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1

Kuh, George D., and James W. Lyons. "Fraternities and Sororities." NASPA Journal 28, no. 1 (July 1, 1990): 20–29. http://dx.doi.org/10.1080/00220973.1990.11072183.

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2

Wechsler, Henry, George Kuh, and Andrea E. Davenport. "Fraternities, Sororities and Binge Drinking." NASPA Journal 33, no. 4 (July 1, 1996): 260–79. http://dx.doi.org/10.1080/00220973.1996.11072415.

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3

Rosenberg, Stuart, and Joseph Mosca. "Risk Management In College Fraternities: Guidance From Two Faculty Advisors." Contemporary Issues in Education Research (CIER) 9, no. 1 (January 15, 2016): 7–14. http://dx.doi.org/10.19030/cier.v9i1.9545.

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Students who become members of fraternities and sororities avail themselves of significant opportunities that enrich their college life. Faculty advisors play an important role in assisting fraternities and sororities in shaping students’ leadership, scholastic, and personal development. Given the risks such as alcohol use and hazing that continue to be associated with Greek life, faculty advisors also need to be actively involved in enforcing various policies to ensure student safety. In this paper, the authors review some of the problems that cause a liability risk to Greek life and they offer examples from their own experience as faculty advisors to two fraternities to help manage the risk.
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4

Malaney, Gary D. "Student Attitudes Toward Fraternities and Sororities." NASPA Journal 28, no. 1 (July 1, 1990): 37–42. http://dx.doi.org/10.1080/00220973.1990.11072185.

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5

Ridgway, Rachael, Connie Tang, and David Lester. "Membership in Fraternities and Sororities, Depression, and Suicidal Ideation." Psychological Reports 114, no. 3 (June 2014): 966–70. http://dx.doi.org/10.2466/17.12.pr0.114k28w4.

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College student membership in fraternities/sororities may have positive or negative effects on their behavior. This study investigated the relationships between fraternity/sorority membership, depression, and suicidal behavior. 293 undergraduate students (232 women, 61 men; M age= 22.6 yr., SD=1.5, range=18–24; 127 sorority sisters, 35 fraternity brothers) from a rural state college participated in the study. Depression, self-esteem and perceived social support were measured with the Beck Depression Inventory, the Rosenberg Self-esteem Scale, and the Multidimensional Scale of Perceived Social Support, respectively. Depression and suicidal ideation correlated negatively with self-esteem and perceived social support, but were not correlated with membership in fraternities/sororities.
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Loughery, Caitlin, Nanhua Zhang, Ken Resnicow, Remonia Chapman, John C. Magee, and Ann M. Andrews. "Peer Leaders Increase Organ Donor Designation Among Members of Historically African American Fraternities and Sororities." Progress in Transplantation 27, no. 4 (September 28, 2017): 369–76. http://dx.doi.org/10.1177/1526924817732022.

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Introduction: Health education programs can positively impact organ donor designation among African Americans, a disproportionately represented group on the transplant waiting list. Alumni chapters of historically African American sororities and fraternities are a novel setting for organ donation education and research. Research Questions: This study tested the effectiveness of a lay health advisor model to increase donor designation registrations on the Michigan Organ Donor Registry among members of Midwest alumni chapters. The secondary outcome was change in attitudes toward donation assessed by pre–post questionnaire. Design: Sorority/fraternity members were trained to deliver educational presentations during a 12-month period. Follow-up messaging consisted of tailored newsletters and e-mails. A cluster randomized design was utilized with 25 chapters (16 sororities and 9 fraternities) assigned to intervention (organ donation) or comparison (chronic disease). Results: Odds of signing up for the donor registry were 1.45 times higher for the intervention group than the comparison group. Among those identified as nondonors at baseline, the odds of signing up were 1.58 times higher for intervention than comparison. Discussion: Using lay health advisors in African American sororities and fraternities can increase enrollment in a donor registry. Alumni chapters offer a unique and viable setting for organ donation education and research; relationship building with chapter officials is key to success.
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Martin, Georgianna L., Gene Parker, Ernest T. Pascarella, and Sally Blechschmidt. "Do Fraternities and Sororities Inhibit Intercultural Competence?" Journal of College Student Development 56, no. 1 (2015): 66–72. http://dx.doi.org/10.1353/csd.2015.0010.

