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Relevant bibliographies by topics / Free loan societies (Jewish law)

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Academic literature on the topic 'Free loan societies (Jewish law)'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Free loan societies (Jewish law)"

1

Kugler, Robert. "Revisiting CPJ 1.23 (P.Tebt. 3.1.817)." Journal for the Study of Judaism 55, no. 3 (2024): 335–56. http://dx.doi.org/10.1163/15700631-bja10089.

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Abstract CPJ 1.23, a second-century BCE contract between two Jews for an interest-free loan secured with a house, briefly stirred interest for the possibility that it shows Jews observing their law in the Hellenistic diaspora. Most regard that as unlikely though, and the text has since languished in obscurity among scholars of Hellenistic Judaism. This article reexamines the text in its proper juridical context—in comparison with other loan contracts from Greco-Roman Egypt—to show that it uses the form for a hypothecated loan to arrange the sale of a house which gives the seller the opportunit

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2

Stopler, Gila. "A Feminist Perspective on Natality Policies in Multicultural Societies." Law & Ethics of Human Rights 2, no. 1 (2008): 1–40. http://dx.doi.org/10.2202/1938-2545.1020.

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Controlling natalitythe ratio of births to the general populationis one of the best means a state has to control its demographic composition. However, the fact that the state has certain interests with regard to the size and composition of its population does not necessarily give it the right to set and pursue natality policies, because such policies can potentially infringe on various human rights such as the rights of women and the rights of minorities. Using a feminist perspective I first argue that even if it is illegitimate for states to try to influence people's choice as to the number

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3

Rupert, Linda M. "Contraband Trade and the Shaping of Colonial Societies in Curaçao and Tierra Firme." Itinerario 30, no. 3 (2006): 35–54. http://dx.doi.org/10.1017/s016511530001336x.

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In 1729, an enslaved woman named Juana Isabel Curazao fled the island of Curaçao, a small Dutch entrepôt in the southern Caribbean, and made her way across calm waters to the northern coast of the nearby Spanish American mainland (present-day Venezuela), just forty miles down-current and downwind. After ostensibly converting to Catholicism Juana Isabel obtained her freedom and acquired a small plot of land in Curiepe, a town of free blacks which the Spanish had founded in 1721 to protect the coast from the incursions of English, French, and Dutch privateers. Juana Isabel planted cacao trees, h

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4

Deniz, Birnur. "Beyond Interest: The Legal Development of Bayʿ al-Wafāʾ in Hanafi Legal Thought". Religions 16, № 7 (2025): 832. https://doi.org/10.3390/rel16070832.

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Credit relations in Muslim societies have attracted significant scholarly attention across disciplines due to the prohibition of interest. In the Ottoman Empire, renowned for its vast resources, the presence of sophisticated credit mechanisms alongside its strong Muslim identity has often been perceived as paradoxical. While this apparent contradiction has been extensively studied, the perception and legitimacy of these credit mechanisms within Islamic law, particularly in English-language scholarship, remains underexamined. This study addresses this gap by analyzing bayʿ al-wafāʾ, a significa

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5

Gumenyuk, T. "Formation of Kyrylo Trylovsky’s state and legal views in line with socio-political processes in Ukraine in the second half of the nineteenth - early twentieth century." Uzhhorod National University Herald. Series: Law 1, no. 72 (2022): 45–48. http://dx.doi.org/10.24144/2307-3322.2022.72.7.

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The article examines the peculiarities of the formation of state and legal views of K. Trylovsky in the context of his participation in socio-political processes in Ukraine in the second half of the nineteenth - early twentieth century. One of the important tasks of socio-political activity he saw in the creation of centers of educational societies and organizations, a strong network of reading rooms and libraries, the establishment of savings and loan offices, industrial and trade unions, the establishment of magazines and books. It is noted that in his professional activity K. Trylowski stud

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6

Khan, Dr Ahmad Khalid, Dr Omar Abdullah Al Aboud, and Dr Syed Mohammad Faisal. "Muamma (conundrum) of Riba (Interest and Usury) in Major Religions in General and Islam in Particular." International Journal of Social Sciences and Humanities Invention 5, no. 2 (2018): 4438–43. http://dx.doi.org/10.18535/ijsshi/v5i2.08.

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Author did courage to undertake this project with his limited knowledge of Religion, therefore, he seek apology in advance with the readers if any mistake has been committed. This paper has no religious relevance rather author has strived to uplift the pride of Interest and rent by making study in different major religion. The paper entitled, “Muamma (conundrum) of Riba (Interest and Usury) in Major Religions in General and Islam in Particular” It is an attempt to study the indication given by the religion that why it is haram. Interest is a very interesting thing; almost in all major religion

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7

Musgrove, Brian Michael. "Recovering Public Memory: Politics, Aesthetics and Contempt." M/C Journal 11, no. 6 (2008). http://dx.doi.org/10.5204/mcj.108.

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1. Guy Debord in the Land of the Long WeekendIt’s the weekend – leisure time. It’s the interlude when, Guy Debord contends, the proletarian is briefly free of the “total contempt so clearly built into every aspect of the organization and management of production” in commodity capitalism; when workers are temporarily “treated like grown-ups, with a great show of solicitude and politeness, in their new role as consumers.” But this patronising show turns out to be another form of subjection to the diktats of “political economy”: “the totality of human existence falls under the regime of the ‘perf

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8

Ibrahim, Yasmin. "Weblogs as Personal Narratives." M/C Journal 9, no. 6 (2006). http://dx.doi.org/10.5204/mcj.2690.

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   Introduction In not dismissing the personal narratives of individuals, Frederic Jameson describes the ‘telling of the individual story and individual experience as ultimately involving the whole laborious process of telling of the collectivity itself’ (cf. Bhabha 292). The construction of a nation involves a process of selection and textual mediation which binds an imagined community to a constructed past. Homi Bhabha refers to the ‘cultural construction of nationness as a form of social and textual affiliation’ (292). He observes how narratives employ a host of complex st

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Books on the topic "Free loan societies (Jewish law)"

1

Bindman, Yirmeyahu. If you lend to my people: Gemachs and their operation (Free loan funds). Zev Kamen, 1993.

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2

A credit to their community: Jewish loan societies in the United States, 1880-1945. Wayne State University Press, 1993.

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Book chapters on the topic "Free loan societies (Jewish law)"

1

Irwin, Terence. "Christian Belief and Moral Philosophy." In Ethics Through History. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199603701.003.0008.

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Christian literature, from the New Testament onwards, pursues the main themes of ancient ethics, from the theological perspective derived from the Old Testament. Both Jewish and Christian writers defend their moral views by appeal to the natural law and natural reason that the Stoics acknowledge. The Christian Gospel does not reveal the moral law, but (1) makes us aware of how demanding it is, (2) shows us that we cannot fulfil its demands by our own unaided efforts, and (3) reveals that we can keep it through divine help that turns our free will in the right direction. These three claims unde

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