Relevant bibliographies by topics / Freedom of choice of woman

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Freedom of choice of woman'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Freedom of choice of woman"

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Farge, Brenda Doyle. "Homeless Women and Freedom of Choice." Canadian Journal of Community Mental Health 8, no. 1 (April 1989): 135–45. http://dx.doi.org/10.7870/cjcmh-1989-0010.

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Birnbaum, David. "Freedom of choice requires availability of choice options." Clinical Governance: An International Journal 19, no. 3 (July 1, 2014): 191–93. http://dx.doi.org/10.1108/cgij-05-2014-0020.

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Purpose – The purpose of this paper is to describe divergent recent developments in provision of reproductive health services to North Americans. Design/methodology/approach – Narrative review. Findings – Two North American countries with very different histories present similar governance challenges today. The challenge is to provide all women with the full range of reproductive health options to which they are legally entitled now. In Canada, those contraception and abortion options are covered under the medical service plan insurance but not always available in convenient locations. In USA, those options are not uniformly covered under health insurance plans due to statutory limitations. In Canada, where federal law limiting abortion was struck down as unconstitutional, the leader of one of its three major federal political parties sees the way forward being to limit his party to pro-choice candidates. In USA, where new laws limiting abortion have been introduced at an unprecedented rate, the judiciary is being asked to define the way forward. Originality/value – Clinical governance needs to balance the moral beliefs of individual providers against the rights of patients to have their lawful choices available within reasonable convenience. Progress has been made but needs are still not adequately met, in these North American examples.
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Wesselhoeft, Kirsten. "The Constraints of Choice: Secular Sensibilities, Pious Critique, and an Islamic Ethic of Sisterhood in France." Sociology of Islam 7, no. 4 (December 13, 2019): 226–44. http://dx.doi.org/10.1163/22131418-00704006.

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Muslim women in France engage with moral language of choice, freedom, and rights in a way that offers a framework for the intensification rather than the dilution of pious aspirations. At the same time, the centrality of choice in French state discourses pertaining to Muslim women over-determines the language of choice, freedom, and rights through association with political secularism. Against the background of the valorization of gender mixing (mixité) in state discourses, all-female Islamic social settings reconfigure gender separation (non-mixité) through a pious ethos of rights, freedoms, and personal development that makes up part of the “assemblage” of secularity in the French context, even as these settings are opposed to political secularism.
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Klajn-Tatic, Vesna. "Current problems regarding abortion, prenatal genetic testing and managing pregnancy." Stanovnistvo 49, no. 1 (2011): 33–52. http://dx.doi.org/10.2298/stnv1101033k.

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Current ethical and legal issues with regard to abortion, prenatal genetic testing and managing pregnancy are discussed in this paper. These problems are considered from the legal theory point of view as well as from the standpoint of the Serbian Law, the European Convention for the Protection of Human Rights and Fundamental Freedoms, European Court of Human Rights, legal regulations of several EU countries, the USA, Japan, and their judicial practice. First, the pregnancy termination standards that exist in Serbia are introduced. Then the following issues are explained separately: the pro life and pro choice approaches to abortion; abortion according to the legal approach as a way of survival; the moral and legal status of the fetus; prenatal genetic testing, and finally matters regarding managing pregnancy today. Moral and legal principals of autonomy, namely freedom of choice of the individual, privacy and self-determination give women the right to terminate unwanted pregnancies. In addition, the basic question is whether the right of the woman to abortion clashes with the rights of others. Firstly, with the right of the "fetus to life". Secondly, with the right of the state to intervene in the interest of protecting "the life of the fetus". Third, with the rights of the woman?s partner. The fetus has the moral right to life, but less in relation to the same right of the woman as well as in relation to her right to control her life and her physical and moral integrity. On the other hand, the value of the life of the fetus increases morally and legally with the maturity of gestation; from the third trimester, the interest of the state prevails in the protection of the "life of the fetus" except when the life or health of the pregnant woman are at risk. As regards the rights of the woman?s partner, namely the husband?s opinion, there is no legal significance. The law does not request his participation in the decision on abortion because the decision is exclusively brought by the pregnant woman. Critics of prenatal genetic testing claim that the woman?s autonomous choice is seriously prejudiced, as the women are pressured first with genetic testing and then with abortion, if the test is positive. However, there are views that many parents are left to bring their decisions in a vacuum because the physicians do not discuss all possible available options with them out of fear that they will be perceived as orders. Genetic counseling has an aim to facilitate informed reproductive decisions. Rigid application of policies on non-directive genetic counseling make pregnant women and families unaware of the nature and consequences of the genetic state which could affect the future child. If the real goal is an informed choice then it is the obligation of the physician-specialist to inform the parents with the facts and familiarize them with the true state. Managing pregnancies today medicalizes and pathologizes all pregnancies, and not only the risky ones. Since these techniques are becoming a routine part of medicalized pregnancy managing, pregnant women find it difficult to resist undertaking such technologies or to refuse them. Thus the question on how much these technologies offer sensible choices is imposed. Generally speaking, it is stated that women are becoming observers rather than active participants in giving birth to a new life. Attempts of legal control over a pregnant woman for the protection of "the life of the fetus" violate the woman?s human rights in democratic societies.
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Snyder-Hall, R. Claire. "Third-Wave Feminism and the Defense of “Choice”." Perspectives on Politics 8, no. 1 (March 2010): 255–61. http://dx.doi.org/10.1017/s1537592709992842.

