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Journal articles on the topic 'Frege, Gottlob'

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Published: 4 June 2021

Last updated: 3 March 2023

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1

Sinisi, Vito F. "Gottlob Frege." International Studies in Philosophy 17, no. 1 (1985): 92–93. http://dx.doi.org/10.5840/intstudphil198517162.

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Herissone-Kelly, Peter. "Gottlob Frege." Philosophers' Magazine, no. 14 (2001): 52. http://dx.doi.org/10.5840/tpm200114143.

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WILSON, IAN. "Gottlob Frege." Philosophical Books 23, no. 3 (2009): 166–68. http://dx.doi.org/10.1111/j.1468-0149.1982.tb00169.x.

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4

DROSTE, F. G. "Gottlob Frege Revisited." Leuvense Bijdragen - Leuven Contributions in Linguistics and Philology 95 (December 31, 2006): 15–33. http://dx.doi.org/10.2143/lb.95.0.2033180.

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Linnebo, Øystein. "Gottlob Frege: Utvalgte tekster." Norsk filosofisk tidsskrift 52, no. 04 (2017): 187–92. http://dx.doi.org/10.18261/issn.1504-2901-2017-04-06.

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Thau, Mike, and Ben Caplan. "What's Puzzling Gottlob Frege?" Canadian Journal of Philosophy 31, no. 2 (2001): 159–200. http://dx.doi.org/10.1080/00455091.2001.10717564.

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By any reasonable reckoning, Gottlob Frege's ‘On Sense and Reference’ is one of the more important philosophical papers of all time. Although Frege briefly discusses the sense-reference distinction in an earlier work (‘Function and Concept,’ in 1891), it is through ‘Sense and Reference’ that most philosophers have become familiar with it. And the distinction so thoroughly permeates contemporary philosophy of language and mind that it is almost impossible to imagine these subjects without it.The distinction between the sense and the referent of a name is introduced in the second paragraph of ‘S

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7

Imbert, Claude, and Adriana Bontea. "Gottlob Frege, One More Time." Hypatia 15, no. 4 (2000): 156–73. http://dx.doi.org/10.1353/hyp.2000.0058.

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IMBERT, CLAUDE. "Gottlob Frege, One More Time1." Hypatia: A Journal of Feminist Philosophy 15, no. 4 (2000): 156–73. http://dx.doi.org/10.2979/hyp.2000.15.4.156.

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Imbert, Claude. "Gottlob Frege, One More Time." Hypatia 15, no. 4 (2000): 156–73. http://dx.doi.org/10.1111/j.1527-2001.2000.tb00358.x.

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Frege's philosophical writings, including the “logistic project,” acquire a new insight by being confronted with Kant's criticism and Wittgenstein's logical and grammatical investigations. Between these two points a non-formalist history of logic is just taking shape, a history emphasizing the Greek and Kantian inheritance and its aftermath. It allows us to understand the radical change in rationality introduced by Gottlob Frege's syntax. This syntax put an end to Greek categorization and opened the way to the multiplicity of expressions producing their own intelligibility. This article is bas

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Potaga, Anna. "The "Logical Objectivism" of Gottlob Frege." Philosophical Inquiry 24, no. 3 (2002): 77–94. http://dx.doi.org/10.5840/philinquiry2002243/423.

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Janik, Allan, and Christian Paul Berger. "GOTTLOB FREGE: BRIEFE AN LUDWIG WITTGENSTEIN." Grazer Philosophische studien 33, no. 1 (1989): 5–33. http://dx.doi.org/10.1163/18756735-90000388.

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12

Branco, Daniel. "Gottlob Frege e a sua virada analítica." Kalagatos 15, no. 3 (2018): 116–27. http://dx.doi.org/10.23845/kgt.v14i3.300.

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O presente artigo intenta estudar a virada analítica na filosofia, como vista em Gottlob Frege. Para tanto, aqui se estudará o projeto de Frege para a lógica, o seu uso da matemática, questões como a do psicologismo, da referência. Por fim, se verá os limites do seu sistema, tal como demonstrado no Paradoxo de Russell, conquanto se destacada importância de Frege para a filosofia analítica do século XX.

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González Porta, Mario Ariel. "Gottlob Frege: del Platonismo a la Fenomenología." Revista de Humanidades de Valparaíso, no. 4 (November 15, 2014): 21. http://dx.doi.org/10.22370/rhv.2014.4.112.

