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Journal articles on the topic 'Freedom Youth'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

The Lancet Child & Adolescent Health. "Youth without freedom." Lancet Child & Adolescent Health 4, no. 1 (2020): 1. http://dx.doi.org/10.1016/s2352-4642(19)30385-2.

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2

Shimshon-Santo, Amy. "‘Do our lives matter?’ Music, poetry, and Freedom School." Education, Citizenship and Social Justice 13, no. 3 (2018): 256–67. http://dx.doi.org/10.1177/1746197918793057.

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This article presents synergies between arts education, political consciousness raising, and leadership development for youth, and suggests roles for the arts in community organizing for personal and social change. Arts education is seen as a strategy to unleash creativity, affirm cultural assets, cultivate multiple literacies, critique oppressive social practices, and ignite freedoms. Rooted in the US civil rights movement of the 1960s, Freedom Schools became a national network committed to youth development. The case study, set in the Freedom School of South Los Angeles, introduces readers t

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3

Lukyanov, Oleg V., Jana B. Chastokolenko, and Krystina O. Kotikova. "FREEDOM AUTHENTICATION IN CREATIVE YOUTH SUBCULTURES." Sibirskiy psikhologicheskiy zhurnal, no. 61 (September 1, 2016): 91–108. http://dx.doi.org/10.17223/17267080/61/7.

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4

Haitch, Russell. "Free as a Bird in the Path of the Plane: Youthful Liberty Amid Global Forces." Journal of Youth and Theology 10, no. 1-2 (2011): 4–22. http://dx.doi.org/10.1163/24055093-90000036.

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This essay describes the desire for freedom found among youth on three continents. It contrasts the shape freedom takes when youth get sucked into prevailing global forces (individualism, consumerism, proteanism, etc.), versus the liberty promised by Christian faith. It proposes a vision for leading youth on the path of freedom in Christ, grounded in sacramental theology and halachic reasoning. This approach is offered as an alternative or supplement to approaches grounded in narrative theology.

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5

Evgenieva, T. V., I. S. Palitay, and D. D. Tulegenova. "FREEDOM AS A POLITICAL VALUE IN THE MINDS OF MODERN RUSSIAN YOUTH (BASED ON THE RESULTS OF AN EMPIRICAL STUDY)." Вестник Пермского университета. Политология 18, no. 2 (2024): 59–72. http://dx.doi.org/10.17072/2218-1067-2024-2-59-72.

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The study's empirical basis is derived from materials gathered through a survey of Russian youth aged 14 to 30 years (the total sample size is 2,500 individuals). The results of the study show that modern Russian youth consider the historically typical values of Russian society important and, at the same time, fill them with new meanings. The value of freedom is the core of the political consciousness of Russian youth and is universal in nature. Generational differences in the understanding of the value of freedom have been identified: the main associations with the value of freedom are catego

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Onopko, Mariya, and Nataliia Kuzina. "Economic freedom and migration from Ukraine : The case of well-educated youth." Pomiędzy. Polonistyczno-Ukrainoznawcze Studia Naukowe 2, no. 1 (2016): 109–20. http://dx.doi.org/10.15804/pomi201607.

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Economic Freedom and Migration from Ukraine: the Case of Well-Educated Youth. Th is paper is based on the idea that there is a special pattern in migration of the well-educated youth from Ukraine connected with the diff erence in levels of economic freedom that include higher salary and welfare. Th e survey was conducted in order to obtain data regarding infl uence of the level of economic freedom on the decision to leave and choice of the target country. Th e analysis of the survey results was carried out in terms of economic freedom and its importance to the respondents, that has brought aut

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7

Moore, Alicia L., and La Vonne I. Neal. "Foreword: Youth Empowerment: Hope, Action, and Freedom." Black History Bulletin 79, no. 1 (2016): 4. http://dx.doi.org/10.1353/bhb.2016.0005.

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8

Yamani, Mai. "Saudi youth: the illusion of transnational freedom." Contemporary Arab Affairs 3, no. 1 (2010): 7–20. http://dx.doi.org/10.1080/17550910903454633.