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How should feminist theorists respond when women who claim to be feminists make “choices” that seemingly prop up patriarchy, like posing for Playboy, eroticizing male dominance, or advocating wifely submission? This article argues that the conflict between the quest for gender equality and the desire for sexual pleasure has long been a challenge for feminism. In fact, the second-wave of the American feminist movement split over issues related to sexuality. Feminists found themselves on opposite sides of a series of contentious debates about issues such as pornography, sex work, and heterosexuality, with one side seeing evidence of gender oppression and the other opportunities for sexual pleasure and empowerment. Since the mid-1990s, however, a third wave of feminism has developed that seeks to reunite the ideals of gender equality and sexual freedom. Inclusive, pluralistic, and non-judgmental, third-wave feminism respects the right of women to decide for themselves how to negotiate the often contradictory desires for both gender equality and sexual pleasure. While this approach is sometimes caricatured as uncritically endorsing whatever a woman chooses to do as feminist, this essay argues that third-wave feminism actually exhibits not a thoughtless endorsement of “choice,” but rather a deep respect for pluralism and self-determination.
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Martin, Remi. "The Freedom Machine." After Dinner Conversation 2, no. 6 (2021): 52–65. http://dx.doi.org/10.5840/adc20212654.

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If you could have a tool always whispering in your ear the best choices, would you use it? Is being the best version of yourself the point of life? In this work of philosophical short story fiction, Kiki has a problem, the computer program that continually whispers the best choices, the Infinity System, is broken. She has been using it for years and simply doing what it says. Following its advice has become second nature to her. She heads into the shop to get it looked at, and finds out it must be sent off for repairs. She will be making choices on her own for a few days. The friendly “Mastermind” service representative at the shop asks her out on a date. Without her Infinity System giving her advice, she decides to take a chance and say yes. She ends up getting drunk and sleeping with him. When she heads into the store to check to see if her Infinity System is repaired, she sees the same “Mastermind” using the same pickup lines on a new woman. She storms out. Finally, after several lost days, her repaired Infinity System is repaired and sent to her house. Now she is stuck with the final decision, will she start using it again?
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Hassan, Ahmad Muhyuddin, Zulkiflee Haron, and Mansoureh Ebrahimi. "Islamic Feminism from A Liberal Muslim Perspective." UMRAN - International Journal of Islamic and Civilizational Studies 7, no. 3 (October 4, 2020): 99–107. http://dx.doi.org/10.11113/umran2020.7n3.368.

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The challenge addressed herein are impacts from feminism on Muslims in particular. The authors discuss this based on an understanding of the position of women in the west vis-à-vis variegated Muslim societies. Some believe that Islamic feminism obtains full sovereignty for women and thus gel with western rejection of male chauvinism and dominance with arguments straight from the Quran. Liberal Muslim feminists believe a woman must be given equal considerations in various circumstances to include inheritance rights, legal testimony and so forth. Based on hermeneutic interpretations, socio-historical analysis and relativism, Muslim feminists believe the Quran needs a robust dusting and reinterpretation that allow socio-historical reconsiderations for this worthy cause. Since Muslim societies embrace Islam and its prevailing patriarchal culture, it is difficult to accept the concept of Islamic feminism. This paper investigates feminism from a liberal muslim perspective. A literature review provides a thematic analysis that refers to emerging trends in gender issues. Findings reveal that ideas and practices regarding rights and freedom seek to enhance the status of women. The discussion solely focuses on historical and contextual analysis to realize the expanding potential of feminism’s path to freedom of choice in the Islamic context.
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Storton, Sharon. "Step 4: Provides the Birthing Woman With Freedom of Movement to Walk, Move, Assume Positions of Her Choice." Journal of Perinatal Education 16, no. 1 (2007): 25–27. http://dx.doi.org/10.1624/105812407x173164.