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8

Turek, Traci, Payton Wragge, Matthew R. Bice, and James W. Ball. "Physical Activity Motivation Among Sororities and Fraternities." International Journal of Kinesiology in Higher Education 1, no. 2 (April 3, 2017): 53–62. http://dx.doi.org/10.1080/24711616.2017.1282762.

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9

Kimbrough, Walter M. "Should Black Fraternities and Sororities Abolish Undergraduate Chapters?" About Campus: Enriching the Student Learning Experience 10, no. 4 (September 2005): 27–29. http://dx.doi.org/10.1002/abc.140.

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10

Martin, Georgianna L., Michael S. Hevel, and Ernest T. Pascarella. "Do Fraternities and Sororities Enhance Socially Responsible Leadership?" Journal of Student Affairs Research and Practice 49, no. 3 (July 2012): 267–84. http://dx.doi.org/10.1515/jsarp-2012-6245.

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11

Austin, Erika L., Lisa L. Lindley, Leandro A. Mena, Richard A. Crosby, and Christina A. Muzny. "Families of choice and noncollegiate sororities and fraternities among lesbian and bisexual African-American women in a southern community: implications for sexual and reproductive health research." Sexual Health 11, no. 1 (2014): 24. http://dx.doi.org/10.1071/sh13145.

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Background Self-identified lesbian and bisexual African-American women living in the southern United States are a relatively hidden subpopulation within the lesbian, gay, bisexual and transgender (LGBT) community. Existing research suggests that African-American lesbian and bisexual women are at high risk for sexually transmissible infections (STIs), but the sexual and reproductive health needs of this population are just beginning to be understood. Methods: We conducted four focus groups and five individual interviews with 24 lesbian and bisexual African-American women living in the Jackson, Mississippi, metropolitan area, recruited through the local STI clinic and through word of mouth. We aimed to characterise the role of two types of social organisations (lesbian families and noncollegiate lesbian sororities and fraternities) among the local LGBT community, and their influence on the sexual health of their members. Results: Both types of social organisations serve positive functions for their members. Lesbian families provide support and stability; this appears beneficial for younger individuals, who may lack support from biological families. Lesbian sororities and fraternities are visible due to their emphasis on community service, and offer a strong sense of solidarity and belonging. In both organisation types, discussions about sex were common, although members acknowledged a lack of information regarding safer sex among lesbian and bisexual women. Conclusions: Existing social organisations within the LGBT community, such as lesbian families and lesbian sororities and fraternities, should be incorporated into community-based popular opinion leader or lay heath advisor interventions in an effort to meet the sexual and reproductive health needs of marginalised populations.
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12

Ispa-Landa, Simone, and Mariana Oliver. "Hybrid Femininities: Making Sense of Sorority Rankings and Reputation." Gender & Society 34, no. 6 (October 29, 2020): 893–921. http://dx.doi.org/10.1177/0891243220968882.

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Gender researchers have only recently begun to identify how women perceive and explain the costs and benefits associated with different femininities. Yet status hierarchies among historically white college sororities are explicit and cannot be ignored, forcing sorority women to grapple with constructions of feminine worth. Drawing on interviews with women in these sororities (N = 53), we are able to capture college women’s attitudes toward status rankings that prioritize adherence to narrow models of gender complementarity. Sorority chapters were ranked according to women’s perceived heterosexual appeal to elite men. Women believed that top-ranked sororities conferred social power whereas middle- and bottom-ranked sororities offered greater freedom from policing over members’ bodies, fashion, and socializing. However, middle- and bottom-ranked sororities sometimes sought to rise in the rankings. When this occurred, existing members were marginalized, and a new pledge class with a greater tolerance for socializing with high-status “rapey” fraternities was sought. Women’s discussions of sorority rankings show evidence of a hybrid femininity that fuses practices from traditional models of gender complementarity and more recent models of women’s empowerment.
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13

Woodward, Michael S., Lawrence B. Rosenfeld, and Steven K. May. "Sex differences in social support in sororities and fraternities." Journal of Applied Communication Research 24, no. 4 (November 1996): 260–72. http://dx.doi.org/10.1080/00909889609365456.

