/1468795x06065810.

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4

Emden, Christian J. "Theorizing the Political in Germany, 1890—1945: Max Weber, Carl Schmitt, Franz Neumann1." European History Quarterly 38, no. 4 (October 2008): 608–25. http://dx.doi.org/10.1177/0265691408094515.

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KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 168, no. 1 (2012): 130–60. http://dx.doi.org/10.1163/22134379-90003574.

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Chie Ikeya, Refiguring women, colonialism, and modernity in Burma (Henk Schulte Nordholt) Thomas J. Conners, Mason C. Hoadley, Frank Dhont, Kevin Ko (eds), Pancasila’s contemporary appeal: Relegitimizing Indonesia’s founding ethos (R.E. Elson) I Nyoman Darma Putra, A literary mirror: Balinese reflections on modernity and identity in the twentieth century (Dick van der Meij) Margaret Jolly. Serge Tcherkézoff and Darrell Tryon (eds), Oceanic encounters: Exchange, desire, violence (H.J.M. Claessen) Rudolf Mrázek, A certain age: Colonial Jakarta through the memories of its intellectuals (Lutgard Mutsaers) Jan Ovesen and Ing-Britt Trankell, Cambodians and their doctors: A medical anthropology of colonial and post-colonial Cambodia (Vivek Neelakantan) Daromir Rudnyckyj, Spiritual economies: Islam, globalization and the afterlife of development (Gabrial Facal) Claudine Salmon, Sastra Indonesia awal: Kontribusi orang Tionghoa (Melani Budianta) Renate Sternagel, Der Humboldt von Java: Leben und Werk des Naturforschers Franz Wilhelm Junghuhn 1809-1864 (Andreas Weber) Wynn Wilcox (ed.), Vietnam and the West: New approaches (Hans Hägerdal) Zheng Yangwen and Charles J.H Macdonald (eds), Personal names in Asia: History, culture and identity (Rosemary Gianno)

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Gómez García, Carmen. "“Gewalt”: representaciones de la violencia en el expresionismo literario alemán a partir de Kierkegaard y Benjamin." Escritura e Imagen 16 (December 16, 2020): 123–40. http://dx.doi.org/10.5209/esim.73029.

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A partir de Temor y temblor, de Søren Kierkegaard, el presente artículo supone una muestra de las diferentes representaciones expresionistas de la violencia en función de sus tres diferentes significados en alemán (Gewalt: violencia, poder, fuerza), desconocidos en lengua española, inglesa o francesa. No obstante, son varios los pensadores que, como Arendt, Benjamin, Derrida o Weber, han reflexionado sobre la violencia, un motivo esencial de la literatura expresionista alemana, por lo que en las siguientes páginas se procederá a reinterpretar las imágenes de la violencia del expresionismo literario alemán (en particular en textos de Georg Heym y de Franz Kafka) por primera vez atendiendo a su relación con el término original alemán y a sus diferentes aplicaciones.

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Tusa, Michael C., and Joachim Veit. "Der junge Carl Maria von Weber: Untersuchungen zum EinfluSS Franz Danzis und Abbe Georg Joseph Voglers." Notes 48, no. 3 (March 1992): 874. http://dx.doi.org/10.2307/941707.

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8

Hagemann, Hans-Rudolf. "Festschrift Professor Dr. Louis Carlen zum 70. Geburtstag, hg. v. Nikiaus Herzog/ Franz Xaver von Weber." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 118, no. 1 (August 1, 2001): 444–46. http://dx.doi.org/10.7767/zrgga.2001.118.1.444.

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9

Langlitz, Nicolas. "Psychedelic science as cosmic play, psychedelic humanities as perennial polemics? Or why we are still fighting over Max Weber’sScience as a Vocation." Journal of Classical Sociology 19, no. 3 (May 23, 2019): 275–89. http://dx.doi.org/10.1177/1468795x19851405.

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If it was indeed the fate of scientific work to become obsolete within 10–15 years, as Max Weber contended in Science as a Vocation, why does the Journal of Classical Sociology publish this article a century after publication of his famous lecture? Departing from anthropological fieldwork on the revival of psychedelic science since the 1990s, the author gives two answers. First, Weber provided a historically and culturally situated ideal type of vocational science with which we can compare and contrast the ethos of early twenty-first century scientists. The Swiss neuroscientist Franz X. Vollenweider, for example, defied the stern Protestantism of Weber’s vocational humanity and inferred from an amalgamation of psychedelic experiences and Hindu philosophemes a conception of science as play. Second, Weber not only contributed to the historical sociology of science an empirical description and conceptual analysis of turn-of-the-century scientific life in Germany and the United States but also unleashed a polemic against the confusion of facts and values. At a time when science studies and cognate fields of social research have formed a widespread consensus regarding the inseparability of description and prescription, Science as a Vocation has become a classic that offers orientation to opponents and supporters of value freedom alike. The article concludes with a plea to scholars in the nascent psychedelic humanities, which could easily be extended to anyone working between the two cultures of the sciences and the humanities, to cultivate value freedom as part of an epistemic virtue ethics.

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Featherstone, Mark. "Towards a Bureaucracy of the Body." New Formations 100, no. 100 (June 1, 2020): 97–113. http://dx.doi.org/10.3898/newf:100-101.07.2020.

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The objective of this article is to explore the evolution of what Beatrice Hibou calls the bureaucratisation of the world through a cultural history of the idea of bureaucracy in the western canon, taking in readings of Max Weber, Franz Kafka, Hannah Arendt, and Michel Foucault. The purpose of this historical survey is to reveal the essential problem of bureaucracy relating to the estrangement of body and writing in a state of modern technological abstraction. In order to set up this cultural history the first part of the article concerns perhaps the originary moment of the estrangement of humanity from writing, Socrates' story of the gift of writing from Plato's Phaedrus. Following exploration of Socrates' story, the article considers Derrida's famous analysis of the pharmakon of writing and suggests that what Derrida considered the original problem of speech and writing (that is, the need to decentre the proto-totalitarian idea of presence) no longer applies in the contemporary bureaucratised world where writing itself has evolved its own totalitarian form – abstract bureaucratic language that no longer speaks to the human. The article goes on to trace the evolution of this strange form of writing through exploration of the key works of Weber, Kafka, Arendt, and Foucault, before concluding by suggesting that what is required to move beyond the bureaucratisation of the world is the reversal of Derrida's pharmakon towards a situation that recognises the presence of human being in the world. Extending this point, the final section of the article concludes by suggesting that it is possible to find this argument in Bernard Stiegler's work and explaining that his theory of the neganthropocene may contain a solution of the problem of estranged writing and the totally bureaucratised world.