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Mitchell-Reichert, Modrea. "Posing a Threat: Flappers, Chorus Girls, and Other Brazen Performers of the American 1920s. By Angela J. Latham. Hanover, NH, and London: Wesleyan University Press, 2000; pp. 224. Illustrations, notes, and bibliography. $19.95 paperback." Theatre Survey 42, no. 2 (November 2001): 235–37. http://dx.doi.org/10.1017/s0040557401270124.

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As women emerged from the constraints of whalebone corsets, trailing skirts, and woolen knickers into skirts that skimmed their ankles or even knees, socioeconomic and political forces were massing against this new physical freedom. The questions Posing a Threat asks are how did women test their newborn freedom through fashionable clothing choices — primarily bathing costumes — and what were the lasting consequences of these experiments? “Flappers” and chorus girls were the principle targets of self-proclaimed moralists and socially prominent spokesmen in the twenties. The emergence of the working-class woman and her fashion decisions created an amalgam of conflicting social, economic, and moral attitudes, and forced negotiations with the hegemonic dictators of acceptable female behavior.
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Lane, Jan-Erik. "Kierkegaard: Towards a New Interpretation." Journal of Research in Philosophy and History 1, no. 1 (March 16, 2018): 32. http://dx.doi.org/10.22158/jrph.v1n1p32.

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<p><em>Kierkegaard’s originality as philosopher comes out more clearly if he is analysed without any preconception. His view on man and woman is based on indeterminist foundations, approaching individual behavior as choice, alternatives of action and degrees of freedom in the present and for the future. Determinism ex post</em><em>-</em><em>indeterminism ex ante. His rejection of Hegelian macro determinism and social teleology anticipates 20<sup>th</sup> century revolution in the social sciences, namely game theory.</em></p>
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Dissertations / Theses on the topic "Freedom of choice of woman"

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Brown, Lisa (Lisa Christina). "Class and Freedom of Choice in the Marriage Patterns of Antebellum Texas Women." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc500430/.

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Little scholarly analysis has been devoted to the hypothesis that antebellum Texas women generally married within their own socioeconomic (slaveholding) class, and thus had only limited choice in the selection of marriage partners. This quantitatively based investigation suggests that the popular image should be carefully qualified. This study reveals that although a majority of Texas women who married during the early 1850s chose men who had the same slaveholding status, a significant minority crossed class lines. By using marriage records of the period in correlation with information gleaned from the census, conclusions were reached. Contemporary women's diaries, letters and reminiscences were investigated, in addition to a historiography of marriage in the South, which created the background for this study.
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Aljohani, Asmaa. "WOMAN: FREEDOM AND IDENTITY." Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1449138843.

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Enflo, Karin. "Measures of Freedom of Choice." Doctoral thesis, Uppsala universitet, Avdelningen för praktisk filosofi, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-179078.

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This thesis studies the problem of measuring freedom of choice. It analyzes the concept of freedom of choice, discusses conditions that a measure should satisfy, and introduces a new class of measures that uniquely satisfy ten proposed conditions. The study uses a decision-theoretical model to represent situations of choice and a metric space model to represent differences between options. The first part of the thesis analyzes the concept of freedom of choice. Different conceptions of freedom of choice are categorized into evaluative and non-evaluative, as well as preference-dependent and preference-independent kinds. The main focus is on the three conceptions of freedom of choice as cardinality of choice sets, representativeness of the universal set, and diversity of options, as well as the three conceptions of freedom of rational choice, freedom of eligible choice, and freedom of evaluated choice. The second part discusses the conceptions, together with conditions for a measure and a variety of measures proposed in the literature. The discussion mostly focuses on preference-independent conceptions of freedom of choice, in particular the diversity conception. Different conceptions of diversity are discussed, as well as properties that could affect diversity, such as the cardinality of options, the differences between the options, and the distribution of differences between the options. As a result, the diversity conception is accepted as the proper explication of the concept of freedom of choice. In addition, eight conditions for a measure are accepted. The conditions concern domain-insensitivity, strict monotonicity, no-choice situations, dominance of differences, evenness, symmetry, spread of options, and limited function growth. None of the previously proposed measures satisfy all of these conditions. The third part concerns the construction of a ratio-scale measure that satisfies the accepted conditions. Two conditions are added regarding scale-independence and function growth proportional to cardinality. Lastly, it is shown that only one class of measures satisfy all ten conditions, given an additional assumption that the measures should be analytic functions with non-zero partial derivatives with respect to some function of the differences. These measures are introduced as the Ratio root measures.
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Macvarish, Janet. "The new 'single woman' : contextualising individual choice." Thesis, University of Kent, 2007. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.557856.