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El hecho de que Frege remita a la psicología el problema respecto a cómo se capturan pensamientos (Gedanken), ha llevado a que se imponga entre los críticos la idea de que toda consideración de la subjetividad está ausente en este autor. Como consecuencia de lo anterior, existe un cierto modo de concebir la relación entre Frege y Husserl como un hiato absoluto entre ambos autores respecto al punto mencionado anteriormente. En la presente contribución se defiende una visión en extremo diferente, a saber, que Frege desempeña un papel intermediario entre el platonismo del siglo XIX y la fenomenol

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GREEN, J. J., MARCUS ROSSBERG, and PHILIP A. EBERT. "THE CONVENIENCE OF THE TYPESETTER; NOTATION AND TYPOGRAPHY IN FREGE’SGRUNDGESETZE DER ARITHMETIK." Bulletin of Symbolic Logic 21, no. 1 (2015): 15–30. http://dx.doi.org/10.1017/bsl.2015.5.

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15

Ávila del Palacio, Alfonso. "La definición de número en Gottlob Frege." Crítica (México D. F. En línea) 24, no. 72 (1992): 73–101. http://dx.doi.org/10.22201/iifs.18704905e.1992.858.

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Chabu, Victor Bernardo. "Nem um nem outro: Gottlob Frege, ambos." Estudos Avançados 28, no. 82 (2014): 329–32. http://dx.doi.org/10.1590/s0103-40142014000300023.

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González Porta, Mario Ariel. "Gottlob Frege: del Platonismo a la Fenomenología." Revista de Humanidades de Valparaíso, no. 4 (December 5, 2014): 21–32. http://dx.doi.org/10.22370/rhv/20144/21.

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18

Dolcini, Nevia, and Carlo Penco. "Gottlob Frege and Gongsun Long in Dialogue." Asian Studies 11, no. 1 (2023): 267–95. http://dx.doi.org/10.4312/as.2023.11.1.267-295.

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This work addresses the critical discussion featured in the contemporary literature about two well-known paradoxes belonging to different philosophical traditions, namely Frege’s puzzling claim that “the concept horse is not a concept” and Gongsun Long’s “white horse is not horse”. We first present the source of Frege’s paradox and its different interpretations, which span from plain rejection to critical analysis, to conclude with a more general view of the role of philosophy as a fight against the misunderstandings that come from the different uses of language (a point later developed by the

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Hobson, Marian. "Derrida and Frege." Paragraph 41, no. 2 (2018): 184–95. http://dx.doi.org/10.3366/para.2018.0262.

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Derrida, for reasons which he never made clear publicly, published his mémoire for the diplôme d'études supérieures only in 1990, some thirty-five years after it had been written. Had it been published much earlier, some of the dispiritingly ill-informed remarks about his work might have been avoided. The mémoire, entitled The Problem of Genesis in Husserl's Philosophy, reveals that he is, when required, perfectly able to write a standard thesis in straightforward French. And that, in particular, he is aware of the work of the great logician Gottlob Frege in its relation to Husserl.

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Alvarado de Pierola, Carlos. "Frege y la lógica moderna." Aula y Ciencia 8, no. 12 (2019): 13–26. http://dx.doi.org/10.31381/aula_ciencia.v8i12.2465.

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Gottlob Frege constituye un hito en la historia de la lógica. Matemático de profesión, partiendo de la convicción de que las matemáticas estaban deficientemente fundamentadas, desarrolló su obra en la idea de que la aritmética se reduce a la lógica, construyendo en el camino una nueva disciplina: la lógica matemática. En este campo realizó trascendentales aportes que lo colocan junto al fundador de la ciencia que fundara Aristóteles.

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21

Kanterian, Edward. "Carl Stumpf und Gottlob Frege - By Wolfgang Ewen." Philosophical Investigations 34, no. 3 (2011): 312–17. http://dx.doi.org/10.1111/j.1467-9205.2011.01448.x.

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Klement, Kevin C. "Book Review: Gottlob Frege, Basic Laws of Arithmetic." Studia Logica 104, no. 1 (2016): 175–80. http://dx.doi.org/10.1007/s11225-016-9652-5.

