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Dissertations / Theses on the topic 'Freemasonry'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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1

Brownrigg, Sandra D. "Freemasonry men's lived experience of their membership of a male-only society /." Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-07032007-091602/.

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2

Webster, William Mark. "Novikov, freemasonry and the Russian enlightenment." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22358.

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3

Wallace, Mark Coleman. "Scottish freemasonry 1725-1810 : progress, power, and politics." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/324.

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4

Kahler, Lisa. "Freemasonry in Edinburgh, 1721-1746 : institutions and context." Thesis, St Andrews, 1998. http://hdl.handle.net/10023/461.

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5

Farrar, Jennifer. "The persecution of freemasonry under Vichy : a reappraisal." Thesis, University of Sheffield, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.548480.

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6

Calderwood, Paul. "Freemasonry and the press in twentieth century Britain." Thesis, Goldsmiths College (University of London), 2010. http://research.gold.ac.uk/6394/.

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The following pages contain a study of the British media coverage of freemasonry in the twentieth century. They consider how and why the public image of freemasonry changed from that of a highly-respected elite organisation, at the centre of public life in 1900, to a position on the fringes, regarded by many with suspicion and disapproval in the 1990s. They focus on national newspapers only. This thesis describes how the press projected a positive message of the organisation for almost 40 years, based on a mass of news, which I believe - and show - emanated from the organisation itself (making
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7

Albo, Frank. "Freemasonry and the nineteenth-century British Gothic Revival." Thesis, University of Cambridge, 2013. https://www.repository.cam.ac.uk/handle/1810/283920.

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8

Kebbell, Peter. "The changing face of English freemasonry, 1640-1740." Thesis, University of Bristol, 2009. http://hdl.handle.net/1983/165ceaab-6877-4f01-b8e9-5c8dbf382ae0.

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The record of Robert Moray's initiation into freemasonry in Newcastle in 1641 is the first record of freemasonry on English soil. A century later, freemasonry had spread throughout the whole of England, with several thousand initiates partaking in regular meetings in over one hundred lodges. The English form of freemasonry had also spread across the world, with lodges in America, Europe, and Asia, mostly governed by the English Grand Lodge which acted as a governing body for English freemasonry around the world. This thesis tracks the development of English freemasonry during the first century
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9

Berman, Richard Andrew. "The architects of eighteenth century English freemasonry, 1720-1740." Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/2999.

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Following the appointment of its first aristocratic Grand Masters in the 1720s and in the wake of its connections to the scientific Enlightenment, ‘Free and Accepted’ Masonry rapidly became part of Britain’s national profile and the largest and arguably the most influential of Britain’s extensive clubs and societies. The new organisation did not evolve naturally from the mediaeval guilds and religious orders that pre-dated it, but was reconfigured radically by a largely self-appointed inner core. Freemasonry became a vehicle for the expression and transmission of the political and religious vi
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10

Lawrence, Snezana. "Geometry of architecture and freemasonry in 19th century England." Thesis, Open University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395263.

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11

Pink, Andrew George. "The musical culture of freemasonry in early eighteenth-century London." Thesis, Goldsmiths College (University of London), 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.515321.

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12

Stemper, William. "Crafted links : the transformation of Masonic ritual order, 1772-1802; an intellectual history of the Preston-Webb synthesis." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367876.

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13

Dunbar, Paul Lawrence. "Prince Hall Freemasonry: The other invisible institution of the black community." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5325/.

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The black church and Prince Hall Freemasonry both played important roles in the black experience in America. Freemasonry and the black church; one secular, the other spiritual, played equally important, interrelated roles in the way the black community addressed social, political, and economic problems in the eighteenth and nineteenth centuries.
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14

Hernandez, Miguel. "Fighting fraternities : the Ku Klux Klan and Freemasonry in 1920s America." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/16509.