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14

Still, Corey M., and Breanna R. Faris. "Understanding and Supporting Historically Native American Fraternities and Sororities." New Directions for Student Services 2019, no. 165 (March 2019): 51–59. http://dx.doi.org/10.1002/ss.20293.

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15

Jackson, Smith, and Amanda Harless. "Returning Greek Organizations to Their Founding Principles." About Campus: Enriching the Student Learning Experience 2, no. 4 (September 1997): 23–25. http://dx.doi.org/10.1177/108648229700200406.

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Many campuses today are struggling with the problem of what to do with Greek organizations. Should strict standards of behavior be enforced, or should the organizations just be asked to leave? Elon College created a third option, the Elon Greek Summit, a collaborative effort in which students, staff, and faculty work together to help fraternities and sororities live up to their founding principles.
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Bettas, George A. "Networking Students beyond the Campus." About Campus: Enriching the Student Learning Experience 2, no. 4 (September 1997): 26–27. http://dx.doi.org/10.1177/108648229700200407.

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What good does it do to integrate creative technology-based courses into the curriculum if most students can't access the technology? This problem drove Washington State University to create Greeknet—a way of providing high-speed campus network access not only to students in residence halls but also to those off campus in fraternities and sororities. Here's how they did it.
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17

Peltier, Gary L., Rita Laden, and Myrna Matranga. "Student Persistence in College: A Review of Research." Journal of College Student Retention: Research, Theory & Practice 1, no. 4 (February 2000): 357–75. http://dx.doi.org/10.2190/l4f7-4ef5-g2f1-y8r3.

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This article features a review of the published research in selected areas of student persistence. The results of major studies in the areas of involvement in campus life, ethnicity, gender, age, on-campus versus off-campus residency and membership in fraternities and sororities are summarized. The areas selected indicate interests of the authors and are not necessarily the most significant factors in student persistence.
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18

Williams, Vernon J., Tamara L. Brown, Gregory S. Parks, and Clarenda M. Phillips. "African American Fraternities and Sororities: The Legacy and the Vision." Journal of Southern History 73, no. 2 (May 1, 2007): 474. http://dx.doi.org/10.2307/27649443.

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19

W. Hughey, Matthew. "A Paradox of Participation: Nonwhites in White Sororities and Fraternities." Social Problems 57, no. 4 (November 2010): 653–79. http://dx.doi.org/10.1525/sp.2010.57.4.653.

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20

Arellano, Lucy. "Why Latin@s Become Greek: Exploring Why Latin@s Join Latino Greek-Letter Organizations." Journal of Hispanic Higher Education 19, no. 3 (May 29, 2018): 280–302. http://dx.doi.org/10.1177/1538192718778659.

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This study explored the reasons Latin@s join Latino fraternities and Latina sororities at a university in the southwestern United States. Via a phenomenological approach, it uncovered the unique placement of Latino Greek-letter organizations and their role in the success of Latin@ students by embodying the intersectionality of academics, social interaction, accountability, community service, cultural congruency, and brotherhood/sisterhood. Findings highlight the concepts of social isolation, navigation, sense of belonging, Latino culture, and “Not Greek. Latin@ Greek.”
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21

Murphy, Amy. "Special strategies are needed to prevent sexual violence with fraternities, sororities." Title IX Today 2, no. 5 (August 1, 2016): 6–7. http://dx.doi.org/10.17732/tixt0205/p67.