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Turner, Stephen. "The Strength of Weak Empathy." Science in Context 25, no. 3 (July 24, 2012): 383–99. http://dx.doi.org/10.1017/s0269889712000130.

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ArgumentThis paper builds on a neglected philosophical idea, Evidenz. Max Weber used it in his discussion of Verstehen, as the goal of understanding either action or such things as logic. It was formulated differently by Franz Brentano, but with a novel twist: that anyone who understood something would see the thing to be understood as self-evident, not something dependent on inference, argument, or reasoning. The only way one could take something as evident in this sense is by being able to treat other people as having the same responses – by empathy with them, in the weak sense of following their thought. Brentano's philosophical claim is that without some stopping point at what is self-evident, justifications fall into infinite regress. This is radically opposed to much of conventional philosophy. The usual solutions to the regress problem rely on problematic claims about the supposed hidden transcendental structure behind reasoning. In contrast, empathy is a genuine natural phenomenon and a better explanation for the actual phenomenon of making sense of the reasoning of others. What is evident to all who are capable of understanding is an empirically-defined subset of this class.

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SKOKANOVÁ, KATARÍNA, PAVOL MEREĎA Jr., BARBORA ŠINGLIAROVÁ, and STANISLAV ŠPANIEL. "Lectotype of Solidago ×niederederi (Asteraceae) selected from a recently rediscovered original material." Phytotaxa 438, no. 1 (April 2, 2020): 62–64. http://dx.doi.org/10.11646/phytotaxa.438.1.8.

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Solidago ×niederederi Khek (1905: 22) is a hybrid between North-American S. canadensis Linnaeus (1753: 878) and European native S. virgaurea Linnaeus (1753: 880). Solidago canadensis was introduced to Europe in the 17th century (Kowarik 2003). It has spread invasively throughout Europe since the second half of the 19th century (Weber 1998), reaching, besides sites disturbed by human activity, also (semi)natural biotopes, as forest edges, abandoned meadows and field margins which are often inhabited by native S. virgaurea. Their hybrid was discovered for the first time in nature by a local schoolmaster Franz Niedereder in the area of Vorderstoder village (Austria). Niedereder sent a plant material of the assumed hybrid to Eugen Johan Khek (born in 1861, Neuhaus/Jindřichov Hradec; died in 1927, Vienna), the pharmacist and botanist who lived in Vienna since 1889 (Anonymous 1916). Khek described the hybrid species under the name S. ×niederederi in honour of his discoverer (Khek 1905). The protologue indicates that the relevant communication between Niedereder and Khek was going on between July 1900 (when they met for the first time) and February 1905 (when the hybrid’s description was published). Before its description, Khek studied the hybrid for four years and he saw a herbarium material from Niedereder as well as a living material. In the protologue, no particular herbarium specimens or illustrations had been indicated or associated with S. ×niederederi (Khek 1905).

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Graham, Daniel W. "A Portable ‘Presocratics’ - Franz Josef Weber: Fragmente der Vorsokratiker. (Uni-Taschenbücher, 1485.) Pp. 304. Paderborn, Munich, Vienna and Zurich: UTB/Ferdinand Schöningh, 1988. Paper, DM 14.80." Classical Review 39, no. 2 (October 1989): 250–52. http://dx.doi.org/10.1017/s0009840x0027162x.

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Müller, Jan‐Werner. ":The State of the Political: Conception of Politics and the State in the Thought of Max Weber, Carl Schmitt and Franz Neumann.(British Academy Postdoctoral Fellowship Monograph.)." American Historical Review 110, no. 3 (June 2005): 887–88. http://dx.doi.org/10.1086/ahr.110.3.887.

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Misner, Paul. "Liberaler Katholizismus: Biographische und kirchenhistorische Essays von Franz Xaver Kraus. Edited by Christoph Weber. Bibliothek des Deutschen Historischen Instituts in Rom 57. Tübingen: Max Niemeyer Verlag, 1983. xxxvii + 527 pp. DM 148." Church History 54, no. 01 (March 1985): 143. http://dx.doi.org/10.2307/3165810.

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Erskine, Andrew. "Poetry Under the Ptolemies - Gregor Weber: Dichtung und höfische Gesellschaft: Die Rezeption von Zeitgeschichte am Hof der ersten drei Ptolemäer. (Hermes Einzelschriften, 62.) Pp. xii+492. Stuttgart: Franz Steiner, 1993. Paper, DM 148." Classical Review 44, no. 2 (October 1994): 289–91. http://dx.doi.org/10.1017/s0009840x0028894x.

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Walser, Markus. "Festschrift Professor Dr. Louis Carlen zum 70. Geburtstag dargereicht von seinen Assistentinnen und Assistenten, Doktorandinnen und Doktoranden der Universität Freiburg. Hrsg. von Niklaus Herzog, Franz Xaver von Weber. Freiburg (Schweiz): Universitätsverlag 1999. 261 S." Archiv für katholisches Kirchenrecht 170, no. 1 (June 24, 2001): 308–13. http://dx.doi.org/10.30965/2589045x-17001040.

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Wang, Jingchun, Xiaoyu Qiu, Keying Su, Siyuan Wang, Jiatian Li, and Yawen Tang. "Breaking the lattice match of Pd on Au(111) nanowires: manipulating the island and epitaxial growth pathways to boost the oxygen reduction reactivity." Journal of Materials Chemistry A 8, no. 37 (2020): 19300–19308. http://dx.doi.org/10.1039/d0ta05867j.