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Throughout the 1920s, America was marked by a series of fundamental political, social and economic shifts that defined the decade. The rise of the Second Ku Klux Klan was just one of the many results of the underlying tensions produced by the radical changes of the period. This fervently patriotic and nativist organization has captivated onlookers and academics because of its peculiar customs and its mysterious resurgence following the First World War. Historians have thoroughly analysed this group’s ideology, and have presented detailed case studies of the growth and decline of individual c
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15

Daniel, James Wallace. "The 4th Earl of Carnarvon (1831-1890) and freemasonry in the British Empire." Thesis, University of Sheffield, 2010. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.590286.

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16

Harrison, David. "The Masonic Enlightenment: Symbolism, Transition and Change in English Freemasonry during the Eighteenth Century." Thesis, University of Liverpool, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.490655.

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This study investigates the transitional phases of English Freemasonry from the midseventeenth century into what can be described as a Masonic Enlightenment during the eighteenth century. This movement was part of a wider enterprising evolution led by the Newtonian experimental natural philosopher Dr. John Theophilus Desaguliers and James Anderson, both members of the London based Grand Lodge founded in 1717 and both staunch Hanoverians. The ritual, along with the accompanying Masonic symbolism, quickly became adopted into what would become known as 'Modem' Freemasonry, which spread its influe
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17

Langford, Martha. "Une architecture murmurante : an expression of freemasonry in Claude-Nicolas Ledoux's Propylaea for Paris?" Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60603.

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Anthony Vidler's recent monograph on the eighteenth-century French architect Claude-Nicolas Ledoux (1736-1806) characterizes certain aspects of Ledoux's work as Masonic. Vidler defines Freemasonry primarily as an instrument of sociability. His recognition of Masonic imagery and intent, especially in Ledoux's Ideal City, combines with certain details of Ledoux's life to convince Vidler of Ledoux's adherence to a Masonic or quasi-Masonic lodge.<br>The matter remains open to debate. Vidler's view of Freemasonry does not entirely accord with its factious and ambitious condition in eighteenth-centu
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18

Carpenter, Audrey T. "Ingenious Philosopher : John Theophilus Desaguliers (1683-1744), Popularizer of Newtonianism and Promoter of Freemasonry." Thesis, Loughborough University, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.525683.

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19

Pálfi, Ágnes. "The incommunicable secret or the encountered experience: Mystery, ritual, Freemasonry in 18th century French literature." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/298788.

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The philosophers of the Enlightenment base their ideas on reason while attracting public attention on the futility of religion. The concept of the universe inherited from Antiquity is rejuvenated by contemporary sciences and, at first sight, we would think that nature governs the supernatural. A number of philosophical works, which would today be considered anthropological, deal with the customs and manners of different countries of the world, inevitably describing the religious cults and ceremonies practiced throughout the centuries. To what extent are these rituals kept, neglected or transfo
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20

Vanderhaeghen, Léopold. "Des autels de Noé et d'Abraham au temple hiramique: la quête maçonnique du héros civilisateur dans les traditions juive et chrétienne." Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210321.

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La franc-maçonnerie spéculative trouve l’origine de sa fondation, en 1717, en Angleterre,dans ce pays et ce siècle riches en créations de diverses associations ou clubs. Nombre d’entre eux, après des débuts encourageants, ont fini par péricliter, puis par disparaître. Alors que la maçonnerie a réussi à perdurer. <p>Pourquoi ce succès ?Quels ont été les fondements sur lesquels la franc-maçonnerie a édifié sa réussite ?<p>La thèse identifie, sans tenir compte d’un ordre de valeur, une série de bases structurelles :l'investissement symbolique dans le temple ainsi que dans la pierre, la valorisati
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21

Moret, Miranda Karina. "Incorporating the Averse: Emulating Freemasonry? Approach to racial and hermeneutical entanglement in the Abakuá religious exercitatio." Doctoral thesis, Universitat Pompeu Fabra, 2019. http://hdl.handle.net/10803/668776.