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The paper deals with the matter of Saudi youth as this correlates to increasing social problems of unemployment and sometimes antithetical cultural currents in conjunction with the spread of alternative media and a burgeoning public ‘space’ provided by the Internet. A third of the Kingdom's population is now under the age of 14, and how the youth are alternatively absorbed into the system or marginalized depends upon not only simple economic factors, but also tribal and sectarian affiliation which is downplayed or masked by the regime. The under-represented among average Ḥijāzi youth who do no

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9

Etee, Nowshin Jahan, and Jakia Jahan Mukta. "Youths' Perception of Digital Security Act 2018: A Study on the Youth of Bangladesh." South Asian Journal of Social Sciences and Humanities 3, no. 6 (2022): 123–39. http://dx.doi.org/10.48165/sajssh.2022.3608.

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Freedom of speech is one of the most important fundamental rights ensured by the constitution of the People's Republic of Bangladesh. However, when this right is abused, it destroys the peace and harmony of the country. But without any surveillance, digital platforms can turn into places of controversy which may trigger mass people into communal violence and riots. Thus, the government of Bangladesh has introduced Digital Security Act 2018 to secure the responsible use of the Internet and digital platforms. In this study, the researchers attempted to take a look at the perception of Bangladesh

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10

Abdul Rahman, Norhafizah, Izham Ghani, Ruwaidah Borhan, and Tim Heath. "Youth-Friendly Streets: Promoting Well-being in Malaysian Cities." Environment-Behaviour Proceedings Journal 9, no. 29 (2024): 131–37. http://dx.doi.org/10.21834/e-bpj.v9i29.6012.

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Urban environments have a significant impact on the well-being and development of young people. This paper examines the qualities of comfort and convenience that meet the needs of youth groups on urban commercial streets in Malaysia. Surveying a hundred youths unveils vital factors shaping their street experiences: freedom from pollution and noise and protection from the elements are crucial. Additionally, greenery and seating along pedestrian routes are essential for their comfort. These findings underscore the significance of designing streets that cater to youth, promoting their well-being

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11

Gillard, Ann, Peter A. Witt, and Clifton E. Watts. "Outcomes and Processes at a Camp for Youth With HIV/AIDS." Qualitative Health Research 21, no. 11 (2011): 1508–26. http://dx.doi.org/10.1177/1049732311413907.

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The impact of HIV/AIDS on the lives of youth with this chronic illness suggests the need for additional support as youth develop. Summer camp can serve as a therapeutic intervention for youth with HIV/AIDS. Using a case study employing observations, focus groups, and interviews, we examined outcomes associated with participation in a camp for youth with HIV/AIDS, and program processes that influenced outcomes. Findings showed that camp played a major developmental role for youth. Three outcomes of camp emerged: (a) forming caring connections (awareness of commonalities, lack of isolation); (b)

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BOʻRIYEV, ODIL QOBILOVICH HAMROQULOVA DURDONA SHERALI QIZI. "YOUTH IN THE GLORIFICATION OF HUMAN DIGNITY DEVELOPMENT OF LEGAL SPIRITUALITY." MODELS AND METHODS IN MODERN SCIENCE 1, no. 15 (2022): 97–101. https://doi.org/10.5281/zenodo.7223184.

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When we reflect on the changes that have occurred in the life of the country, we witness that in the fertile ground of independence, the value of human being is glorified in our country, especially we are creating wide opportunities for young people, and we are focused on ensuring human rights and freedoms. There is great wisdom in the saying of our grandfather Amir Temur, "Where there is rule of law, there is freedom." This wisdom has its own meaning even now.

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Lukyanov, Oleg, Yana Chastokolenko, and K. Kotikova. "Choosing the Freedom Instead of the Freedom of Choice. Modern Youth Alternatives of Identity (Using the Example of Creative Youth Subcultures)." European Journal of Psychological Studies 4, no. 4 (2014): 156–67. http://dx.doi.org/10.13187/ejps.2014.6.156.

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14

Hayes, Derren. "‘More trusting, less prescriptive’ – Taylor's new vision for the YJB." Children and Young People Now 2019, no. 6 (2019): 8–9. http://dx.doi.org/10.12968/cypn.2019.6.8.

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Youth Justice Board chair Charlie Taylor says slimmed-down national standards reflect a more mature youth justice system that needs the freedom to innovate to improve the lives of the most vulnerable young offenders

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15

BOʻRIYEV, ODIL QOBILOVICH HAMROQULOVA DURDONA SHERALI QIZI. "LEGAL IN YOUTH IN ENSURING HUMAN DIGNITY EXALTATION OF CONSCIOUSNESS AND CULTURE." ACADEMIC RESEARCH IN MODERN SCIENCE 1, no. 16 (2022): 17–21. https://doi.org/10.5281/zenodo.7223198.