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22

Peterson, Cora, Stephanie L. Foster, Likang Xu, William M. Hartnett, Curtis Florence, and Tadesse Haileyesus. "US campus fraternities and sororities and the young adult injury burden." Journal of American College Health 66, no. 5 (March 12, 2018): 340–49. http://dx.doi.org/10.1080/07448481.2018.1431899.

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23

Milani, Terrence E., and William R. Nettles. "Defining the relationship between fraternities and sororities and the host institution." New Directions for Student Services 1987, no. 40 (1987): 57–74. http://dx.doi.org/10.1002/ss.37119874006.

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24

Burke, Monica Galloway. "Media Review: Brothers and Sisters: Diversity in College Fraternities and Sororities." Journal of Student Affairs Research and Practice 47, no. 3 (July 2010): 390–93. http://dx.doi.org/10.2202/1949-6605.6089.

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25

Maisel, Joyce McPhetres. "Social Fraternities and Sororities Are Not Conducive to the Educational Process." NASPA Journal 28, no. 1 (July 1, 1990): 8–12. http://dx.doi.org/10.1080/00220973.1990.11072181.

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26

Barnhardt, Cassie L. "Fraternities and Sororities Shaping the Campus Climate of Personal and Social Responsibility." Journal of Student Affairs Research and Practice 51, no. 2 (April 2014): 128–42. http://dx.doi.org/10.1515/jsarp-2014-0014.

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27

Davis, Kimberly R., Catherine G. Molleno, and Blake M. Thomas. "Collaboration to Create Culture Change: Combating Hazing at Kingsman University." Journal of Cases in Educational Leadership 23, no. 3 (April 3, 2020): 92–104. http://dx.doi.org/10.1177/1555458920910768.

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At Kingsman University (KU), fraternity and sorority life is as central to campus culture as its athletic teams. Included in that culture are alcohol abuse, mistrust of the institution, and failure to act when a situation turns dire. Furthermore, some people suspect that fraternities and sororities perpetuate racism. Following a near-fatal incident of a first-year student by fraternity hazing at a chapter that was already on alert, the KU President called leaders from around campus to spearhead an overdue culture change. Undergraduate students worked alongside upper-level administrators and campus departments to formulate recommendations to eliminate KU’s notorious hazing culture.
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Williams, David S. "Inside Greek U.: Fraternities, Sororities, and the Pursuit of Pleasure, Power, and Prestige." Journal of College Student Development 49, no. 6 (2008): 637–39. http://dx.doi.org/10.1353/csd.0.0045.

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29

Wechsler, Henry, George Kuh, and Andrea E. Davenport. "Fraternities, Sororities and Binge Drinking: Results from a National Study of American Colleges." Journal of Student Affairs Research and Practice 46, no. 3 (January 20, 2009): 763–84. http://dx.doi.org/10.2202/1949-6605.5017.

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30

Li, Qiuyue, and Michael R. Davey. "Pornography as a Source of Sex Information for College Students in Fraternities and Sororities." Journal of Health Education 27, no. 3 (June 1996): 165–69. http://dx.doi.org/10.1080/10556699.1996.10603189.

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31

Archibald, Paul C., Kevin Daniels, and Michael Sinclair. "Social Work Analysis of Social Change Reflecting Renewed Plans for Effective Urban Community Policing in Baltimore City." Urban Social Work 1, no. 1 (2017): 5–19. http://dx.doi.org/10.1891/2474-8684.1.1.5.

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Background: Despite the plethora of social ills which came to bear on the death of Freddie Gray, the charm of Baltimore City is being revitalized through social work liberation-collaborative efforts toward effective urban policing. Objective: Social workers, community leaders, faith-based groups, gang members, fraternities/sororities, and businesses united under the auspices of one banner to strengthen Baltimore’s promising future. Methods: Using the strengths, prevention, empowerment, and community conditions (SPECS) framework, an urban community policing agenda was developed. Findings: This United Baltimore adopted the slogan of “One Baltimore” and generated a comprehensive agenda with 9 specific endeavors. Conclusion: Social workers in particular are called to action given their justice-oriented professional ethics to assist in Baltimore City’s recovery and to become catalysts of positive social change.
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Canan, Sasha N., Kristen N. Jozkowski, and Brandon L. Crawford. "Sexual Assault Supportive Attitudes: Rape Myth Acceptance and Token Resistance in Greek and Non-Greek College Students From Two University Samples in the United States." Journal of Interpersonal Violence 33, no. 22 (March 3, 2016): 3502–30. http://dx.doi.org/10.1177/0886260516636064.