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During the nineteenth century, the secret societies Ekpe (Egbo) of the Cross River and Cuban Abakuá, were called "a kind of black masonry." Ekpe (Egbo) had a social, political and economic function that regulated the Calabar society. Its members, heads of the most powerful families in Calabar, managed the slave trade with the Europeans. Both his private esoteric exercise and public masquerades were integrated as a mechanism of his economic dynamics. Finally, its members will be victims of this slave trade that has helped feed and will end up as enslaved subjects in Cuba giving rise to th
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22

Walker, Corey D. B. ""The freemasonry of the race": The cultural politics of ritual, race, and place in postemancipation Virginia." W&M ScholarWorks, 2001. https://scholarworks.wm.edu/etd/1539623392.

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African American cultural and social history has neglected to interrogate fully a crucial facet of African American political, economic, and social life: African American Freemasonry. "The Freemasonry of the Race": The Cultural Politics of Ritual, Race, and Place in Postemancipation Virginia seeks to remedy this neglect. This project broadly situates African American Freemasonry in the complex and evolving relations of power, peoples, and polities of the Atlantic world. The study develops an interpretative framework that not only recognizes the organizational and institutional aspects of Afric
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23

Davies, Pamela Margaret. "An ancient and honourable institution : an examination of the development of Freemasonry in Merthyr Tydfil 1810-1914." Thesis, University of Sheffield, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.555935.

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This study explores the contribution of Freemasonry to the wider social, political and civic history of the South Wales town of Merthyr Tydfil during the nineteenth and early twentieth centuries. Merthyr has been chosen for a case of the local importance of Freemasonry because during this period it experienced considerable social, political and cultural changes brought about by intensive industrialisation and urban expansion, the town becoming a magnet for immigration and spawning a flourishing popular culture that had a dramatic impact on both the town itself and the Welsh nation more general
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24

Ribeiro, Luaê Carregari Carneiro. "Uma América em São Paulo: a maçonaria e o partido republicano paulista (1868-1889)." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-09112012-091354/.

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A influência da Maçonaria no Brasil, ainda é um tema muito pouco estudado pela historiografia. O objetivo deste trabalho é analisar mais a fundo qual seria o papel das lojas maçônicas na difusão do movimento republicano na província de São Paulo, entre o final da década de 1860 e 1889, em meio à expansão cafeeira e a formação de uma nova elite econômica que desejava maior representação política. A partir da queda do gabinete de Zacarias de Góes, em 1868, houve a formação do Partido Republicano Paulista (PRP). Nesse período, era criada a Loja América, importante centro difusor das idéias republ
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25

Doney, Keith. "Freemasonry in France during the Nazi occupation and its rehabilitation after the end of the Second World War." Thesis, Aston University, 1993. http://publications.aston.ac.uk/14856/.

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This thesis examines the involvement of the French Freemason movement in the Resistance during the Occupation of France by the Germans 1939-1945, its relationship with the Vichy government and the effect the 'Nouvelle Révolution' had on the lives of individual Masons. To set the scene and to put the role of Freemasonry into perspective in the life of France and the French political system, the origins of French Freemasonry are examined and explained. The main French Masonic obediences are discussed and the differences between them emphasised. The particular attributes of a Freemason are descri
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26

Sulaymān, Suhayl Zakī. "Athar al-Bannāʻīn al-Aḥrār fī al-adab al-Lubnānī, 1860-1950". Bayrūt : Muʼassasat Nawfal, 1993. http://books.google.com/books?id=6JcyAAAAMAAJ.

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27

Nefontaine, Luc. "Symboles et symbolisme dans la franc-maçonnerie: approches historique, phénoménologique et herméneutique." Doctoral thesis, Universite Libre de Bruxelles, 1993. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212763.

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28

Laing, Chason Alexander. "Awakening." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001--1213.

