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Journal articles on the topic 'FREEDOM- MOVEMENT- PENTECOST- RIGHT- RELIGION'

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Published: 24 April 2022

Last updated: 30 July 2025

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1

Sicilia Lorenzo, Raquel Elena, Yuniel De la Rua Marin, and Aurora Aguilar Núñez. "Confluences between gender and religion: a research experience in Cuba." Southern perspective / Perspectiva austral 1 (January 1, 2023): 65. http://dx.doi.org/10.56294/pa202365.

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The dialogue between gender and religion in Cuba reveals both female empowerment and the perpetuation of stereotypes and discrimination. Despite policies promoting equality, women still assume greater domestic responsibilities, limiting their participation in paid work. A study by the Department of Socioreligious Studies (DESR) of CIPS in Havana showed that more than 86 % of the Cuban population has religious elements in their consciousness, highlighting the need to address gender and religion in the country. The study "New Religious Movements in Cuba" and other reports reveal that traditional

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Freiman, Christopher, and Javier Hidalgo. "Liberalism or Immigration Restrictions, but Not Both." Journal of Ethics and Social Philosophy 10, no. 2 (2017): 1–23. http://dx.doi.org/10.26556/jesp.v10i2.99.

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This paper argues for a dilemma: you can accept liberalism or immigration restrictions, but not both. More specifically, the standard arguments for restricting freedom of movement apply equally to textbook liberal freedoms, such as freedom of speech, religion, occupation and reproductive choice. We begin with a sketch of liberalism’s core principles and an argument for why freedom of movement is plausibly on a par with other liberal freedoms. Next we argue that, if a state’s right to self-determination grounds a prima facie right to restrict immigration, then it also grounds a prima facie righ

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Chandrachud, D. Y. "Constitutional and Administrative Law in India*." International Journal of Legal Information 36, no. 2 (2008): 332–37. http://dx.doi.org/10.1017/s0731126500003097.

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The Indian constitution contains in Part III, a Chapter on fundamental rights. The fundamental rights cover a broad spectrum, including•the right to life and personal liberty;•the right to equality and equal protection;•freedom of conscience;•the right to profess, practice and propagate religion;•freedom of association and assembly,•free movement within the territory of India, and•freedom to practice a profession, trade or business.The fundamental rights are not absolute because the freedoms that are recognized by Article 19 are subject to reasonable restrictions in a variety of contexts.

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Li, Qiong, and Jie Yang. "Boundary between Religion and Social Conflict —Perspective from the Civil Rights Movement." Communication, Society and Media 1, no. 2 (2018): 135. http://dx.doi.org/10.22158/csm.v1n2p135.

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<em>Based on the background of American civil rights movement in which religious factors participated, this study analyzes the function of religious factors in civil rights movement from the perspective of political participation and the principle of separation of politics and religion, in order to consider the research paradigm of the relationship between religion and social conflict. It is believed that religious participation is helpful to exert the positive force of social conflict, the right of religious freedom has, to a certain extent, become the “safety valve” of social stability

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Pretorius, SP. "The significance of the use of ganja as a religious ritual in the Rastafari movement." Verbum et Ecclesia 27, no. 3 (2006): 1012–30. http://dx.doi.org/10.4102/ve.v27i3.199.

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In 2000, the South African Constitutional Court ruled that religious freedom, including the exercise of religious rituals, may not contradict the laws of the country. This ruling came as a result of the Western Cape Law Society’s refusal to admit a Rastafarian as lawyer because of his habit of smoking marijuana. He appealed to the Constitutional Court and claimed that the ruling infringed upon his right to religious freedom. The Constitutional Court upheld the decision that no exception may be made for one religion.

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SOKOLOVSKIY, KONSTANTIN. "THE CORRELATION BETWEEN NATIONAL AND INTERNATIONAL LEGISLATION ON FREEDOM OF RELIGION: INTERACTION ISSUES." Sociopolitical Sciences 11, no. 6 (2021): 122–28. http://dx.doi.org/10.33693/2223-0092-2021-11-6-122-128.

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Relevance. Issues of discussion of international and national law have acquired particular relevance in the light of constitutional changes, occurred in 2020 in the Russian Federation. The primacy of national law, enshrined at the level of the Constitution of the Russian Federation, has significantly changed the interaction between the national and international legal order. At the same time, the sphere of freedom of conscience (religion) is one of the most important areas of legal regulation, which has both national and international legal aspects, which determines the relevance of the chosen

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Urbaniak, Monika. "Lex coronavirus. Włoskie prawo w walce z pandemią." Studia Prawa Publicznego, no. 1(29) (March 15, 2020): 9–26. http://dx.doi.org/10.14746/spp.2020.1.29.1.