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Weikard, Hans-Peter. "Sustainable freedom of choice : a new concept." Universität Potsdam, 1996. http://opus.kobv.de/ubp/volltexte/2006/848/.

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The value concept of traditional resource economics is welfare. Therefore, sustainability of welfare is often taken to characterise our obligations to future generations.
This paper argues that this view is inappropriate because it leaves no room for future generations autonomy. Future generations should be free to make their own decisions. Consequently freedom of choice is the appropriate value concept on which resource economics should be based. The concept of sustainability receives a new interpretation. Sustainability is a principle of intertemporal distributive justice which requires equitable opportunities across generations.
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Kalebic, Natasha Louise. "Delaying parenthood : choice or circumstance?" Thesis, Cardiff University, 2011. http://orca.cf.ac.uk/26636/.

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People, especially women, are delaying having children until later ages. The average age of first birth in the UK is now 29.5, an increase of six years over the past four decades. This may be problematic not only due to the fact that fertility declines with age (with a marked decrease after age 35) but also due to the fact that older age is associated with more complications during pregnancy and delivery to both mother and baby. Previous research has shown that although people have awareness of fertility risks and issues in general they often underestimate the risks and may not apply them to themselves. The aim of the present thesis is to examine reasons why people may be delaying childbearing, whether they know about the risks associated with reduced fertility and how we can better educate people about these risks.
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Podlasli, Heidi M. "Freedom and existentialist choice in the fiction of Kate Chopin." Virtual Press, 1991. http://liblink.bsu.edu/uhtbin/catkey/774759.

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Kate Chopin, 1851-1904, gained national fame when her local color stories became published in acclaimed magazines such as Vogue and the Atlantic. Her novel, The Awakening (1899), however, criticized for its controversial content and its heroine, Edna Pontellier, whose ambiguous actions and final suicide were focus of the critical attention, received only negative reactions and silenced Chopin as a writer. Interpretations by feminists, realists, or culturalhistorians proved insufficient in their attempts to explain the dilemma of the heroine. Approached from an existentialist point of view, the novel seems to derive new meaning, but the few extant critical discussions remain either too superficial or too general in scope. A thorough explication of J.-P. Sartre's existentialism, in particular, however, would provide a fresh, insightful interpretation not only of The Awakening, but also of selected short stories that had critics equally torn when faced with the seemingly ambivalent decisions of their heroines.Following the literature review of Chapter I, Chapter II will provide background information on Sartrian existentialism while focusing on such terms as anguish, bad faith, and authenticity that are especially relevant for a better understanding of Chopin's works. How several of her short stories and The Awakening will derive new significance when approached from an existentialist perspective will be shown in Chapters III and IV, respectively, the interpretation mainly centering on the argument that the dilemmas of the heroines, formerly described as "female" or "romantic," are essentially "human" and derive universal, therefore existential significance. Finally, I will try to account for Kate Chopin's "existentialism" in Chapter V by not only taking a closer look at the social issues she was surrounded by, and also her personal life that was the foundation of her thinking, being expressed in ideas that would put her way beyond the "Zeitgeist" of her times.
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Rahaley, Mary-Louise. "Reproductive technology : "freedom to choose" ; Catch 22 in choice and control /." Title page, contents and introduction only, 1993. http://web4.library.adelaide.edu.au/theses/09AR/09arr147.pdf.

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Fox, Elizabeth. "Lone fatherhood : experience and perception, choice and constraint." Thesis, University of Nottingham, 2002. http://eprints.nottingham.ac.uk/11680/.