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Thesis (Th. M.)--Dallas Theological Seminary, 2008.<br>"While some of the characters from this screenplay are based upon the life and times of Charles G. Finney; this is a fictional story." Includes bibliographical references (leaves [111-119]).
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29

Costa, Luiz Mário Ferreira. "Maçonaria e antimaçonaria: uma análise da “História secreta do Brasil” de Gustavo Barroso." Universidade Federal de Juiz de Fora (UFJF), 2009. https://repositorio.ufjf.br/jspui/handle/ufjf/2931.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-10-24T13:16:55Z No. of bitstreams: 1 luizmarioferreiracosta.pdf: 4690706 bytes, checksum: 9946d2412f48254ba16dec14c9a24239 (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-12-15T11:52:07Z (GMT) No. of bitstreams: 1 luizmarioferreiracosta.pdf: 4690706 bytes, checksum: 9946d2412f48254ba16dec14c9a24239 (MD5)<br>Made available in DSpace on 2016-12-15T11:52:07Z (GMT). No. of bitstreams: 1 luizmarioferreiracosta.pdf: 4690706 bytes, checksum: 9946d2412f48254ba16dec14c9a24239 (MD5) Previ
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Assis, Manoel Wellington de. "A etnografia dos pedreiros livres da loja cavaleiros de Salomão." Universidade Federal da Paraí­ba, 2011. http://tede.biblioteca.ufpb.br:8080/handle/tede/4171.

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Made available in DSpace on 2015-04-17T15:01:40Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 1058912 bytes, checksum: 3447c892ba56606a80a42dfc05641c22 (MD5) Previous issue date: 2011-03-28<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>Freemasonry is a closed social system, comprised of free men, morality, which are started in order regardless of colour, creed and nationality. The art of Free Masons (Freemasons), relates mystically the construction of the Temple of Jerusalem, where the symbols and rituals relate to the art of building, called real art. The presen
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31

Egito, Philipe Henrique Teixeira do. "Olhares da maçonaria sobre a educação no Brasil." Universidade Federal da Paraí­ba, 2011. http://tede.biblioteca.ufpb.br:8080/handle/tede/4638.

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Made available in DSpace on 2015-05-07T15:08:21Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 812144 bytes, checksum: d8f4047b6791c715c6c93c7602d6a0aa (MD5) Previous issue date: 2011-10-31<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This dissertation had as its object of study the thematic of the interfaces between Freemasonry history and its actions and precepts on education. The research began with a brief history of the Freemasonry, which revealed its first ever known educational experience: a school for girls in England. Then a profile of the Freemasonry was built
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32

SCHADE, KRISTIN FRIEDERIKE. "THE MAITRI CENTER: PLACE IDENTITY AND IDENTITY DESIGN." University of Cincinnati / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1132322706.

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33

Magalhães, Fernando da Silva. "Maçonaria e Educação. Contribuições para o ideário republicano." Universidade do Estado do Rio de Janeiro, 2013. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=5598.

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Esta tese tem como objetivo identificar as marcas da Maçonaria no campo educacional brasileiro, no período entre o final do século XIX e início do século XX, até 1930, bem como analisar o conceito maçônico de Ilustração, aplicado ao campo da educação, em contraposição à proposta pedagógica da Igreja Católica. Por meio de estudo da literatura nacional e internacional relativa ao tema, e de manuscritos e fontes impressas da Maçonaria, a saber, leitura das atas das sessões das Lojas Maçônicas e documentos oficiais de divulgação interna emitidos ao longo do período em questão, procedeu-se uma narr
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34

Gruson, François. "Pratique rituelle et forme de l'espace : le temple maçonnique : forme, type et signification." Thesis, Lille 3, 2016. http://www.theses.fr/2016LIL30040/document.

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L’architecture des temples maçonniques constitue un patrimoine vivant, mais peu étudié, notamment dans le cadre de la recherche universitaire. Elle présente pourtant un double intérêt. En tant qu’objet d’étude, tout d’abord, elle offre des caractéristiques formelles, spatiales et stylistiques suffisamment marquantes pour qu’on puisse souhaiter en faire la description, en cherchant à la fois à en définir les limites et les invariants, et aussi à en cerner les différentes variations au travers de tropismes liés à l’histoire, la géographie ou la culture dans laquelle elle se développe. Cette arch
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35

Voss, Christina L. "The universal language of Freemasonry a socio-linguistic study of an in-group's means of communication compared with ritualistic diction and symbolism of "profane" fraternities, and a survey of its general applicability /." [S.l. : s.n.], 2003. http://deposit.ddb.de/cgi-bin/dokserv?idn=969267843.