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23

Klev, Ansten. "Matthias Wille.* ›Largely unknown‹ Gottlob Frege und der posthume Ruhm ›alles in den Wind geschrieben‹ Gottlob Frege wider den Zeitgeist." Philosophia Mathematica 28, no. 3 (2020): 426–30. http://dx.doi.org/10.1093/philmat/nkaa022.

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24

Martin, Edwin, Leila Haaparanta, and Jaakko Hintikka. "Frege synthesized, Essays on the philosophical and foundational work of Gottlob Frege." Journal of Symbolic Logic 53, no. 1 (1988): 318. http://dx.doi.org/10.2307/2274457.

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25

Grosholz, Emily. "Frege and the Surprising History of Logic: Introduction to Claude Imbert, “Gottlob Frege, One More Time”." Hypatia 15, no. 4 (2000): 151–55. http://dx.doi.org/10.1111/j.1527-2001.2000.tb00357.x.

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Convinced that logic has a history and that its history always manages to surprise the philosophers, Claude Imbert has devoted much of her work to the study of the Stoic school and of the late-nineteenth-century German logician Gottlob Frege. In the fifth chapter of her book Pour une histoire de la logique, she examines the trajectory of Frege's awareness of what his new logic entails, in particular the way it subverts the project of Kant.

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26

Vassallo, Nicla. "Naturalizzazione e scetticismo globale. Il caso di Gottlob Frege." PARADIGMI, no. 3 (January 2014): 61–74. http://dx.doi.org/10.3280/para2013-003005.

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Beaney, Michael. "Gottlob Frege: the light and dark sides of genius." British Journal for the History of Philosophy 12, no. 1 (2004): 159–68. http://dx.doi.org/10.1080/0960878042000188892.

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28

Francisco, Antonio Marcos. "Gottlob Frege: os sentidos lógicos e psicológicos nas sentenças da linguagem natural." Cadernos de Filosofia Alemã: Crítica e Modernidade 27, no. 2 (2022): 31–50. http://dx.doi.org/10.11606/issn.2318-9800.v27i2p31-50.

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Este artigo apresenta como tema principal a teoria semântica de Frege para sentenças da linguagem natural e dos processos mentais associados à sua significação. Frege se fundamenta na análise da linguagem para distinguir na mente humana os elementos lógicos de outros de aspectos psicológico. Portanto, nossa investigação visa apresentar nos escritos de Frege a presença de uma teoria semântica relacionada ao encanto estético da arte poética e outra lógica ou associada às investigações científicas.

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Méndez Pinto, Emilio. "Frege, Poincaré, Carnap, Kripke: cuatro réplicas a un dogma kantiano." Estudios: filosofía, historia, letras 19, no. 138 (2021): 147. http://dx.doi.org/10.5347/01856383.0138.000301213.

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I present the replies that Gottlob Frege, Henri Poincaré, Rudolf Carnap, and Saul Kripke made to the assumption that apriority and necessity are interchangeable synonyms, an assumption that I take, together with the assumptions that there is a split between analytic truths and synthetic truths and that there is a dichotomy between our conceptual schemes and empirical content, as a Kantian dogma.

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30

Bastos, Cleverson Leite, and Willian Dos Santos Godoi. "Experiência, Lógica e Geometria como fontes de reconhecimento da verdade a partir de Frege/Experience, logic and geometry as sources of recognition of the truth from Frege." Pensando - Revista de Filosofia 6, no. 12 (2016): 81. http://dx.doi.org/10.26694/pensando.v6i12.3486.

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O objetivo desse artigo é apresentar com base no pensamento do filósofo alemão Gottlob Frege, a concepção de conhecimento, partindo especialmente dos artigos “Sobre o sentido e a referência” (1892) e “As fontes de conhecimento em Matemática e em Ciências Naturais Matemáticas” (1924). Para Frege só poderíamos afirmar que conhecemos alguma coisa, se o pensamento expressado por esta coisa for reconhecido como verdadeiro. Desta forma, antes de apresentarmos a concepção do autor relacionada à forma de reconhecer a verdade expressada por um pensamento, temos que compreender o que Frege entende por v

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31

Gonzalo, A., and D. Attala. "Breve reseña sobre la obra de Frege." Tópicos. Revista de Filosofía de Santa Fe, no. 2 (June 6, 2018): 130–53. http://dx.doi.org/10.14409/topicos.v0i2.7301.