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Colleges are rape-prone cultures with high rates of sexual victimization. Fraternities’ and sororities’ relationships with sexual assault are consistent themes in literature focusing on sexual violence among college students. Previous research suggests that fraternity men are more likely to endorse rape-supportive attitudes compared with non-Greek men or sorority women. The present study examines rape-supportive attitudes as well as rape and sexual assault victimization in college students with a focus on gender and Greek-life (i.e., involvement in fraternities or sororities) status variables. College students ( N = 1,002) completed a survey including the Token Resistance to Sex Scale (TRSS), Illinois Rape Myth Acceptance Scale–Short Form (IRMA-S), and items related to past experiences of nonconsensual sex. Two regression models tested predictors of token resistance and rape myth acceptance. Chi-square analyses tested between-group differences of experiencing rape and sexual assault. Gender ( p < .001), Greek status ( p < .001), and race/ethnicity ( p < .001) were predictors for TRSS scores. For IRMA scores, gender ( p < .001), Greek status ( p < .001), and race/ethnicity variables ( p < .001) were also significant. Interaction terms revealed that Greek men had higher token resistance and rape myth acceptance than any other group. Chi-square analyses indicate women more frequently report experiences of rape (χ2 = 25.57, df = 1, p < .001) and sexual assault (χ2 = 31.75, df = 1, p < .001). Men report high rates (40.8%) of experiencing sexual assault “because refusing was useless.” No differences of victimization rates were found between Greeks and non-Greeks. Gender and sexual scripting theory can help explain gender differences in attitudes and experiences. Greater endorsement of rape myth acceptance and token resistance by Greeks, who influence college party culture, could be contributing to a culture conducive to rape. Findings demonstrate a continued need for interventions focused on shifting sociocultural dynamics (e.g., traditional roles and sexual scripting) on college campuses.
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Rodriguez, Judith C., Deborah Kaye, Norma Stice, Karen Reedy, Josephine Frazier, and Barbara Brice. "Intragroup Differences Between Black Native and Transfer Students at a Predominantly White University: Implications for Advising." NACADA Journal 15, no. 1 (March 1, 1995): 31–35. http://dx.doi.org/10.12930/0271-9517-15.1.31.

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This research project identified demographic, academic, and social differences between Black native (entering, first-year) and Black transfer students at a predominantly White, urban, public university. A questionnaire mailed to all Black students (N = 735) elicited 172 responses (23%). Most students from both groups felt that the university promoted a positive race attitude. They also expected their advisors to be accessible and to know academic programs and policies. The researchers found significant differences in age, marital status, and who had been most influential in a student's having remained in school. Native students used the Career Development Center and Minority Student Alliance at a greater rate, and a larger percentage of them participated in the African American Student Union, the Student Government Association, the International Student Organization, and sororities and fraternities.
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Collins, Christopher S., and Min Liu. "Greek Environments: An Update on the Effects of Fraternities and Sororities on Health-Related Behaviors." Journal of College and Character 15, no. 2 (May 2014): 87–102. http://dx.doi.org/10.1515/jcc-2014-0013.

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35

Fussell, Susan Kraft. "Book Review: New Challenges for Greek Letter Organizations: Transforming Fraternities and Sororities into Learning Communities." Journal of Student Affairs Research and Practice 37, no. 4 (June 2000): 604–10. http://dx.doi.org/10.2202/1949-6605.1114.

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36

Wittman, Friedner D. "Planning and programming server intervention initiatives for fraternities and sororities: Experiences at a large university." Journal of Primary Prevention 9, no. 4 (June 1989): 247–69. http://dx.doi.org/10.1007/bf01326546.