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Hauser, Walter. "Weber im Wettbewerb: Das Schicksal des Südindischen Textilhandwerks im 19. Jahrhundert [Weavers in competition: The fate of the South Indian handloom weavers in the nineteenth century]. By Konrad Specker. Wiesbaden: Franz Steiner Verlag, 1984. xii, 302 pp. DM 48." Journal of Asian Studies 47, no. 1 (February 1988): 188–89. http://dx.doi.org/10.2307/2056426.

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Thaden, Edward C. "“Fur Eure und Unsere Freiheit”: Studentenschaft und Junge Intelligenz in Ost-und Mitteleuropa in der Ersten Hälfte Des 19. Jahrhunderts. By Maria Wawrykowa. Foreword by Hermann Weber. Schriften der Mainzer philosophischen Fakuitätsgesellschaft, no. 10. Stuttgart: Franz Steiner, 1985. 183 pp. DM 48, paper." Slavic Review 46, no. 2 (1987): 329–30. http://dx.doi.org/10.2307/2498938.

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Tusa, M. C. "Carl Maria von Weber, Abu Hassan, ed. Joachim Veit. * Carl Maria von Weber, Preciosa, ed. Frank Ziegler." Music and Letters 88, no. 2 (May 1, 2007): 398–400. http://dx.doi.org/10.1093/ml/gcl153.

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Tátrai, Viktor. "A closure fogalma az angolszász és a hazai szociológiában." Replika, no. 119-120 (2021): 55–66. http://dx.doi.org/10.32564/119-120.2.

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A tanulmány célja, hogy Randall Collins A piac lezárása és a hivatások konfliktuselmélete című tanulmányának most megjelenő fordítása kapcsán betekintést nyújtson a closure fogalmának az angolszász szociológiában kialakult különböző jelentésrétegeibe, valamint, hogy bemutassa az eddigi magyar honosításra tett kísérleteket és reflektáljon a fordítás nehézségeire. Ennek érdekében először rámutat arra, hogy Max Weber Schließung fogalma jelentős változásokon esett keresztül a Gazdaság és társadalom írása közben, majd röviden bemutatja az ún. neoweberiánus closure theory keletkezési körülményeit és a kapcsolatát Weber eredeti koncepciójával. Az elmélet részletes és átfogó ismertetése helyett Frank Parkin és Raymond Murphy munkáit alapul véve a központi fogalom, a closure jelentésének gazdagodására fókuszál, csak jelezve a fogalom továbbélését és központi jelentőségét a hivatások és a professzionalizáció neoweberiánus megközelítésében. Végül áttekinti az eddigi magyar recepciót és röviden összegzi az új magyar fordítás melletti érveket.

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Bagmut, O. G. "Layer, island and dendrite crystallizations of amorphous films as analogs of Frank-van der Merwe, Volmer-Weber and Stranski-Krastanov growth modes." Functional materials 26, no. 1 (March 22, 2019): 6–15. http://dx.doi.org/10.15407/fm26.01.6.

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Ringer, Alexander L., Alexander Zemlinsky, and Horst Weber. "Briefwechsel mit Arnold Schonberg, Anton Webern, Alban Berg und Franz Schreker." Notes 53, no. 2 (December 1996): 437. http://dx.doi.org/10.2307/900115.

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Busch, Willian Perpétuo. "FORMAS ELEMENTARES DA VIDA ALIENÍGENA: SAGRADO & PROFANO EM DUNA (1965) DE FRANK HERBERT." Revista Relegens Thréskeia 7, no. 1 (October 24, 2018): 123. http://dx.doi.org/10.5380/rt.v7i1.61566.

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O objetivo deste artigo é construir uma análise sociológica da obra de Duna (1965) de Frank Herbert. Tratado como um dos principais textos da Ficção Científica, Duna produz uma narrativa que faz uso de elementos religiosos. Estes, uma vez postos sobre o escrutínio das teses sociológicas de Émile Durkheim, Marcel Mauss, Henri Hubert e Max Weber, revelaram seus mecanismos de funcionamento. A partir de Durkheim, percebemos como a religião no texto foi construída a partir da oposição entre sagrado e profano e é na oscilação de um para o outro que os personagens operam. Visando compreender isso, as proposições de Mauss e Hubert nos forneceram um arsenal para compreender como um objeto pode oscilar entre os dois campos (sagrado e profano). Em específico, percebemos como Paul Atreides vai sendo dotado de sacralidade na medida que consolida sua posição dentro de dois conjuntos de pensamento distintos. Por fim, com as reflexões de Weber compreendemos que essa sacralidade adquirida por Paul foi possível a partir de um regime ascético que viabiliza sua ascensão como um messias.

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Leue, Horst-Joachim. "Book reviews : KONRAD SPECKER, Weber im Wettbewerb. Das Schickel des Südindischen Textilhandwerks im 19. Jahrhundert ('Weavers in Competition. The Development of the Textile Industry in the Nineteenth Century'), with a Foreword by Dietmar Rothermund, Wiesbaden, Franz Steiner Verlag, 1984, xii + 302 pp., tables, diagrams, 8 plates, DM 48." Indian Economic & Social History Review 22, no. 3 (September 1985): 365–67. http://dx.doi.org/10.1177/001946468502200313.

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Haimo, Ethan, and Hans Oesch. "Quellenstudien I: Gustav Mahler, Igor Strawinsky, Anton Webern, Frank Martin." Notes 49, no. 4 (June 1993): 1457. http://dx.doi.org/10.2307/899389.

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Éber, Márk Áron. "Összezárunk, tehát vagyunk : A feltételes társadalmi kizárás és beengedés rendi szerveződései a kapitalista osztálytársadalmakban és az informalitás." Replika, no. 115-116 (2020): 119–29. http://dx.doi.org/10.32564/115-116.5.