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This thesis explores men's experience of raising children alone, and addresses a central question for men's engagement in care: Can men mother? If men can mother, what makes this possible? To what extent are breadwinning identities and mothers' care for children barriers to men's engagement in caring? If mothering is a constitutive activity based on a response to the perceived needs of children, what does caring mean to fathers, and what is the impact of caring for children in the absence of maternal mediation? Based on evidence from an in depth qualitative study of fathers raising children alone, the study explores men's experience as primary carers for their children. Men's experience of paid employment, childcare and social and structural supports are examined, as is their experience of parenting and relationships with their children. Research into men's participation in childcare and domestic labour in two parent families demonstrates that women continue to do most childcare and unpaid domestic work, and there is significant difficulty in engaging men in care. The psychological literature has underpinned a 'deficiency' perspective of fatherhood, and casts doubt on men's capacity to care, while evidence from social policy research casts doubt on men's willingness to care. The policy response to women's labour market participation has been slow, leaving a gap in care. The findings of this study show how contemporary constructions of fatherhood impact on men's experiences. It will argue that, for men parenting alone, these constructions create a challenge to men's identities, which in turn creates tensions in men's perceptions of caring labour. However, these tensions do not need to be resolved in order for men to experience their parenting as positive, rather, the experience of doing care has the most significant impact on how men experience fatherhood, and having taken responsibility for care, fathers would be reluctant to relinquish it.
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Thompson, Henry. "Freedom from choice : the persistence of censorship in post-1968 American cinema." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/freedom-from-choice-the-persistence-of-censorship-in-post1968-american-cinema(970b7db4-f08a-4f64-b195-bac6b23fcde0).html.

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Jack Valenti, then President of the Motion Picture Association of America (MPAA), formally announced the commencement of a new Motion Picture Code and Rating Program on November 1, 1968; a mode of industry self-regulation designed to replace the, by then discredited, Production Code. Despite the Program's intended role in providing freedom of choice, censorship has persisted after 1968. Censorship is defined here as the efforts by some to restrict the viewing options of others, for reasons of personal morality, commercial self-interest or ideological necessity. American moviegoers and other consumers of American cinematic culture have, paradoxically, been freed from choice. The availability of 24/7 porn on cable television and the undoubted explosion of explicit violence in mainstream cinema after 1968 are superficial distractions from the homogenising effects of both the pressure to make movies that can be screened to large predominantly teenage audiences and the pressures not to upset vocal pressure groups. In extending and mapping out the territory of the consumer the industry has, both in the types of movie on offer and in the mode of regulation chosen, effectively curtailed the space for the citizen to ask more demanding questions either about movie content or about the benefits of allowing a small number of media conglomerates to construct the viewing menu. The Program remains in place but its efficacy has been widely questioned. The thesis breaks the development of the Program into three phases organised around Richard Heffner's operation of the Program between 1974 and 1994. In the early years, despite the self-styled liberalism of the New Hollywood renaissance, both ideological and commercial constraints were applied to content. Only after Heffner's arrival in 1974 did the Program begin to function as Valenti had originally envisaged. However, the slow emergence of narrowcasting and the expansion of conglomerate ownership ensured the continuance of commercial self-censorship. These changes found maturation in a third phase of the Program's operation, after 1994. The research considers evidence of commercially motivated self-censorship as well as evidence of politically motivated censorship. The cumulative effect of industry change has been a commodification of entertainment- a denial of any interest other than that of the consumer- and the privatisation of a key part of the process of setting cultural norms. The thesis considers the risks for a functioning democracy posed by the emergence of a global entertainment complex that has an overwhelming economic interest in shaping the 'marketplace of ideas'.
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Books on the topic "Freedom of choice of woman"

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Alliance, SDP-Liberal. Freedom & choice for women: A Liberal-SDP Alliance policy proposal. Hebden Bridge: Hebden Royd Publications, 1986.

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Andy, Meisler, ed. I am Roe: My life, Roe v. Wade, and freedom of choice. New York: HarperCollinsPublishers, 1994.

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Mestern, Pat Mattaini. No choice but freedom: A novel of treachery and triumph in Colonial America. Boone, NC: High Country Pub., 2006.

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Something akin to freedom: The choice of bondage in narratives by African American women. Albany: State University of New York Press, 2010.