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37

Hevel, Michael S., Georgianna L. Martin, and Ernest T. Pascarella. "Do Fraternities and Sororities Still Enhance Socially Responsible Leadership? Evidence From the Fourth Year of College." Journal of Student Affairs Research and Practice 51, no. 3 (July 2014): 233–45. http://dx.doi.org/10.1515/jsarp-2014-0025.

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38

Garcia, Crystal E. "Belonging in a predominantly White institution: The role of membership in Latina/o sororities and fraternities." Journal of Diversity in Higher Education 13, no. 2 (June 2020): 181–93. http://dx.doi.org/10.1037/dhe0000126.

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39

Hughey, Matthew W., and Marcia Hernandez. "Black, Greek, and read all over: newspaper coverage of African-American fraternities and sororities, 1980–2009." Ethnic and Racial Studies 36, no. 2 (February 2013): 298–319. http://dx.doi.org/10.1080/01419870.2012.676195.

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40

Malaret, Stacey, Elizabeth Allen, Germayne Graham, Corey Esquenazi, Desia Bacon, and Paul Whalen. "TEACHING STUDENT LEADERSHIP, ETHICS, AND GROUP RESPONSIBILITY FOR HAZING PREVENTION: AN EXPLORATORY STUDY." Journal of Campus Activities Practice and Scholarship 3, no. 1 (March 1, 2021): 17–33. http://dx.doi.org/10.52499/2021012.

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Hazing is generally defined as any activity expected of someone joining or participating in a group that humiliates, degrades, abuses, or endangers them regardless of a person’s willingness to participate (Hoover, 1999) and has been documented among college students in groups ranging from athletics to marching bands to fraternities and sororities (Allen & Madden, 2008). This investigation examined attitudes and perceptions about hazing for students in a leadership development program compared to their peers. Both groups participated in an online hazing prevention education module and completed pre- and post-surveys. Data were analyzed using statistical two-tailed t-tests for analysis. Though the literature on hazing is highly suggestive of linkages between leadership development and hazing mitigation, it appears this may not be the case. Findings from this investigation revealed that leadership students at this institution responded less strongly against hazing when compared with their peers in the general student body.
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Parks, Gregory S., Rashawn Ray, Shayne E. Jones, and Matthew W. Hughey. "Complicit in Their Own Demise?" Law & Social Inquiry 39, no. 04 (2014): 938–72. http://dx.doi.org/10.1111/lsi.12075.

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Violent hazing has been a longstanding issue within African American, collegiate fraternities and sororities, otherwise known as black Greek‐letter organizations (BGLOs). This article investigates how and what hazing victims know about their hazing experiences. Additionally, the article examines how victims' knowledge of hazing may hold serious implications for tort defense doctrines like assumption of risk and comparative fault. Specifically, the authors conduct two studies—one quantitative and the other qualitative—to find that not only are BGLO pledges aware that their pledge experiences are likely to involve mental and physical hazing, but that they believe such experiences will likely continue throughout the entirety of their induction process. Moreover, appreciation for hazing experiences is often captured in the fraternal chants, greetings, and songs they learn or create, which together reflects some understanding of danger and risk. The authors contend that these elements of black “Greek” hazing culture may serve as evidence of assumption of risk or comparative fault.
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Marcus, David K., Samantha L. Robinson, and Alexander E. Eichenbaum. "Externalizing Behavior and Psychopathy: A Social Relations Analysis." Journal of Personality Disorders 33, no. 3 (June 2019): 310–25. http://dx.doi.org/10.1521/pedi_2018_32_343.