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A hozzászólás a kapitalista osztálytársadalmakban is jelen lévő rendi szerveződések társadalmi zármechanizmusának felidézésével kíván hozzájárulni az informalitás vizsgálatához és kritikájához. Max Weber, Frank Parkin és Böröcz József elemzései nyomán amellett érvel, hogy az informalitás szociológiáját érdemes lenne kiegészíteni a feltételes társadalmi zármechanizmusok vizsgálatával. Fő érve, hogy nem az informalitás okozza a kiválóságalapú szelekciós struktúrák torzulását, hanem az illegitim, illetve illegális előnyszerzés, illetve kizárás. A probléma forrása nem az informalitás, hanem annak illegális, illetve illegitim felhasználása. Sem az érdemelvű, sem a bizonyítványközpontú szelekció nem vezetne a probléma megnyugtató megoldásához, önmagukban ezek ugyanis a társadalmi egyenlőtlenségek és az osztályszerkezet újratermelését erősítik. A hozzászólás az informális tőke helyett az informális társashálózati erőforrások fogalmát javasolja a további vizsgálatok számára.

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Martinez, Vinício Carrilho. "Fascismo. O pior crime contra a democracia (Fascism: The worst crime against democracy)." Revista Eletrônica de Educação 14 (October 29, 2020): 4050148. http://dx.doi.org/10.14244/198271994050.

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This text is a kind of breviary on the so-called “Bolsonarism”. It is a breviary because the particularities and inscriptions in the political, social, economic, and cultural reality of Bolsonarism are not to be exhausted by anyone, it is not possible. It is also a breviary in the sense that some brief lessons to work as antidotes against this 21st century fascism – which has totalitarian refinements or Nazi touches, as in the use of Goebbels’ currency - are to be presented. Bolsonarism does not flee the worst of classical Caesarism, being a demonstration of Bonapartism. Sometimes, it is even possible to relate Bolsonarism to Italian Berlusconism.ResumoO texto é um tipo de breviário sobre o assim chamado “bolsonarismo”. Um breviário porque ninguém será capaz de esgotar suas particularidades e inscrições na realidade política, social, econômica, cultural. Também se propõe como breviário no sentido de que algumas breves ilações irão demarcar o texto como antídoto ao substrato fascista, às vezes até com requintes totalitários ou afagos nazistas, na moeda de troca de Goebbels. O bolsonarismo não escapa aos piores lances do clássico cesarismo, sendo este uma demonstração em particular do bonapartismo. Por vezes, ainda se pode relacionar o bolsonarismo ao berlusconismo italiano.Palavras-chave: Tropofascismo, Bolsonarismo, Esperança, Carta Política.Keywords: Tropical Fascism, Bolsonarism Hope Political Letter.ReferencesASSIS, Machado de. O alienista. São Paulo: Penguin Classics Companhia das Letras, 2014.AGAMBEN, Giorgio. Estado de Exceção. São Paulo: Boitempo, 2004.BAUMAN, Zygmunt. Vigilância Líquida. Rio de Janeiro: Zahar, 2013.BOBBIO, Norberto. Democracia e Segredo. São Paulo: Editora UNESP, 2015.BOBBIO, Norberto. Contra os novos despotismos: escritos sobre o berlusconismo. São Paulo: Editora UNESP, 2016.CARVALHO, José Murilo de. Os bestializados: o Rio de Janeiro e a República que não foi. São Paulo: Companhia das Letras, 1987.DELEUZE, G. Conversações, 1972-1990. Rio de Janeiro: Ed. 34, 1992.ECO, Umberto. Cinco escritos morais. 3. ed. Rio de Janeiro: Record, 1998.FERNANDES, Florestan. Reflexões sobre a constituição de um instrumento político. São Paulo: Expressão Popular, 2019.GOETHE, Johann Wolfgang von. Fausto. Belo Horizonte: Ed. Itatiaia, 1997.GORKI, Maxim. Ralé (No fundo). São Paulo: Editora Veredas, 2007.GRAMSCI, Antonio. Cadernos do Cárcere. (Org. Carlos Nelson Coutinho). Volume III. Nicolau Maquiavel II. Rio de Janeiro: Civilização Brasileira, 2000.KAFKA, Franz. O Processo. 9ª Reimpressão. São Paulo: Companhia das Letras, 1997.KORYBKO, Andrew. Guerras Híbridas: das revoluções coloridas aos golpes. São Paulo: Expressão Popular, 2018.LOBATO, Monteiro. Cidades mortas e outros contos. Jandira – SP: Ciranda Cultural, 2019.LOSURDO, Domenico. Democracia ou bonapartismo: triunfo e decadência do sufrágio universal. Rio de Janeiro: UFRJ, 2004.MARCUSE, Herbert. Tecnologia, Guerra e Fascismo: coletânea de artigos de Herbert Marcuse. São Paulo: Editora da UNESP, 1999.MARTÍ, José. Versos sencillos. 3ª ed. Havana-Cuba: Centro de Estudios Martianos, 2006.MARTINEZ, Vinício Carrilho. Teorias do Estado – Ditadura Inconstitucional: golpe de Estado de 2016, forma-Estado, Tipologias do Estado de Exceção, nomologia da ditadura inconstitucional. Curitiba-PR: Editora CRV, 2019.MARTINEZ, Vinício Carrilho. O conceito de Carta Política na CF/88: freios político-jurídicos ao Estado de não-Direito. Pesquisa de Pós-Doutorado em Ciências Jurídicas. Paraná: Universidade Estadual do Norte do Paraná – UENP, 2019b.MARX, Karl. O 18 Brumário e cartas a Kugelmann. 4ª ed. Rio de Janeiro: Paz e Terra, 1978.MBEMBE, Achile. Necropolítica. São Paulo: N1 Edições, 2018.MILLS, C. Wright. A Imaginação Sociológica. 4ª ed. Rio de Janeiro: Zahar Editores, 1975.NOGUEIRA, Marco Aurélio. Em defesa da política. São Paulo: SENAC, 2001.RAMOS, Graciliano. Linhas Tortas. Rio de Janeiro-São Paulo: Record, 2005.WEBER, Max. Ensaios de Sociologia. Rio de Janeiro: Zahar Editores, 1979.e4050148

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ARTUNKAL, Tugrul. "Frank B. Weber, The Evasive Neutral, Columbia & Londres, University of Missouri Press, 1979, 244p." CEMOTI, no. 5 (January 1, 1988): 150–54. http://dx.doi.org/10.4000/cemoti.492.