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When we reflect on the changes that have occurred in the life of the country, we witness that in the fertile ground of independence, the value of human being is glorified in our country, especially we are creating wide opportunities for young people, and we are focused on ensuring human rights and freedoms. There is great wisdom in the saying of our grandfather Amir Temur, "Where there is rule of law, there is freedom." This wisdom has its own meaning even now.

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16

Aslam, Bilal, Shabnam Gul, and Muhammad Faizan Asgher. "The Impact of Social Media on the Freedom Movement in Indian held Kashmir." Global Mass Communication Review VI, no. I (2021): 274–87. http://dx.doi.org/10.31703/gmcr.2021(vi-i).21.

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The contemporary phase of the youth-led freedom movement in Indian Held Kashmir (IHK) is not confined to the armed rebellion by the Kashmiri youth but is also coupled with a non-violent approach using social media against the atrocities and human rights violations such as systematic torture, rape, extrajudicial killing, and prisoner abuse, by the committed by the Indian armed forces. Victims' stories have been well-documented and 're-packaged for the world community through social media. The freedom movement went through various phases throughout history, and the most recent phase was introduc

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17

White, Frederick H. "British Lord, American Movie Idol and Soviet Counterculture Figure." Soviet and Post-Soviet Review 42, no. 1 (2015): 64–85. http://dx.doi.org/10.1163/18763324-04201004.

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For an entire generation of Soviet youth, Tarzan was a provocative symbol of individualism and personal freedom. Previous scholarship has included Tarzan within the larger counterculture movement of the thaw period (1953–64), but has not specifically examined how this occurred. Joseph S. Nye has coined the term soft power to describe the ability to attract and to co-opt rather than to force another nation into accepting your ideals. Within this rubric, Tarzan’s presence in the Soviet Union was simultaneously entertaining and provocative. As literary fare in the 1920s, Tarzan represented an esc

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18

Kumari, Dr Kusum, and Dr R. V. R. Murthy. "Perceptions of Youth during Indian Freedom Struggle between 1905 to 1930s: A Study." Galore International Journal of Applied Sciences and Humanities 6, no. 2 (2022): 1–5. http://dx.doi.org/10.52403/gijash.20220401.

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Like any other Freedom struggle, the Indian National movement too witnessed a great deal of revolutionary thought movement in the initial years of 1900AD. A section of people especially well educated in India supported the revolutionary ideas and contributed greatly to the awakening masses and consolidation of freedom struggle against alien rulers. As a result, the revolutionaries rationalized the fight against alien rulers and infused the idea of self-determination and self-reliance used as a tool to motivate the youth especially. Most of the revolutionaries had common parlance and opined tha

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19

Moś, Barbara. "Practical dimensions of youth policy implementation in Poland on the example of Europe4Youth Association." Youth in Central and Eastern Europe 6, no. 11 (2021): 45–60. http://dx.doi.org/10.24917/ycee.2020.11.45-60.

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This article aims to present the role and importance of youth policy and how youth organisations can practically implement it on a local and regional level, on the example of Association Europe4Youth (Kraków, Poland). Since youth work is not recognised formally as a profession, nor a function in Poland, those are non-governmental organisations that have enough space and freedom to explore various practices of youth work and advocate for youth policies, while collaborating with local, regional and national authorities.

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20

Sheets, Brooke. "Intellectual Freedom: Incorporating Information Literacy into Youth Book Clubs." Children and Libraries 18, no. 4 (2021): 31. http://dx.doi.org/10.5860/cal.18.4.31.

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Can you teach information literacy while still offering a fun, engaging book club? Here are some tips for including important information literacy concepts into a book club for older elementary students and tweens, ages nine and up.

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21

Gorsuch, Anne E., and James O. Finckenauer. "Russian Youth: Law, Deviance, and the Pursuit of Freedom." Russian Review 56, no. 1 (1997): 142. http://dx.doi.org/10.2307/131504.