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En el presente artículo se realiza una presentación sucinta de la obra del filósofo alemán Gottlob Frege, a través de una reseña de su obra desde dos puntos de vista: I) su obra vista cronológicamente (|l) y II) su obra como una serie que va desde los problemas relacionados con los fundamentos de la matemática ( y su intento de resolución a través de la lógica) (|2), hasta una ampliación de dichos problemas más allá de las matemáticas (y los intentos de resolverlos mediante una semántica filosófica)(|3). Se concluye señalando la importancia de Frege para la actual filosofía del lenguaje.

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Da Silva Araujo, Ricardo José. "Platonismo matemático sin metafísica: nuevas luces sobre la objetividad en Gottlob Frege y Kurt Gödel." Theoría. Revista del Colegio de Filosofía, no. 33 (December 1, 2017): 79–93. http://dx.doi.org/10.22201/ffyl.16656415p.2017.33.422.

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The main purpose of the present paper consists in analyzing the arguments, interpretations and concepts offered by both Gottlob Frege and Kurt Gödel in some of their works in defense of platonic realism in mathematics, where they do not rely on epistemologically complex concepts such as the world of Ideas or an intellectual intuition.

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Rojek, Tim. "Matthias Wille: ‚Largely Unknown‘. Gottlob Frege und der posthume Ruhm." Philosophischer Literaturanzeiger 69, no. 3 (2016): 223–27. http://dx.doi.org/10.3196/219458451669336.

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Benmakhlouf, Ali. "Gottlob Frege et Bertrand Russell - Les illusions du langage ordinaire." Les Grands Dossiers des Sciences Humaines N° 46, no. 3 (2017): 10. http://dx.doi.org/10.3917/gdsh.046.0010.

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Vásquez García, César Augusto. "La herencia pragmática de Gottlob Frege y Charles Sanders Peirce." Cuadernos de Filosofía Latinoamericana 35, no. 111 (2015): 15. http://dx.doi.org/10.15332/s0120-8462.2015.0111.08.

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<p>El presente artículo muestra cómo los problemas de orden lógico estudiados por Frege y Peirce a finales del siglo XIX devienen en el desarrollo de la filosofía analítica y en la filosofía del lenguaje en el siglo XX. En ese sentido, existe un hilo conductor que articula las propuestas reflexivas de los pragmatistas clásicos con los últimos desarrollos lingüísticos desde la semántica y la pragmalingüística en el marco de las consideraciones sobre los enfoques del lenguaje, entendido este como una red de significados construidos en contextos de enunciación específicos. </p>

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36

de Ponte, María, Kepa Korta, and John Perry. "Four puzzling paragraphs: Frege on ‘≡’ and ‘=’." Semiotica 2021, no. 240 (2021): 75–95. http://dx.doi.org/10.1515/sem-2021-0012.

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Abstract In §8 of his Begriffsschrift (1879), Gottlob Frege discusses issues related to identity. Frege begins his most famous essay, “On Sense and Denotation” (1892), published 13 years later, by criticizing the view advocated in §8. He returns to these issues in the concluding paragraph. Controversies continue over these important passages. We offer an interpretation and discuss some alternatives. We defend that in the Begriffsschrift, Frege does not hold that identity is a relation between signs. §8 of the Begriffsschrift is motivated by the conflict between two different criteria for samen

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37

Costreie, Sorin. "The geometrical basis of arithmetical knowledge: Frege & Dehaene." THEORIA. An International Journal for Theory, History and Foundations of Science 33, no. 2 (2018): 361. http://dx.doi.org/10.1387/theoria.18089.

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Frege writes in Numbers and Arithmetic about kindergarten-numbers and “an a priori mode of cognition” that they may have “a geometrical source.” This resembles recent findings on arithmetical cognition. In my paper, I explore this resemblance between Gottlob Frege’s later position concerning the geometrical source of arithmetical knowledge, and some current positions in the literature dedicated to arithmetical cognition, especially that of Stanislas Dehaene. In my analysis, I shall try to mainly see to what extent (Frege’s) logicism is compatible with (Dehaene’s) intuitionism.

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De Melo, Máximo Gustavo Rodríguez. "A CONCEPÇÃO DE FREGE SOBRE “SENTIDO” E “REFERÊNCIA” COMO INFLUÊNCIA NO ESTUDO DA FILOSOFIA DA LINGUAGEM." REVISTA APOENA - Periódico dos Discentes de Filosofia da UFPA 1, no. 1 (2021): 101. http://dx.doi.org/10.18542/apoena.v1i1.11581.