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Tobiasz, Lesław. "Valär, Rico Frank: Weder Italiener noch Deutsche! Die rätoromanische Heimatbewegung 1863–1938." Informationen Deutsch als Fremdsprache 41, no. 2-3 (June 1, 2014): 396–98. http://dx.doi.org/10.1515/infodaf-2014-2-389.

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Vries, Peer. "Should we really ReORIENT?" Itinerario 22, no. 3 (November 1998): 19–38. http://dx.doi.org/10.1017/s0165115300009566.

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Andre Gunder Frank's latest work, ReORIENT: Global Economy in the Asian Age definitely is a book with a message. Its author sets out to challenge what according to him are the received opinions in historiography and social science on the making of the modern world. He does so relentlessly and overturns the ideas of such influential scholars as Marx, Weber, Polanyi, Rostow, Braudel and Wallerstein. As a matter of fact, of almost everybody who has ever touched upon the subject. All these misled if not downright misleading scholars are thought to suffer from Eurocentrism. Which of course is a Bad Thing. Frank uses the word to refer to people who profess to tell the history of the world but do so by preponderantly gazing at their European navel, unduly magnifying Europe's uniqueness and role in world history.

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Hoeren, Thomas. "Gabriele Siegert / Rolf H. Weber / Frank Lobigs / Dirk Spacek: Der Schutz innovativer publizistischer Konzepte im Medienwettbewerb." Medien & Kommunikationswissenschaft 55, no. 3 (2007): 454–55. http://dx.doi.org/10.5771/1615-634x-2007-3-454.

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Heußner, Hermann. "Rehmet, Frank, Neelke Wagner, Tim Willy Weber. 2020. Volksabstimmungen in Europa – Regelungen und Praxis im internationalen Vergleich." Zeitschrift für Vergleichende Politikwissenschaft 14, no. 2 (June 2020): 161–65. http://dx.doi.org/10.1007/s12286-020-00454-5.

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Kharamtsova, E. A., F. Gołek, and E. Bauer. "Growth of Aluminum on Silicon: Comparison of the Si(111)7 × 7 and Si(111)δ7 × 7–D Surfaces." Surface Review and Letters 05, no. 01 (February 1998): 125–31. http://dx.doi.org/10.1142/s0218625x98000256.

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The initial stages of Al film formation on the clean Si(111)7 × 7 and deuterium-induced Si(111)δ7 × 7–D surfaces have been investigated using AES, LEED and TDS. Our experimental data show that epitaxial Al films form on both surfaces though the growth mode depends strongly on the substrate temperature and surface conditions. At about 90 K Al grows on the (7 × 7) surface in the quasi-Frank–van der Merwe mode forming crystallites of size 10–15 Å with Al(111)‖Si(111) and predominantly [Formula: see text]. The azimuthal disorder of about 10° is considerably reduced by annealing at room temperature. At and above 300 K the films grow in the Stranski–Krastanov mode with epitaxial Al(111) and Al(100) orientations. On the δ7 × 7–D surface Al grows at room temperature in the Volmer–Weber mode with epitaxial Al(111) and Al(100) islands. The film does not become continuous even at 30 ML Al, the largest Al coverage studied.

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Foreman, Lewis. "Webern, the BBC and the Berg Violin Concerto." Tempo, no. 178 (September 1991): 2–10. http://dx.doi.org/10.1017/s0040298200013954.

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The simplistic commentator would sometimes have it that, compared to elsewhere in Europe, British music–making between the wars was insular and inward–looking. This is not strictly true; and it very much depended on where you were. While in some quarters there was a strong conviction of the superiority of the British music that had emerged since Elgar, there was also widespread and increasing interest in what was happening on the Continent, as exemplified in the activities of Arthur Bliss, Eugene Goossens and later Constant Lambert and Frank Bridge, and the journalism of Havergal Brian. It was, of course, true that the new composers presented by the Diaghilev ballet attracted a wide following, not only for the brilliance of the ballets themselves but also for their high quality of orchestral performance, at a time when British orchestras were not renowned for their performance standards. Many British composers of the time were also performed abroad, far more than might now be realized, and the new music from Europe was heard in London. Particularly after the inception of the ISCM Festivals in 1922, with British musicians playing a leading role in their organization, an awareness of the latest trends in Europe was widely felt in UK musical circles — though certain idioms, particularly those of the Second Viennese School and some works of Bartók, would not become accepted by the wider public until the 1950s and 1960s. Throughout, Sir Henry Wood and Sir Adrian Boult, in particular, performed new music in all styles.

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Lozovoy, Kirill A., Alexander G. Korotaev, Andrey P. Kokhanenko, Vladimir V. Dirko, and Alexander V. Voitsekhovskii. "Kinetics of epitaxial formation of nanostructures by Frank–van der Merwe, Volmer–Weber and Stranski–Krastanow growth modes." Surface and Coatings Technology 384 (February 2020): 125289. http://dx.doi.org/10.1016/j.surfcoat.2019.125289.

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Leininger, Arndt. "Rehmet, Frank, Neelke Wagner, und Tim Willy Weber (2019): Volksabstimmungen in Europa. Regelungen und Praxis im internationalen Vergleich." Politische Vierteljahresschrift 61, no. 3 (July 15, 2020): 647–49. http://dx.doi.org/10.1007/s11615-020-00259-x.

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Waldvogel, Thomas. "Das TV-Duell Timmermans gegen Weber: Wahrnehmung und Wirkungen von TV-Debatten am Beispiel der Europawahl 2019." Zeitschrift für Parlamentsfragen 50, no. 4 (2019): 736–53. http://dx.doi.org/10.5771/0340-1758-2019-4-736.