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Most conceptualizations of psychopathy emphasize its interpersonal consequences, yet most research on psychopathy has been conducted at the individual level. In small groups, well-acquainted members of sororities and fraternities (N = 111) rated one another and themselves on a variety of externalizing behaviors (e.g., cheating, risky sex), and completed a self-report measure of psychopathy. There was consensus about the extent to which members of the groups engaged in these behaviors. The associations between these target effects and respondents' self-reports suggest that these consensual judgments were reasonably accurate. Individuals who reported higher levels of psychopathic personality traits were seen as more likely to engage in externalizing behaviors, with self-centered impulsivity most strongly associated with these behaviors. Although fearless dominance was unrelated to self-reported externalizing behaviors, it was related to peers' ratings of marijuana use, academic dishonesty, and future legal troubles, suggesting that individuals high in fearless dominance may underreport their problem behaviors.
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43

Verdeyen, Kathryn, Caroline Jones, Kaywuana Williams, and Jinkyung Park. "Eating Habits and Lifestyle Changes of College Students During COVID-19 Outbreak." Journal of Health, Sports, and Kinesiology 2, no. 2 (July 30, 2021): 14–16. http://dx.doi.org/10.47544/johsk.2021.2.2.14.

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The epidemic that was a result of the Coronavirus (Cupples, 2019) began in China towards the end of 2019 and has quickly spread throughout the world. To minimize the spread of the virus and keep it as contained as possible, many countries have required residents to quarantine. This epidemic has been a major concern for students of all ages, especially college students. Students that attend universities have been affected more profoundly due to the close quarters of dorms, fraternities, sororities, and close classroom contact. Due to the contagiousness of the virus and the fact that many who are positive can be asymptomatic hundreds can be affected quickly. The pandemic has forced many students to quarantine themselves. This requires that they not leave their homes, rooms, and apartment for a period of up to 14 days. The purpose of this research was to assess how COVID has affected college students and how it has affected their eating habits and lifestyle habits.
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Johnson, Jay. "Across the Threshold: A Comparative Analysis of Communitas and Rites of Passage in Sport Hazing and Initiations." Canadian Journal of Sociology 36, no. 3 (May 17, 2011): 199–228. http://dx.doi.org/10.29173/cjs8650.

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Hazing rituals and ceremonies have been described in traditional, historical world cultures, junior and high school, the military, private schools, paramilitary organizations, fraternities and sororities as well as sport (Allan and Madden, 2008; Bryshun and Young, 1999; Campos, Poulos and Sipple, 2005; Fields, Collins, and Comstock, 2010; Linhares de Albuquerque and Paes-Machado 2004; Nuwer 1999; Winslow 1999; Zacharda 2009). Despite the often humiliating and abusive nature of hazing practices the hazing ritual is often perceived to be a necessary stepping stone in the movement from outsider to insider. Student-athletes often endure hazing practices with 80% of NCAA athletes having reported being initiated in some way (Hoover 1999) in exchange for membership affiliation. This paper uses Van Gennep’s three stage model (1960) of transition as basis of comparison and deviation between contemporary initiations and historical traditions defining both the importance of cultures to establish “Rites of Passage” membership gateways and metamorphous from non-member to group member (irrespective of potential harm frequently inherent in sport initiations).
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45

McCabe, Sean Esteban, John E. Schulenberg, Lloyd D. Johnston, Patrick M. O'Malley, Jerald G. Bachman, and Deborah D. Kloska. "Selection and socialization effects of fraternities and sororities on US college student substance use: a multi-cohort national longitudinal study." Addiction 100, no. 4 (April 2005): 512–24. http://dx.doi.org/10.1111/j.1360-0443.2005.01038.x.

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46

Etzkin, Robby, Rosemary V. Barnett, Suzanna Smith, Stuart E. Schwartz, and Eboni J. Baugh. "Parenting Style and the Timing of Jewish Adolescents’ Sexual Debut." Journal of Youth Development 5, no. 2 (June 1, 2010): 17—May. http://dx.doi.org/10.5195/jyd.2010.216.