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An epidemic caused by the coronavirus SARS-CoV-2 has been existed in Europe and worldwide for several weeks now. On 11 March 2020, the WHO declared it a global pandemic. At the time of writing, Europe, in particular Italy, is the largest outbreak of coronavirus. Italy is attempting to tackle the virus with increasingly drastic legal measures. On 31 January 2020, its Council of Ministers declared a state of emergency related to the sanitary risk of coronavirus infection. Italy has started the fight against the virus using two legal instruments: the first is the Council of Ministers’ declaration

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Pranoto, Minggus Minarto. "SELAYANG PANDANG TENTANG TEOLOGI FEMINIS DAN METODE BERTEOLOGINYA." Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen, dan Musik Gereja 2, no. 1 (2018): 1–18. http://dx.doi.org/10.37368/ja.v2i1.57.

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The rise of women's movement and feminist theology show to us about the critical consciousness of women‟s experiences in the patriarchal society. They have fought against the patriarchal society supported by culture and religion. Many women have struggled for their self-respect, justice, and freedom. They have wanted to have an equal right and obligation with man either in church or in society. The aim of this paper is to describe the background of the rise offeminist theology and the richness of Feminist theological method.

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Stuart, John. "Empire, Mission, Ecumenism, and Human Rights: “Religious Liberty” in Egypt, 1919–1956." Church History 83, no. 1 (2014): 110–34. http://dx.doi.org/10.1017/s0009640713001698.

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Historians identify many connections between human rights and religion, including the influence of religious organizations on the Universal Declaration of Human Rights. The Protestant ecumenical movement and American Protestantism played important roles in this regard. Historical analysis has so far taken insufficient account of another contemporaneous phenomenon important in terms both of religion and of rights—the British Empire. Its authorities typically offered a “fair field” to Christian missionaries irrespective of their nationality or denomination. They might also offer protection to re

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Akinwumi, Olayinka Silas. "Legal Impediments on the Practical Implementation of the Child Right Act 2003." International Journal of Legal Information 37, no. 3 (2009): 385–96. http://dx.doi.org/10.1017/s0731126500005400.

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The general frameworks within which human rights are protected in Nigeria are enshrined in the 1999 Constitution of the Federal Republic of Nigeria. Chapter IV contains an elaborate Bill of Rights. The right guaranteed include: the rights to life, the rights to personal liberty, the rights to fair hearing and the right to freedom of movement among others. Section 42 prohibits unjustifiable discrimination on basis of “ethnic group, place of origin, sex, religion or political opinion.” As for penal infractions, Nigeria has two separate codes, one applying to Southern Nigeria (Criminal Code) and

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McLean, Jacob, Emily Laxer, and Efe Peker. "Taking Alberta Back: Faith, Fuel, and Freedom on the Canadian Far Right." Religions 15, no. 10 (2024): 1250. http://dx.doi.org/10.3390/rel15101250.

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Alberta, Canada is both a major extractive zone—home to the world’s third largest proven oil reserves, mostly in the form of oil sands located in the north of the province—and a place whose political culture has been profoundly influenced by evangelical Christianity. It is both “petro province” and “God’s province”. Despite these distinct political economic and socio-cultural features, relatively little scholarly attention has been given to the contemporary relationships among them. To explore this, we profile the populist far-right social movement organization Take Back Alberta (TBA), which,

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Dr., Mary Anne Rea, Tina Ramirez -Ramirez, and Abboud Lena. "Promoting Pluralism and Peaceful Coexistence Through A Master Trainer Program." International Journal of Arts and Social Science 3, no. 6 (2023): 158–78. https://doi.org/10.5281/zenodo.7728287.

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This paper reports on the results of the HardwiredOrganization’s Master Trainers program, focusing on the Master Trainers’ experience with training their first cohort of teachers. A mixed method research model was used to collect quantitative data on the teachers’ pre-post change in their understanding of freedom of thought, conscience, religion or belief, and qualitative data on the effect of the training on both the master trainers and the teachers they trained. In this paper we investigate how the Master Trainers moved from being a trainee to training others. Findings indi

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Haqyar, Abdullah. "The Phenomenon of Human Rights from the Perspective of Islam and the West." Volume-2: Issue-3 (August, 2019) 2, no. 3 (2020): 1–7. http://dx.doi.org/10.36099/ajahss.2.3.1.

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The phenomenon of human rights, in its contemporary sense, is not even ancient in Western thought, and it came from the context of a social and political movement in France, and the most important of the fundamental rights that collected under this title is the right to life, the right to liberty, the right to equality, the right to asylum, the right to freedom of expression, the right to freedom of opinion and religion, women's rights, the right to participate in social and political life, and the right to personal property. It is an established principle that the first condition for the exer

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Ahmad Pani, Uswatun Hasanah, and Hedhri Nadhiran. "Understanding the Hadith on Killing Apostates and Its Relevance to Human Rights." Al-Shamela : Journal of Quranic and Hadith Studies 2, no. 2 (2024): 109–24. http://dx.doi.org/10.61994/alshamela.v2i2.411.