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United States. Congress. Senate. Committee on Labor and Human Resources. The Freedom of Choice Act of 1993: Report together with additional and minority views (to accompany S. 25). [Washington, D.C.?: U.S. G.P.O., 1993.

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Fatal strike. New York, NY: Zebra Books, 2014.

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The freedom of choice. Melbourne: Scientific Engineering Research P/L, 2000.

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Binder, Constanze. Agency, Freedom and Choice. Dordrecht: Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-024-1615-2.

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Freedom and choice in childbirth. Harmondsworth: Viking, 1987.

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Settanni, Harry. What is freedom of choice? Lanham, Md: University Press of America, 1992.

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Book chapters on the topic "Freedom of choice of woman"

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Keysar, Ariela. "Freedom of Choice: Women and Demography in Israel, France, and the United States." In Secularism on the Edge, 199–218. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137380371_16.

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Earl, Catherine. "Freedom to Choose?" In Women of Asia, 236–47. New York, NY: Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315458458-17.

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Sciurba, Alessandra. "Vulnerability, Freedom of Choice and Structural Global Injustices: The “Consent” to Exploitation of Migrant Women Workers." In Studies in Global Justice, 225–41. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-05590-5_12.

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Van Hees, Martin. "Freedom of Choice." In Law and Philosophy Library, 105–24. Dordrecht: Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-010-9453-5_7.

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Seebaß, Gottfried. "Freedom Without Choice?" In Autonomy and the Self, 3–22. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-4789-0_1.

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Baer, Judith A. "Ironic Freedom and Occupational Choice." In Ironic Freedom, 37–56. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137031006_3.

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Beliavsky, Vlad. "Sanity and Choice." In Freedom, Responsibility, and Therapy, 99–126. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41571-6_6.

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Schwartz, Barry. "Choice, freedom, and autonomy." In Meaning, mortality, and choice: The social psychology of existential concerns., 271–87. Washington: American Psychological Association, 2012. http://dx.doi.org/10.1037/13748-015.

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Wilkinson, T. M. "Freedom and Occupational Choice." In Freedom, Efficiency and Equality, 5–19. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230597938_2.

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Brennan, Geoffrey, and Michael Brooks. "Buchanan on Freedom." In Public Choice, Past and Present, 43–64. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-5909-5_4.

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Conference papers on the topic "Freedom of choice of woman"

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Losch, Miles. "Freedom and choice in broadband Internet access." In the tenth conference. New York, New York, USA: ACM Press, 2000. http://dx.doi.org/10.1145/332186.332265.

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Myers, John M., and F. Hadi Madjid. "Freedom of choice in tracking an atomic resonance." In SPIE Defense, Security, and Sensing. SPIE, 2012. http://dx.doi.org/10.1117/12.918868.

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Lee, Edward A. "Freedom From Choice and the Power of Models." In ISPD '19: International Symposium on Physical Design. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3299902.3320432.

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Nikitin, M. E. "The problem of freedom of choice in existential philosophy." In XX Anniversary All-Russian Scientific and Practical Conference of Young Scientists, Postgraduates and Students. Technical Institute (BRANCH) of NEFU, 2019. http://dx.doi.org/10.18411/s-2019-115.

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Radenski, Atanas. "Freedom of choice as motivational factor for active learning." In the 14th annual ACM SIGCSE conference. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1562877.1562891.

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Andrade, Ana Beatriz Pereira de, and Giulia Muñoz Gushikem. "The Hijab And The Muslim Woman: a relation between freedom, fashion, and religion." In 9th Conference of the International Committee for Design History and Design Studies. São Paulo: Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/despro-icdhs2014-0124.

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Torres de Eça, Teresa. "A cloudy perspective of arts education in the convergence era: Art education- freedom of communication and freedom of choice." In Conceptualizing the Value of Art Education and its Practice in the Era of Convergence. InSEA Publications, 2015. http://dx.doi.org/10.24981/p35-1.

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Baranov, Nikolay. "POLITICAL ASPECTS OF DIGITALIZATION: THE CHOICE BETWEEN SECURITY AND FREEDOM IN THE GLOBAL WORLD." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-268-273.

