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1

Glock, Hans-Johann. "Frege." Grazer Philosophische Studien 52 (1996): 237–56. http://dx.doi.org/10.5840/gps1996/975212.

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2

Ganssle, Gregory. "Frege." Philosophia Christi 6, no. 1 (2004): 144–47. http://dx.doi.org/10.5840/pc20046112.

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3

Yourgrau, Palle. "Kripke’s Frege." Thought: A Journal of Philosophy 1, no. 2 (2012): 100–107. http://dx.doi.org/10.1002/tht.15.

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In a recent essay, "Frege’s Theory of Sense of Reference: Some Exegetical Notes", Saul Kripke shows that in addition to being an astute critic of Frege, he is also an insightful interpreter. Kripke’s Frege emerges as a closet Russellian, who, like Russell, relies heavily on a doctrine of acquaintance. Is Kripke right? Where exactly does his approach resemble, and where depart from earlier interpretations, and what should one take away about whether or not Frege really was a Russellian and the effect this has on his theory?
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4

Parsons, Charles. "Fixing Frege." Journal of Philosophy 106, no. 7 (2009): 404–17. http://dx.doi.org/10.5840/jphil2009106721.

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5

Sinisi, Vito F. "Gottlob Frege." International Studies in Philosophy 17, no. 1 (1985): 92–93. http://dx.doi.org/10.5840/intstudphil198517162.

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6

Herissone-Kelly, Peter. "Gottlob Frege." Philosophers' Magazine, no. 14 (2001): 52. http://dx.doi.org/10.5840/tpm200114143.

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7

Perry, John. "Frege erakusleez." Gogoa 17 (June 20, 2018): 89–117. http://dx.doi.org/10.1387/gogoa.19741.

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8

WILSON, IAN. "Gottlob Frege." Philosophical Books 23, no. 3 (February 12, 2009): 166–68. http://dx.doi.org/10.1111/j.1468-0149.1982.tb00169.x.

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9

textor, mark. "Reconstructing Frege." Philosophical Books 45, no. 3 (July 2004): 197–208. http://dx.doi.org/10.1111/j.1468-0149.2004.0342b.x.

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10

Almog, Joseph. "FREGE PUZZLES?" Journal of Philosophical Logic 37, no. 6 (April 17, 2008): 549–74. http://dx.doi.org/10.1007/s10992-008-9080-8.

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11

Sousedík, Stanislav, and Karel Šprunk. "G. Frege." Studia Neoaristotelica 5, no. 1 (2008): 51–80. http://dx.doi.org/10.5840/studneoar20085113.

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12

Yourgrau, Palle. "Kripke's Frege." Thought: A Journal of Philosophy 1, no. 2 (June 2012): 100–107. http://dx.doi.org/10.1002/tht3.15.

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13

Patzig, Günther. "Gottlob Frege." Göttinger Jahrbuch 36 (1988): 275–76. http://dx.doi.org/10.62013/36-018.

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14

Reck, Erich H. "Frege on Numbers." Harvard Review of Philosophy 13, no. 2 (2005): 25–40. http://dx.doi.org/10.5840/harvardreview200513210.

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15

Weiner, Joan, G. P. Baker, and P. M. S. Hacker. "Frege: Logical Excavations." Philosophical Review 95, no. 4 (October 1986): 617. http://dx.doi.org/10.2307/2185057.

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16

Smith, David Woodruff, and J. N. Mohanty. "Husserl and Frege." Philosophical Review 95, no. 1 (January 1986): 118. http://dx.doi.org/10.2307/2185141.

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17

Resnik, Michael D., and Joan Weiner. "Frege in Perspective." Philosophical Review 101, no. 4 (October 1992): 893. http://dx.doi.org/10.2307/2185950.

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18

NOMOTO, Kazuyuki. "Frege on Indexicals." Annals of the Japan Association for Philosophy of Science 6, no. 5 (1985): 253–59. http://dx.doi.org/10.4288/jafpos1956.6.253.

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19

García V., Juan Carlos. "Deíxis en Frege." Onomázein Revista de lingüística filología y traducción 2 (1997): 305–23. http://dx.doi.org/10.7764/onomazein.2.13.

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En este trabajo se presenta, de modo crítico, el tratamiento que G. Frege da a oraciones asertóricas que contienen, como una de sus partes, una expresión deíctica. Esta clase de oraciones oponen resistencia al intento fregueano, pues, como se mostrará, tanto la noción de sentido, rígidamente antisicologista, como el carácter puramente extensional del sistema semántico del pensador germano, se constituyen en obstáculos infranqueables para una explicación consistente del operar significativo de oraciones provistas de alguna expre­sión ejemplar-reflexiva.
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20

Justice, John. "Mill-Frege Compatibalism." Journal of Philosophical Research 27 (2002): 567–76. http://dx.doi.org/10.5840/jpr_2002_18.

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21

Boccuni, Francesca. "Plural Frege Arithmetic." Philosophia Scientae, no. 26-1 (February 25, 2022): 189–206. http://dx.doi.org/10.4000/philosophiascientiae.3394.