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Freedom of religion is a right guaranteed by religion, state and international law in the context of human rights. In Islam, this principle is reflected in the Qur'an which emphasizes that there is no coercion in religion. The issue then becomes when the Hadith states that an apostate must be killed as narrated by Imam Bukhari, then are these two sources of law contradictory? In this context, it is important to investigate the original meaning of the Hadith and its significance in relation to the issue of human rights that has spread throughout the world. Therefore, this study aims to analyze

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Киселева, Екатерина Вячеславовна, and Ольга Сергеевна Кажаева. "Protection of Religious Freedom of Forced Migrants by International Law in Force." Праксис, no. 1(3) (June 15, 2020): 36–49. http://dx.doi.org/10.31802/2658-6517-2020-1-3-36-49.

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Как и в ветхозаветное, так и в настоящее время люди бывают вынуждены спасаться бегством ради сохранения своей жизни, убеждений и т. п. Однако, если в давние времена касательно защиты таких беглецов существовали лишь локальные правовые нормы, современное международное право имеет значительную степень универсальности и создает достаточно широкую основу для правовой защиты. Нередко в контексте вынужденной миграции встают вопросы вероисповедания. Данная статья посвящена проблемам, возникающим на стыке права человека на свободу вероисповедания и вынужденного территориального перемещения лиц, с пози

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Belaya, Irina V., and Sergey V. Dmitriev. "Following Xuanzang: about “The Journey to the West” of a Chinese Woman or Feminism in China by E.A. Sinetskaya." Voprosy Filosofii, no. 10 (2021): 208–14. http://dx.doi.org/10.21146/0042-8744-2021-10-208-214.

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The article is devoted to the problem of studying the history of feminism in China – from the activities of Christian missionaries to Chinese revolutionaries. The prerequisites and stages of the formation of the women's movement for their rights are considered on the example of the book “The Journey to the West” of a Chinese Woman or Feminism in China by Elvira A. Sinetskaya. This book actually presents the first for Russian science study of development of Chinese movement for women rights, as well as constitutes a try to describe its characteristic feature and to place it in the context of wo

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Kumala, Nur. "The Contextual Qur’anic Interpretation of Jihad." AQWAL Journal of Qur'an and Hadis Studies 2, no. 2 (2021): 186–206. http://dx.doi.org/10.28918/aqwal.v2i2.6016.

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In the 20th century, Indonesia was faced with issues of right-wing extremism in thename of religion which affected the benefit of the people. Several acts of terror, thediscourse of the caliphate, returning to the sunnah, and dictation of takfiri havebecome the center of topics in our country, where the issue of "jihad" against religionand the state is often misinterpreted in a harsh and coercive way. Thus, throughanalyzing the contemporary interpretation of the Double Movement, the interpretationof the verse is more inclined towards more universal values, which are humanist,freedom (al-hurriy

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Rybin, D. V. "The idea of freedom of conscience in the views of liberal legalists in the Russian Empire: from theory to practice. Second half of the XIX – early XX century." Vestnik of Samara University. History, pedagogics, philology 31, no. 2 (2025): 42–51. https://doi.org/10.18287/2542-0445-2025-31-2-42-51.

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In the Russian Empire in the second half of the XIX century, issues of freedom of conscience and religion became a matter of some urgency. Orthodox Christians enjoyed complete freedom, as did some large non-Orthodox denominations with certain restrictions. At the same time, a number of large religious groups and all sects were subjected to various restrictions to a greater or lesser extent. This discrimination, accompanied by an attack on religious rights, especially intensified in the 1880-ies and 1890-ies. This policy was met with protest from the liberal intelligentsia of Russia. Its leader

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Bukhta, Yu. "Restrictions on the rights to liberty and security of person in the conditions of COVID -19." Uzhhorod National University Herald. Series: Law, no. 68 (March 24, 2022): 35–40. http://dx.doi.org/10.24144/2307-3322.2021.68.6.

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The article provides a comprehensive analysis of the theoretical provisions and legal basis for establishing restrictions on the rights to liberty and security of person in terms of preventing the spread of acute respiratory disease COVID-19 caused by the coronavirus SARS-CoV-2 in Ukraine.The study argues that the implementation of human rights restrictions in the context of preventing the spread of the COVID-19 pandemic should be based on criteria of quality of law, justification of purpose and public necessity.Based on the analysis of certain provisions of the current legislation, which esta

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Wenzel, Joshua I. "A Different Christian Witness to Society: Christian Support for Gay Rights and Liberation in Minnesota, 1977–1993." Church History 88, no. 3 (2019): 720–50. http://dx.doi.org/10.1017/s000964071900180x.

