Relevant bibliographies by topics / Frederick Middle Ages Holy Roman Empire

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Frederick Middle Ages Holy Roman Empire'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Frederick Middle Ages Holy Roman Empire"

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Whaley, Joachim. "Central European History and the Holy Roman Empire." Central European History 51, no. 1 (2018): 40–45. http://dx.doi.org/10.1017/s0008938918000067.

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Central European History (CEH) began to appear at a crucial juncture in the historiography of the Holy Roman Empire. Of course its remit was much broader. Founded sixteen years before the British journal German History, Central European History, together with the Austrian History Yearbook (founded in 1965) and the East European Quarterly (founded in 1967), took over the role occupied between 1941 and 1964 by the Journal of Central European Affairs. Each of these US journals shared an openness to new approaches and to work on all periods since the Middle Ages, as well as a desire—in the words o
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François, Stéphane. "The New Knight: The French Far Right’s View of the Middle Ages." Journal of Illiberalism Studies 1, no. 1 (2021): 39–49. http://dx.doi.org/10.53483/vcht2524.

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The far right has always taken an interest in the Middle Ages. For the French revolutionary far right, which shares an ideological matrix influenced by Julius Evola, fascination with the Middle Ages revolves around the image of the Holy Germanic Roman Empire as a political model for Europe opposed to the modern nation-state. The romantic image of the medieval knight also offers a watered-down way to celebrate and legitimize violence without having to allude to a taboo National Socialism. This obsession with the Middle Ages contrasts with the reality that these revolutionary far-right movements
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Touwaide, Alain. "Foreign vs. Local New Horizons, and Ancient Dilemmas and Strategies?" Early Science and Medicine 14, no. 6 (2009): 765–88. http://dx.doi.org/10.1163/138374209x12542104914046.

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AbstractCapitalizing on the data presented in the three papers in this issue, the comments and conclusions here elaborate on the concept of transfer of knowledge in the field of materia medica and pharmacy. They evidence different mechanisms in three contexts, the Holy Roman Empire, the Western world and China, and trace the possible ancient roots of the phenomena under consideration. In so doing, they contextualize the processes under study in the three essays, and suggest also a possible new interpretation of the practice of science from the Late Middle Ages to the Scientific Revolution.
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Jordan, William Chester. "Jews, Regalian Rights, And The Constitution In Medieval France." AJS Review 23, no. 1 (1998): 1–16. http://dx.doi.org/10.1017/s0364009400010011.

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It is fashionable to imagine a great dichotomy between the feudal monarchies in the West and the brittle, particularistic entity of the Holy Roman Empire of the German Nation. To Voltaire's mean-spirited gibe that the latter was neither holy, Roman, nor an Empire might be added that it was also not really German, since millions of Netherlanders, Italians, and Slavs, as well as Provencals and Savoyards, lived within its territorial limits. France and England, the stereotype goes, had achieved a precocious unity, at least in the thirteenth century. Nothing could be clearer, one might conclude, t
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Farmer, Thomas. "Joseph P. Huffman, The Imperial City of Cologne: From Roman Colony to Medieval Metropolis (19 B.C. – 1125 A.D.). The Early Medieval North Atlantic, 2. Amsterdam: Amsterdam University Press, 2018, 280 pp." Mediaevistik 32, no. 1 (2020): 290–92. http://dx.doi.org/10.3726/med.2019.01.32.

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Cologne was the most populous German city in the High Middle Ages, a leading member of the Hanseatic League, and an important archdiocese, whose archbishop <?page nr="291"?>was one of the seven electors of the Holy Roman Empire. Established as a Roman city in 19 B.C., it later became the capital of the province of Lower Germany. But what of the period between the Principate and the High Middle Ages? For quite some time historians believed that Cologne had become an empty shell: Its population declined steeply, so that only a remnant remained, clustered around the cathedral and a few othe
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Huber, Stephanie Lebas. "Silver and Sanctified Bookkeeping: St. Eligius and the Smelting of Sin in the Wittenberg Heiligtum." Zeitschrift für Kunstgeschichte 80, no. 3 (2017): 329–48. http://dx.doi.org/10.1515/zkg-2017-0017.

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Abstract This article examines Lucas Cranach’s renderings of two non-extant silver gilt reliquaries made in the likeness of St. Eligius from the electoral Heiligtu. in Wittenberg. The significance of Eligius’s dual roles as both a metalworker for the Merovingian kings and as the bishop of Noyon bestowed the prince-electors in Wittenberg, most notably Frederick the Wise, with the ability to cleanse their treasury of all sin associated with indulgences. To explain the prominent place given to Eligius’s image in the collection, the article investigates his connection to French royalty, Holy Roman
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Duda, Michalina, and Sławomir Jó źwiak. "On What Were Oaths Taken in Christian Latin Europe in the High Middle Ages (12th-Early 14th Centuries)?" Mediaevistik 32, no. 1 (2020): 143–57. http://dx.doi.org/10.3726/med.2019.01.06.