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Parenting style and its effect on the timing of Jewish adolescents’ sexual debuts were examined in the reported study. One hundred sixty-eight research participants between the ages of 18 and 22 from a large university in the Southeast participated in the study. A survey instrument was administered at three fraternities and two sororities to examine parenting style and sexual debut retrospectively. Data were analyzed using descriptive statistics, frequency chi square tests, and Analysis of Variance (ANOVA); while post hoc results were determined through Tukey’s honestly significant difference. Results found that authoritative parenting provides a delay in the age of sexual debut for Jewish adolescents. All other parenting styles had mean ages less than the overall mean age of sexual debut, 17.10 years old, with indifferent parenting having the earliest debut. These findings suggest that parenting style may affect the timing of Jewish adolescents’ sexual debut. The study has implications for understanding factors that may affect the timing of a Jewish adolescent’s sexual debut and may help parents protect their adolescent from the negative effects associated with early sexual debut, such as low academic achievement. Recommendations for future research include exploring the effects of family structure and peer networks to understand fully the many factors that affect the timing of adolescents’ sexual debut.
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47

Muñoz, Susana M., Julian Vasquez Heilig, and Manuel Del Real. "Property Functions of Whiteness: Counter-Narrative Analysis of Teach For America and Their Partnership With Black and Latinx Fraternities and Sororities." New Directions for Student Services 2019, no. 165 (March 2019): 61–71. http://dx.doi.org/10.1002/ss.20294.

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48

Passoneau, Sarah, and Michele Christian. "Participant Learning in an Archival Education and Outreach Program to Fraternities and Sororities: An Implementation of Evidence-Based Librarianship and Information Science." RBM: A Journal of Rare Books, Manuscripts, and Cultural Heritage 14, no. 2 (September 1, 2013): 92–110. http://dx.doi.org/10.5860/rbm.14.2.404.

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What can researchers do when they want to transform a traditional lecture into a collaborative, hands-on learning experience? How can participants learn and become empowered to construct and maintain historical records that reflect their experiences? An archivist can lecture students about basic archival practices and the students can learn a few skills, but hands-on activities for record creation and maintenance that facilitate participants’ learning will create collaborators with basic, but important, archival skills.At Iowa State University (ISU), the University Archivist and the Assessment Librarian partnered to create an educational outreach program with Greek (fraternity and sorority) students and alumni.
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Whaley, Deborah Elizabeth. "Matthew W. Hughey, Gregory S. Parks: Black Greek-Letter Organizations 2.0: New Directions in the Study of African American Fraternities and Sororities." Journal of African American Studies 16, no. 4 (June 14, 2011): 718–22. http://dx.doi.org/10.1007/s12111-011-9186-x.

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50

Knifsend, Casey A., Leigh A. Green, and Kathryn L. Clifford. "Extracurricular Participation, Collective Self-Esteem, and Academic Outcomes Among College Students." Psi Chi Journal of Psychological Research 25, no. 4 (2020): 318–26. http://dx.doi.org/10.24839/2325-7342.jn25.4.318.

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Participating in extracurricular activities during college has been linked with positive peer relations and academic success (e.g., Astin, 1984; Stuart et al., 2011). Yet, less research has focused on identity development and collective self-esteem within extracurricular activities, or whether such positive attitudes about one’s activity membership are associated with academic outcomes. In the current study, analyses focused primarily on those who were in at least one activity (n = 109), who reported on friendships within their activity, perceptions of interdependence among members, and collective self-esteem within their activity, as well as their feelings of belonging on campus and grade point average. Regression analyses suggested that having friends in one’s activity (β = .33, p = .001) and higher interdependence (β = .51, p < .001) predicted higher collective self-esteem, with a total adjusted R2 = .44. In turn, greater collective self-esteem was associated marginally with higher feelings of belonging (β = .20, p = .07, adjusted R2 = .07) and grade point average for those in fraternities or sororities (interaction β = .34, p = .006; adjusted R2 = .17; simple slope for Greek organizations: β = .42, p = .07). These findings underscore the importance of considering different dimensions of extracurricular involvement (i.e., both whether one is involved, as well as positive feelings about one’s activity), and provide recommendations to student affairs professionals as to how activities may be structured to promote optimal outcomes during college.
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