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The traditional narrative of religion and the gay rights movement in the post-1960s United States emphasizes conservative Christians and their opposition to gay rights. Few studies focus on the supportive role Christian leaders and churches played in advancing gay rights and nurturing a positive gay identity for homosexual Americans. Concentrating on the period from 1977 to 1993 and drawing largely from manuscript collections at the Minnesota Historical Society, including the Minnesota GLBT Movement papers of Leo Treadway, this study of Christianity and gay rights in the state of Minnesota dem

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Santika, Cut, and Fajrinur Fajrinur. "Perjuangan Hak Asasi Manusia dalam Novel Si Anak Badai Karya Tere Liye (Analisis Pembelajaran)." JURNAL PEMBELAJARAN DAN MATEMATIKA SIGMA (JPMS) 8, no. 2 (2022): 61–72. http://dx.doi.org/10.36987/jpms.v8i2.3169.

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AbstrakPenelitian ini bertujuan untuk mendeskripsikan perjuangan hak asasi manusia dan cara penyampaiannya dalam Novel Si Anak Badai karya Tere Liye. Penelitian ini menggunakan metode deskriptif kualitatif. Sumber datanya adalah novel Si Anak Badai karya Tere Liye yang berjumlah 318 halaman. Data diperoleh melalui dialog-dialog dalam novel Si Anak Badai karya Tere Liye yang digolongkan ke dalam tiga puluh hak asasi manusia. Pengumpulan data dilakukan dengan teknik kaji dokumen. Setelah data terkumpul lalu dianalisis dengan metode deskriptif. Hasil penelitian menunjukkan bahwa terdapat dua pulu

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Bretscher, Fabienne. "Between law and politics: Muslim religious practices in Swiss public schools." Studia z Prawa Wyznaniowego 20 (December 29, 2017): 35–52. http://dx.doi.org/10.31743/spw.258.

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Switzerland is currently confronted with a strong political movement that aims at restricting civil rights of certain minority groups, in particular Muslims. This has led to several limitations to their religious practices, some of them even approved by popular vote. From a legal point of view, the question arises which role this shift in politics plays in the Federal Supreme Court’s interpretation of the fundamental right to freedom of religion granted by the Swiss Constitution in cases regarding Muslims. By means of a case study in the field of public education, this paper examines how the p

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Mendzhul, Mariya. "Measures to counter the COVID-19 pandemic and the permissibility of human rights restrictions." Constitutional and legal academic studies, no. 1 (October 11, 2021): 26–34. http://dx.doi.org/10.24144/2663-5399.2021.1.03.

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Following the declaration of a pandemic caused by the SARS-CoV-2 virus, the EU and Ukraine have taken various measures to prevent infection and protect the health of citizens, including: mandatory obervation (most countries); introduction of the rules of responsibitity for violation of quarantine restrictions (usually administrative, but criminal liability is also possible); closure of educational and entertainment facilities, as well as public catering establishments (remote operation of educational facilities is allowed, as well as operation of public catering establishments with food delive

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Suheri, Suheri. "A Contested Freedom of Religion or Belief (FoRB) under the Majority Power: The Dynamics of Shia Community in Indonesia." Walisongo: Jurnal Penelitian Sosial Keagamaan 32, no. 2 (2024): 153–70. https://doi.org/10.21580/ws.32.2.23875.

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The concept of Islamic law in Indonesia is dynamic, dominating several sectors but often arising with controversial effects. One of the minority groups affected is the Shi'a Islam. From the government, the MUI (Indonesian Ulama Council) and "moderate" religious organizations campaign and manipulate anti-Shi'a discourse in Islamic law and blasphemy law as a basis of power to encourage dehumanization or marginalization of minority Islamic groups. Shi'a is often accused of blaspheming Islam as it is different from Sunni beliefs and disrupts public order. This study aims to describe the complexity

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Toomey, Leigh. "Addressing the Situation of Women Deprived of Liberty: Recent Practice of the UN Working Group on Arbitrary Detention." Journal of Human Rights Practice 13, no. 1 (2021): 145–64. http://dx.doi.org/10.1093/jhuman/huab010.

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Abstract: The arbitrary deprivation of liberty of women is a global problem. Women continue to be deprived of their liberty on discriminatory grounds in proceedings that do not meet basic standards of due process, both in the criminal justice and administrative detention contexts. Despite the development of standards to address this phenomenon and greater recognition by international human rights mechanisms of the challenges faced by female detainees, governments and private actors repeatedly exercise control over women by depriving them of their liberty, often for prolonged periods. This not

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Meliakova, Yuliia Vasylivna, Inna Igorivna Kovalenko, Svitlana Borysivna Zhdanenko, Eduard Anatolievich Kalnytskyi, and Tetiana Vasyliivna Krasiuk. "Posthuman Freedom as the Right to Unlimited Pleasure." Revista Amazonia Investiga 10, no. 39 (2021): 62–75. http://dx.doi.org/10.34069/ai/2021.39.03.6.