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22

Hardy, Lee. "Husserl and Frege." International Studies in Philosophy 19, no. 3 (1987): 103–4. http://dx.doi.org/10.5840/intstudphil198719395.

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23

Baldwin, Thomas. "Frege, Moore, Davidson." Philosophical Topics 25, no. 2 (1997): 1–18. http://dx.doi.org/10.5840/philtopics19972525.

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24

DROSTE, F. G. "Gottlob Frege Revisited." Leuvense Bijdragen - Leuven Contributions in Linguistics and Philology 95 (December 31, 2006): 15–33. http://dx.doi.org/10.2143/lb.95.0.2033180.

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25

Sokolowski, Robert. "Husserl and Frege." Journal of Philosophy 84, no. 10 (1987): 521–28. http://dx.doi.org/10.5840/jphil1987841022.

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26

McIntyre, Ronald. "Husserl and Frege." Journal of Philosophy 84, no. 10 (1987): 528–35. http://dx.doi.org/10.5840/jphil1987841023.

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27

Wettstein, Howard. "Frege-Russell Semantics?*." Dialectica 44, no. 1-2 (September 6, 2010): 113–35. http://dx.doi.org/10.1111/j.1746-8361.1990.tb01654.x.

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28

Kung, Guido, and J. N. Mohanty. "Husserl and Frege." Philosophy and Phenomenological Research 46, no. 2 (December 1985): 344. http://dx.doi.org/10.2307/2107365.

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29

Luce, Lila. "Frege on Cardinality." Philosophy and Phenomenological Research 48, no. 3 (March 1988): 415. http://dx.doi.org/10.2307/2107471.

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30

Gottfried, Gabriel. "Frege als Neukantianer." Kant-Studien 77, no. 1-4 (1986): 84–101. http://dx.doi.org/10.1515/kant.1986.77.1-4.84.

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31

KHATCHADOURIAN, HAIG. "Frege on Concepts." Theoria 22, no. 2 (February 11, 2008): 85–100. http://dx.doi.org/10.1111/j.1755-2567.1956.tb00973.x.

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32

Rheinwald, Rosemarie. "Frege über Identität." History of Philosophy and Logical Analysis 4, no. 1 (April 5, 2001): 107–19. http://dx.doi.org/10.30965/26664275-00401007.

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33

Cohen, Jonathan. "FREGE AND PSYCHOLOGISM." Philosophical Papers 27, no. 1 (March 1998): 45–67. http://dx.doi.org/10.1080/05568649809506575.

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34

Hobson, Marian. "Derrida et Frege." Rue Descartes 89-90, no. 2 (2016): 38. http://dx.doi.org/10.3917/rdes.089.0038.

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35

Milkov, Nikolay. "FREGE IN CONTEXT." British Journal for the History of Philosophy 9, no. 3 (October 2001): 557–70. http://dx.doi.org/10.1080/09608780110045173.

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36

Shieh, Sanford. "Frege on Definitions." Philosophy Compass 3, no. 5 (September 2008): 992–1012. http://dx.doi.org/10.1111/j.1747-9991.2008.00167.x.

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37

Sluga, Hans. "FREGE ON MEANING." Ratio 9, no. 3 (December 1996): 209–26. http://dx.doi.org/10.1111/j.1467-9329.1996.tb00160.x.

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38

Heck, Richard G. "Ramified Frege Arithmetic." Journal of Philosophical Logic 40, no. 6 (October 9, 2010): 715–35. http://dx.doi.org/10.1007/s10992-010-9158-y.

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39

Hobson, Marian. "Derrida and Frege." Paragraph 41, no. 2 (July 2018): 184–95. http://dx.doi.org/10.3366/para.2018.0262.

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Derrida, for reasons which he never made clear publicly, published his mémoire for the diplôme d'études supérieures only in 1990, some thirty-five years after it had been written. Had it been published much earlier, some of the dispiritingly ill-informed remarks about his work might have been avoided. The mémoire, entitled The Problem of Genesis in Husserl's Philosophy, reveals that he is, when required, perfectly able to write a standard thesis in straightforward French. And that, in particular, he is aware of the work of the great logician Gottlob Frege in its relation to Husserl.
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40

Ganssle, Gregory E. "The Frege Reader." Philosophia Christi 4, no. 1 (2002): 282–84. http://dx.doi.org/10.5840/pc20024132.

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41

Hugly, Philip, and Charles Sayward. "Frege on identities." History and Philosophy of Logic 21, no. 3 (September 2000): 195–205. http://dx.doi.org/10.1080/01445340051095810.

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42

May, R. "Frege on Indexicals." Philosophical Review 115, no. 4 (October 1, 2006): 487–516. http://dx.doi.org/10.1215/00318108-2006-011.

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43

HECK, Richard G. "FREGE AND SEMANTICS." Grazer Philosophische Studien 75, no. 1 (2007): 27–63. http://dx.doi.org/10.1163/9789401204026_003.