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22

BOTIVETS, SERGEY, and VLADIMIR KARAPETYAN. "INDIVIDUAL FREEDOM OF YOUTH IN CATEGORIES OF LEGAL CULTURE." Scientific bulletin 1, no. 43 (2022): 44–63. http://dx.doi.org/10.24234/scientific.v1i43.5.

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The article reveals the categories of legal culture as a sphere of individual freedom, which allows a young person to realize own preferences, talents and interests. Each new generation faces to the legal achievements of the predecessors correspond to self-realization and prospects of realizing the collective meaning of social self-development. The analysis of works on the issue testifies to the relevance and multidimensionality of both the problem itself and the methodological approaches to its scientific solution. The formation of legal culture of modern youth is covered in multidisciplinary

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23

Dagaev, R. R. "Youth subculture «virtual freedom» in internet discourse: problem statement." Gumanitarnyye Vedomosti TGPU im. L. N. Tolstogo, no. 2 (2022): 161–69. http://dx.doi.org/10.22405/2304-4772-2022-1-2-161-169.

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24

Seabury, Elizabeth. "Russian youth: Law, deviance, and the pursuit of freedom." Journal of Criminal Justice 24, no. 1 (1996): 93–94. http://dx.doi.org/10.1016/s0047-2352(96)90011-2.

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25

Christensen, Line Kikkenborg. "Freedom of Speech and Silent Youth Protest in Bhutan." South Asia Research 37, no. 1 (2017): 93–108. http://dx.doi.org/10.1177/0262728016675523.

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This article suggests that a political censorship regime exists in Bhutan and that appeals to ensure security and sovereignty of the country, rather than power, are used to uphold this regime. Fieldwork uncovers that fear of how authorities may punish anyone in open opposition is widespread among Bhutanese college students. A number of political issues are characterised as ‘sensitive’ by informants and skilful navigation around them is needed. The perception of free speech as limited inspires self-censorship in public and in private among Bhutanese college students. Free speech is practised in

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26

Dewi, Novita. "The Quest for Freedom in Tennessee Williams� The Rose Tattoo and Sweet Bird of Youth." Journal of Language and Literature 16, no. 1 (2016): 10–19. http://dx.doi.org/10.24071/joll.v16i1.143.

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This paper examines the interface of economic hardship, sexual repression, and fear of aging in Tennessee Williams plays of the 1950s. Set in modern capitalist society of America, The Rose Tattoo (1955) and Sweet Bird of Youth (1959) depict the characters who are thwarted in their search for freedom that can be equated with the celebration of material prosperity and eternal youth. Using Eric Fromms view of freedom-as-frightful in modern society, the discussion will reveal the entrapment of self-deception in the characters unrealistic hope to stay young and productive in a commercialised societ

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Masunda, Octavious. "Gridlocked Streets or Simply Disinterested? Urban Youth and Unconventional Political Participation in Zimbabwe’s Second Republic." Journal of Political Science: Bulletin of Yerevan University 3, no. 3(9) (2024): 70–96. https://doi.org/10.46991/jops/2024.3.9.070.

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This paper is situated in the political landscape of Zimbabwe's Second Republic, which many believed would usher in a new era of democratic governance. It examines urban youth and their engagement, or lack thereof, with unconventional modes of political participation. Utilising focus groups conducted in Harare and Bulawayo, findings reveal how young people engage with political issues through internet-based platforms and novel artistic expressions. While internet participation offers a space to the largely digitally savvy youth for critique and dialogue, it often fails to translate into tangib

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28

Ab Rahman, Muhamad Firdaus, Hussein Azeemi Abdullah Thaidi, Nurul Syafiqah Izzaty Mohd Baharom, Siti Farahiyah Ab Rahim, and Abdul Hannan Elissa. "The Understanding of Religious Freedom According To 4th-Year Undergraduate Fiqh And Fatwa Students At Universiti Sains Islam Malaysia." Journal of Fatwa Management and Research 29, no. 3 (2024): 173–98. https://doi.org/10.33102/jfatwa.vol29no3.655.

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In the Islamic viewpoint, freedom of religion encompasses honouring an individual's autonomy to select and observe their faith in alignment with their preferences. The primary catalyst for this lies in the burgeoning comprehension of Muslim youth, as their evolving understanding plays a pivotal role. Cultural influences often restrict the genuine grasp of Islam among many Muslim youth. Thus, this study evaluates the concept of religious freedom according to Islamic perspective, examine the challenges in understanding religious freedom and to propose the resolution in understanding the religiou

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29

Puffett, Neil. "YJB reforms focus on innovative services." Children and Young People Now 2015, no. 2 (2015): 14–15. http://dx.doi.org/10.12968/cypn.2015.2.14.