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The article analyses the dichotomy of modern people’s choice in the context of the ample opportunity provided by information technology, and on the other hand, threats related to the invasion of privacy and offences. Social response to the choice of priority depends on political and cultural perception of the political reality, which was formed with the direct participation of power structures and which is shared by the majority of the population.
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Chithra, Sravani, Rahul Manchanda, Hena Kausar, Nidhi Jain, and Anshika lekhi. "Dermoid cyst in an 82-year-old woman: Can be non malignant: Its management." In 16th Annual International Conference RGCON. Thieme Medical and Scientific Publishers Private Ltd., 2016. http://dx.doi.org/10.1055/s-0039-1685399.

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Dermoid cyst of ovary is the second most common type of ovarian germ cell tumor which constitutes 30 to 40% among ovarian tumors. It occurs mostly in women of reproductive age group between 20 and 40 years and very rarely in postmenopausal women. Postmenopause has its own set of symptoms and risks. One such risk is the possibility of malignancy of ovarian cyst with an incidence of 0.5 to 2%. We present an unusual and rare case of an 82 year old woman, who presented with complaints of pain abdomen and constipation for one year duration. Colonoscopy revealed diverticulitis. Despite being treated for diverticulitis, her symptoms persisted. CT was done which showed a right ovarian mass. Diagnostic laparoscopy was done and pus seen in the abdominal cavity was collected, bowel was distended, and dermoid cyst of ovary of 12 × 10 cm size which had undergone torsion three and a half times. Detorsion of ovary with right oophorectomy was done. Histopathology confirmed features of dermoid cyst with torsional changes in the wall and focal gangrene with no evidence of malignancy. Dermoid cyst occurs very rarely in postmenopausal women and treatment of choice is oophorectomy. Authors with this case highlight the proper management of ovarian dermoid cyst in symptomatic postmenopausal women.
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Zeilinger, Anton. "Recent Photonic Quantum Tests on Local Realism with Freedom of Choice and on the Noclassicality of an Indivisible System." In International Conference on Quantum Information. Washington, D.C.: OSA, 2011. http://dx.doi.org/10.1364/icqi.2011.qwc1.

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Reports on the topic "Freedom of choice of woman"

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Tawat, Mahama. The Tip of the Iceberg : Prop. 1975:26 and its Freedom of Choice Goal in Sweden’s Multiculturalism Polic. Malmö Institute for Studies of Migration, Diversity and Welfare (MIM), Malmö University, 2019. http://dx.doi.org/10.24834/9789178770588.

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Penna, Clemente. The Saga of Teofila Slavery and Credit Circulation in 19th-Century Rio de Janeiro. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, 2021. http://dx.doi.org/10.46877/penna.2021.39.

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This paper follows the enslaved woman Teofila from captivity to freedom in 19th-century Rio de Janeiro. To become a free woman, Teofila had to navigate the complex private credit networks of the West African community of the Brazilian capital city. With limited banking activity, the cariocas relied on one another for their financial needs, making for a highly convivial credit market that reflected and reinforced the vast inequalities of Brazilian slave society. While following Teofila through the courts of Rio de Janeiro, this paper will demonstrate that one of the cornerstones of the city’s credit market was the presence of an intertwined relationship between credit and private property. The commerce in human beings like Teofila produced thousands of negotiable titles, with slavery working as a propeller for credit circulation and one of its pillars – slave property was the primary collateral for unpaid debts.
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MacLean, Nancy. How Milton Friedman Exploited White Supremacy to Privatize Education. Institute for New Economic Thinking Working Paper Series, September 2021. http://dx.doi.org/10.36687/inetwp161.

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This paper traces the origins of today’s campaigns for school vouchers and other modes of public funding for private education to efforts by Milton Friedman beginning in 1955. It reveals that the endgame of the “school choice” enterprise for libertarians was not then—and is not now--to enhance education for all children; it was a strategy, ultimately, to offload the full cost of schooling onto parents as part of a larger quest to privatize public services and resources. Based on extensive original archival research, this paper shows how Friedman’s case for vouchers to promote “educational freedom” buttressed the case of Southern advocates of the policy of massive resistance to Brown v. Board of Education. His approach—supported by many other Mont Pelerin Society members and leading libertarians of the day --taught white supremacists a more sophisticated, and for more than a decade, court-proof way to preserve Jim Crow. All they had to do was cease overt focus on race and instead deploy a neoliberal language of personal liberty, government failure and the need for market competition in the provision of public education.
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Yatsymirska, Mariya. SOCIAL EXPRESSION IN MULTIMEDIA TEXTS. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11072.