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Este artigo tem como objetivo expor e discutir as concepções de Gottlob Frege sobre os conceitos de “sentido” e “referência” e como, por meio destes, se deu a contribuição do filósofo ao que hoje chamamos filosofia da linguagem. Entretanto, vários estudiosos não consideram Frege um autêntico filósofo da linguagem, alguns de seus escritos representam, historicamente, enorme influência nesse ramo da filosofia contemporânea, pois tentam solucionar certos problemas da linguagem. Serão analisados principalmente o célebre artigo “Sobre Sentido e Referência” bem como alguns de seus escritos que se oc

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Bejarano, Ángela Rocío. "La lógica fregeana: una propuesta sobre la enseñanza de la lógica." Itinerario Educativo 30, no. 68 (2017): 165. http://dx.doi.org/10.21500/01212753.2954.

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Este texto parte de una lectura del proyecto lógico de Gottlob Frege, para proponer una serie de consideraciones y herramientas en torno a la enseñanza de la lógica. El objetivo es proponer la enseñanza de la lógica atendiendo al contenido que se relaciona lógicamente y no a las meras estructuras ajenas a ese contenido, al sentido y al significado. En este texto se argumenta que Frege, el padre de la lógica moderna, defendía esta forma de entender la lógica. También se defiende que dicha forma es deseable para construir escenarios pedagógicos que permitan fomentar las habilidades lógicas en lo

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40

Heck, Richard G. "Frege on Identity and Identity-Statements: A Reply to Thau and Caplan." Canadian Journal of Philosophy 33, no. 1 (2003): 83–102. http://dx.doi.org/10.1080/00455091.2003.10716536.

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In ‘What's Puzzling Gottlob Frege?’ Michael Thau and Ben Caplan argue that, contrary to the common wisdom, Frege never abandoned his early view that, as he puts it in Begriffsschrift, a Statement of identity ‘expresses the circumstance that two names have the same content’ and thus asserts the existence of a relation between names rather than a relation between (ordinary) objects. The arguments at the beginning of ‘On Sense and Reference’ do, they agree, raise a problem for that view, but, they insist, Frege does not, as the ‘standard’ Interpretation has it, take these arguments to refute it.

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GROSHOLZ, EMILY. "Frege and the Surprising History of Logic: Introduction to Claude Imbert, ?Gottlob Frege, One More Time?" Hypatia: A Journal of Feminist Philosophy 15, no. 4 (2000): 151–55. http://dx.doi.org/10.2979/hyp.2000.15.4.151.

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Pitt, Eduardo Antônio. "Considerações acerca dos critérios de Identidade Intensional e Extensional na Conceitografia de Frege/Considerations on extensional and intensional identity criteria in Frege’s Begriffsschrift." Pensando - Revista de Filosofia 5, no. 10 (2015): 123. http://dx.doi.org/10.26694/pensando.v5i10.2894.

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Neste artigo daremos principal atenção aos dois critérios de identidade de conteúdo conceitual que estão presentes nos §§ 3 e 8 da Conceitografia de Gottlob Frege. Nosso propósito é analisar as características destes critérios da notação conceitual de Frege porque pretendemos delimitar a discussão em torno dos problemas relacionados às noções de identidade intensional e extensional. Dessa forma, pretendemos: (i) analisar os critérios de identidade de conteúdo conceitual presentes nos §§ 3 e 8 da Conceitografia com o objetivo de mostrar que Frege apresentou uma caracterização híbrida da noção d

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43

García Berger, Mario. "La explicación de los nombres de ficción. Santamaría, F. (2016). Hacer mundos: el nombrar y la significatividad. Siglo del hombre editores." Praxis Filosófica, no. 54 (April 22, 2022): 221–24. http://dx.doi.org/10.25100/pfilosofica.v0i54.11946.

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En su reciente libro titulado Hacer mundos: el nombrar y la significatividad, el profesor Freddy Santamaría Velasco, de la Universidad Pontificia Bolivariana, elabora una explicación de cómo los nombres de ficción tienen significado. Su propuesta se sitúa, digámoslo así, a medio camino entre las teorías referencialistas y las descripcionistas del significado. El libro empieza con una revisión del tratamiento que tanto Gottlob Frege como Bertrand Russell dieron al problema de la significatividad de los nombres.