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36

Schuck, Maria Emilia Martins Pinto. "O anticlericalismo brasileiro: A Lanterna revisitada (1901-1935)." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21542.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-11-07T12:24:45Z No. of bitstreams: 1 Maria Emilia Martins Pinto Schuck.pdf: 1805026 bytes, checksum: 8cc27003cbb25f1f61504f15d30a51c3 (MD5)<br>Made available in DSpace on 2018-11-07T12:24:45Z (GMT). No. of bitstreams: 1 Maria Emilia Martins Pinto Schuck.pdf: 1805026 bytes, checksum: 8cc27003cbb25f1f61504f15d30a51c3 (MD5) Previous issue date: 2018-09-14<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>The objective of this Dissertation is to analyze Brazilian anticlericalism in the newspaper A Lanterna (190
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37

Melnikova, Oxana. "La représentation de l’Orient musulman dans la littérature russe du XVIIIe et du XIXe siècle." Thesis, Université Paris sciences et lettres, 2020. http://www.theses.fr/2020UPSLP042.

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Depuis des siècles, le destin de la Russie est étroitement lié aux voisins et terres musulmanes, identifiés par les Russes comme l’Orient musulman. La littérature russe en témoigne. Pour voir la représentation de cet Orient musulman, de la figure du musulman et de divers types d’islam dans les ouvrages des hommes de lettres russes, nous avons donc dans la première partie de notre recherche vu la naissance, au début du XVIIIe siècle, de la littérature russe et la construction de l’image de l’Orient musulman. Nous avons ensuite, dans la deuxième partie de notre travail, tenté de suivre le dévelo
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38

Poulet, Célia. "L'apprentissage d'une pratique démocratique : l'exemple de la prise de parole en franc-maçonnerie." Thesis, Aix-Marseille 1, 2011. http://www.theses.fr/2011AIX10159.

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Au carrefour entre sociologies de la connaissance, de l’éducation et politique, cette thèse étudie certaines pratiques sociales de travail collectif par la prise de parole, que l’ on qualifie de démocratiques, et dont la Franc-maçonnerie est un terrain pris à titre d’exemple. Historiquement élitiste dans son recrutement, celle-ci a connu lors du siècle dernier une forte démocratisation. Il en résulte aujourd’hui une population socialement très hétérogène. Abordant la maçonnerie en tant que dispositif pédagogique tacite, ce travail se propose d’étudier les processus sociologiques en œuvre dans
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39

Veiga, Alexandre Trigo. "A identificação de termos de Maçonaria simbólica usando corpora comparáveis." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/13692.

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Made available in DSpace on 2016-04-28T18:22:55Z (GMT). No. of bitstreams: 1 Alexandre Trigo Veiga.pdf: 1466775 bytes, checksum: 8e4e9f53a00dd032cb2884acc23dcdcf (MD5) Previous issue date: 2014-09-16<br>The present research was developed in order to present an alternative methodology for gathering and identifying terms from a specific area of studies in comparable corpora in Portuguese and English using computer tools designed for linguistic analysis. The selected specific area is Symbolic Freemasonry and the compiled corpora for this study are manuals and rituals used by freemasons during t
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40

Tavares, Marcelo dos Reis [UNESP]. "Entre a cruz e o esquadro: o debate entre a Igreja Católica e a Maçonaria na imprensa francana (1882-1901)." Universidade Estadual Paulista (UNESP), 2007. http://hdl.handle.net/11449/93291.