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While the perception processes and effects of political TV duels at the (sub-)national level have been examined in great detail, studies with a similar scope of analytical profoundness and detail for TV duels at the European level are largely lacking . Therefore, the perceptions and effects of the duel between Manfred Weber (EVP) and Frans Timmermans (S&D) on the perception of the debate’s winner, the attitudes towards the candidates and voting intentions under consideration of the real-time reactions (RTR) of its viewers are analysed . In addition to the duel’s general perception, one can identify the determinants of the verdicts on the debate’s winner, the candidate evaluations including their images as well as the voting intentions of our study participants and show that the debate’s reception has significant effects . Aside from political predispositions, it is primarily the immediate perception during the debate, captured by real-time-response measurement that possesses great explanatory power . The data verify that the duel’s reception at the European level has significant effects on political cognitions, motivations, and audiences’ attitudes and therefore can be regarded as an effective instrument in European election campaigns . Such duels have the potential to contribute to the strengthening of the democratic quality of the European Union . [ZParl, vol . 50 (2019), no . 4, pp . 736 - 753]

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Grytsenko, Kostyantyn, Viachaslau Ksianzou, Yurii Kolomzarov, Peter Lytvyn, Birgit Dietzel, and Sigurd Schrader. "Fluoropolymer Film Formation by Electron Activated Vacuum Deposition." Surfaces 4, no. 1 (February 22, 2021): 66–80. http://dx.doi.org/10.3390/surfaces4010009.

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Polytetrafluoroethylene (PTFE), polyhexafluoropropylene (PHFP) and polychlorotrifluoroethylene (PCTFE) were heated to their decomposition temperature in a high vacuum. The emitted fragments passed an electron cloud, condensed on a substrate and formed fluoropolymer film. Growth rate of PTFE and PHFP films increased up to a factor five in the presence of the electron cloud. Mass spectrometry revealed changes in the mass spectra of fragments generated by thermal decomposition only and formed under electron activation. The observed changes were different for each fluoropolymer. Infrared spectroscopy (IRS) showed that the structure of the films was close to the structure of the bulk polymers. Atomic force microscopy (AFM) has revealed different morphologies of PTFE, PHFP and PCTFE films, suggesting a Volmer–Weber growth mechanism for PTFE and PHFP but a Frank-van der Merwe one for PCTFE. All films were smooth at nanoscale and transparent from ultraviolet to near-infrared region. Additional radio frequency (RF) plasma ignited in the emitted fragments at a low pressure increased mechanical characteristics of the films without losing their optical transparency and smoothness.

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Cazalis, Roland. "Michel Weber, Petite philosophie de l’Art Royal. Analyse de l’alchimie franc-maçonne. Louvain-la-Neuve, Les Éditions Chromatika, 2015, 310 p." Laval théologique et philosophique 72, no. 3 (2016): 540. http://dx.doi.org/10.7202/1040371ar.

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Emmer, Pieter. "Klaus Weber, Deutsche Kaufleute im Atlantikhandel, 1680–1830. Schriftenreihe zur Zeitschrift für Unternehmensgeschichte 12. 403 pp. München: C.H. Beck Verlag, 2004. ISBN 3-406-51860-5; Annette Christine Vogt, Ein Hamburger Beitrag zur Entwicklung des Welthandels im 19. Jahrhundert: Die Kaufmannsreederei Wappäus im Internationalen Handel Venezuelas und der Dänischen sowie Niederländischen Antillen. Beiträge zur Unternehmensgeschichte 17. Stuttgart: Franz Steiner Verlag, 2004. 453 pp. ISBN 3-515-08186-0." Itinerario 28, no. 3 (November 2004): 150–51. http://dx.doi.org/10.1017/s0165115300020040.

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Warchala, Michał. "Postsekularne konstelacje nowoczesności. O historycznych związkach religii i nauk społecznych." Stan Rzeczy, no. 2(5) (November 1, 2013): 75–92. http://dx.doi.org/10.51196/srz.5.6.

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Epokę nowoczesną postrzega się zwykle jako obszar permanentnego konfliktu między religią i sekularyzmem, wiarą i rozumem, teologią i nauką. W tym kontekście pojęcie „postsekularyzm” może być swego rodzaju światełkiem w tunelu – nadzieją nie tyle na ominięcie tego sporu (dziś coraz bardziej już jałowego), ile na pewną modyfikację pojęć w nim używanych i inne spojrzenie na uczestniczące w nim strony. Postsekularyzm” to pojęcie historyczne ułatwiające nową interpretację. Niniejszy tekst stanowi skromną próbę tego rodzaju interpretacji, która zwraca uwagę na nowoczesne zjawiska przekraczające granice między wrogimi obozami religii i sekularyzmu. Zjawiska te nazywam postsekularnymi „konstelacjami”, jako że są to w istocie konstelacje autorów i idei. Pierwszą z nich jest romantyzm w swej wczesnej, najbardziej twórczej fazie: w Niemczech zwany frühe Romantik, a w Wielkiej Brytanii – High Romanticism. Druga postsekularna konstelacja pojawia się w okresie modernizmu, a składają się na nią: socjologiczny dyskurs na temat religii Maxa Webera, pragmatyczna obrona wiary religijnej Williama Jamesa oraz mocno idiosynkratyczna reinterpretacja tradycji żydowskiej dokonana przez Hermanna Cohena, Franza Rosenzweiga i Waltera Benjamina.

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Warchala, Michał. "Postsekularne konstelacje nowoczesności. O historycznych związkach religii i nauk społecznych." Stan Rzeczy, no. 2(5) (November 1, 2013): 75–92. http://dx.doi.org/10.51196/srz.5.6.