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30

Shmihelskyy, M. V. "New religious movements and youth." Ukrainian Religious Studies, no. 21 (December 18, 2001): 119–25. http://dx.doi.org/10.32420/2002.21.1236.

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The number of young people who grew up in the new, democratic conditions of an independent Ukrainian state, where the democratic foundations of freedom of conscience and religion are laid down, is constantly increasing. Youth is the founders and foundation of many religious movements in Ukraine. Thus, the Christian charismatic movement in Ukraine does not go without youth. It arose on the basis of the autonomous Pentecostal and youth wing of the Baptist communities. And now this current of Protestantism fills its ranks at the expense of young adherents.

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Lum, Teresa, and Nicole Herbert. "Celebrating success: Perspectives of youth in care networking." Children Australia 24, no. 4 (1999): 61–63. http://dx.doi.org/10.1017/s1035077200009391.

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The United Nations has proclaimed and agreed that everyone is entitled to ail the rights and freedoms set forth therein, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status.The United Nations has proclaimed that childhood is entitled to special care and assistance.The United Nations is convinced that the family, as the fundamental group of society and the natural environment for the growth and well-being of all its members and particularly children, should be afforded the necessar

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Ardiansyah, Mochammad Zaka. "School, Symbolic Violence, and Religious Experience of Aboge Youth." Didaktika Religia 8, no. 1 (2020): 51–77. http://dx.doi.org/10.30762/didaktika.v8i1.1342.

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This article reveals various forms of approaches taken by religious education teachers and religious materials in public and religious schools and madrasa teachers to Aboge youth. The teacher’s strategy for managing diversity leaves a variety of problems because not all teachers are aware that their response to Aboge youth is a violation of religious freedom. Although there are teachers who commit symbolic violence with repressive-intimidating patterns, there is a dialogic pattern developed by a teacher in madrasas. Although it is also equally aimed at leading students’ logic that the Aboge ca

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33

Krylova, Natalia. "“In the Name of Progress and Freedom, Against Neo-Colonialism”. African Youth in the Chronicles of the World Festival Movement." ISTORIYA 15, no. 10 (144) (2024): 0. https://doi.org/10.18254/s207987840032605-4.

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The history of interaction between young people from different countries goes back more than a dozen years. The most striking event is the World Festival of Youth and Students. The main goals of the international festival movement are the consolidation of the youth world community around the idea of justice, strengthening international relations, as well as the development of interethnic and intercultural interaction. And the practice of youth movements is the key to achieving this goal and a sustainable future. African youth and students are long-standing and active participants in the World

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34

Zajchowski, Chris A. B., Daniel L. Dustin, and Eddie L. Hill. "“The freedom to make mistakes”: youth, nature, and the Anthropocene." Journal of Outdoor and Environmental Education 24, no. 1 (2021): 87–103. http://dx.doi.org/10.1007/s42322-021-00076-9.

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35

Lutaj, Lindita. "Freedom of Expression and The Civil Participation of the Youth." European Journal of Education 2, no. 3 (2019): 19. http://dx.doi.org/10.26417/ejed.v2i3.p19-24.

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This study treats the importance of the education and the civil formation of the youth. The real possibilities that they have in expressing their free opinion and their active participation in civil actions. Relating to the experience of other countries and our country in this direction the results and possibilities for interventions need to be indicated. The goal of the study is to evaluate what is the level of the free expression of the opinion, what prevents the youth to express their opinion freely, how much support do they receive from other citizens in order to solve their problems, to a

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36

HASEGAWA, MARI. "Conceptions of Freedom of Speech in Youth and College Students." Japanese Journal of Educational Psychology 49, no. 1 (2001): 91–101. http://dx.doi.org/10.5926/jjep1953.49.1_91.

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37

Schweinitz, R. d. "NAACP Youth and the Fight for Black Freedom, 1936-1965." Journal of American History 101, no. 2 (2014): 637–38. http://dx.doi.org/10.1093/jahist/jau430.