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The article investigates functional techniques of extralinguistic expression in multimedia texts; the effectiveness of figurative expressions as a reaction to modern events in Ukraine and their influence on the formation of public opinion is shown. Publications of journalists, broadcasts of media resonators, experts, public figures, politicians, readers are analyzed. The language of the media plays a key role in shaping the worldview of the young political elite in the first place. The essence of each statement is a focused thought that reacts to events in the world or in one’s own country. The most popular platform for mass information and social interaction is, first of all, network journalism, which is characterized by mobility and unlimited time and space. Authors have complete freedom to express their views in direct language, including their own word formation. Phonetic, lexical, phraseological and stylistic means of speech create expression of the text. A figurative word, a good aphorism or proverb, a paraphrased expression, etc. enhance the effectiveness of a multimedia text. This is especially important for headlines that simultaneously inform and influence the views of millions of readers. Given the wide range of issues raised by the Internet as a medium, research in this area is interdisciplinary. The science of information, combining language and social communication, is at the forefront of global interactions. The Internet is an effective source of knowledge and a forum for free thought. Nonlinear texts (hypertexts) – «branching texts or texts that perform actions on request», multimedia texts change the principles of information collection, storage and dissemination, involving billions of readers in the discussion of global issues. Mastering the word is not an easy task if the author of the publication is not well-read, is not deep in the topic, does not know the psychology of the audience for which he writes. Therefore, the study of media broadcasting is an important component of the professional training of future journalists. The functions of the language of the media require the authors to make the right statements and convincing arguments in the text. Journalism education is not only knowledge of imperative and dispositive norms, but also apodictic ones. In practice, this means that there are rules in media creativity that are based on logical necessity. Apodicticity is the first sign of impressive language on the platform of print or electronic media. Social expression is a combination of creative abilities and linguistic competencies that a journalist realizes in his activity. Creative self-expression is realized in a set of many important factors in the media: the choice of topic, convincing arguments, logical presentation of ideas and deep philological education. Linguistic art, in contrast to painting, music, sculpture, accumulates all visual, auditory, tactile and empathic sensations in a universal sign – the word. The choice of the word for the reproduction of sensory and semantic meanings, its competent use in the appropriate context distinguishes the journalist-intellectual from other participants in forums, round tables, analytical or entertainment programs. Expressive speech in the media is a product of the intellect (ability to think) of all those who write on socio-political or economic topics. In the same plane with him – intelligence (awareness, prudence), the first sign of which (according to Ivan Ogienko) is a good knowledge of the language. Intellectual language is an important means of organizing a journalistic text. It, on the one hand, logically conveys the author’s thoughts, and on the other – encourages the reader to reflect and comprehend what is read. The richness of language is accumulated through continuous self-education and interesting communication. Studies of social expression as an important factor influencing the formation of public consciousness should open up new facets of rational and emotional media broadcasting; to trace physical and psychological reactions to communicative mimicry in the media. Speech mimicry as one of the methods of disguise is increasingly becoming a dangerous factor in manipulating the media. Mimicry is an unprincipled adaptation to the surrounding social conditions; one of the most famous examples of an animal characterized by mimicry (change of protective color and shape) is a chameleon. In a figurative sense, chameleons are called adaptive journalists. Observations show that mimicry in politics is to some extent a kind of game that, like every game, is always conditional and artificial.
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Voices Rising: Rohingya priorities for an end to their displacement in Myanmar. Oxfam, October 2020. http://dx.doi.org/10.21201/2020.6683.

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In central Rakhine State, Myanmar, 130,000 displaced Rohingya and Kaman people have been confined to camps for more than eight years. Without access to basics such as adequate education and healthcare services and largely unable to leave the camps, these communities urgently need real solutions that will support their rights and dignity. The Myanmar government has also recognized the importance of bringing an end to these camps and has taken some steps in this direction. This report explores the current policy commitments made by the Government of Myanmar in relation to durable solutions for displaced Rohingya in Rakhine State. It then focuses on findings from extensive discussions with displaced Rohingya people, particularly women, regarding their priorities for an end to their displacement and opportunities for a better future. The IDPs consistently pointed to the importance of being consulted and engaged as part of any process aimed at closing the camps, of having their rights recognized, particularly in relation to freedom of movement, and of being afforded choice in terms of possible return to their places of origin or another place of their choosing.
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