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Berdyaev, N. A. (1951). The kingdom of the spirit and the kingdom of Caesar. Paris: Umca-Press. Recovered from: https://vtoraya-literatura.com/pdf/berdyaev_tsarstvo_dukha_i_tsastvo_kesarya_1951__ocr.pdf. Berlinger, N., & Solomon, M. Z. (2018). Becoming Good Citizens of Aging Societies. Hastings center report, Vol. 48(3), 2–9. Bostrom, N. (2003). Are You Living in a Simulation? Philosophical Quarterly, Vol. 53(211), 243–255. Bostrom, N. (2016). Development of values. Artificial Intelligence: Stages. Threats. Strategies. Moscow: Publishing House "Mann, Ivanov and Ferber". Recovered from: htt

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Evans, Curtis J. "White Evangelical Protestant Responses to the Civil Rights Movement." Harvard Theological Review 102, no. 2 (2009): 245–73. http://dx.doi.org/10.1017/s0017816009000765.

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In his first book, Stride Toward Freedom (1958), Martin Luther King, Jr. reflected on the future struggle of African Americans after their successful Montgomery bus boycott. Among the “forces of good,” King saw the indispensable assistance of the federal government, cautioning critics and sympathizers that though government action was “not the whole answer,” it was an “important partial answer.”1 King was addressing one of the most common criticisms of black activism for civil rights. White conservative Protestants, in the South and North, insisted that race relations would worsen because agit

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Kemal, Elvira R. "Discussions on the women’s issue during the First Kurultai of the Crimean Tatars." Crimean Historical Review 12, no. 1 (2025): 16–34. https://doi.org/10.22378/kio.2025.1.16-34.

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During the First Kurultai many important changes took place in the Crimean Tatar society, particularly concerning the women’s issue. This topic worried many people, because the equalization of Crimean women’s rights with men was a revolutionary decision not only for Muslim, but also for the majority of European nations. Nevertheless, at that time there were many opponents of this change, as not all decisions made by the Kurultai were correlated with the norms of religion and local traditions. Crimean Tatar society was split, and the agenda was filled with acute issues that lay in the religious

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Coleman, Theophilus E., Ernest Yaw Ako, and Joshua G. Kyeremateng. "A human rights critique of Ghana's Anti-LGBTIQ+ Bill of 2021." African Human Rights Law Journal 23, no. 1 (2023): 96–125. http://dx.doi.org/10.17159/1996-2096/2023/v23n1a5.

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The Ghanaian Parliament is currently considering the passage of a law to re-criminalise consensual same-sex conduct between adults in private. If passed into law, the Anti-LGBTQ+ Bill will usher in a 'second wave' of criminalisation of lesbian, gay, bisexual, transgender, intersex, queer (LGBTIQ+) conduct and related activity. Section 104(1) (b) of the Criminal Offences Act of Ghana already criminalises 'unnatural carnal knowledge', which targets sexual conduct between persons of the same sex. The proponents of the Bill, a group of parliamentarians, argue that homosexuals do not have rights th

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Mahaye, Ngogi Emmanuel. "The Decolonisation of Religion and Spirituality: A Case of Shembe Philosophy." International Journal of Culture and Religious Studies 4, no. 3 (2023): 42–57. http://dx.doi.org/10.47941/ijcrs.1578.

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Purpose: The purpose of this scholarly work or study in the sight of the public is not crafted to drive or to win any theological debate or argument but I simple seek to advance the understanding of Shembe in the specific area of His philosophy not the holistic Shembe. This I say because no one on earth can claim in totality that he or she has a better understanding of Shembe, hence choosing the concept of philosophy which is the critical examination of ground fundamental beliefs and analysis of concept, doctrines, and practices was relevant for this academic paper. The process of decolo

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Subhan, Khan Md Abdus, Rabeya Bushra, and Abul Kalam Azad. "The Implementation of Islamization Policy Under Awami League Government, 2009-2023." International Journal of Research and Innovation in Social Science IX, no. III (2025): 3369–77. https://doi.org/10.47772/ijriss.2025.90300264.

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Bangladesh is the third largest Muslim-majority nation globally, with 92% of its population identifying as Muslim. However, no Islamic party has ascended to power in this region thus far. The Awami League is a prominent political party in Bangladesh that has implemented several Islamization tactics to maintain its authority. This paper seeks to fill that void by surveying the literature on Islamization, bringing together the fragmented ideas on secular actors’ Islamization from the available literature, and applying these to the situation in Bangladesh. It contends that secular governments may

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Obi, Frederick Azubuike. "Enforcement of economic, social and cultural rights in Nigeria." African Journal of Social Issues 5, no. 1 (2023): 215–25. http://dx.doi.org/10.4314/ajosi.v5i1.14.