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38

McDaniel, Hayden Noel. "Growing Up Civil Rights: Youth Voices from Mississippi’s Freedom Summer." Southern Quarterly 53, no. 2 (2016): 94–107. http://dx.doi.org/10.1353/soq.2016.0010.

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39

Babanova, Anzhelika, Zulfiya Ibragimova, Adel Mubarakshin, Murad Khaziev, and Elena Uboitseva. "Video Games as Cultural Tools for Youth Empowerment and Activism Development." Journal of Lifestyle and SDGs Review 5, no. 1 (2024): e04200. https://doi.org/10.47172/2965-730x.sdgsreview.v5.n01.pe04200.

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Objective: The study aimed to investigate how video games, as a digital and cultural medium, can be utilized to foster and promote youth activism. Method: The study explored "digital freedom" and its impact on youth activism in gaming. It used a keyword-based search in three databases (Google Scholar, PhilPapers, ScienceDirect) to identify relevant sources. The focus was on finding works related to "freedom" and "game space" in philosophical and social contexts. Results and Discussion: The study highlighted that gaming freedom involves the player’s control over immersion, drawing behavior from

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40

Mokoena, Hlonipha. "Youth and the Future of the New South Africa." Current History 114, no. 772 (2015): 197–99. http://dx.doi.org/10.1525/curh.2015.114.772.197.

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41

Rouvoet, André. "Overheid en godsdienst: een moeizame relatie." Religie & Samenleving 7, no. 2 (2012): 133–40. http://dx.doi.org/10.54195/rs.12965.

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In Dutch society freedom of religion has a long standing tradition and is constitutionally well guaranteed. The recent public and political discussion on e.g. ritual slaughter, wearing religious symbols in public, freedom of education, the prohibition of blasphemy, however points at a growing intolerance among the secular majority considering some of the aspects of freedom of religion out of date. The author, a christian democrat and former minister of Youth and Family, analyses the causes of this change and makes a plea for a fundamental reluctance whenever limitation of a constitutional righ

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Pratama, Abdul Aziz Nugraha, and Fira Nur Maghfiroh. "Pengaruh Total Quality Management (TQM) terhadap Kinerja Karyawan di BMT Taruna Sejahtera Ungaran, Jawa Tengah." Muqtasid: Jurnal Ekonomi dan Perbankan Syariah 7, no. 1 (2016): 93. http://dx.doi.org/10.18326/muqtasid.v7i1.93-117.

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The purpose of this study is to determine the level of TQM and performance in BMT Youth Welfare as well as to determine the effect of TQM on performancein BMT Youth Welfare. Methods of data collection was conducted through a questionnaire distributed to employees of BMT Youth Welfare. Samples is taken as many as 85 respondents by random sampling technique. The data obtained and analyzed using SPSS version 18. This analysis includes test reliability,validity, regression, statistical test through t-test, F-test well as the determinant coefficient (R2) and classical assumptions test. T-test test

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43

Kirichek, A. "THE ANTINOMY OF FREEDOM AND FATE IN DOSTOEVSKY’S LIFE: FROM UNCERTAINTY TO THE CHOICE OF HIS LIFE PATH (TO THE 200TH ANNIVERSARY OF THE WRITER’S BIRTH)." CULTURE AND SAFETY 3 (2021): 28–33. http://dx.doi.org/10.25257/kb.2021.3.28-33.

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The first article of the series uses the method of biographical analysis to examine the development of the antithesis regarding freedom and fate, freedom and necessity in the period of the writer’s youth, when formation of his creative personality was developing. It is concluded that the struggle for freedom leads to ambivalence resulting in gaining his own path of life connected with literature. Dostoevsky at the same time plunges himself into the abyss of self-will which causes a number of severe trials associated with imprisonment.

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Othman, Irma Wani, Muhammad Safuan Yusoff, Anna Lynn Abu Bakar, and Mohd Sohaimi Esa. "THE CREDIBILITY OF STUDENT LEADERSHIP IN EMPOWERING YOUTH VOICES: REFORMING A PROGRESSIVE SOCIETY." International Journal of Education, Psychology and Counseling 8, no. 49 (2023): 77–97. http://dx.doi.org/10.35631/ijepc.849006.