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It is not surprising that oaths were used in all legal systems and in very broadly understood public and social relationships in Christian Latin Europe in the Middle Ages. The oath was commonly presented in various aspects of community life, that is, in political, constitutional, legal, economic, commercial, private, corporation, and religious matters.1 The oath as such and its use can be examined in a great number of contexts. But, in this paper we will solely focus on one of these. The topic discussed here are objects (paraments) on which oaths were taken. Lots of information about this issu
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Schneidmüller, Bernd. "Rule by Consensus." Medieval History Journal 16, no. 2 (2013): 449–71. http://dx.doi.org/10.1177/0971945813514994.

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This article analyses specific characteristics of pre-modern rule in medieval central Europe. It becomes clear from the analysis that although the notion of monarchy implies a single ruler (mon-archia), it was actually the case, however, that in political practice, the kings and rulers of the Holy Roman Empire had to come to an arrangement with the elites and nobles. Therefore, the famous model developed by Max Weber regarding the three types of legitimate rule: legal, traditional and charismatic, fall short of encompassing the alterity and plurality of politics in the Middle Ages. Here, the c
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Stayer, James M. "The Contours of the Non-Lutheran Reformation in Germany, 1522–1546." Church History and Religious Culture 101, no. 2-3 (2021): 167–74. http://dx.doi.org/10.1163/18712428-bja10025.

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Abstract Among the common ways of portraying Reformation divides are the following categories: Magisterial vs Radical Reformations; or a “church type” vs a “sect type” of reform. This essay offers an alternative view. It underscores the differences between Lutherans and Anglicans on one side; and the Reformed, Anabaptists, and Schwenckfelders on the other. The Lutherans, like the Anglicans under Henry VIII, worshipped in altar-centered churches which were Roman Catholic in appearance. They presented themselves as reformers of Catholic errors of the late Middle Ages. By contrast, when the Refor
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Jones, Chris, Christoph Mauntel, and Klaus Oschema. "Controversial Terminology." Medieval History Journal 20, no. 2 (2017): 233–47. http://dx.doi.org/10.1177/0971945817718640.

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In recent years, research on the concept of ‘empire’ has seen an upswing of interest in both Political Science and History. Definitions of ‘empire’ abound, as they do for words such as ‘discourse’, ‘performance’ and ‘culture’. Countless books and edited volumes concerning questions of ‘empire’ have been published since the turn of the century. On the most general level, however, the majority of studies on questions of ‘empire’ tend to neglect the European Middle Ages. Medievalists continue to associate the Latin terms imperium and imperator primarily with the (Holy) Roman Empire. A closer exam
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Dissertations / Theses on the topic "Frederick Middle Ages Holy Roman Empire"

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Murray, Frances. "The representation of weeping rulers in the early Middle Ages." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15646.

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This thesis examines the representation of weeping rulers in early medieval sources, focusing on the Carolingian empire between 790 and 888. The meanings applied to tears are culturally specific: thus, exploring how, why, when and where rulers cried can illuminate the dynamics of power and ideals of kingship in this period. This thesis provides a survey of a poorly understood phenomenon. It also challenges several assumptions about the nature of early medieval power. Rulers wept not only over their own sins (a well-recognised phenomenon), but also over the sins of others and out of a desire fo
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Bruneau-Amphoux, Stephane. "Ecrire l'histoire au début du XIVème siècle : la chronique du frère dominicain Francesco Pipino de Bologne." Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE2008.

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La thèse porte sur la chronique, très peu étudiée, du frère dominicain Francesco Pipino (années 1270-après 1328) consignée dans un manuscrit unique conservé à la Biblioteca Estense Universitaria de Modène (ms. lat. 465). Cette longue chronique (cent quatre-vingt-un folios auxquels s’ajoutent un sommaire en six folios) est structurée en trente-et-un livres qui, à trois exceptions près, sont intitulés d’après le nom d’un empereur, de Charlemagne à Albert de Habsbourg. Le premier volume fournit une analyse en trois parties des derniers livres de la chronique (XXVII à XXXI) qui concernent les anné
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Vlková, Tereza. "České země a avignonské papežství v letech 1378-1419, diplomatické aspekty." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-309293.

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0 ABSTRACT In my thesis I focus on the political situation in the Kingdom of Bohemia and the Kingdom of France during the Great Western Schism, particularly its first two thirds. I put emphasis on the personality of Honoré Bovet, who was a diplomat and a messenger of the French king and who visited the court of the Bohemian king, Wecleslas IV. in 1399 My work is based on primary and secondary sources and scientific and specialised literature concerning the subject mentioned above. In addition I made use of my one- semester study program in France where I attended the lectures of and consultati
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Books on the topic "Frederick Middle Ages Holy Roman Empire"

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Martin, Thomas Michael. Auf dem Weg zum Reichstag: Studien zum Wandel der deutschen Zentralgewalt, 1314-1410. Vandenhoeck & Ruprecht, 1993.