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Made available in DSpace on 2014-06-11T19:26:33Z (GMT). No. of bitstreams: 0 Previous issue date: 2007-03-05Bitstream added on 2014-06-13T19:54:38Z : No. of bitstreams: 1 tavares_mr_me_fran.pdf: 439725 bytes, checksum: 55055e91c46bc7f4636bd725fea13587 (MD5)<br>Nos pontificados dos papas Pio IX (1846-1878) e Leão XIII (1878-1903), a Igreja Católica intensificou seu combate aos erros modernos, como o racionalismo, o liberalismo, a Maçonaria e as demais filosofias presentes no processo de secularização da sociedade ocidental. O objetivo dessa pesquisa é analisar o debate ocorrido entre represen
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41

Tavares, Marcelo dos Reis. "Entre a cruz e o esquadro : o debate entre a Igreja Católica e a Maçonaria na imprensa francana (1882-1901) /." Franca : [s.n.], 2007. http://hdl.handle.net/11449/93291.

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Orientador: Ivan Aparecido Manoel<br>Banca: Júlio César Bentivoglio<br>Banca: Agnaldo de Sousa Barbosa<br>Resumo: Nos pontificados dos papas Pio IX (1846-1878) e Leão XIII (1878-1903), a Igreja Católica intensificou seu combate aos "erros modernos", como o racionalismo, o liberalismo, a Maçonaria e as demais filosofias presentes no processo de secularização da sociedade ocidental. O objetivo dessa pesquisa é analisar o debate ocorrido entre representantes da Igreja Católica e maçons nos jornais de Franca, entre os anos de 1882 e 1901, considerando as origens, características, especificidades e
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42

Leroyer, Dominique. "D'un secret qui n'en serait pas un... : paradoxes communicationnels du "secret maçonnique"." Electronic Thesis or Diss., Bourgogne Franche-Comté, 2023. http://www.theses.fr/2023UBFCH022.

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Apparue en 1717 en Angleterre, propagée en France dans les années suivantes, la maçonnerie n’a toujours pas, trois siècles après sa naissance, une image stabilisée, tant elle est parcourue par des paradigmes de représentation contradictoires.Le « secret » dans cette médiation va constituer un élément clivant de représentation, qui fédère les imaginaires sombres de la maçonnerie, celui sur lequel se greffent les argumentaires les plus hostiles et les moins rationnels.Pourtant jamais en France la maçonnerie régulière, telle qu’elle s’exprima au XVIIIème siècle, d’abord par la Grande Loge de Fran
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Tancons, Gauthier. ""Moi mangrove" de "l'amor mundis" comme écosophie pour un enseignement actionnable et enseignable du patrimoine immatériel culturel en Guadeloupe. : Une épistémologie du vivre ensemble laïc en aire créolophone. L'esclavage, l'éducation, la franc-maçonnerie." Thesis, Perpignan, 2015. http://www.theses.fr/2015PERP0009.

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Les stéréotypes historiques attribués aux Noirs peuvent-ils déterminer l’infériorité du Guadeloupéen?J’expose comment à l’aune du régime diurne et nocturne de l’Imaginaire, en actionnant les connaissances de type mécaniste et organique en état potentiel dans mon enseignement et mes thèses soutenues, j’ai eu l’opportunité de négocier ma part d’ombre, de « fendre la gueule » du Maître paranoïaque, d’absoudre le temps par des armes non prométhéennes et proposé une éducation de compagnonnage pour une épistémologie de vivre ensemble laïc sans sentiment victimaire.Par des prolégomènes portant les fo
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Rossi, Robert. "Léo Taxil : [1854-1917] : du journalisme anticlérical à la mystification transcendante." Thesis, Aix-Marseille, 2014. http://www.theses.fr/2014AIXM3063.

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Dans le contexte politique national si paradoxal de République monarchiste [1871-1879], la presse satirique radicale marseillaise est essentiellement animée par une poignée de jeunes journalistes à l'humour corrosif qui s'assignent pour mission de s'attaquer aux moeurs et aux vices de leur temps. De cette équipe, une personnalité controversée se détache : Léo Taxil, personnage à la conscience « accommodante », pris dès l'adolescence dans une sorte de fuite en avant et une volonté d'indépendance, dues à la nécessité de très tôt devoir gagner sa vie et qui côtoie les grands courants de pensée de
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Brown-Peroy, Amanda. "La franc-maçonnerie et la notion de secret dans l'Angleterre du XXe siècle : de la Seconde Guerre mondiale aux années 2000." Thesis, Bordeaux 3, 2016. http://www.theses.fr/2016BOR30039/document.