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A progressive, knowledge-based society allows young people the right and freedom to express their important thoughts, notably in the realm of political leadership. The essence of educating students who are knowledgeable and able to think critically and creatively is academic freedom. This study's primary purpose is to argue the credibility of student leadership in strengthening youth voices, which is a reform for Malaysia's progressive society. This research utilizes the document analysis technique by referencing prior research on the credibility of student leadership in empowering youth voice

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Ismail, Nazneen, Kamal Azmi Abdul Rahman, and Norsaleha Mohd Salleh. "Kefahaman belia Muslim terhadap konsep kebebasan beragama dengan isu keluar agama dalam Islam: kajian di Institut Pengajian Tinggi Selangor." al-Irsyad: Journal of Islamic and Contemporary Issues 2, no. 2 (2017): 54–67. http://dx.doi.org/10.53840/alirsyad.v2i2.18.

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The issue of apostasy in Islam is part of the right of religious freedom. The article aims to identify the Muslim youth understanding on the definition (concept) of religious freedom, their understanding on the issue of apostasy and the relationship between those two. The study uses descriptive quantitative approach in order to get responses from various background of respondents. A total of 404 questionnaires were distributed to the students from selected institutes of higher learning in Selangor by using a purposive sampling method. The findings show that the Muslim youth understanding on th

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KOTLYAREVICH, A. N. "Modern Russian youth values: neoliberal trend." CULTURE AND SAFETY 1 (2023): 5–15. http://dx.doi.org/10.25257/kb.2023.1.5-15.

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The article is devoted to longitudinal investigation results of dynamic pattern in spiritual values of Russian youth during the years of 2008–2022, which underwent neoliberal transformation. This is evidenced by: importance decrease of happy family life values, interesting work, social recognition, creativity, self-confidence, as well as values ranks increase of freedom and life wisdom without their critical comprehension. Techniques and methods of negative influence of neoliberal media on young people are shown, organizational, educational and pedagogic measures are proposed to protect studen

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Ikromov, U. K. "Socio-philosophical analysis of the concept of youth policy in the study of I. M. Ilyinsky "Youth and youth policy"." Proceedings of the Southwest State University. Series: Economics. Sociology. Management 14, no. 6 (2025): 213–25. https://doi.org/10.21869/2223-1552-2024-14-6-213-225.

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Relevance. Modern political realities require new approaches to the political activity of young people in Russia. Igor Mikhailovich Ilyinsky in his work "Youth and Youth Policy" offers a rethinking of traditional ideas about the political activity of young people, which is of interest for research and evaluation of its effectiveness and social impact on society.The purpose is to review and analyze the main ideas and concepts presented in the work "Youth and Youth Policy" by Igor Ilyinsky for the study and understanding of youth policy in modern Russia.Objectives: to determine the relevance and

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Suchor, Katerina. "“Say What you Really Believe”¹: Freedom Schools, Youth Empowerment, and Black Power in 1960s Milwaukee." Teachers College Record: The Voice of Scholarship in Education 122, no. 7 (2020): 1–33. http://dx.doi.org/10.1177/016146812012200715.

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Background The historical literature on the civil rights movement has tended to underemphasize the movement's educational activities, while literature on the civil rights and Black Power movements has overemphasized ideological and tactical differences between these chapters in the struggle for Black liberation. A few studies have examined Freedom Schools—educational projects established as part of larger civil rights campaigns—but these studies have focused almost exclusively on Freedom Schools in the Southern context. Purpose Focusing on Freedom Schools organized as part of a school desegreg

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Meloni, Francesca. "The limits of freedom: migration as a space of freedom and loneliness among Afghan unaccompanied migrant youth." Journal of Ethnic and Migration Studies 46, no. 2 (2019): 423–38. http://dx.doi.org/10.1080/1369183x.2019.1584703.

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Leofreddi, Asia. "Two Models of Political Secularism and Religious Freedom in Italy and Croatia: Findings from a Survey among Youth." Religions 14, no. 10 (2023): 1292. http://dx.doi.org/10.3390/rel14101292.

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Interest in political secularism is growing, due to its proven relevant role in affecting people’s political behaviours and attitudes toward human rights. However, until now, only a few studies have analysed its influence on religious freedom and those which exist do so mostly from a governmental-policy perspective. Drawing upon the sociology of religious freedom, this article seeks to address this gap. Comparing two Catholic EU countries, Italy and Croatia, and adopting an empirical perspective, it aims to understand whether the endorsement of political secularism enhances or limits support f

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