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Epokę nowoczesną postrzega się zwykle jako obszar permanentnego konfliktu między religią i sekularyzmem, wiarą i rozumem, teologią i nauką. W tym kontekście pojęcie „postsekularyzm” może być swego rodzaju światełkiem w tunelu – nadzieją nie tyle na ominięcie tego sporu (dziś coraz bardziej już jałowego), ile na pewną modyfikację pojęć w nim używanych i inne spojrzenie na uczestniczące w nim strony. Postsekularyzm” to pojęcie historyczne ułatwiające nową interpretację. Niniejszy tekst stanowi skromną próbę tego rodzaju interpretacji, która zwraca uwagę na nowoczesne zjawiska przekraczające granice między wrogimi obozami religii i sekularyzmu. Zjawiska te nazywam postsekularnymi „konstelacjami”, jako że są to w istocie konstelacje autorów i idei. Pierwszą z nich jest romantyzm w swej wczesnej, najbardziej twórczej fazie: w Niemczech zwany frühe Romantik, a w Wielkiej Brytanii – High Romanticism. Druga postsekularna konstelacja pojawia się w okresie modernizmu, a składają się na nią: socjologiczny dyskurs na temat religii Maxa Webera, pragmatyczna obrona wiary religijnej Williama Jamesa oraz mocno idiosynkratyczna reinterpretacja tradycji żydowskiej dokonana przez Hermanna Cohena, Franza Rosenzweiga i Waltera Benjamina.

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Seberechts, Frank. "Frans Van Immerseel en de kunst van het collaboreren (1940-1943)." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 69, no. 3 (January 1, 2010): 235–45. http://dx.doi.org/10.21825/wt.v69i3.12394.

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De tekenaar Frans van Immerseel publiceert reeds in dienst van de Vlaamse collaboratiepers voor hij als vrijwilliger naar het oostfront vertrekt. In zijn werk kunnen verschillende categorieën worden onderscheiden. Hij bezorgt tekeningen in een martiale, vitalistische stijl als illustraties bij bijdragen in De SS Man. Voorts is hij de auteur van karikaturen die de evolutie van de oorlog becommentariëren. Tussendoor publiceert hij een kort, apolitiek stripverhaal. Tenslotte verschijnen in De Arbeidskameraad twee reeksen realistische tekeningen over Vlaanderen.Zowel inhoudelijk als vormelijk onderscheidt zijn werk zich nauwelijks van dat van voor of na de oorlog, behalve dan dat er een uitgesproken nationaalsocialistische gezindheid uit naar voren komt. Niet zelden recycleert hij tekeningen en hij past ze aan naargelang de eisen die door de tijd of de uitgever worden gesteld. Na de bevrijding worden de oorlogstekeningen als het ware uit zijn oeuvre weggeknipt of na de nodige cosmetische ingrepen weer in omloop gebracht. ________Frans Van Immerseel and the art of collaborationThe designer Frans Van Immerseel already published work in the service of the Flemish collaboration press before he left as a volunteer for the Eastern Front. Various categories may be distinguished within his work. For his illustrations to contribute to The SS Man he provided drawings in a martial vitalistic style. He is also the author of caricatures commenting on the evolution of the war. At the same time he published a short apolitical comic strip. Finally two series of realistic drawings about Flanders were published in De Arbeidskameraad.Both in form and in content his work hardly varies from that of before or after the war, except for the fact that it shows a very clear cut national socialist mentality. He frequently recycled drawings and adapted them according to the demands of the time or the publisher. After the liberation his war drawings were in a manner of speaking deleted from his work or put back into circulation after undergoing the required cosmetic adjustments

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Conway, John. "Otto Weber (1902–1966.) Reformierter Theologe und Kirchenpolitiker. By Vicco von Bülow. (Arbeiten zur kirchlichen Zeitgeschichte. Reihe B: Darstellungen, 34). Pp. 504 incl. frontispiece and 1 ill. Göttingen: Vandenhoeck & Ruprecht, 1999. DM 118. 3 525 55734 5 Katholizismus als Kulturmacht. Der Freiburger Theologe Joseph Sauer (1872–1949) und das Erbe Franz Xaver Kraus. By Claus Arnold. (Veröffentlichungen der Kommission für Zeitgeschichte. Reihe B: Forschungen, 86. Pp. 522. Paderborn: Ferdinand Schöningh. 1999. DM 108. 3 506 79991 6." Journal of Ecclesiastical History 52, no. 4 (October 2001): 702–79. http://dx.doi.org/10.1017/s0022046901841452.

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Valkov, Stefan, Stoyan Parshorov, Andreana Andreeva, Ruslan Bezdushnyi, Maria Nikolova, Dimitar Dechev, Nikolay Ivanov, and Peter Petrov. "Influence of Electron Beam Treatment of Co–Cr Alloy on the Growing Mechanism, Surface Topography, and Mechanical Properties of Deposited TiN/TiO2 Coatings." Coatings 9, no. 8 (August 13, 2019): 513. http://dx.doi.org/10.3390/coatings9080513.

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This study examines the effect of electron beam treatment (EBT) of Co–Cr substrate on the film growth mechanism, mechanical properties, and surface topography of TiN/TiO2 coatings deposited by reactive magnetron sputtering. The obtained results and processes that occurred during the deposition are discussed in the context of crystallographic principles, and special attention is paid to the crystallographic orientation and growth mechanism studied by X-ray diffraction (XRD). The mechanical properties were investigated by means of nanoindentation and wear tests. The surface topography was evaluated using atomic force microscopy (AFM). The results obtained in the present study showed that polycrystalline TiN and anatase TiO2 phases were present in all cases. Electron beam treatment of Co–Cr substrate tended to form a reorientation of the microvolumes from (111) to (200) of TiN, leading to a change in the growth mechanism from three-dimensional (Volmer–Weber) to layer-by-layer (Frank–van der Merwe). It was found that the electron beam treatment process did not significantly affect the thickness of the coatings and the deposition rate. The treatment process led to an increase in surface roughness. The higher surface roughness after the EBT process should be appropriate to support cell growth and adhesion on the surface of the deposited bilayer coating. It was demonstrated that EBT of the substrate caused a decrease in hardness of the deposited coatings from 10 to 5 GPa. The observed decrease in hardness was attributed to the change in the preferred crystallographic orientation and film growth mechanism. The hardness of the bilayer coating after the application of EBT of the Co–Cr substrate was much closer to that of human bones, which means that severe stress shielding effect could not be expected. The evaluated coefficient of friction (COF) exhibited significantly lower values in the case of EBT of the substrate compared to the untreated Co–Cr material.