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44

Beckmann, Arnold, and Sam Buss. "The NP Search Problems of Frege and Extended Frege Proofs." ACM Transactions on Computational Logic 18, no. 2 (June 23, 2017): 1–19. http://dx.doi.org/10.1145/3060145.

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45

Shieh, Sanford. "Frege and Other Philosophers, and: Frege: Philosophy of Mathematics (review)." Journal of the History of Philosophy 31, no. 2 (1993): 303–6. http://dx.doi.org/10.1353/hph.1993.0040.

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46

Bonet, Maria Luisa, and Samuel R. Buss. "The deduction rule and linear and near-linear proof simulations." Journal of Symbolic Logic 58, no. 2 (June 1993): 688–709. http://dx.doi.org/10.2307/2275228.

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AbstractWe introduce new proof systems for propositional logic, simple deduction Frege systems, general deduction Frege systems, and nested deduction Frege systems, which augment Frege systems with variants of the deduction rule. We give upper bounds on the lengths of proofs in Frege proof systems compared to lengths in these new systems. As applications we give near-linear simulations of the propositional Gentzen sequent calculus and the natural deduction calculus by Frege proofs. The length of a proof is the number of lines (or formulas) in the proof.A general deduction Frege proof system provides at most quadratic speedup over Frege proof systems. A nested deduction Frege proof system provides at most a nearly linear speedup over Frege system where by “nearly linear” is meant the ratio of proof lengths is O(α(n)) where α is the inverse Ackermann function. A nested deduction Frege system can linearly simulate the propositional sequent calculus, the tree-like general deduction Frege calculus, and the natural deduction calculus. Hence a Frege proof system can simulate all those proof systems with proof lengths bounded by O(n . α(n)). Also we show that a Frege proof of n lines can be transformed into a tree-like Frege proof of O(n log n) lines and of height O(log n). As a corollary of this fact we can prove that natural deduction and sequent calculus tree-like systems simulate Frege systems with proof lengths bounded by O(n log n).
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47

González Porta, Mario. "Frege sobre “decisiones” (Entschlüsse): intencionalidad y motivación en Frege y Husserl." Revista de Filosofia Aurora 25, no. 37 (May 3, 2013): 289. http://dx.doi.org/10.7213/aurora.25.037.ao03.

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Existe en Frege no solo una concepción intencional de la conciencia, sino también uma concepción motivacional de su causalidad, esto es, Frege concibe la idea de una causalidade específica, diferente de la científico-natural, y que tiene como presupuesto la existência de estados intencionales. En tal sentido, existe un interesante punto de contacto entre Frege y Husserl.
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48

Jeřábek, Emil. "Substitution Frege and extended Frege proof systems in non-classical logics." Annals of Pure and Applied Logic 159, no. 1-2 (May 2009): 1–48. http://dx.doi.org/10.1016/j.apal.2008.10.005.

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49

Sierra, Daniel. "MR. FREGE, THE PLATONIST." Логико-философские штудии, no. 2 (October 1, 2021): 136–44. http://dx.doi.org/10.52119/lphs.2021.72.65.013.

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Although Frege is one of the prominent figureheads of analytic philosophy, it is not surprising that there are still issues surrounding his views, interpreting them, and labeling them. Frege’s view on numbers is typically termed as Platonistic or at least a type of Platonism (Reck 2005). Still, the term ‘Platonism’ has views and assumptions ascribed to it that may be misleading and leads to mischaracterizations of Frege’s outlook on numbers and ideas. So, clarification of the term ‘Platonism’ is required to portray Frege’s views more accurately (Reck 2005). This clarification gives us a better picture of what Frege is interested in and what he does not emphasize. Moreover, in such a clarifying process, we find that Frege draws heavy influence from Rudolf Hermann Lotze, who is frequently called a Neo-Kantian (Vagnetti 2018). In Lotze’s major work, Logik, Lotze has a central focus on validity, in its most general form as he used it, that investigates various related topics, i.e., concepts, language, etc. (Vagnetti 2018; Lotze 1888). Furthermore, we observe that Frege’s work is so similar to Lotze, that it seems questionable to call his outlook ‘Platonism’. Therefore, attributing ‘Platonism’ to Frege may be a slight misnomer. This paper’s entirety is mostly a synthesis of a variety of articles related to Frege, Lotze, and their respective outlooks and the original works of Frege and Lotze that I use to support the view that the term ‘Platonism’ is a slight issue when predicated to Frege. As such, I include an overview of Frege’s treatment in contemporary literature that highlights the usage of the term ‘Platonism’ and how broad its uses tend to be utilized (Balaguer 2006; Burge 1992). In sum, it is observed that the general label ‘Platonism’ becomes less appropriate when we consider Lotze in the picture and contrast Lotze alongside Mr. Frege. Overall, this paper is just an explanatory one of Mr. Frege, the Platonist, and the issues of applying the term ‘Platonism’ onto him as his views are seemingly more of a segue from Lotze.
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50

Sullivan, David. "Frege on Existential Propositions." Grazer Philosophische Studien 41 (1991): 127–49. http://dx.doi.org/10.5840/gps19914145.

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