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DUNNING, DAVID E. "“ALWAYS MIXED TOGETHER”: NOTATION, LANGUAGE, AND THE PEDAGOGY OF FREGE'S BEGRIFFSSCHRIFT." Modern Intellectual History 17, no. 4 (2018): 1099–131. http://dx.doi.org/10.1017/s1479244318000410.

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Gottlob Frege is considered a founder of analytic philosophy and mathematical logic, but the traditions that claim Frege as a forebear never embraced his Begriffsschrift, or “conceptual notation”—the invention he considered his most important accomplishment. Frege believed that his notation rendered logic visually observable. Rejecting the linearity of written language, he claimed Begriffsschrift exhibited a structure endogenous to logic itself. But Frege struggled to convince others to use his notation, as his frustrated pedagogical efforts at the University of Jena illustrate. Teaching Begri

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Dathe, Uwe. "Gottlob Frege und Rudolf Eucken—Gesprächspartner in der Herausbildungsphase der modernen Logik." History and Philosophy of Logic 16, no. 2 (1995): 245–55. http://dx.doi.org/10.1080/01445349508837251.

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46

Beaney, Michael. "The Analytic Revolution." Royal Institute of Philosophy Supplement 78 (July 2016): 227–49. http://dx.doi.org/10.1017/s1358246116000229.

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AbstractAnalytic philosophy, as we recognize it today, has its origins in the work of Gottlob Frege and Bertrand Russell around the turn of the twentieth century. Both were trained as mathematicians and became interested in the foundations of mathematics. In seeking to demonstrate that arithmetic could be derived from logic, they revolutionized logical theory and in the process developed powerful new forms of logical analysis, which they employed in seeking to resolve certain traditional philosophical problems. There were important differences in their approaches, however, and these approaches

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Grosholz, Emily. "Frege and the Surprising History of Logic: Introduction to Claude Imbert, "Gottlob Frege, One More Time"." Hypatia 15, no. 4 (2000): 151–55. http://dx.doi.org/10.1353/hyp.2000.0057.

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Pradelle, Dominique. "On the Notion of Sense in Phenomenology: Noematic Sense and Ideal Meaning." Research in Phenomenology 46, no. 2 (2016): 184–204. http://dx.doi.org/10.1163/15691640-12341335.

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According to a very specific and widespread line of interpretation, the mode of working of intentionality (hence the notions themselves of noema and noematic sense) could be understood by analogy with the linguistic paradigm set forth by Gottlob Frege in his famous essay “Über Sinn und Bedeutung.” The goal of the present paper is to dismiss such an interpretation by also analyzing the manner in which Husserl relates, and thereby traces back, the constitution of the logical sphere to the so-called pre-categorial.

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Buitrago, Daniel. "Propuesta de una Metodología con base en la Lógica Difusa para Explicar los Razonamientos de Tipo Sorites." Revista Colombiana de Filosofía de la Ciencia 18, no. 36 (2018): 39–63. http://dx.doi.org/10.18270/rcfc.v18i36.2273.

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La paradoja de sorites es ampliamente conocida por mostrar las consecuencias contradictorias que pueden tener razonamientos que involucren términos vagos. Importantes filósofos de la escuela analítica como Bertrand Russell y Gottlob Frege apoyan fuertemente la idea de que las contradicciones surgidas en situaciones como la de la paradoja de sorites se deben en efecto a la vaguedad del lenguaje común. Este trabajo pretende proponer una metodología con base en la lógica difusa que muestra que los razonamientos de tipo sorites, a pesar de tener términos vagos, pueden ser consistentes y válidos.

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Waniek, Eva. "Meaning in Gender Theory: Clarifying a Basic Problem from a Linguistic-Philosophical Perspective." Hypatia 20, no. 2 (2005): 48–68. http://dx.doi.org/10.1111/j.1527-2001.2005.tb00467.x.

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The author investigates the notion of linguistic meaning in gender research. She approaches this basic problem by drawing upon two very different conceptions of language and meaning: (1) that of the logician Gottlob Frege and (2) that of the linguist Ferdinand de Saussure. Motivated by the controversial response the Anglo-American sex/gender debate received within the German context, the author focuses on the connection between this epistemological controversy among feminists and two discursive traditions of linguistic meaning (analytic philosophy and poststructuralism), to show how philosophy

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