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Les motivations de cette organisation ont toujours intrigué, voire dérangé, de nombreux observateurs extérieurs, pour des raisons qui allaient de pair avec l’époque : les questions religieuses ont toujours occupé une place prépondérante, au XVIIIe siècle comme de nos jours, bien que le débat se soit déplacé quelque peu. Une certaine incompréhension demeure toujours, alimentée par les francs-maçons eux-mêmes et la nature même de la fraternité, à savoir son aspect secret, ou du moins discret. Une constante qui est partagée à travers les siècles et les pays, et que les francs-maçons de toutes les
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Tase, Nozomu. "Construire l'espace maçonnique : Les loges bordelaises des Lumières au Premier Empire." Thesis, Université Côte d'Azur (ComUE), 2019. http://www.theses.fr/2019AZUR2023.

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Apparues au XVIIe siècle dans les îles Britanniques, les loges maçonniques se diffusent rapidement dans les villes européennes et coloniales au cours du siècle des Lumières avec un projet cosmopolite d’établir un espace de commerce libre et fraternel par-delà les frontières politiques, religieuses, nationales et géographiques. Dans le royaume de France où il n’y a que des associations légales reconnues par le roi ou l’Église et intégrées dans la société des ordres et des corps, le succès de la sociabilité maçonnique est exceptionnel au sein de la sociabilité d’Ancien Régime par son implantatio
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Blanchard, Stéphane. "Une lecture sociologique et anthropologique du fait éducatif dans l'institution maçonnique." Thesis, Normandie, 2019. http://www.theses.fr/2019NORMR129.

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Cette thèse porte sur les « Une lecture sociologique et anthropologique du fait éducatif dans l’institution maçonnique » et plus particulièrement sur les obédiences françaises en activité. Elle s’attache à montrer que la méthode maçonnique est bien une méthode éducative, hébergeant des contenus pédagogiques et didactiques. Pour étudier les invariants éducatifs (principes, démarches, techniques, outils), il a été privilégié une analyse comparative entre de contenus provenant du « socle commun de connaissances, de compétences et de culture » établi par le ministère de l’éducation nationale et de
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Plaza, Benimeli Natalia. "La depuración del magisterio como forma de control social." Doctoral thesis, Universitat de Barcelona, 2015. http://hdl.handle.net/10803/289982.

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Para trazar nuestra tesis hemos intentado dos caminos: el general y el particular. En el marco general nos hemos remontado al año 1812, luz primera del liberalismo político en la historia constitucional, para desde entonces dibujar una introducción histórica que señale los hitos del siglo XIX en lo relacionado con la enseñanza pública y con la forma autoritaria o tolerante, contenida o magnánima, de su regulación y organización desde el poder estatal. Resultan especialmente vivas en tal camino las llamadas cuestiones universitarias de las décadas de 1860 y 1870, en las cuales la tensió
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Ayers, Hannah R. "Founding Freemasons "Ancient" and "Modern" Masons in the founding era of America with particular emphasis on Masons Benjamin Franklin and George Washington /." Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

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Venkaya-Reichert, Sandra Danielle Brinda. "La franc-maçonnerie à l'Ile Maurice de 1778 à 1915 : entre influences françaises et britanniques, la construction d'une identité mauricienne." Thesis, Bordeaux 3, 2017. http://www.theses.fr/2017BOR30012/document.

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Cette thèse étudiera la franc-maçonnerie de traditions européennes qui se transforma au cœur des périodes colonisatrices française et britannique de 1778 à 1915. Les loges du Grand Orient de France qui s’implantèrent, sous la colonisation française de l’Isle de France, à la fin du XVIIIe siècle furent des pionnières de la maçonnerie dans un pays qui vécut, simultanément, une nouvelle période de colonisation britannique, à partir de 1810, et des changements drastiques aux niveaux démographique, socio-économique, ethnique et politique. Le fait maçonnique ne put que changer intrinsèquement dans l
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