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The conflict between the papacy and the Holy Roman Empire during the early Avignon era, 1300-1360. Edwin Mellen, 2013.

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Weltchronistik im ausgehenden Mittelalter: Heinrich von Herford, Gobelinus Person, Dietrich Engelhus. P.Lang, 1995.

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Living in the tenth century: Mentalities and social orders. University of Chicago Press, 1991.

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Heinrich, Fichtenau. Living in the tenth century: Mentalities and social orders. University of Chicago Press, 1991.

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Living in the tenth century: Mentalities and social orders. Univ.Chicago P., 1993.

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del, Hoyo Javier, Gazapo Bienvenido, and Einhard ca 770-840, eds. Anales del Imperio Carolingio, años 800-843. Akal Ediciones, 1997.

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Two Powers: The Papacy, the Empire, and the Struggle for Sovereignty in the Thirteenth Century. University of Pennsylvania Press, 2019.

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The Birth of the West: Rome, Germany, France, and the Creation of Europe in the Tenth Century. Brand: PublicAffairs, 2014.

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Changing Perspectives on England and the Continent in the Early Middle Ages. Taylor & Francis Group, 2014.

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Book chapters on the topic "Frederick Middle Ages Holy Roman Empire"

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"Settlements: The Holy Roman Empire." In Handbook of European History 1400-1600: Late Middle Ages, Renaissance and Reformation. BRILL, 1995. http://dx.doi.org/10.1163/9789004391680_013.

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Isenmann, Eberhard. "The Holy Roman Empire in the Middle Ages." In The Rise of the Fiscal State in Europe c.1200–1815. Oxford University Press, 1999. http://dx.doi.org/10.1093/acprof:oso/9780198204022.003.0008.

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"Manuscripts Face to Face: León and the Holy Roman Empire in the Mid-eleventh Century." In Illuminating the Middle Ages. BRILL, 2020. http://dx.doi.org/10.1163/9789004422339_008.

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"The Urban Reformation in the Holy Roman Empire." In Handbook of European History 1400-1600: Late Middle Ages, Renaissance and Reformation. BRILL, 1995. http://dx.doi.org/10.1163/9789004391680_008.

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"The Habsburg Lands: the Holy Roman Empire, 1400-1555." In Handbook of European History 1400-1600: Late Middle Ages, Renaissance and Reformation. BRILL, 1994. http://dx.doi.org/10.1163/9789004391659_014.

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"The Image of the Germans and the Holy Roman Empire in Polish Historiography until the 13th Century." In Germans and Poles in the Middle Ages. BRILL, 2021. http://dx.doi.org/10.1163/9789004466555_007.

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"The Perception of the Holy Roman Empire and Its People in the Eyes of the Polish Elites in the Middle Ages." In Germans and Poles in the Middle Ages. BRILL, 2021. http://dx.doi.org/10.1163/9789004466555_008.

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Minagawa, Taku. "Peace According to the Political Theologians of the Holy Roman Empire at the End of the Thirty Years’ War." In Christianity and Violence in the Middle Ages and Early Modern Period. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110643978-008.

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Lahav, Rina. "Words of Seduction." In The Intellectual Dynamism of the High Middle Ages. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462985933_ch04.

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The first and longest letter in the collection left by Hugh Metel (d. c. 1150), an Augustinian canon of St. Léon, Toul, in the region of Lorraine, to Bernard of Clairvaux, promotes our understanding of geopolitical, religious, and social dynamics between Burgundy, Rome, and the Holy Roman Empire in the first half of the twelfth century. Based on this lengthy letter, Hugh Metel proves himself to be a self-aware writer, well-versed in the epistolary and social developments of his age, and engaged in the same social milieu as Albero of Montreuil and Bernard of Clairvaux and much more involved in the political and religious milieu of the mid-twelfth century than his relative obscurity today might lead us to believe.
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Harrison, Stephen. "After the Aeneid." In Epic Performances from the Middle Ages into the Twenty-First Century. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198804215.003.0026.

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This chapter looks at three eighteenth-century operas on the topic of Ascanius: Fux’s Julo Ascanio, re d’Alba (1708), Lotti’s Ascanio, ovvero Gli odi delusi dal sangue (1718), and Mozart’s Ascanio in Alba (1772). It shows that the story of Ascanius has cultural cachet and authority because of its origin in the respected classical texts of Virgil and Livy, and that it provides elevated subject matter appropriate for operas on great state occasions; this classical episode is conveniently flexible and tempting for subsequent adaptors because classical authors say so little about Ascanius, especially about his future career after the Aeneid, which is what these operas treat. The status of Ascanius as the ancestor of Augustus and of the Roman Empire has clear appeal to that empire’s self-conceived modern successors, the Holy Roman Empire and the Habsburgs; and Ascanius’ key role as the conduit through which the blood of Aeneas passes to later rulers makes him a natural choice for pieces performed on occasions of royal marriages, stressing the crucial nature of genetic and dynastic continuity.
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