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Characterisation of Economic, Social and Cultural rights, under chapter II of the 1999 Constitution of the Federal Republic of Nigeria (as amended) as non-justiciable by S. 6(6)(c) of the same Constitution and its implication for state accountability and good governance informed the need for this article. The rights covered under Chapter II of the Constitution and rendered non-justiciable include the rights to education, health care, employment and housing. The performance of government, especially in developing countries is usually assessed by activities in these areas of need since they have

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Çeloaliaj, Merisa. "GENERAL REGULATION ON PERSONAL DATA PROTECTION. CERTAIN ASPECTS OF THE GDPR'S IMPACT ON LEGAL ENTITIES IN THE REPUBLIC OF ALBANIA." Knowledge International Journal 34, no. 5 (2019): 1487–90. http://dx.doi.org/10.35120/kij34051487m.

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Actuality, recent, has made us witnesses of rapid technological developments, as part of the globalization process, which inevitably affect to our lives.Technological developments facilitate our day-to-day life starting from the most common aspects and advancing at the speed of light to more complex processes that the human mind would not have been able to solve in the same space of time and with the same resources utilized. Free movement, downloading different apps on our smartphones, shopping online or the registering on social networks are just some of the activities that each of us perform

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Kiriyenko, T. P. "Principles of limitation of rights and freedom through the prism of ensuring human security." Uzhhorod National University Herald. Series: Law 1, no. 81 (2024): 116–24. http://dx.doi.org/10.24144/2307-3322.2024.81.1.18.

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The article examines the basic principles of restricting rights and freedoms through the lens of ensuring human security, and characterizes the purpose of such restrictions in the modern conditions of Ukraine’s development as a legal state. It is noted that the possibility of limiting freedom is a measure of state influence, designed to ensure the safety of citizens in critical situations that pose a danger to their lives, health and well-being. Such restrictions are especially significant today, when both Ukraine as an individual country and the whole world in general, given the previously me

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Tanasyah, Yusak, and Jiefard Stanley. "Reflection of Deobandi Religious Education for Multicultural Education in Indonesia." MODERATE: Journal of Religious, Education, and Social 1, no. 2 (2024): 103–16. https://doi.org/10.46362/moderate.v1i2.6.

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Since the last USA troop is withdrawal from Afghanistan July 2021, there is new era of people Afghanistan. People of Afghanistan now under Taliban army as their start to take over all over the city in Afghanistan. At the turn of the twenty-first century, grant and arrangement talk about on Islam and Muslim social orders has come to center basically on Islam’s capacity to form youthful Muslim’s float towards anti-modernity developments. Numerous quality Islamic militancy, as well as the common socio-economic and political stagnation experienced in a few Muslim social orders, to Islamic religiou

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Vallikivi, Hannes. "Kodanikuõiguste peatükk Eesti 1919. aasta ajutises põhiseaduses [Abstract: Civil Rights Chapter in Estonia’s 1919 Preliminary Constitution]." Ajalooline Ajakiri. The Estonian Historical Journal, no. 3/4 (June 16, 2020): 293–330. http://dx.doi.org/10.12697/aa.2019.3-4.01.

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Many of the new states that emerged or reconstituted themselves after the First World War used declarations of independence or preliminary constitutions, or both, as organic law until the adoption of a permanent constitution. The majority of those documents did not address the civil and political rights of citizens (e.g. Germany, Ireland) or did so very briefly (e.g. Austria, Czechoslovakia, Georgia, Latvia). Estonia stood out by having a whole chapter dedicated to civil rights in its preliminary constitution. The Preliminary Constitution of Estonia (valitsemise ajutine kord) was adopted

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Dr., A. Vignesh Kumar, and S. Sabeetha R. "BAMA'S SANGATI AS A UNIQUE DALIT FEMINIST NARRATION FROM SUBJUGATION TO CELEBRATION." International Journal of Interdisciplinary Research in Arts and Humanities 2, no. 1 (2017): 92–96. https://doi.org/10.5281/zenodo.345673.

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<em>“Oppression, ruled and still being ruled by patriarchy, government, </em> <em> caste and religion, Dalit women are forced to break all the strictures of the society </em> <em> in order to live”</em> (Preface, <em>Sangati</em>) India is one of the fastest growing countries in the world; yet it is notorious for its rigid caste system. The earliest records of Indian civilization are preserved in Aryan scriptures or what is today known as Hindu Scriptures. The early Indian society was constructed around Varnasrama Dharma, a labour based division of castes in India that inevitably brought racia

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Mohamed Adil, Mohamed Azam. "Hak untuk Hidup dan Hukuman Mati: Respons Syariah terhadap Perundangan Antarabangsa." Journal of the Malaysian Parliament 2 (July 27, 2022). http://dx.doi.org/10.54313/journalmp.v2i.58.