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Vande Winkel, Roel. "Vlaanderen te weer? Het verzwegen parcours van Flandria Film in de Tweede Wereldoorlog." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 67, no. 3 (January 1, 2008): 210–35. http://dx.doi.org/10.21825/wt.v67i3.12492.

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In aanvulling op de boekpublicatie Filmen voor Vlaanderen: Vlaamse beweging, propaganda en film reconstrueert dit artikel de complexe oorlogsgeschiedenis van Flandria Film. Zaakvoerder Clemens De Landtsheers hoopte zijn filmactiviteiten na mei 1940 te hervatten. Hij botste op de realiteit van een op Duitse leest hervormd filmlandschap. Als filmverdeler was Flandria Film ongewenst. Op basis van zijn in het interbellum gerealiseerde producties, kon men De Landtsheer echter de status van producent niet ontzeggen. De uitdaging om zelf korte ‘cultuurfilms’ te produceren, bleek te moeilijk. Flandria Film werd zo een lege doos, een vlag waar andere Vlaamsgezinden met filmambities graag onder kwamen schuilen. De Landtsheer experimenteerde hiermee door Lode De Kempeneer Zingend Vlaanderen (1942) te laten maken, waarbij hij als nominaal producent nog een zekere vorm van controle behield. Door die controle uit handen te geven, ging hij een stap verder. Dat Flandria Film onder leiding van Frans Develter films als De Brigade waakt (1944) en Vlaanderen te weer (1944) draaide, zette De Landtsheer ertoe aan deze episode na de oorlog te verzwijgen.Als venster op de microkosmos van filmproductie in bezet België belicht dit artikel, aansluitend bij recent onderzoek naar Henri Storck, de activiteiten van ‘zwarte’ filmmakers, die na de Bevrijding uit de filmsector verdwenen, evenals van sommige ‘witte’ collega’s, die blijkbaar ‘grijzer’ waren dan tot dusver werd aangenomen.________Flanders resist? The concealed track record of Flandria Film during the Second World WarIn addition to the publication of the book Filmen voor Vlaanderen. Vlaamse beweging, propaganda en film (Filming for Flanders: Flemish Movement, Propaganda and Film) this article reconstructs the complex war history of Flandria Film. The business manager Clemens De Landtsheers hoped to resume his filming activities after May 1940. However, he was confronted with a film landscape that had been reformed according to a German model. As film distributor Flandria Film was unwanted. But on the basis of the productions he had realised during the Interbellum period it was impossible to deny De Landtsheer the status of producer. The challenge of producing short ‘cultural films’ himself proved to be too difficult. Thus Flandria Film became an empty shell, a flag that other supporters of the Flemish Movement with film ambitions liked to use for shelter. De Landtsheer experimented with this by allowing Lode De Kempeneer to make the film Zingend Vlaanderen (Singing Flanders) (1942), which still afforded him as the nominal producer a certain kind of control. He went one step further by releasing that control all together. The fact that Flandria Film produced films such as De Brigade waakt (The Brigade keeps vigil) (1944) and Vlaanderen te weer (Flanders in opposition) (1944), directed by Frans Develter caused De Landtsheer to keep silent about this episode after the war. This article casting a light on the microcosm of film production in occupied Belgium, following on from recent research about Henri Storck exposes the activities of ‘black filmmakers’ who disappeared from the film sector after the Liberation, as well as those of some ‘white’ colleagues, who apparently were ‘a darker shade of grey’ than had been assumed until now.

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Fernandes, Dmitri Cerboncini, and Alexander Moreira-Almeida. "The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences by Jason A. Josephson-Storm." Journal of Scientific Exploration 35, no. 1 (March 8, 2021): 141–54. http://dx.doi.org/10.31275/20211959.

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We live in a contradictory world. Self-proclaimed “skeptics”, as the original meaning itself suggests, should first of all strive for proper scientific rationality, for reflective and objective distancing in the apprehension of reality, for methodological caution and for the extended ability to theoretical and philosophical understanding of intricate problems, in practice, too often have entrenched themselves in dogmatic groups. Inquisitors often endowed with the appearance of religious fanaticism, in the worst sense of the term, invest their energies in a crusade of attacks to everyone to whom they attribute mistakes, naivety or even bad intentions. In practice, the universe of those who do not fit in their often restricted, idealized and naïve views of scientific practice. With them, there is hardly any possibility of frank dialogue or opening to research fields that escape their conceptions of what science and philosophy can approach and how they should operate. Charlatans, backward, believers, superstitious; these are some disqualifications generally granted to researchers who dare to go beyond the limits they established for science and rationality. To substantiate their certainties, such self-proclaimed skeptics often claim to base their approach to science on the examples given by highly regarded scientists and philosophers of the past. We speak here of scholars of the stature of Giordano Bruno, Francis Bacon, René Descartes, Isaac Newton, the Encyclopedists, Immanuel Kant, Arthur Schopenhauer, Sigmund Freud, James Frazer, the Vienna Circle, Max Weber, etc. Despite their different approaches, we are talking about many of the very founders of modern Western knowledge. The self-proclaimed contemporary “skeptics” claim their inscriptions in the tradition inaugurated by these illustrious intellectual ancestors. They claim to defend with determination such a rationalist tradition against “pseudoscientists” and “mystic-religious" philosophers who, according to their opinions, wish to corrupt it through insidious insertions in a field that would not rightfully belong to them. This would be their main mission.

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Thompson, Woodrow B. "Frank C. Perham, Adventures in Maine Pegmatite Miningby Karen L. Webber and Raymond A. Sprague. Rubellite Press, www.rubellitepress.com/index.html. 200 pages; 2014; $59 plus shipping (hardbound)." Rocks & Minerals 91, no. 1 (December 11, 2015): 91. http://dx.doi.org/10.1080/00357529.2016.1101797.

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