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Relevant bibliographies by topics / Free Christian book online

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Journal articles

Academic literature on the topic 'Free Christian book online'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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Journal articles on the topic "Free Christian book online"

1

Gritten, Tim. "eBooked!: Integrating Free Online Book Sites into Your Library Collection." Technical Services Quarterly 31, no. 3 (2014): 312–13. http://dx.doi.org/10.1080/07317131.2014.908656.

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2

Johnson, Sarah Kathleen. "Online Communion, Christian Community, and Receptive Ecumenism: A Holy Week Ethnography during COVID-19." Studia Liturgica 50, no. 2 (2020): 188–210. http://dx.doi.org/10.1177/0039320720946030.

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A significant liturgical controversy of the COVID-19 pandemic is whether Christians should celebrate communion online. Much of the discussion of online communion has been based on theological and theoretical claims, rather than concrete observations and experiences, and much of this reflection has been directed toward specific denominational contexts. In contrast, this ethnographic study centers on participant observation of twelve worship services that included communion, or would ordinarily have included communion, that occurred between Holy Thursday and Easter Sunday of April 2020 in Free Church, mainline Protestant, Anglican, and Roman Catholic settings. It takes the approach of receptive ecumenism and asks what gifts Christians from various traditions can receive from one another in relation to online communion both during and beyond times of crisis. Rather than making a case for or against celebrating communion online, it explores the ways in which community is demonstrated and effected in online communion practices.

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3

Longo, Regina. "The Digital, the Virtual, and the Possible." Film Quarterly 69, no. 1 (2015): 93–96. http://dx.doi.org/10.1525/fq.2015.69.1.93.

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An interview with media scholar Homay King on the publication of her book Virtual Memory: Time-Based Media Art and the Dream of Digitality. Film Quarterly readers can access Chapter 2 of King’s book, “Christian Marclay’s Two Clocks,” online at www.filmquarterly.org/category/pageviews/.

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4

Hagley, Scott J. "Book Review: To Serve God and Wal-Mart: The Making of Christian Free Enterprise." Missiology: An International Review 38, no. 4 (2010): 494–95. http://dx.doi.org/10.1177/009182961003800428.

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5

Hampton, Ron. "Book Review: To Serve God and Wal-Mart: The Making of Christian Free Enterprise." Journal of Macromarketing 31, no. 3 (2011): 326–27. http://dx.doi.org/10.1177/0276146711405211.

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6

Knudsen, Gry Høngsmark, and Marie Vejrup Nielsen. "Exploring the mediatization of organizational communication by religious communities in digital media." MedieKultur: Journal of media and communication research 35, no. 66 (2019): 101–21. http://dx.doi.org/10.7146/mediekultur.v35i66.106274.

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This article presents an exploratory study of some of the ways in which religious communities communicate as organizations in digital spaces. Based on previous research, the article examines the extent to which processes of mediatization are visible in the digital spaces utilized by religious communities in Denmark today.The study is based on data from websites and Facebook groups from ten Christian churches: five ELCD (Evangelical Lutheran Church in Denmark) parishes and five free churches. Data was collected using methods particularly designed for collecting digital data, with due consideration of the ethical implications of researching religious identity online. The data collection represents a follow-up study to the research project Religion in Aarhus 2013. Based on our findings, we suggest that mediatization processes progress more slowly in institutional religious communication because of the way in which they are organized. Furthermore, we demonstrate that there are some patterns in the way Christian communities express themselves online, and that these patterns to some extent depend on whether an ELCD parish or a free church is involved.

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7

Zegners, Dainis. "Building an Online Reputation with Free Content: Evidence from the E-book Market." Academy of Management Proceedings 2018, no. 1 (2018): 14407. http://dx.doi.org/10.5465/ambpp.2018.14407abstract.

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8

Mazuk, Melody. "Book Review: Annotated Bibliography for Christian Social Ministries: III. Ministry Studies: Hostage Bound, Hostage Free." Review & Expositor 85, no. 1 (1988): 187–88. http://dx.doi.org/10.1177/003463738808500188.

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9

Bucar, Elizabeth M., and Roja Fazaeli. "FREE SPEECH IN WEBLOGISTAN? THE OFFLINE CONSEQUENCES OF ONLINE COMMUNICATION." International Journal of Middle East Studies 40, no. 3 (2008): 403–19. http://dx.doi.org/10.1017/s0020743808080999.

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The irruption of Persian-language blogging since 2001, known to its participants as Weblogistan, has been accompanied by enthusiastic claims that weblogs are promoting previously nonexistent forms of expression, thereby rupturing traditional Iranian social, cultural, religious, and political norms. The political scientist Fereshteh Nouraie-Simone juxtaposes Weblogistan against the conditions of theocratic rule as “a public social space that allows free expression of self outside the confines of the politically manipulated physical space.” In a 2005 book, which includes translated weblog postings, Nasrin Alavi takes this line of interpretation even further, asserting that by making “it possible for young Iranians to express themselves freely and anonymously,” Weblogistan “is nothing less than a revolution within the Revolution.”

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10

Burns, Daniel. "The Pitfalls of Christian Political Moralism: Book I of Utopia and its Augustinian Source." Moreana 57 (Number 213), no. 1 (2020): 89–102. http://dx.doi.org/10.3366/more.2020.0075.

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In depicting the Utopia's main character Raphael Hythloday, Thomas More appears to have drawn on the character Evodius in Augustine's dialogue On Free Choice. Hythloday and Evodius hold similar views on the relation between human law and the divine prohibition on homicide. Hythloday's views appear at first to be inconsistent, but Evodius's arguments for his related views can help make better sense of Hythloday's. Both characters also turn out to display similar moral-political confusions, caused by the interaction of their Christian faith with their insufficient political education, that hurt their ability to serve their country as good citizens. These confusions are typical of educated Christian citizens but not inevitable: More and Augustine each offer alternative models of more clear-sighted Christians who can serve their earthly homeland in full awareness of its imperfections.

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