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The right to life is one of the fundamental aspects of human rights. Without this right, people risk losing other rights, such as freedom of religion, freedom of speech and opinion, freedom of movement, property ownership rights, and many more. Protecting the right to life is foundational to the building of civilisation, without it, it is impossible to sustain a civilised culture and achieve technological advancement. Hence, jurists and philosophers are unanimous in considering this right to be inalienable and non-negotiable. While Syariah recognises the right to life of each and every human,

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Bhatt, Anushree Pratikkumar, and Berlina Ajinkya Lopes. "UNDERSTANDING FEMINISM AND WOMEN’S MOVEMENT: ACTIVISM & ADVOCACY OF WOMEN’S RIGHTS." ShodhKosh: Journal of Visual and Performing Arts 5, no. 7 (2024). https://doi.org/10.29121/shodhkosh.v5.i7.2024.2919.

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As India sets its sights on becoming a developed' nation by 2047, empowering women lies at the heart of this challenge. Women empowerment and socio-economic development go hand in hand, as development alone cannot address gender inequalities. Amartya Sen coined the term "missing women" to highlight ongoing gender disparities globally. With women lagging behind on several parameters of well-being, India must adopt key policies to propel the country towards gender parity in socio-economic outcomes. The term “Feminism” was first coined in the 19th century in association with the women’s suffrage

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Cruz, Fabio Henrique. "Evangelicals in Brazil." Franciscanum 64, no. 178 (2022). http://dx.doi.org/10.21500/01201468.5621.

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The evangelical movement (wave) has shown a significant growth among the Brazilian population in recent decades, which has also manifested itself in political representation and, consequently, draws the attention for the political projects that this group raises. For this reason, studies in this area are extremely relevant to understand how this relationship between religious and seculars should take place in the public space. After analysis based on the hypothetical-deductive methodology, it was found that both religious and people with different worldviews should act in the public space with

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Willem, van Aardt. "Limiting human rights during COVID-19 – is it only legitimate if it is proportional?" May 3, 2021. https://doi.org/10.5281/zenodo.4774410.

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The normative standards in international human rights obligate governments to respect, protect and fulfil the human rights of all people in their territory. Following the World Health Organization declaring COVID-19 a pandemic on 11 March 2020, many state parties across the globe introduced harsh  lockdown containment measures with severe wide-ranging interference with fundamental human rights on a scale unseen in living memory. Democratic and totalitarian state parties misused their emergency powers with a flagrant disregard for constitutional limits to policymaking.   COVID-19

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Sorokina, Anastasiia, Vasyl Demchenko, and Syuzanna Asiryan. "EUROPEAN COURT OF HUMAN RIGHTS AS AN INSTRUMENT OF PROTECTION OF THE RIGHTS OF MIGRANTS." International scientific journal "Internauka". Series: "Juridical Sciences", no. 4(38) (2017). http://dx.doi.org/10.25313/2520-2308-2021-4-7154.

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The article is devoted to the analysis of the role of the European Court of Human Rights as an instrument of protection of the rights of migrants. Based on the research of its practice the conclusion that the Court is an effective instrument of protection migrants' rights was done. The essential attention was paid to detection of the definition «a migrant». Migrant is a person who moves from one place, region or country to another one, and who has right to apply to the Court. Authors identified three kinds of migrants: official migrants, undocumented migrants and migrants who need help, and a

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Marimbe, Francis, and Nompumelelo Ndawonde. "Extravagance amidst Extreme Poverty? A Focus on ‘New Religious Movements’ within the Development Discourse in Zimbabwe." Studia Historiae Ecclesiasticae, April 16, 2024. http://dx.doi.org/10.25159/2412-4265/15296.

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During the early 80s, Zimbabwe witnessed a rapid growth of the Third Wave Religious Right Movement (TWRRM), commonly known as New Religious Movements (NRMs). These movements pride themselves on the premise that the gospel of prosperity is its central maxim. The article investigates the theological and developmental contribution of the gospel of prosperity towards its adherents' existential necessities and needs. It is on this premise that these churches have registered considerable success and popularity. This article thus seeks to provide empirical evidence on the contribution of three Charis

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Mahaye, Ngogi Emmanuel. "SHEMBE PHILOSOPHY: THE DECOLONISATION OF RELIGION AND SPIRITUALITY." International Journal of Innovative Technologies in Social Science, no. 4(40) (December 29, 2023). http://dx.doi.org/10.31435/rsglobal_ijitss/30122023/8097.

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This piece of scholarly work in the sight of the public is crafted to drive or to win any theological debate or argument but I simple seek to advance the understanding of Shembe in the specific area of His philosophy not the holistic Shembe. This I say because no one on earth can claim in totality that he or she has a better understanding of Shembe, hence choosing the concept of philosophy which is the critical examination of ground fundamental beliefs and analysis of concept, doctrines, and practices was relevant. The process of decolonization has been a significant area of scholarly inquiry

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"Book reviews: Darwin." Notes and Records of the Royal Society of London 46, no. 2 (1992): 327–28. http://dx.doi.org/10.1098/rsnr.1992.0034.

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Adrian Desmond & James Moore, Darwin . London: Michael Joseph, 1991. Pp. 808, £20.00. ISBN 0-3403-3 In Britain, as in much of Europe, the early and mid-19th century was a period of great social, political and intellectual turbulence. The industrial revolution was transforming the countryside, crowding the cities and disrupting the social order at all levels. The right to govern, long assumed by the duo of church and aristocracy, was being challenged. In 1848 Europe erupted in a cluster of radicalist revolutions and, though in Britain the threat of Chartism came to nothing, radical politica

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"LEGAL POLICY OF THE RUSSIAN EMPIRE RELATING TO THE ROMAN CATHOLIC CHURCH IN THE UKRAINIAN PROVINCES AT THE END OF XVIII – THE FIRST HALF OF ХIХ CENTURY". Journal of V. N. Karazin Kharkiv National University, Series "Law", № 28 (2019). http://dx.doi.org/10.26565/2075-1834-2019-28-02.

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The article is devoted to the study of the tsarist legal policy aimed at limiting the influence of the Catholic Church on the population of Ukrainian lands and strengthening the position of the Russian Orthodox Church, which supported the autocracy. Attention is drawn to the fact that the starting point in the legislative restriction of the rights of Catholics was in 1794, when Catherine II issued an order declaring Orthodoxy de facto proclaimed state religion. In the summer of 1796 the local authorities obliged the clergy of the Catholic Church to swear allegiance to the Russian Empire. A num

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Toebes, B. "Mediating tensions between public health and individual rights." European Journal of Public Health 30, Supplement_5 (2020). http://dx.doi.org/10.1093/eurpub/ckaa165.044.

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Abstract Public health laws and policies are powerful tools. Yet, they are often at tension with individual rights, including physical integrity, and privacy and family life. For example: extensive quarantines to curb the spread of an infectious disease may restrict freedom of movement; the introduction of compulsory vaccination for pre-school entry may create tension with the freedom of conscience or religion of parents who do not wish to have their children vaccinated; and smoke-free zones can create tension with the rights to privacy and family life. Overcoming such tensions is both an ethi

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SARIOĞLU, Tarık. "OSMANLI’DA CEMAAT MECLİSLERİNE BİR ÖRNEK: 19. YÜZYIL SONLARINDA UZUNKÖPRÜ (CİSR-İ ERGENE) CEMAAT MECLİSLERİ (1883-1903)." Trakya Üniversitesi Sosyal Bilimler Dergisi, July 4, 2023. http://dx.doi.org/10.26468/trakyasobed.1265051.

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Ottoman society was divided into Muslim and non-Muslim elements regardless of their ethnic origins. The Ottoman Empire, starting from the principle of respecting the religious beliefs of non-Muslims since its foundation, has paid attention to their freedom of worship and ritual. The expansion route of the Ottoman Empire was generally on the lands where Christians lived. On this occasion, it carried out a policy of complete freedom and tolerance on the non-Muslim population that it dominated and gave the necessary permission for these societies to perform their worship or rituals according to t

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Hamid, Eltigani Abdelgadir. "Editorial." تجسير 5, no. 1 (2023). http://dx.doi.org/10.29117/tis.2023.0114.

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With this new issue of Tajsser, we are pleased to inform our readership that we are taking a new step towards further diversification in material and expansion in volume. Our intention is to enlarge the research section, to increase, gradually, the number of book reviews, but without affecting the volume of the regular sections allotted for translated material, or the section set aside for covering academic events carried out by Ibn Khaldoon Centre. A galaxy of researchers from various academic backgrounds have contributed to this Issue, and all of them have remarkably adopted the cross-discip

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Md., Shadat Hossen, and Rahman Atiqur. "Legal and Institutional Mechanism of Transparency: Bangladesh Perspective." September 20, 2019. https://doi.org/10.5281/zenodo.3451502.

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<strong>Transparency</strong> Transparency means the continuous sharing of information, decision making, and implementation should be open. It is not sufficient that should simply be made available. It must also be reliable and presented in useful and understandable ways in order to facilitate accountability.[1]Information should be accessible in that every citizen can participate in the debates. Such information helps to ensure a level playing field and encourage the effective participation of all social groups and partnership between different sectors. Transparency makes the institution and

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